Q&A – Page 92 – Church of the Eternal God

Many people in Protestant churches pray to Jesus Christ, while Mary and various saints are also addressed in Catholic prayers. What is the Biblical teaching regarding whom a Christian should talk to in prayer?

September 23, 2005

There is indeed much confusion regarding how to pray and to whom one should pray; however, the Bible clearly reveals that the followers of Jesus Christ should direct their prayers, first and foremost, to God the Father.

When asked about how to pray by one of His disciples, Jesus was very specific regarding to whom prayer was to be offered: “So He said to them, ‘When you pray, say: Our Father in heaven, Hallowed be Your name. Your Kingdom come. Your will be done On earth as it is in heaven ‘” (Luke 11:2). In the full context of His instruction about prayer, we find this final comment: “‘If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him! ‘” (Luke 11:13).

Why do people die prematurely, even though they honor their parents? Doesn't this contradict God's promise of long life in Exodus 20:12?

September 16, 2005

It is indeed correct that God promises long life to those who honor their parents. We must understand, however, the correct meaning of this promise.

Exodus 20:12 states: “Honor your father and your mother, that your days may be long upon the land which the LORD your God is giving you.” Deuteronomy 5:16 adds: “Honor your father and your mother, as the LORD your God commanded you, that your days may be long [AV: PROLONGED], and that it may be well with you in the land which the LORD your God is giving you.”

This commandment is specifically repeated, as binding on the church, in Ephesians 6:1-3: “Children, obey your parents in the Lord, for this is right. ‘Honor your father and mother,’ which is the first commandment with promise: ‘that it may be well with you and you may live long on the earth.'”

Where did Cain's wife come from?

September 9, 2005

We are told, in Genesis 4:1-2, of two sons born to Adam and Eve, i.e., Cain and Abel; and of the respective relationships of these two sons with God. This is a very familiar story to all. But once the story of Abel’s death through the wicked hands of Cain is told in the first fifteen verses of Genesis, chapter 4, we read in Genesis 4:16-17 of Cain moving to the east of Eden and of the conception of his wife.

In this short historical account of events, it is not revealed to us how much time elapsed, nor are we told of the time sequence of the events recorded in the verses that follow. We only know that the human race continued to increase over the face of the earth.

Genesis 3:20 explains this question in part, quite succinctly: “And Adam called his wife’s name Eve, because she was the mother of all living.” Although we don’t fully comprehend how God guided the increase of humans on the earth, it is apparent that His purpose was to establish the entire human population through Adam and Eve. Eve, herself, was created from the rib of Adam (Compare Genesis 2:22-23). In the recent emergence of science, we understand that cloning can actually be used to reproduce life forms. Of course, much more was involved when God first formed man of the dust of the ground and created mankind, both male and female.

Please explain what is meant by the word, "saint."

September 2, 2005

Actually, the Bible is very clear as to the meaning of this word. However, orthodox Christianity, and especially Catholicism, have distorted the meaning and have adopted a concept of a “saint,” which is in total opposition to the Biblical teaching.

The “Christian” world thinks that a saint is a very special kind of a Christian; usually one who has died, went to heaven, and who is now interceding before God on our behalf. The “Convert’s Catechism of Catholic Doctrine,” by Peter Geiermann, edited 1946, defines a “saint” as “one whose soul is in heaven” (page 111).

The “Catechism of the Catholic Church,” edited 1994, states under No. 828: “By canonizing some of the faithful, i.e., by solemnly proclaiming that they practiced heroic virtue and lived in fidelity to God’s grace, the [Catholic] church recognizes the power of the spirit of holiness within her and sustains the hope of believers by proposing the saints to them as models AND INTERCESSORS.”

Would you please explain the meaning of the word "earthquakes" in Matthew 24:7? Does this word just refer to earthquakes, or is more involved?

August 26, 2005

In Matthew 24:7, Jesus Christ speaks about end-time events and warns His listeners: “For nation will rise against nation, and kingdom against kingdom. And there shall be famines, pestilences, and earthquakes in various places.”

In Matthew 24:7, and in the parallel Scriptures of Mark 13:8 and Luke 21:11, the Greek word for “earthquakes” is “seismos,” meaning, according to Strong’s Exhaustive Concordance, No. 4578, “a commotion, i.e. (of the air) a gale, (of the ground) an earthquake–earthquake, tempest.”

The word “Seismology”–the study of earthquakes — is derived from the Greek, “seismos.” But in the Bible, the Greek word “seismos” applies also to a tempest in the air. For instance, note Matthew 8:24, which reads: “And suddenly a great tempest arose on the sea, so that that the boat was covered with the waves. But He [Christ] was asleep.” The Greek word for “tempest” is “seismos”–the same word as used in Matthew 24:7, which is translated there as “earthquakes.” In Matthew 8:24, it was not a small tempest, but “a great tempest,” which arose on the sea.

The Bible says that Lot was just or righteous. But did he not commit horrible sins? How can he then be called "righteous"?

