When we read about Jesus Christ travelling in Judea and Galilee, it is easy to think that He travelled with only the twelve disciples. However, when we read Acts 1:21-23, we find that there were at least two others, and probably more, who accompanied Him and the disciples all the time, beginning from the baptism of John. From these two disciples were proposed Joseph called Barsabas who was surnamed Justus, and Matthias, and Matthias was chosen to replace Judas Iscariot.
During His ministry, Jesus sent out seventy others to preach the gospel two by two. We can read this in Luke 10:1-9. At times, He had quite a large group of people following Him as He did His Work.
The question that can be raised is, was it only men that worked with Christ as He preached? We can read in Matthew 27:55-56, “And many women who followed Jesus from Galilee, ministering to Him, were there looking on from afar, among whom were Mary Magdalene, Mary the mother of James and Joses, and the mother of Zebedee’s sons” (who was named Salome, compare Mark 15:40).
These many women had travelled with Jesus at least on His last trip to Jerusalem and certainly during previous times as well (compare Mark 15:41). The word used for what they were doing is ministering. This word is translated from the Greek word diakoneo which means “to be an attendant or assistant, to supply the necessities of life, provide the means of living, to fill the office of deacon or deaconess.” These women were providing the physical needs of Jesus and His disciples.
This is also stated in Luke 8:1-3, “Now it came to pass, afterward, that He went through every city and village, preaching and bringing the glad tidings of the kingdom of God. And the twelve were with Him, and certain women who had been healed of evil spirits and infirmities – Mary called Magdalene, out of whom had come seven demons, and Joanna the wife of Chuza, Herod’s steward, and Susanna, and many others who provided for Him (most translations read ‘them’; i.e. including the disciples) from their substance” (or possessions).
We see that during the ministry of Jesus Christ, much of the physical needs and support for Him and His disciples was provided by many women, not just a few. Without their help, His Work would have been much more difficult.
An interesting event occurred during the Work of Christ when He was at Samaria. He asked a woman of Samaria for a drink of water. He then went on to expound spiritual truth to her. (John 4:1-26). In John 4:27 the response of the disciples is quite interesting. “And at this point His disciples came, and they marvelled that He talked with a woman; yet no one said, ‘What do you seek?’ or, ‘Why are you talking with her?’” From this it appears that it was not usual for a man to speak in public to a woman nor for a religious leader to teach a woman individually. Yet we are able to learn today from what He said to her then.
We know that after the burial of Christ, some of the women who had ministered to Him in Galilee prepared spices to anoint His body (Luke 23:55-56; Mark 16:1). It is also interesting that after His resurrection, the first persons to be made aware of this were three women. In fact, the first person to see Jesus after His resurrection was Mary Magdalene (Mark 16:9).
There is one very important event just two days before Christ’s last Passover. This is described in Matthew 26:7, 10, 13: “… a woman came to Him having an alabaster flask of very costly fragrant oil, and she poured it on His head as He sat at the table.” After the disciples complained that this was a waste, He remarked: “Why do you trouble the woman? For she has done a good work for Me.” “…In pouring this fragrant oil on My body, she did it for My burial. Assuredly, I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be told as a memorial to her.”
Now alabaster is like a soft marble, pure white and translucent. Mark 14:3 informs us that the oil was oil of spikenard, an Indian herb from the Himalayas, which was very expensive. So, this woman had given Him a very valuable offering, and had begun the process of preparing His body for burial. She believed Him when He said He was going to Jerusalem and be delivered up to be crucified.
From this, we learn that although Christ was training men for leadership positions, He was considerate of women, giving them favour at times. And as for this particular woman, she gave her very valuable possession to her future King without expecting anything in return—an attitude that we should have whenever we give a gift. One day we will find out who she was, and be able to thank her for setting such a good example for many others.
