In this installment, we will mainly address the question as to why there would be “stripes” or punishment for unrepented sins and sometimes even for those sins which were subsequently repented of. This question applies to people in this day and age, as well as those who will be raised in the Second Resurrection or the Great White Throne Judgment.

We must realize that sin may have automatic consequences. For instance, if we drive under the influence of alcohol and are responsible for a serious car accident, which may result in bodily injury of ourselves and others, or even in the death of an innocent person, then these consequences will remain for the rest of our lives, even though God will forgive our sinful conduct upon true and genuine repentance. But the death or the loss of limb will not be automatically “annulled,” as if it had never happened.

This is also true when our long-time smoking results in cancer. God forgives the sin of smoking upon repentance, but there is no guarantee that He will also heal us from cancer which was caused by ourselves. God might heal us of this deadly disease, but then, He might decide, based on individual…

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In previous installments, we showed that in the Great White Throne Judgment, it will be “more tolerable” for some than for others. We explained that the implication is that some will be “punished” more severely than others–that their punishment will be greater than the punishment of others. We also showed that even in case of forgiveness of sins, there might still be a certain penalty which the sinner has to pay… and that this is of course even more true for those who did not repent of their sins.

Christ gives a remarkable parable in the book of Luke, explaining that punishment will differ, depending on the circumstances and individuals involved. He said in Luke 12:42-44:

“And the Lord said, ‘Who then is that faithful and wise steward, whom his master will make ruler over his household, to give them their portion of food in due season? Blessed is that servant whom his master will find so doing when he comes. Truly I say to you that he will make him ruler over all that he has.”

It is obvious that Christ addresses true and “blessed” Christians in these verses who remain faithful. They will be “blessed and holy” and rule with Christ…

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In the previous installments of this series, we discussed the fact that those who will be raised in the Second Resurrection will have to give account for their deeds in their prior life, as well as for their actions throughout the Great White Throne Judgment period. We emphasized the fact that forgiveness of sins (upon genuine and sincere repentance) does not automatically and necessarily mean that there won’t be punishment for crimes and transgressions.

A classic example is David’s adultery with Bathsheba and his subsequent murder of Bathsheba’s husband, Uriah. When David was brought to his senses, he bitterly repented and God forgave him his sins, but that did not mean that He left him without punishment. This gripping story is reported in 2 Samuel 12:7, 9-14:

“Nathan said to David… ‘Thus says the LORD God of Israel… “Why have you despised the commandment of the LORD, to do evil in His sight? You have killed Uriah the Hittite with the sword; you have taken his wife to be your wife, and have killed him with the sword of the people of Ammon. Now therefore, the sword shall not depart from your house, because you have despised Me, and have taken the…

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As will be recalled from the first two Q&As in this series, we read in Revelation 20:11-12 that those who will be raised in the Second Resurrection will be “judged according to their works, by the things which were written in the books.”

This judgment refers to their new life during the Great White Throne Judgment period. As we explained, their minds will be opened and opportunity will be given them to accept Jesus Christ as their personal Savior and to live God’s Way of Life, and they will be evaluated as to how well they are doing. They will have to give account for the works they will be doing then. Their works, which will be recorded in God’s heavenly books, will be judged based on the books of the Bible.

But there is another important aspect regarding the Judgment period. Those in the Second Resurrection will also have to give account for the works which they did in their PRIOR life.

We understand that all who were not called in this life and who did not commit the unpardonable sin will be in the Great White Throne judgment period (which may last for 100 years). This will include “good” people, such…

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In the first part of this series, we discussed the concept of three resurrections, and we began to discuss some of the conditions and the learning process of those who will be raised in the Second Resurrection.

To repeat, we can clearly see that there WILL BE a Second Resurrection. Revelation 20:4-5, 11-12 states that the Second Resurrection will occur 1,000 years AFTER the first resurrection. We read that those in the Second Resurrection will STAND before God and His Great White Throne. We also read: “… And I saw the dead, small and great, standing before God, and BOOKS WERE OPENED. And ANOTHER BOOK was opened, which is the BOOK OF LIFE. And the dead were JUDGED according to their works, by the things WHICH WERE WRITTEN IN THE BOOKS.”

It is important that we understand what all of these books are, and how exactly the people will be judged.

We explain the following regarding the BOOK of LIFE in our free booklet, “Are You Predestined to be Saved?“:

“… we read in Revelation 3:5: ‘He who overcomes shall be clothed in white garments, and I [Jesus Christ] will not blot out his name from the Book of Life; but I…

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Most professing Christians do not understand that the Bible speaks about more than just one resurrection. In fact, Scripture reveals three resurrections.