August 19, 2005

It is correct that 2 Peter 2:6-8 refers to “righteous Lot,” and describes him, by extension, as a “godly” person. The entire passage reads: “[Since God turned] the cities of Sodom and Gomorrah into ashes, condemned them to destruction, making them an example to those who afterward would live ungodly; and delivered righteous Lot, who was oppressed by the filthy conduct of the wicked (for that righteous man, dwelling among them, tormented his righteous soul from day to day by seeing and hearing their lawless deeds)–then the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment.”

We must not forget that God spared Lot because He would not destroy the righteous with the wicked (compare Genesis 18:23). The two angels could not find ten righteous in Sodom (compare Genesis 18:32). Only Lot was willing to give them shelter, when they appeared in Sodom as strangers, while “all the people from every quarter” surrounded Lot’s house (Genesis 19:4), to “know them carnally” (verse 5). They did not realize, of course, that the men were angels. Since the Bible says that all of the men were present to act “wickedly” (verse 7), this might even suggest that Lot’s sons-in-law were present as well. Still, the angels were willing to spare Lot’s wife, Lot’s daughters, and even Lot’s sons-in-law (verse 12-15). There is no indication that Lot’s wife, his daughters or his sons-in-law were righteous, but God wanted to spare them for Lot’s sake. However, the sons-in-law did not flee and were consumed, and Lot’s wife died, too, when she looked back, as she apparently did not really want to leave Sodom (Genesis 19:26; compare Luke 17:28-33). We also get the impression from the account in Genesis that God spared Lot, to an extent, because of His righteous servant Abraham (compare Genesis 19:29), implying that Lot was not as righteous as Abraham.

I have some questions and concerns with daily Christian living. I know that God says in His Word that we should help the poor. Would donating my time or money to different worldly needy organizations be wrong?

August 12, 2005

The answer to your question, whether to send donations to organizations which help the poor, is one that requires a BALANCED approach. Considering the life of Jesus Christ, one must conclude that the focus of His life was in serving God. He put God FIRST. However, He also had great compassion on the poor: “‘…I have compassion on the multitude, because they have now continued with Me three days and have nothing to eat. And I do not want to send them away hungry, lest they faint on the way'” (Matthew 15:32).

Consider what Jesus said about the fruit of His efforts in a similar occurrence following His miraculous feeding of another great multitude of people: “Jesus answered them and said, ‘Most assuredly, I say to you, you seek Me, not because you saw the signs, but because you ate of the loaves and were filled'” (John 6:26).

Does a Christian go to Heaven after Death?

August 5, 2005

The Bible does not teach that when a Christian dies he goes to heaven. Let us be certain we understand the truth as pointed out in the Scriptures.

First, the Bible is very clear what happens to a person at the time of his or her death.

In Ecclesiastes 9:4-5 we find the following:

“But for him who is joined to all the living there is hope, for a living dog is better than a dead lion. For the living know that they shall die; But the dead know nothing, And they have no more reward, For the memory of them is forgotten.” Their memory (the faculty of remembering) ceases to exist (See the marginal notes in the Companion Bible).

Verse 6 continues: “Also their love, their hatred; and their envy have now perished…”

Psalm 146:3-4 illustrates that the day one dies, his thoughts perish.

(For a further discussion on this topic, see our booklet, “Do We Have an Immortal Soul?”)

Once a person dies, he no longer has a part with the living, as long as he remains dead!

Would you please explain Colossians 1:24?

July 29, 2005

Paul, an apostle of Jesus Christ, who, when he was known as Saul, had been persecuting the true saints, was converted on the Road to Damascus. Christ commanded Ananias to baptize him, so that he could receive the Holy Spirit, telling Ananias: “I will show him [Paul] how many things he must suffer for My name’s sake” (Acts 9:16).

Paul, throughout his converted life, understood the fact that he had to go through much suffering and through many trials. At one time, God refused to heal him of a sickness, and Paul responded: “Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. For when I am weak, then I am strong” (2 Corinthians 12:10).

Paul understood that he received the strength to continue in trials, through Jesus Christ Who lived in him through the Holy Spirit. He said in Galatians 2:20: “I have been crucified with Christ; it is no longer I who live, but Christ lives in me…”

What did Christ mean when He said that we are to take up our cross, when we want to follow Him?

July 22, 2005

Christ used the metaphor of taking up the cross in numerous places, for instance, in Matthew 10:38 and in Matthew 16:24; in Mark 8:34 and in Mark 10:21; as well as in Luke 9:23 and Luke 14:27.

Especially Matthew 10:38 is interesting, in view of its context with verse 39:

“And he who does not take his cross and follow after Me is not worthy of Me. He who finds his life will lose it, and he who loses his life for My sake will find it.”

We may understand WHY Jesus uses this particular analogy, because He did literally bear His own “cross” as He was led to His own execution! We read in John 19: “And He, bearing His cross, went out to a place called the Place of a Skull, which is called in Hebrew, Golgotha, where they crucified Him…” (verses 17-18).