Questions and Answers
A: For an in-depth Bible study as to HOW, exactly, our righteousness must exceed the “righteousness” of the scribes and the Pharisees, including their actions, thoughts and motives, please look up and study carefully all the Scriptures quoted in this Q&A, especially those passages in which Jesus Christ condemns the scribes and the Pharisees for their concept of “righteousness.” We need to understand the types of “righteousness” Christ is referring to in Matthew 5:20. The Bible says that all of God’s commandments constitute righteousness (Psalm 119:172), and that we sin if we transgress just one of His commandments (1 John 3:4, Authorized Version; James 2:10-12). However, Christ was not saying that we will never enter God’s Kingdom if we occasionally sin. If that were the case, then NO ONE would be able to enter God’s Kingdom, as WE ALL sin from time to time (Romans 3:9-10; James 3:2; 1 John 1:8-10). But we can obtain forgiveness for our sins through repentance and faith in the Sacrifice of Jesus Christ, who died FOR US, and who can and will make us righteous, by living in us, as we will explain. What Christ was addressing first was the self-righteousness of the Pharisees… God’s Holy Spirit is foremost the POWER of God, emanating from both the Father and the Son. But it is also the MIND of God, including all the characteristics of God Himself. When God’s Holy Spirit dwells in us, we are to change, by replacing our human nature with the nature of God (1 Samuel 10:6; Romans 8:13), enabling us to follow God and to be obedient to Him (Numbers 14:24; Ezekiel 11:19-20; 36:27; 1 Peter 1:22). Let us notice several Scriptures which describe in detail God’s characteristics, which are being conveyed to us through the Holy Spirit dwelling within us. Please consider that all of these characteristics are GOD’S–that is, when we read that God’s Spirit is a Spirit of Power, it is actually GOD’s Power that is emanating from God (both the Father and the Son) through the Holy Spirit: — God’s Spirit is a Spirit of Power (Luke 4:14; Micah 3:8; Romans 15:13), of Love (Romans 5:5) and of a Sound Mind (2 Timothy 1:7). — God’s Spirit is a Spirit of Wisdom (Exodus 28:3) and of the Revelation in the Knowledge of God (Ephesians 1:17; compare 1 Corinthians 2:10-16), as well as of Understanding, Counsel and Might, Knowledge and… You are referring to the following statements in our above-mentioned booklet: “In addition, Matthew 28:1 also reveals–correctly translated–that there were actually two ‘Sabbaths’ during the crucifixion week, a weekly Sabbath and an annual Sabbath. Cockrell points out: ‘Matthew makes it plain that two Sabbaths had passed since Jesus was crucified. The KJV [Authorized Version] has this rendering: “In the end of the Sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulcher” (Matth. 28:1). On this verse nearly all translators have allowed tradition to control their translation. It is not “Sabbath” but “Sabbaths” in the Greek text (the genitive case and the plural number). The verse properly translated would read: “In the end of the Sabbaths…” This allows for an annual Sabbath on Thursday and a regular Sabbath on Saturday. “The Fenton Bible renders this verse correctly as, ‘after the Sabbaths,’ and it includes the following footnote: ‘The Greek original is in the plural, “Sabbaths,” which is retained.’ Alfred Marshall’s Parallel New Testament in Greek and English likewise translate the clause as, ‘after the Sabbaths.’ “In the Greek, the word for ‘Sabbath’ in the clause, ‘after the Sabbath,’ is… In the passage in question, Jesus made the following comment: “… if anyone keeps My word he shall never see death.” He We The Bible confirms that all of Christ’s The Gibeonites, who belonged to the Hivites (who were descendants from Canaan, the son of Ham, 1 Chronicles 1:8, 13-15), were one of the peoples which had occupied the Promised Land, prior to Israel’s arrival (Exodus 3:8). God had commanded the Israelites not to make a covenant with any of these people. Rather, He wanted them expelled from the land (Exodus 23:28, 32-33). However, under Joshua, the Gibeonites, pretending to be a people from far away, tricked the Israelites into acting hastily by making a covenant with them to let them live amongst them (Joshua 9). In fact, the capital of the Gibeonites or Hivites was “Gibeon,” a town