This is important to understand, and the Bible reveals Who Jesus Christ is and by what name we should address Him. Peter, in speaking before the Sanhedrin in defense of healing a lame man, said: “‘let it be known to you all, and to all the people of Israel, that by THE NAME OF JESUS CHRIST OF NAZARETH, whom you crucified, whom God raised from the dead, by Him this man stands here before you whole'” (Acts 4:10). Continuing in verse 12: “‘Nor is there salvation in any other, for there in no other name under heaven given among men by which we must be saved.'”
At another time, Peter again taught the power and significance of Jesus Christ.
This time, he was addressing the Gentile household of Cornelius, and he explained about Jesus in this way: “‘To Him all the prophets witness that, THROUGH HIS NAME, whoever believes in Him will receive remission of sins'” (Acts 10:43).
Indeed, the Old Testament speaks of the coming of the Messiah (Compare Daniel 9:25-26), and it also tells something about Him through the name that was to be given to Him: “‘Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall CALL HIS NAME IMMANUEL'” (Isaiah 7:14). Immanuel literally means, “God with us!”
From the “Illustrated Dictionary of the Bible” (Herbert Lockyer, Senior Editor), we find this explanation: “The word MESSIAH comes from a Hebrew term that means ‘ANOINTED ONE.’ Its Greek counterpart is CHRISTOS, from which the word CHRIST comes. Messiah was one of the titles used by early Christians to describe who Jesus was (emphasis added).”
Just as in the Old Testament many names were applied to God, so in the New Testament various names, or titles, were used that pertained to the Messiah.
The angel Gabriel appeared to Mary, and he told her that she would be the one to bear the Messiah: “Then the angel said to her, ‘Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bring forth a Son, and shall CALL HIS NAME JESUS. He will be great, and will be CALLED THE SON OF THE HIGHEST; and the Lord God will give Him the throne of His father David. And He will reign over the house of Jacob forever, and of His kingdom there will be no end'” (Luke 1:30-33). In answering Mary’s question as to how this birth would occur, “…the angel answered and said to her, ‘The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, the Holy One who is to be born will be CALLED THE SON OF GOD'” (verse 35).
When this announcement was given to Mary, she was betrothed to Joseph — that is, she was engaged to him. An angel appeared to Joseph in a dream to reassure him. He said of Mary: “‘And she will bring forth a Son, and you shall CALL HIS NAME JESUS, for He will save His people from their sins'” (Matthew 1:21). Continuing in verses 24 and 25: “Then Joseph, being aroused from sleep, did as the angel of the Lord commanded him and took to him his wife, and did not know her till she had brought forth her firstborn Son. And he CALLED HIS NAME JESUS.”
We also find this testimony in Luke 2:21: “And when eight days were completed for the circumcision of the Child, HIS NAME WAS CALLED JESUS, the name given by the angel before He was conceived in the womb.”
To understand the meaning of the name Jesus, let’s again refer to what the angel said to Joseph: “‘…and you shall call His name Jesus [margin: “Lit. SAVIOR”], for He will save His people from their sins'” (Matthew 1:21). In this instance, the angel instructs Joseph as to what to name the Child, and he also defines what the name “Jesus” means. In the Old Testament, the name Joshua also similarly means “Jehovah-saved.” It is quite likely that the Greek transliterated word Jesus has arisen from the Hebrew form of Joshua — the name that most Hebrew speaking Jews would have used at the time of the Messiah’s earthly life.
During His ministry Jesus was called RABBI (TEACHER) by both those who were His disciples (compare John 1:38) and by those who did not truly accept Him for Who He was (compare Matthew 22:34-36).
Following His resurrection, we find that one of the disciples made this statement of Jesus: “And Thomas answered and said to Him, ‘My LORD and my GOD!'” (John 20:28). Several times Jesus is referred to as “Lord,” and that conveys the sense of “MASTER” in relation to Christ being the sovereign Creator and Redeemer (compare John 1:1-4). Lord may also serve as a polite term of address meaning “Sir.”
