Questions and Answers
If they do, does that mean if we are unclean because of a bodily discharge as described in verses 16-24 that we should not come before God in prayer or for worship during the time which we are unclean? Should we abstain from sexual relations with our marriage partners in order to be clean thus allowing us to keep the Sabbath holy? A: Most of the laws in Leviticus 15 were clearly only of a ritual nature and are no longer binding for us today. We explain the concept of ritual laws in our free booklet, “And Lawlessness Will Abound…” As we point out on page 53 of the booklet, one way to determine whether laws are temporary or permanent, is to look at the “penalty”: “For instance, the violation of a statute or a particular circumstance could make a person ‘unclean’ for a certain period of time. Following ritual washings, that person could become clean again. Clearly, these kinds of laws are strictly ritualistic in nature, as no violation of a binding law was automatically cured simply by lapse of time and ritual washings.” Most of the laws in Leviticus 15 provide that the person was only unclean until evening. When… A: According to the Hebrew calendar, a month starts with a new moon. While there are express and clear commandments in the Bible to celebrate today God’s weekly Sabbath and His annual Holy Days, there is no command in the Bible, enjoining us to celebrate today the beginning of the new months — or new moons. The early New Testament Church continued to keep and celebrate the weekly Sabbath and the annual Holy Days, but we do not have any Biblical record indicating that they celebrated new moons. (In Colossians 2:16, Paul does not speak about “new moons” in general, but about “a new moon” — referring specifically to the Feast of Trumpets, the only annual Feast day which falls on a new moon.) In ancient times, some assembled on the occasion of each new moon, with the blowing of trumpets, to signify the beginning of a month (Numbers 10:10). Calendars were not available to everyone in ancient Israel the way we have them today. Rather, the priesthood was entrusted with the responsibility to determine and make known to the people when a new month would start. Some form of ceremony took place on the day of a new moon, to… Doesn’t this contradict Scriptures such as Deuteronomy 24:16, stating that children are not to be put to death for their fathers, but that a person “shall be put to death for his own sin.”? A: This question has puzzled many over the years. To fully understand what God is saying in Exodus 20:5, let us read the entire passage in context, beginning with verse 4: “(4) You shall not make for yourself a carved image… (5) you shall not bow down to them nor serve them. For I, the LORD your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me, (6) but showing mercy to thousands, to those who love Me and keep My commandments.” Similar statements can be found in Exodus 34:6-7; Numbers 14:18; and Deuteronomy 5:8-10. In addition, passages like Deuteronomy 24:16 state that children are not to be put to death for the sins of their fathers. The same is expressed in 2 Kings 14:6. Also, Ezekiel 18:4, 17, 19-20 tells us, “(4) Behold, all souls are Mine; The soul of the father As well as the soul of the son are Mine; The soul… A: Many years ago, the Church of God, under Mr. Herbert W. Armstrong, the late Pastor General of the Church, made the administrative decision to ask Church members and co-workers to send one tenth of their second tithe to the Church, to be used for necessary Feast of Tabernacles expenses, including rental for Church halls. Since then, the Church has usually referred to this amount as the “tithe of the tithe.” Church members and co-workers were asked to calculate their second tithe available to them at the time of the Feast of Tabernacles, and to send ten percent of that (calculated) amount to the Church, in advance, as soon as possible. This practice has allowed the Church to avoid using for the payment of Feast expenses general contributions received to be spent for the preaching of the gospel and the feeding of the flock. At the time of the institution of the “tithe of tithe,” and sometimes since then, consideration has been given to the possibility to, instead, charge each individual Feast attendee with the same amount for his or her Feast attendance. This possibility was rejected, however, as it was judged to be arbitrary and unfair. Some Church members do… A: It is wrong. Such words are known as “euphemisms,” which are defined as the substitution of a mild, indirect, or vague expression for another felt to be too blunt or offensive. God instructs us not to take His name in vain (Exodus 20:7). To casually use expressions such as “My God,” “O my Lord,” or “Jesus Christ,” just to utter surprise or emphasis, is therefore clearly prohibited. So is the casual use of a common German welcome greeting (“Gruess Gott” or “Gott zum Gruss”– meaning, “Greet God” or “God as a greeting”), or the casual use of the French or Spanish farewell expressions, “adieu” or “adios” (both meaning, “to God”). Many common expressions such as “gosh” or “gee” are used as substitutes for God the Father or Jesus Christ. God instructs us to let “no corrupt word proceed out of your mouth” (Ephesians 4:29). This prohibition applies to careless speaking or using slang expressions or euphemisms which would profane God’s name, such as “gosh” or “gosh almighty” (a substitute for “God” or “Almighty God”) or “gee” (a substitute for “Jesus”). It also applies to the careless use of words describing characteristics or concepts clearly associated with God, such as “my… Please read first, in regard to this question, our special tribute to Herbert W. Armstrong and the excerpts from his 1984 article, titled, “How Would Jesus Vote for President?”, which are published in this issue of the Update. The tribute and excerpts give an overview regarding the problems for