Q&A – Page 91 – Church of the Eternal God

Do you teach a resurrection of the physical body?

April 28, 2006

It depends what is meant by that term. Also, we need to understand
that the Bible teaches a resurrection to immortal life and a
resurrection to a physical existence.

Regarding the resurrection
of those who died “in Christ,” that is, in whom God’s Holy Spirit
dwelled when they died, we read that they are resurrected with an
immortal SPIRITUAL body. God will raise them up to spiritual, immortal
and eternal life. God will not first resurrect their dead “physical
bodies” and then “change” them into spiritual bodies. Rather, God will
resurrect or raise the Christians with spiritual bodies, as the Bible
clearly indicates. We read the following, in 1 Corinthians 15:35-49,
about the “first” or “better” (Hebrews 11:35) resurrection to eternal
life:

“But someone will say, ‘How are the dead raised up? And
with what body do they come?’ Foolish one, what you sow is not made
alive unless it dies. And what you sow, you do NOT SOW THAT BODY THAT
SHALL BE, but mere grain–perhaps wheat or some other grain. But God
GIVES IT A BODY as He pleases, and to each seed its own body. All flesh
is not the same flesh… there are also celestial bodies and

Why do you teach that the bread during the annual Passover ceremony has to be unleavened?

April 21, 2006March 20, 2023

To answer this question, we need to describe the historical background briefly.

As we pointed out in the Q&A of Update #137, dated April 2, 2004, the Bible distinguishes between the Passover and the Days of Unleavened Bread. Both are annual Feast days, to be kept once a year. The Passover is to be observed at the beginning of the 14th day of the first month (which month is called Abib or Nisan), according to the Hebrew calendar (Leviticus 23:5; Numbers 28:16). The First Day of Unleavened Bread is to be observed at the beginning of the 15th day of the first month, according to the Hebrew calendar (Leviticus 23:6; Numbers 28:17). It was during the Passover night–the night of the 14th day–that the death angel passed over the Israelites who were in their houses (hence the name, “Passover,”), while killing the firstborn of Egypt (Exodus 12:6-13). But it was on the 15th day–“on the day AFTER the Passover”; that is, one entire day LATER–that the Israelites went out of Egypt, and it is on THAT day (at the beginning of the 15th day of the first month) that we are to celebrate the Night To Be Much Observed (Exodus 12:42; Numbers 33:3). (Remember that according to the Hebrew calendar, days start and end with sunset.)

Would you please explain the concept of "original sin" in light of Romans 5:12, 19?

April 14, 2006

Before analyzing the passage in Romans 5:12, 19, let us very briefly
discuss the concept of “original sin.” It was developed by Augustine,
based on a wrong translation of the Greek text in Romans 5. The
Broadman Bible Commentary points out, in Vol. 10, on page 195:
“Augustine, who knew very little Greek, followed the Latin
translation… and, on the basis of this mistranslation, developed his
doctrine of original sin, understood as inherited guilt, and the result
was a lurid picture of unbaptized infants in limbo. It is significant
that even Roman Catholic scholars, plagued most by this disaster, are
now saying bluntly the doctrine is not in Scripture.”

Simply put,
the concept of the original sin holds that we all “inherited” guilt or
transgression from Adam and Eve who “originally” sinned. According to
that concept, we inherited eternal death–which is the penalty for sin
(compare Romans 6:23)–even though we ourselves did nothing to deserve
this penalty. In other words, Adam and Eve’s original sin was somehow
arbitrarily transmitted to all, down to the last baby born before
Christ returns. From this UNBIBLICAL concept derived additional ideas,

In the Q&A Update #237 the statement is made, "Otherwise, we would be eating and drinking 'judgment' to ourselves, which might result in sickness and death ([1 Corinthians 11] verses 29-30)." Does this mean that by taking the Lord's Sacrifice in an unworthy manner, the consequences might result in physical sickness and death? Are we not all unworthy?

April 7, 2006March 27, 2025

It is true that we are all “unworthy” in comparison with God the Father and the Sacrifice of Jesus Christ, but this is not what Paul is addressing. Rather, Paul speaks about the manner in which we partake of
the Passover—and yes, if we partake of the Passover in an unworthy manner, and if we, especially, fail to discern the Body of Christ which was beaten for our healing from our sicknesses, then prolonged sickness and even death might be the consequence.