In our “Statement of Beliefs,” we address the three resurrections in the context of God’s annual Holy Days in the Fall or Autumn, as follows:

“The Feast of Trumpets… symbolizes the soon coming return of Jesus Christ to this earth (Leviticus 23:24-25; 1 Corinthians 15:52; 1 Thessalonians 4:16), and our resurrection or change to immortality, to be born again into the Kingdom or Family of God (1 Corinthians 15:50-54, 42-49; 1 Thessalonians 4:16-17; John 3: 3, 5-8)…

“The Feast of Tabernacles… symbolizes the reign of Christ for 1,000 years, together with His saints made immortal, during which time Satan will be bound and the entire world will be living under the government of God (Leviticus 23:33-35; Daniel 7:27; John 7:2-8, 10-14; Revelation 20:4)…

“The Last Great Day… symbolizes a 100-year period called the ‘Great White Throne Judgment,’ during which all persons who have ever lived and who were never called by God for salvation during this life, will have their first opportunity to accept Christ as their Savior (Leviticus 23:36; John 7:37; Revelation 20:11-12). At the end of that period,…

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In Part 2 of this series, we pointed out that the dramatic events taking place in Jerusalem at the present time are the fulfillment of prophecy—which will lead to the establishment of another Temple of God in the near future.

In this final section (Part 3), we will address Jerusalem’s future and how Christians will be involved.

When Jesus Christ establishes the Kingdom of God on earth, He will return to an area from which He also ascended to Heaven—that location is the Mount of Olives. It was specifically at Bethany, which is on the eastern slope of the Mount of Olives, that Jesus Christ left His disciples (Luke 24:50-51).

We have more details of this event:

“Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight. And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, who also said, ‘Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven.’ Then they returned to Jerusalem from…

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In Part 1, we reviewed Jerusalem’s historical and foundational relevance to Christianity through biblical references. The Bible also reveals that prophetic events in this, our generation, focus on the City of Jerusalem.

Prophecy is vital to Christians, and Jesus emphasized this fact when He discussed signs which would show that His return to earth was imminent. He spoke of religious deception—then of wars, famines, earthquakes and violent persecution (compare Matthew 24:4-12). He also added a measure of responsibility to His followers by saying, “‘See, I have told you beforehand’” (Matthew 24:25).

We have been warned in advance—before it happens! This means we should be watching for the fulfillment of those things told to us by Jesus. The City of Jerusalem is prominently identified because of the momentous events which will occur there just before Christ’s return.

Note the physical setting and the prophetic timeframe described by Jesus:

“‘Therefore when you see the “abomination of desolation,” spoken of by Daniel the prophet, standing in the holy place” (whoever reads, let him understand), then let those who are in Judea flee to the mountains. Let him who is on the housetop not go down to take anything out of his house. And let him who is…

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Jerusalem stands as one of the most contested cities on earth. It is divided politically, economically and culturally. The religions of Islam, Judaism and Christianity all claim holy sites within the city—especially, the Old City, which is in East Jerusalem.

The Israeli-Arab conflict which dominates today’s world news is growing more and more volatile as Palestinians and Israelis vie for control of Jerusalem. The prophetic importance of what is happening right now in Jerusalem must not be underestimated!

First, though, a review of Jerusalem’s historical and foundational relevance to Christianity is necessary.

A little over four-hundred years after the Flood, Abraham was told by God to move to the land of Canaan (Genesis 12:1-7)—the area in which modern-day Jerusalem now exists.

In the Bible, we are introduced to Jerusalem when it was called by another name, Salem. Melchizedek, the king of Salem, met with Abraham (Genesis 14:18-20). This king of Salem is identified in the Book of Hebrews as none other than Jesus Christ (Hebrews 7).

A later reference to Salem is found in Psalm 76:

“…In Judah God is known; His name is great in Israel. In Salem also is His tabernacle, And His dwelling place in Zion” (Psalm 76:1-2).

Next, we find a very specific…

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In previous Q&A’s, we have set forth some of the biblical requirements for physical healing.

We pointed out that because of Christ’s supreme Sacrifice, God has promised to heal our physical illnesses, if we are fulfilling certain conditions. We showed that God expects a sick person to ask the ministers of His Church to anoint the sick with oil or send an anointed cloth to the sick person. We also showed that the sick person must have faith to be healed, and that he or she must do the things “which are pleasing in God’s sight.” In addition, keeping God’s commandments is an absolute necessity.

At the same time, we must not conclude that we are guilty of neglecting or violating these requirements if we do not enjoy healing right away. We must of course prove, test and examine ourselves in this regard, but that is not to say that we are to run around with a guilty conscience, assuming we are not healed because we are the most terrible sinner in the world, lacking faith, while we are unable to determine in what regard we have supposedly failed. To develop a guilt complex and fall into depression as a consequence is…

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