Note how Peter concluded his powerful witness on the Day of Pentecost: “‘Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both LORD and CHRIST'” (Acts 2:36). Even at the very conclusion of the Book of Revelation, we find this statement: “The grace of our LORD Jesus Christ be with you all. Amen” (Revelation 22:21).
The Roman ruler Pilate did something that gives us more understanding concerning how we are to address the Messiah: “Now Pilate wrote a title and put it on the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS” (John 19:19). What Pilate did was to write this title in more than one language: “Then many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in HEBREW, GREEK, AND LATIN” (John 19:20). The significance of this deed is also reflected in the miraculous events surrounding the Day of Pentecost as recorded in Acts 2. The crowd that was assembled there were from many countries, but they all heard the disciples of Jesus speaking in their own native tongues — not just Hebrew, or Aramaic, or Greek, or Latin. In verse 11 of Acts 2, this testimony is given: “‘…we hear them speaking in our own tongues the wonderful works of God.'”
Those other languages would have also included appropriate names for Jesus Christ. These people understood what they heard.
When Saul, later to be named Paul, was called, Jesus revealed Himself to him. Saul asked: “‘Who are You, Lord?’ Then the Lord said, ‘I AM JESUS, whom you are persecuting…'” (Acts 9:5).
Even the demonic world knows about the Messiah. “Now there was a man in their synagogue with an unclean spirit. And he cried out, saying, ‘Let us alone! What have we to do with You, JESUS OF NAZARETH? Did You come to destroy us? I KNOW WHO YOU ARE — THE HOLY ONE OF GOD!'” (Mark 1:23-24). Another incident involved the seven sons of Sceva who tried to exorcise an evil spirit. Here is the response: “And the evil spirit answered and said, ‘Jesus I know, and Paul I know, but who are you?'” (Acts 19:15).
There are also those who use the name of Jesus Christ in false ways even today. Jesus gave one of the major warnings for the end of this age: “‘For many will come in My name, saying, “I am the Christ,” and will deceive many”‘” (Matthew 24:5). Jesus also warned about those who think that they are doing things in Christ’s name — that is, in ways which He approves: “‘Not everyone who says to Me, “Lord, Lord,” shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, “Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?” And then I will declare to them, “I never knew you: depart from Me, you who practice lawlessness!”‘” (Matthew 7:21-23).
As we can see from the foregoing, using the name of Jesus Christ must be with His approval.
We see that the Father of glory — God — has seated the Lord Jesus Christ at His own right hand “far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come” (Ephesians 1:21). Note, also, this statement from Philippians 2:9-11: “Therefore God also has highly exalted Him and given Him THE NAME WHICH IS ABOVE EVERY NAME, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that EVERY TONGUE should confess that JESUS CHRIST IS LORD, to the glory of God the Father.”
In the last days of this age, Jesus promised His help and protection to those who truly recognize Who He is. In Revelation 3, verse 8, we find this promise of hope from Jesus Christ: “‘I know your works, See, I have set before you an open door, and no one can shut it; for you have a little strength, have kept My word, AND HAVE NOT DENIED MY NAME.'” Continuing in verse 10: “‘Because you have kept MY COMMAND to persevere, I also will keep you from the hour of trial which shall come upon the whole world, to test those who dwell on the earth.'”
Then, in Revelation 3:12: “‘He who overcomes, I will make him a pillar in the temple of My God, and he shall go out no more. I will write on him the name of My God and the name of the city of My God, the New Jerusalem, which comes down out of heaven from My God, and I will write on him My new name.'”
How we address the Messiah must be based on our understanding of Who He is and what He represents. His name gives us access to the Father and to answered prayers! Whatever language we may speak, we must come to recognize the preeminence of Jesus Christ in our lives. Finally, whether we refer to Christ as the Messiah, Jesus, Christ, Jesus Christ, Lord, God, Son of God, Master, Teacher, King, Savior, or any number of other names and titles that the Word of God applies to Him, we must understand the deep meaning conveyed with these expressions, and we must back up all that we do by making certain that we are doing the will of our Father in heaven!