situated on a rocky eminence, about six miles northwest from Jerusalem and four miles from Bethel, where the modern village of El-Jib now stands (Commentary on the Whole Bible, by Jamieson, Fausset and Brown, page 174; Young’s Analytical Concordance to the Bible, under “Gibeon”). Even though God had not desired of Israel to make a covenant with the Gibeonites, He held Israel responsible to be faithful to it. Under Joshua, the Gibeonites were made servants to the Levites, assisting them with work for the altar (Joshua 9:27). Four hundred years later, God… If there is one command by Christ which has been more often violated Let us therefore When a member Step #1: Matthew As we can It depends what is meant by “spiritual gifts.” Some equate We should also realize, however, that God Actually, the term “synagogue of Satan” is used only twice in the The The New Strong’s Exhaustive Concordance of the In his letter to the “twelve tribes It does not mean this at all. This year, the Church of God and However, the Orthodox Christian world does not As we point out in our free new booklet, “The Mysteries of the Bible,” Christ’s message INCLUDES a warning and admonition to We should, first of all, take note of the factQ: Please explain Matthew 5:20, where Christ says that we will not enter the Kingdom of God if our righteousness does not exceed the righteousness of the scribes and the Pharisees.
You are teaching that the Holy Spirit is not a God being or a Person. What then, exactly, IS the Holy Spirit?
You state in your booklet, "Jesus Christ–A Great Mystery," on pages 83 and 84, that the word for "Sabbath" in Matthew 28:1 is derived from the plural form of the Greek word (i.e., "sabbata") and should be translated "Sabbaths." However, the Greek Interlinear Translation shows that the Greek word is in the singular–"sabbaton," not "sabbata"–and it should therefore be translated in the singular ("Sabbath," not "Sabbaths"). Also, in the same phrase in Matthew 28:1, the Greek word for "week" is "sabbaton," but it seems to have nothing to do with the weekly Sabbath.
Would you please explain Christ's statement in John 8:51?
elaborated on this statement in additional passages, such as John 8:52:
“… If anyone keeps My word he shall never taste death.” In referring
to our participation at the annual Passover service, He stated, in John
6:50, 58: “This is the bread which comes down from heaven, that one may
eat of it and not die… He who eats this bread will live forever.”
also read, in Hebrews 11:5, that ancient Enoch “was taken away so that
he did not see death.” But this does not mean that Enoch did not die.
We are told, in Hebrews 11:39, that all the spiritual giants of faith,
including Enoch, have not, so far, received the promises–including the
promise of eternal life. Hebrews 11:13 specifically says: “These all
DIED in faith, not having received the promises…” Hebrews 9:27 tells
us that “it is appointed for men to die once.” 1 Corinthians 15:22 adds
that “in Adam ALL die.”
disciples would die “in Adam.” Some of Christ’s disciples will still be
alive when He returns–they will be…Who are the modern-day Gibeonites?
Would you please explain the procedure for conflict resolution between brethren, as set forth in Matthew 18:15-20?
in the Church than most others, it is perhaps the procedure for
conflict resolution between brethren, as set forth in Matthew 18. We
might think that in a given situation this procedure might not apply,
or that there are other ways to deal with a perceived or real problem.
However, experience has shown time and again that circumventing the
godly-inspired procedure for the purpose of resolving problems between
members has ALWAYS caused unnecessary harm.
carefully and prayerfully review the procedure, and let us make every
effort to apply it, as instructed in God’s Word:
thinks that there is a real or perceived problem between him and
another person in the Church, which is either caused by the other
person or by the member himself, what should the member do?
18:15 instructs the member: “Moreover if your brother sins against you,
go and tell him his fault between you and him ALONE.”
see, at this stage, there is no minister, close friend or even a mate
involved. If a member thinks that someone in the Church has sinned
against him, he…Why don't we see more spiritual gifts in the Church of God today?
