Questions and Answers
The passage in question refers to the time of the Millennium, after Christ’s return, when the Kingdom of God will be established here on earth. Zechariah 13:2-3 reads: “‘(Verse 2) It shall be in that day,’ says the LORD of hosts, ‘that I will cut off the names of the idols from the land, and they shall no longer be remembered. I will also cause the prophets and the unclean spirit to depart from the land. (Verse 3) It shall come to pass that if anyone still prophesies, then his father and mother who begot him will say to him,”‘You shall not live, because you have spoken lies in the name of the LORD.” And his father and mother who begot him shall thrust him through when he prophesies…'” This passage is adopted from and reverts back to laws which God gave Old Testament Israel, to be found in Deuteronomy 13:1-11 (compare also Deuteronomy 18:20). In explaining the passage in Zechariah 13:3, the Jamieson, Fausset and Brown Commentary points out: “The substantial truth expressed is that false prophecy shall be utterly abolished. If it were possible for it again to start up, the very parents of the false prophet would not let parental affection… In Matthew 24, containing the famous “Olivet prophecy,” Jesus Christ explained the “sign of His coming and the end of the age” (verse 3). After discussing the “beginning of sorrows” (verse 8), He pointed at the worldwide preaching of the gospel (verse 14), followed by the Great Tribulation (beginning with verse 15). In that context, Jesus said, in verses 19-22: “(19) But woe to those who are pregnant and to those with nursing babies IN THOSE DAYS. (20) And pray that your flight may not be in winter or on the Sabbath. (21) For THEN there will be great tribulation, such as has not been since the beginning of the world until THIS TIME, no, nor ever shall be. (22) And unless THOSE DAYS were shortened, no flesh would be saved; but for the elect’s sake THOSE DAYS will be shortened… (29) Immediately after the tribulation of THOSE days the sun will be darkened… (30) THEN the sign of the Son of Man will appear in heaven, and THEN all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory.” Even though some commentaries state that… Reading Revelation 12:17 in context, it shows that in the future, just prior to Christ’s return, some in God’s Church will be protected from the Great Tribulation and Satan’s wrath, while other Christians will have to go through that terrible time of martyrdom. Revelation 12:17 reads: “And the dragon [Satan the devil] was enraged with the woman [the Church of God], and he went to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ.” We begin our discussion of this passage by quoting from chapter 13 of our free booklet, “Is That in the Bible?–The Mysteries of the Book of Revelation“: “Commencing with Revelation 12:7, events that will take place at the time of the end—still future—are being described. A new war is depicted between Satan and God—another demonic attempt to dethrone God. But Satan will fail again and will be cast back down to the earth, to subsequently persecute the woman with ‘great wrath’ (Revelation 12:7–13). “While the woman has flown to her place of safety, here on earth, with two wings of a great eagle (compare Exodus 19:4; Deuteronomy 1:31; 32:11; Isaiah 63:9), to be… It is indeed correct that the Church of God keeps the Passover one day earlier than the Jews do today. The reason is that based on the Bible, the Jews keep the Passover one day too late. This year, the Church of God keeps the annual Passover on Sunday evening, March 28, after sunset. However, the Jews keep the Passover, beginning on Monday evening, March 29, after sunset. As we said, they keep it one day too late. They keep the Passover when the Bible commands to keep the “Night to Be Much Observed”–two totally different and separate occasions. Please notice our comments in our free booklet, “The Meaning of God’s Spring Holy Days”: “Today’s Jewish community is totally confused about the distinction between the Passover night and the Night to Be Much Observed. In fact, they keep the PASSOVER at the END of the 14th and the beginning of the 15th day [of the first Hebrew month of Nisan or Abib, according to the Hebrew calendar], TOGETHER WITH the Night to Be Much Observed, as if the two events were one and the same. But this is not according to Scripture. These are two separate events that are to… It is not. Paul clearly understood and taught that there is a Second Resurrection for all those who were never called to salvation in this life. This will include the multitude of the past and present houses of Israel and Judah, as well as the multitude of non-Israelite nations–the “Gentiles.” Paul knew that today, only very few –the “firstfruits” (compare Romans 8:23)–will be called to salvation and the pre-millennial First Resurrection to eternal life. Paul knew that the Second Resurrection will not be to eternal life, but to a physical temporary existence, but with the potential to qualify for eternal life. Paul knew, of course, Old Testament passages which clearly describe the Second Resurrection of the entire house of Israel to physical existence. He was aware of Ezekiel 37:1-14, where the resurrection of the entire house of Israel to physical life is prophesied (see verse 11). He knew of Jesus Christ’s sayings in passages such as Matthew 12:41-42; 11:21-24; and 10:14-15, referring to the post-millennial (second) resurrection to (the Great White Throne) judgment of Gentiles and Israelites. Even though the book of Revelation had not been written by the time of Paul, he undoubtedly was familiar with the concept of the… Although the correct answer can be easily ascertained from the Scriptures, many commentaries are actually confused regarding the meaning of this passage. Paul said, in context, in 1 Corinthians 5:1-5: “It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles–that a man has his father’s wife! And you are puffed up, and have not rather mourned, that he who has done this deed might be taken from among you. For I indeed, as absent in body but present in spirit, have already judged (as though I were present) him who has so done this deed. In the name of our Lord Jesus Christ, when you are gathered together, along with my spirit, with the power of our