Questions and Answers
The passage reads, in the New King James Bible: “One of illegitimate birth shall not enter the assembly of the LORD; even to the tenth generation none of his descendants shall enter the assembly of the LORD.” Before we address the questions whether this passage is still in force and effect today, and whether it applies to the Church of God, let us try to determine what the passage conveys, as worded. Several translations, including the Authorized Version, the Living Bible, the Revised Standard Version, Lamsa, and the Elberfelder Bible translate the Hebrew word “mamzer” (“of illegitimate birth” in the New King James Bible) as “bastard.” First, what is meant with the word, “mamzer”? The Broadman Bible Commentary explains that the “meaning of the Hebrew word [“mamzer”] translated ‘bastard’ is not really clear. Rabbinical interpretation points to the offspring of mixed marriages such as are mentioned in Nehemiah 13:23.” Soncino points out: “Some Rabbis defined the term as the offspring of an incestuous marriage, others as non-Israelite (without any reference to illegitimacy). It means, ‘stranger,’ i.e. one whose descent is unknown.” The New Strong’s Exhaustive Concordance of the Bible defines the Hebrew word, under #4464, as “a mongrel, i.e. born of a… God never promoted polygamy or intended that His followers should engage in that practice. Although the Old Testament records that several of the patriarchs practiced polygamy, it was never in accordance with God’s will and His intent for marriage. When a man took more than one wife, curses and punishment were the consequence. Even though Sarah had consented to this act, it did not in any way negate God’s law. And so, we read that Sarah gave Hagar to Abraham, “to be his wife” (Genesis 16:3), but when God speaks to and of Hagar, she is only referred to as Sarah’s maid (Genesis 16:8) or the bondwoman (Genesis 21:13). God never calls Hagar Abraham’s wife, but when God is referring to Sarah, He speaks of her consistently, even after the episode with Hagar, as Abraham’s wife (Genesis 17:15, 19; 18:9-10; 20:2, 7). In Genesis 21, it is… The Bible distinguishes between the house of Israel (also referred to as the lost ten tribes) and the house of Judah, or the Jews. At the time of Paul, the house of Judah was politically composed of the tribes of Judah and Benjamin, and part of Levi. A careful study of Paul’s writings reveals that he uses the term “Jew” many times as a SUMMARY TERM, which also includes all the tribes of the house of Israel; for instance, Joseph (Ephraim and Manasseh), Simeon, Levi, and Reuben. We read, in Acts 21:39, that “Paul said, I am a man which am a JEW of Tarsus, a city in Cilicia.” However, in Romans 11:1, Paul explained: “I also am an ISRAELITE, of the seed of Abraham, of the tribe of Benjamin.” Notice that Paul called himself a Jew and an “Israelite” — a descendant of ancient Israel or Jacob — and not just a Jew. Acts 9:15 shows Paul’s 3-fold mission; i.e., to bear Christ’s name before GENTILES, kings and the children of ISRAEL. Here, the Bible makes a distinction between Gentiles and the children of ISRAEL — not just Gentiles and Jews. This passage shows that the children of ISRAEL are NOT… While the current practices of the Church of God have been shaped by both national laws and customs regarding the conducting of both weddings and funerals, the ultimate basis is firmly established in Scripture. These significant events of a Christian’s life are of great importance in the plan which God has established for all of mankind. The joining together of a man and woman in marriage is a holy ordinance of God. This can be seen from numerous Scriptures. Marriage was established by God from the beginning of mankind’s existence on the earth. From Genesis 1:27-28, we see that God created male and female humans. In Genesis 2:20-25, it is further explained that the man and the woman were to be joined together, and the woman is specifically designated as the man’s wife. Further confirmation is given that it was God Who established marriage: “‘Therefore what God has joined together, let not man separate'” (Mark 10:9; compare, too, Matthew 19:1-9). It is of particular significance that in the previous verses, Jesus explained that Moses was allowed, because of the hardness of the people’s hearts, to grant divorces for different reasons. Christ added, however, that this was not so in the beginning,… This possibility exists. In fact, several Scriptures suggest this to be the case.
For instance, we read in 2 Peter 3:12 that we are to be “looking for and hastening the coming of the day of God” — the return of Christ. The New Strong’s Exhaustive Concordance of the Bible (“Strong’s”) defines the Greek word, “speudo,” (under #4692), translated as “hastening,” as “to ‘speed’…, urge on…; by impl. to await eagerly; (make, with) haste unto.”