“spiritual gifts” with magnificent spectacular miracles and wonders,
such as public healings or the calling down of fire from heaven. It is
true, of course, that Jesus Christ, when He was here on earth,
performed many spectacular miracles (Acts 2:22), and that some of the
early apostles of the New Testament Church were able to do likewise
(Acts 2:43: 5:12). We read that Christ did many more miracles than have
been recorded in the Bible (John 21:25). We are also informed that
people were even healed when Peter’s shadow fell on them (Acts
5:14-16). We are told that at the very end time, just prior to the “Day
of the Lord” and Christ’s return, His Church will be given the power to
perform spectacular miracles (Joel 2:28-31), and the Two Witnesses will
have the power to call down fire from heaven, when and if necessary
(Revelation 11:3-6).
has wisely decided not to grant such spectacular powers to the Church
or His disciples all the time, because of very important reasons. We
read that John the Baptist, even though he was the greatest of all menWhat does the Bible mean when it talks about the "synagogue of Satan"?
Bible, namely in Revelation 2:9 and Revelation 3:9. Before analyzing
these two passages in detail, let us first get some background:
word “synagogue” is used in several places in the New Testament. The
word is derived from the Greek word “sunagoge” and means, literally, a
“bringing together.” The Greek word “sun” means “together,” and the
Greek word “ago” means “to bring.” (Compare “Expository Dictionary of
New Testament Words,” by W. E. Vine). Young’s Analytical Concordance to
the Bible defines it as a “place where people are led together.”
Although originally used for religious or other gatherings of Jews, the
word was later also applied to religious or other gatherings of
Christians.
Bible confirms this understanding. They write, under number 4864, that
the word means “an assemblage of persons; spec. a Jewish ‘synagogue’
(the meaning or the place); by anal. a Christian church–assembly,
congregation, synagogue.”
which are scattered abroad,” James addressed “brethren” from those
twelve tribes (James 1:1, 2). He wrote primarily to brethren from the
house of Israel–who were NOT Jews (For more information, please…In 2006, the Church of God and Orthodox Christianity kept Pentecost on the same day. Does this mean that all have been obedient in keeping the annual Holy Day of Pentecost, as instructed by God in the Bible?
the Orthodox Catholic and Protestant world kept Pentecost (meaning:
count 50) on Sunday, June 4. But this is merely coincidental. There are
many years when the Church of God and the Orthodox Christian world
celebrate Pentecost on different days. Why? Because the Church of God
determines the correct date for Pentecost by counting 50 days from the
Sunday [after the weekly Sabbath] which falls within the annual Holy
Days of Unleavened Bread, as instructed in the Bible (Leviticus 23:11).
In other words, we are not to count from the weekly Sabbath that falls
within the seven Days of Unleavened Bread, but from the SUNDAY on which
the wave sheaf was offered — and it is that SUNDAY, that must fall
within the seven Days of Unleavened Bread (compare Leviticus 23:14-15;
Joshua 5:11).
count in this way. It determines the date of “Pentecost” by using
Easter as a starting point for counting 50 days. Easter, however, is
not the correct starting point, as it is not even mentioned in the
Bible, and as it is not a feast to be kept by…Is it true that Christ's message to the seven churches in chapters 2 and 3 of the book of Revelation applies to all of us today? If so, what are the points of encouragement and admonitions to take note of? Are those "safe" who belong to an organization which does "the Work of God"?
Christ’s “message pertained to the Church of God for all times,
including seven historic Church eras… [and] also… seven local
Church congregations at the time of John” (p. 23). In this Q&A, we
will strictly address Christ’s timeless message to individual
Christians.
all Christians throughout the existence of the Church. This can be seen
by Christ’s repeated admonition to ALL seven churches, to “hear what
the Spirit says to the churches” (compare Revelation 2:7, 11, 17, 29;
3:6, 13 and 22).
that Christ addresses true Christians in the Church of God, who have
received God’s Holy Spirit! He is not talking to people who are not a
part of the Church! Still, we find that Christ is warning ALL OF US not
to lose God’s Spirit. He is admonishing ALL OF US to make every effort
to succeed–to “make it into the Kingdom of God.” His warning is real
and stern. He utters His warning to awaken Christians out of sleep and
lethargy, and to encourage them to continue–and…
