Q&As

Questions and Answers

Would you please explain the "Vision of the High Priest," as recorded in Zechariah 3:1-10?

As is the case with all the visions given to Zechariah, the vision of the high priest relates foremost to our days–even though it might also refer to an initial and preliminary fulfillment at the time of Zechariah.

Zechariah 3:1-10 reads as follows:

“(1) Then he showed me Joshua the high priest standing before the [angel] of the LORD, and Satan standing at his right hand to oppose him. (2) And the LORD said to Satan, ‘The LORD rebuke you, Satan! The LORD who has chosen Jerusalem rebuke you! Is this not a brand plucked from the fire?’ (3) Now Joshua was clothed with filthy garments, and was standing before the [angel]. (4) Then He answered and spoke to those who stood before Him, saying, ‘Take away the filthy garments from him.’ And to him He said, ‘See, I have removed your iniquity from you, and I will clothe you with rich robes.’ (5) And I said, ‘Let them put a clean turban on his head.’ So they put a clean turban on his head, and they put clothes on him. And the [angel] of the LORD stood by.

“(6) Then the [angel] of the LORD admonished Joshua, saying, (7) ‘Thus says…

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Would you please explain God's words in Zechariah 2:6-13, following the vision of the measuring line in Zechariah 2:1-5?

As we explained in our last Update (#363), the vision of the “measuring line” clearly deals with prophetic events for us today and for our immediate future. It should therefore be self-evident that the statements immediately following that vision are likewise addressing events, which will shortly come to pass.

Zechariah 2:6-13 reads:

(6) “‘Up, up! Flee from the land of the north,’ says the LORD; ‘for I have spread you abroad like the four winds of heaven,’ says the LORD. (7) ‘Up, Zion! Escape, you who dwell with the daughter of Babylon.’ (8) For thus says the LORD of hosts: ‘He sent Me after glory, to the nations which plunder you; for he who touches you touches the apple of His eye. (9) For surely I will shake My hand against them, and they shall become spoil for their servants. Then you will know that the LORD of hosts has sent Me. (10) Sing and rejoice, O daughter of Zion! For behold, I am coming and I will dwell in your midst,’ says the LORD. (11) ‘Many nations shall be joined to the LORD in that day, and they shall become My people. And I will dwell in your midst.…

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Would you please explain Zechariah's vision of the "measuring line," as recorded in Zechariah 2:1-5.

As explained in previous Updates, when discussing Zechariah’s visions of the “woman in the basket,” “the flying scroll,” “the four chariots,” and the “four horns and the four craftsmen,” as recorded in chapters 6, 5 and 1, respectively, of the book of Zechariah, Zechariah’s visions are to be viewed together and contain foremost prophecies for us today and for our immediate future.

While commentaries are divided as to the intended timing of some of the visions, virtually all agree that the vision of the “measuring line” applies to the future Millennium, when God’s Kingdom will be established on this earth.

Zechariah 2:1-5 reads as follows:

“(1) Then I raised my eyes and looked, and behold, a man with a measuring line in his hand. (2) So I said, ‘Where are you going?’ And he said to me, ‘To measure Jerusalem, to see what is [better: will be] its width and what is [better: will be] its length.’ (3) And there was the angel who talked with me, going out; and another angel was coming out to meet him, (4) who said to him, ‘Run, speak to this young man, saying, “Jerusalem shall be inhabited as towns without walls, because of the multitude of…

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Would you please explain Zechariah's vision of the "four horns and the four craftsmen," as recorded in Zechariah 1:18-21?

As stated in previous Updates, (361, 360 and 359) when discussing Zechariah’s visions of the “woman in the basket,” the “flying scroll” and “the four chariots,” as recorded in the fifth and sixth chapters, Zechariah’s visions must be viewed, foremost, as containing prophecies for us today and our immediate future.

Zechariah 1:18-21 states:

“(18) Then I raised my eyes and looked, and there were four horns. (19) And I said to the angel who talked with me, ‘What are these?’ So he answered me, ‘These are the horns that have scattered Judah, Israel and Jerusalem.’ (20) Then the LORD showed me four craftsmen. (21) And I said, ‘What are these coming to do?’ So he said, ‘These are the horns that scattered Judah, so that no one could lift up his head; but the craftsmen are coming to terrify them, to cast out the horns of the nations that lifted up their horn against the land of Judah to scatter it.'”

While some commentaries understand this vision as strictly symbolic with no historical or prophetic meaning attached to the specific nature and identity of the four horns (compare the Broadman Bible Commentary), most commentaries agree that the four horns…

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Would you please explain Zechariah's vision of the "four chariots," as recorded in Zechariah 6:1-8?

As we mentioned in previous Updates (360 and 359) when discussing Zechariah’s visions of the “woman in the basket” and the “flying scroll,” as recorded in the fifth chapter, Zechariah’s visions must be viewed, foremost, as containing prophecies for us today.

In Zechariah 6:1-8, the following is recorded:

“(1) Then I turned and raised my eyes and looked, and behold, four chariots were coming from between two mountains, and the mountains were mountains of bronze. (2) With the first chariot were red horses, with the second chariot black horses, (3) with the third chariot white horses, and with the fourth chariot dappled horses–strong steeds. (4) Then I answered and said to the angel who talked with me, ‘What are these, my lord?’ (5) And the angel answered and said to me, ‘These are four spirits of heaven, who go out from their station before the LORD of all the earth. (6) The one with the black horses is going to the north country, the white are going after them, and the dappled are going toward the south country.’ (7) Then the strong steeds went out, eager to go, that they might walk to and fro throughout the earth. And…

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Would you please explain Zechariah's vision of the "flying scroll," as recorded in Zechariah 5:1-4?