Young’s Analytical Concordance to the Bible (“Young’s”) defines the word as, “to hasten,” or, “urge on.” The same Greek word is used, for instance, in Luke 19:5-6 and Acts 22:18 (translated as, “make haste”). In Acts 20:16, it is translated as “(he) hasted” and in Luke 2:16, it is translated as, “(they came) with haste.” Of course, to await or to anticipate eagerly Christ’s return has been the role of every Christian in all ages. Jesus instructed all Christians concerning prayer to ask: “‘Your kingdom come. Your will be done On earth as it is in heaven'” (Matthew 6:10). Paul stated about the return of Christ that we should be even more diligent concerning our fellowship as a Church, “…and so much the more as… Let us read Daniel 9:24-27 in context, in the Authorized Version:
“(24) Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks [i.e., sixty-nine weeks]: the street shall be built again, and the wall, even in troublous times. (26) And after the threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. (27) And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it… The Scripture that some use to teach this concept is Matthew 24:22. Various translations use the terms “cut short” in quoting the words of Jesus Christ. For instance, the NIV states: “‘If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened.'” Similarly, the NKJV renders this verse: “‘And unless those days were shortened, no flesh would be saved; but for the elect’s sake those days will be shortened.'” What days will be “cut short” or “shortened”? In verse 3 of Matthew 24, some of the disciples asked Jesus: “‘Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age?'” Jesus answered them by revealing events far into the future, and He concentrated His response on the events of the generation alive at the time that the Father would send Jesus back to the earth to forcefully intervene in world affairs. Jesus stated: “‘Now learn this parable from the fig tree: When its branch has already become tender and puts forth leaves, you know that summer is near. So you also, when you see all these things… The Bible clearly reveals that Jesus Christ, when He was here on earth as a human being, did not wear long hair. Paul wrote in 1 Corinthians 11:14: “Does not even nature itself teach you that if a man has long hair, it is a dishonor to him?” It would therefore be inconceivable to assume that Jesus would have worn long hair.
Some have misunderstood a passage in the book of Matthew, erroneously claiming that Christ was a “Nazirite” (also spelled Nazarite in the Authorized Version) and that He therefore wore long hair. However, Christ was not a Nazirite, but a Nazarene. The passage in Matthew 2:23 reads:
“And he [Joseph] came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the prophets, ‘He [Christ] shall be called a Nazarene.'”
Jesus was called a Nazarene, because He lived and grew up in the city of Nazareth. He was not a “Nazirite.” The sixth chapter of the book of Numbers describes the law of the “Nazirites.” Those who took the vow of a Nazirite did not cut their hair, but they were also prohibited from drinking any wine or touching a dead body (Numbers 6:4-6). Christ, however,… This is indeed the understanding and teaching of the Church of the Eternal God and its corporate affiliates in Canada and Great Britain. First, let us realize that the message, that God gave to the ancient prophet Ezekiel, was in fact a modern prophecy for a modern “Ezekiel”: It is critical to understand that under Solomon’s son Rehoboam, the nation of Israel became divided. Two separate nations developed, known as the “house of Israel,” with Samaria as its capital, and the “house of Judah,” with Jerusalem as its capital. We read in 1 Kings 12:19-20 (AV): “So Israel [being reigned by King Rehoboam, son of King Solomon] rebelled against the house of David unto this day. And it came to pass, when all Israel heard that Jeroboam [a prominent officer] was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.” King Rehoboam of Judah tried to unite the two kingdoms (of the house of Israel and the house of Judah) by force, but God prevented him from doing so. We read in 1 Kings 12:21, 24 (AV): “And when… In our booklet, “Baptism–A Requirement for Salvation,” we address and answer this question, as follows, beginning on page 27, under “Who Should Baptize?” “Once a person is truly ready for baptism, a true minister of Christ should perform the baptism, though it may sometimes require a waiting period by virtue of the fact that a minister of Christ is not immediately available. We need to understand, though, that God is in charge and that when He calls someone and leads them to baptism, He will also work out the necessary details to send one of His ministers to perform the baptism. For instance, God sent Peter to Cornelius, and He sent Philip to the eunuch so that they could be baptized. “The biblical record indicates that only ordained ministers of God should perform baptisms. The reason is that the baptism is done for the purpose of receiving the Holy Spirit. We need to remember that following baptism by immersing under water, the minister is to pray over the person and to lay his hands on their head so that the person can receive the Holy Spirit. The Bible shows that without the laying on of hands, a person normally does not…Is the provision in Deuteronomy 23:2 still valid today? Does it apply to God's Church?
Is polygamy in accordance with the Biblical teaching on marriage?
Abraham sinned when he had sexual relationships with Sarah’s maid Hagar. This was not only a sin because he lacked faith in God that He could give him a son through his wife Sarah, who was barren, but he also sinned, because he was married to Sarah and therefore committed adultery with Sarah’s maid.Paul writes many times about "Jews" and "Greeks" or "Gentiles." Compare, for example, Romans 2:9-10, 14, 17, 24. Does this mean that the term "Jew" only refers to the house of Judah, while all other tribes of the house of Israel are "Gentiles"?
Is it a Biblical obligation or merely a Church tradition that God's ministry officiate during a wedding or burial of Church members?
Is it possible that God may delay or accelerate end-time prophecies?
How do you understand Daniel 9:27?
Will prophetic events be "cut short"–that is, will some prophecies not come to pass?
Did Jesus Have Long Hair?
Do you teach that God commands His Church in the ancient book of Ezekiel to warn the modern United States of America, Great Britain, Canada, Australia, New Zealand, and other English-speaking nations, of impending disaster?
Should only ordained ministers of the Church of God baptize, or is it sufficient to get baptized through unordained members?