Lord Jesus Christ, deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus.” Paul wrote this letter during the annual Festival of the Seven Days of Unleavened Bread (compare verses 6-8)–at a time when Church members were abstaining from eating leavened products and were instead partaking of unleavened products. In the Bible, leaven is sometimes compared with… At first glance, it might appear that the accounts of Matthew, Mark, Luke and John gave inconsistent times pertaining to Christ’s crucifixion. However, this is not the case. Apparent inconsistencies are explained when we realize that Matthew, Mark and Luke used the Jewish reckoning of time, while John gave the Roman reckoning. (1) According to the JEWISH reckoning, a day of 24 hours duration begins at sunset and ends at sunset, and the (approximate) twelve hours of the daylight portion BEGIN WITH SUNRISE, while the (approximate) twelve hours of the night portion BEGIN WITH SUNSET. Adam Clarke’s Commentary on the Bible states [in regard to Mark 15:25] that the Jews “divided the day into four general parts. The first began at sunrise. The second three hours after. The third at mid-day. The fourth three hours after, and continued till sunset.” Likewise, in passing, Adam Clarke’s Commentary on the Bible also informs us [in regard to Matthew 14:25] that in New Testament times, the Jews divided the night into four watches: “The first watch began at six o’clock in the evening [or sunset], and continued till nine; the second began at nine, and continued till twelve; the third began at twelve, and continued till… In the context of this verse, the account shows that Jesus was reacting to the rejection of His teaching by the Pharisees (compare verse 14). In Luke 16:13, Jesus concluded a parable with this admonition, “‘…You cannot serve God and mammon’”—a statement that challenged the Pharisaical practices! Continuing in Luke 16:15-16: “And He said to them, ‘You are those who justify yourselves before men, but God knows your hearts. For what is highly esteemed among men is an abomination in the sight of God. “‘The law and the prophets were until John. Since that time the kingdom of God has been preached, and everyone is pressing into it.’” Now specifically, in the first part of Luke 16:16, Jesus states, “‘The law and the prophets were until John.’” His comment is about how God was represented to men—especially, to those of Israel, and even more directly to the House of Judah. However, the Jews of that time were not even following the law of God or paying attention to what the prophets of God taught. Jesus continued His teaching with another parable, and note the poignant indictment of this lesson: “‘But he said to him, “If they do not hear Moses and the prophets, neither will… John 1:14 says that “.. the Word [the “Logos,” that is, Jesus Christ the Spokesman] became flesh and dwelt among us, and we beheld His glory… full of grace and truth.” The Greek word “charis,” which is commonly translated as “grace,” has a variety of meanings. It can and very often does refer to God’s forgiveness of our sins–His “unmerited pardon”–and to our justification. We read in Romans 3:24 that we are “being justified freely by His grace” (compare also Titus 3:7). But we have to realize that Jesus Christ never sinned and that He therefore did not have to receive any “unmerited pardon” for sin. Still, we read in Luke 2:52 that Jesus increased in wisdom and stature and in grace with God and men. Most translations render this verse as, “Jesus increased… in favor with God and men,” but in the Greek, the word “charis” is used which is translated as grace in John 1:14. This shows that the word “grace” can also have the meaning of “favor.” We find that later, “great grace was upon” all of the early apostles when they witnessed to Christ’s resurrection with great power (Acts 4:33). Adam Clarke’s Commentary on the Bible… As a beginning point in answering your question, first consider these comments from the NASB Study Bible regarding “suffers violence,” as translated in Matthew 11:12: “The Greek here is taken in a passive sense. In this context its passive meaning is, ‘suffers violent attacks.’ The verse emphasizes the ongoing persecution of the people of the kingdom.” The statement by Jesus in Matthew 11:12 reflects the violence of persecution against representatives of the Kingdom of God. Specifically, those in the forefront of proclaiming the future establishment of God’s Kingdom on the earth are targets of mortal violence. In the account of the ministry and message of John, we find this record: “In those days John the Baptist came preaching in the wilderness of Judea, and saying, ‘Repent, for the kingdom of heaven is at hand!’” (Matthew 3:1-2). John also foretold the Christ (compare verses 11-12)—note what He proclaimed: “From that time Jesus began to preach and to say, ‘Repent, for the kingdom of heaven is at hand [margin: “has drawn near”]’” (Matthew 4:17). Subsequently, we find this statement from Jesus about both John the Baptist and Himself: “‘But I say to you that Elijah has come already, and they did not know him…Would you please explain Zechariah 13:3?
Would you please explain Matthew 24:20?
Would you please explain Revelation 12:17?
Why does the Church of God keep the annual Passover one day earlier than the Jews?
In reading some comments by the Apostle Paul in the book of Romans, it appears that Paul might not have understood that most Israelites who are not called to salvation in this day and age will be called in the Second Resurrection and will then be given their opportunity to inherit eternal life. Is this impression of Paul's lack of understanding correct?
Would you please explain what Paul meant in 1 Corinthians 5:5, saying that a sinner in the Church should be delivered to Satan for the destruction of the flesh?
What was the exact hour of Christ's crucifixion (compare Mark 15:33-37)?
Please explain what Jesus meant in His statement found in Luke 16:16—especially, regarding the Kingdom of God, when He said, “‘…and everyone is pressing into it.’”
What is meant in John 1:14 that Jesus was "full of grace?"
I was reading in Matthew tonight and came across Matthew 11:12: "‘And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force.’" Can you shed any light on what this means?