As we mentioned in our Q&A in Update #359, when discussing Zechariah’s vision of the woman in a basket (Zechariah 5:5-11), Zechariah’s visions must be viewed, foremost, as containing prophecies for us today.

In Zechariah 5:1-4, we read the following:

“(1) Then I turned and raised my eyes, and saw there a flying scroll. (2) And he (the angel talking to Zechariah, compare Zechariah 4:1), said to me, ‘What do you see?’ So I answered, ‘I see a flying scroll. Its length is twenty cubits and its width ten cubits.’ (3) Then he said to me, ‘This is the curse that goes out over the face of the whole earth: “Every thief shall be expelled,” according to this side of the scroll; and, “Every perjurer shall be expelled,” according to that side of it.’ (4) “I will send out the curse,” says the LORD of hosts; ‘It shall enter the house of the thief And the house of the one who swears falsely by My name. It shall remain in the midst of his house And consume it, with timber and stones.”‘”

1) Many commentaries are in agreement about the general meaning of the “flying scroll.”

The commentary of Jamieson, Fausset and…

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Would you please explain Zechariah's vision of the "woman in a basket," as recorded in Zechariah 5:5-11?

Several visions are recorded in the book of Zechariah. Some commentaries try to interpret these visions by limiting them to events at the time of Zechariah. However, as the book deals with the end time and the return of Jesus Christ (compare Zechariah 14:1 ff), it must be viewed, foremost, as containing prophecies for our time today.

In this light, let us review Zechariah’s vision of the woman in a basket, as recorded in Zechariah 5:5-11, where we read:

“(5) Then the angel who talked with me came out and said to me, ‘Lift your eyes now, and see what this is that goes forth.’ (6) So I asked, ‘What is it?’ And he said, ‘It is a basket that is going forth.’ He also said, ‘This is their resemblance [better: their iniquity] throughout the earth: (7) Here is a lead disc lifted up, and this is a woman sitting inside the basket’; (8) then he said, ‘This is Wickedness!’ And he thrust her down into the basket, and threw the lead cover over its mouth. (9) Then I raised my eyes and looked, and there were two women, coming with the wind in their wings; for they had wings like the…

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Are there ministerial ranks in the Church of God?

The short answer is, “Yes.” Before discussing this biblical fact in more detail, let us just emphasize that there is hierarchy in God’s Church. This is more fully explained in our Q&A on “hierarchical government.” God has decreed that His Church be led or “governed” by His true and faithful ministry, as discussed in our Q&A on “ministerial authority.”

With that background, let us answer the question regarding ranks within the ministry.

Especially two Scriptures, i.e. Ephesians 4:11 and 1 Corinthians 12:28, show that God has ordained ministerial “ranks” within His Church. These passages read as follows:

“And He Himself [Jesus Christ] gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints…for the edifying of the body of Christ till we all come to the unity of the faith…” (Ephesians 4:11-13).

“And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? Do all have gifts of healings? Do all speak with tongues? Do all interpret?” (1 Corinthians 12:28-30).

Especially those commentaries…

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Please explain Christ's words in Matthew 24:34, saying that "this generation" would not pass away until "all these things" have taken place.

Actually, Christ’s words, as quoted above in the book of Matthew, are also recorded in Mark 13:30 and in Luke 21:32. Christ had been asked privately by four of His disciples (Mark 13:3) “… when will these things be? And what will be the sign of Your coming, and of the end of the age?” (Matthew 24:3). Christ proceeded to describe events which would take place, leading to His Second Coming and to the end of THIS age and the beginning of the Millennium–the NEW age of the wonderful world tomorrow.

He warned against ever-increasing religious deception, wars, famines, pestilences and earthquakes (Matthew 24:4-7); as well as religious and national persecution of spiritual and physical “Israel,” which persecution is also referred to as the Great Tribulation (Matthew 24:9, 15-28; Mark 13:9, 11-23; Luke 21:12-24). He stated that the Great Tribulation will be followed by heavenly signs or cosmic disturbances (Matthew 24:29; Mark 13:24; Luke 21:25-26), which will finally lead to His return in great power and great glory (Matthew 24:30-31; Mark 13:26-27: Luke 21:27-28).

It is in THAT context that Jesus added the following words:

“Now learn this parable from the fig tree: When its branch has already become tender and puts forth…

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Would you please explain Hebrews 10:25. Why does Paul warn against "forsaking the assembling of ourselves together"?

Hebrews 10:24-26 reads, in context:

“And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. For if we sin willfully, after we have received the knowledge of the truth, there no longer remains a sacrifice for sins.”

We can clearly see from this passage that Paul warns us not to forsake the “assembling of ourselves together,” as the consequence of doing so could lead to our committing the unpardonable sin.

What is meant by, “assembling of ourselves together”?

Note the following renderings, which make the intended meaning clearer:

The Berkely Version of the New Testament says: “… not neglecting our own church meeting.”

J.B. Phillips writes in The New Testament in Modern English: “And let us not hold aloof from our church meetings.”

The Living Bible states: “Let us not neglect our church meetings…”

The Jewish New Testament, by David H. Stern, renders it in this way: “… not neglecting our own congregational meetings, as some have made a practice of doing so, but, rather, encouraging each other…”

These renditions state correctly that we are not…

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