a Christian being involved in voting in governmental elections. We need to understand that the issues of jury duty and voting for the government are connected with the issue of military service and war. We have addressed the problems regarding Christian participation in jury duty and joining the military in previous Q&A sections of these Updates (compare Issues #66 and #67, dated November 8 and 15, 2002). It is inconsistent to take the position that one cannot join the military, because one is an ambassador of Jesus Christ and a citizen of another government — the A: The Bible is very explicit, for important reasons, to enjoin the newly married couple to live separate from their parents. We read about this Biblical injunction at the institution of the marriage, in Genesis 2:24, “Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.” Later, in Matthew 19:5, Jesus Christ quotes this very Scripture with approval, to explain and to uphold the sanctity of the marriage relationship. Commentaries agree that this command is meant to be taken and obeyed quite literally. A reason for this command is given in the Ryrie Study Bible, as follows, “Jesus cites the purpose of God in creation that husband and wife should be one flesh — the oneness of kinship or fellowship with the body as a medium, causing marriage to be the deepest physical and spiritual unity.” The Nelson Study Bible elaborates, “The implication is that the Creator is Lord and is the One who determines what is the ideal in marriage… God ordained marriage as the strongest bond in all human relationships. A man leaves his parents and is joined to his wife. The language is very strong here. Leave means… A: In Daniel 4, king Nebuchadnezzar tells Daniel about a dream. The king had seen “a watcher, a holy one, coming down from heaven.” (verse 13). This “watcher” had proclaimed “a decision” that had been made “by the decree of the watchers, And the sentence by the word of the holy ones, In order that the living may know That the Most High rules in the kingdom of men.'” (verse 17). Daniel interprets the dream to the king, explaining to him that because of his pride, he will have to live for seven years with the animals. He states in verse 23, “… the king saw a watcher, a holy one, coming down from heaven… this is the decree of the Most High, which has come upon my lord the king…” These watchers are holy angels of God. One of them spoke to the king in his dream, as Daniel recognized and confirmed. We are told about another episode in 1 Kings 22:19-23, where God is talking to His angels as to how to bring about a certain outcome: “Then Micaiah said, ‘Therefore hear the word of the LORD: I saw the LORD sitting on His throne, and all the… A. Deuteronomy 24:1-4 reads, “When a man takes a wife and marries her, and it happens that she finds no favor in his eyes because he has found some uncleanness in her, and he writes her a certificate of divorce, puts it in her hand, and sends her out of his house, when she has departed from his house, and goes and becomes another man’s wife, if the latter husband detests her and writes her a certificate of divorce, puts it in her hand, and sends her out of his house, or if the latter husband dies who took her as his wife, then her former husband who divorced her must not take her back to be his wife after she has been defiled; for that is an abomination before the LORD, and you shall not bring sin on the land which the LORD your God is giving you as an inheritance.” We need to understand several principles when dealing with questions such as these, relating to divorce and remarriage. (1) Marriage between two truly converted Christian partners Quoting from our booklet, “The Keys to Happy Marriages and Families,” page 2, “God wants our marriages to succeed. God hates divorce (Malachi 2:16)… Two… A: Leviticus 25:1-7 reads: “(1) And the LORD spoke to Moses on Mount Sinai, saying, (2) ‘Speak to the children of Israel, and say to them: “When you come into the land which I give you, then the land shall keep a sabbath to the LORD. (3) Six years you shall sow your field, and six years you shall prune your vineyard, and gather its fruit; (4) but in the seventh year there shall be a sabbath of solemn rest for the land, a sabbath to the LORD. You shall neither sow your field nor prune your vineyard. (5) What grows of its own accord of your harvest you shall not reap, nor gather the grapes of your untended vine, for it is a year of rest for the land. (6) And the sabbath produce of the land shall be food for you: for you, your male and female servants, your hired man, and the stranger who dwells with you, (7) for your livestock and the beasts that are in your land – all its produce shall be for food.”‘” Many commentaries acknowledge the wisdom contained in these verses to let the land lie fallow every seventh year. The Broadman Bible Commentary…Q: Do the laws concerning bodily discharges in Leviticus Chapter 15 apply today?
Q. Why does the Church of the Eternal God not celebrate new moons today?
Q: What does it mean that God will visit the iniquity of the fathers upon the children to the third and fourth generation of those who hate Him (compare Exodus 20:5)?
Q: What is the "tithe of the tithe"?
Q: Is it wrong to use slang expressions such as "gosh" or "gee"?
Why do you teach that a Christian should not vote in governmental elections?
Q: Why does the Bible teach that a man is to leave his parents in order to cleave to his wife? What is meant by this? Does this also mean, by extension, that the wife is to leave her parents as well, in order to cleave to her husband?
Q: Would you please explain who the "watchers" are that are mentioned in Daniel 4?
Q. Is Deuteronomy 24:1-4 still applicable today, prohibiting a divorced wife, who married a second husband, to return to her first husband?
Q: Please explain Leviticus 25:1-7, especially the apparent discrepancy between verses 4 and 5 and verses 6 and 7.