It is important to study the context of these verses as found in 1 Corinthians 11:17 through 34. Paul very emphatically corrected those in Corinth who had been treating the Passover in an irreverent and self-centered manner. He mentions that there were divisions within the Church (verses 18-19). Beginning

What is a true Christian?

March 31, 2006

Many have attempted to “define” who or what is a true Christian.
However, far too often, a totally false explanation has been offered.
For example, some would say that somebody is a Christian who is a
member of a “Christian” church. Others claim that one is a Christian if
he or she believes in Jesus Christ. Still others state that one becomes
a Christian if he or she is baptized into a Church organization,
perhaps even as an infant.

What is the Biblical truth on the
matter? It is important that you understand, because otherwise you have
no immediate hope for your future. We read that there is no salvation
in any other but in Jesus Christ (Acts 4:12). In order to be saved, you
must be a follower of Christ–a true Christian.

First of all,
the word “Christian” is only used three times in Scripture, namely in
Acts 11:26; Acts 26:28; and 1 Peter 4:16. In all these cases, the word
applied to God’s disciples–true followers of Christ–who were innocent
of evil doing and who had to be willing to suffer for Jesus Christ–as
“Christians.”

A definition of a true Christian is given in Romans 8:9:

“But

Does Revelation 3:14 teach that God the Father created Jesus Christ, and that Christ had a beginning?

March 24, 2006

The Bible teaches that God had no beginning, but that He has always
existed. We read that God created all things; that is, human beings,
animals and all physical things, as well as angelic beings and all
spiritual “things.” However, God is not just one Person, but a Family,
presently consisting of God the Father and Jesus Christ the Son. We
read that God created everything through Jesus Christ (Colossians
1:15-17)–proving that God the Father and Jesus Christ existed before
there was anything else. Hebrews 1:1-2 tells us that God the Father
created “the worlds” through His Son, Jesus Christ. John 1:1 says that
the “Word”–Jesus Christ (compare Revelation 19:13)–was “in the
beginning” with God and that the Word WAS God. John 1:3 tells us that

Does it matter what a political leader does in private as long as he does his "public" job effectively?

March 17, 2006

In recent years, we have seen a spate of allegations and revelations
about the behavior of certain leading political figures and other high
profile leaders, both in the UK and the USA, as well as in Western
Europe. While this is not a new phenomenon, public attitudes seem to
have changed to a more liberal and tolerant, if not accepting approach.
This is because of moral and ethical barriers being lowered as society
adopts a much more permissive attitude.

We may recall that in the
US presidential election in the late 1990’s, the public re-elected
their President in spite of his behavior. As long as the President gave
the American people a good standard of living it didn’t matter, as one
commentator put it, “what happened after dark.”

America’s first

Some state that the Church of God must not change any of the teachings established by Herbert W. Armstrong prior to his death in 1986. It is further stated that his doctrinal understanding has the weight of uncanonized Biblical truth! As a basis for this position, 1 Corinthians 11:1-2 is quoted. Our answer to this belief is set forth in the following response.

March 10, 2006

Before addressing 1 Corinthians 11:1-2, we need to give a brief
background on Herbert W. Armstrong and the Biblical teaching about
“apostles.” Herbert W. Armstrong (1892-1986) was led by God to
establish the Radio Church of God in the early 1930’s–later to be
renamed the Worldwide Church of God. This powerful work focused on the
Biblical guidelines that characterize the true followers of Jesus
Christ. Mr. Armstrong’s ministry was based on the understanding given
to him, and he often spoke of his personal growth in understanding. He
even mentioned in his old age that he had been learning more within the
last year than ever before–and as it occurred, this was the last year
of his life. He continually taught what the Bible records in 2 Peter

Please explain Christ’s saying, "Wherever the body is, there the eagles will be gathered together."

March 3, 2006January 10, 2021

Actually, Christ spoke at least twice about the body attracting eagles. His words are recorded in Matthew 24:28 and in Luke 17:37. In both cases, He spoke about His return to this earth. However, we might note a few distinctions, as we look at His statements more carefully.

Let us review His sayings one at a time.

In Matthew 24:26-28, Christ says: “‘Therefore if they say to you, “Look, He is in the desert!” do not go out; or “Look, He is in the inner rooms!” do not believe it. For as the lightning comes from the east and flashes to the west, so also will the coming of the Son of Man be. For wherever the carcass is, there the eagles will be gathered together.'”

The Greek word for “carcass” is, “ptoma,” which “denotes, lit. a fall (akin to pipto, to fall); hence, that which is fallen, a corpse” (W. E. Vine, Expository Dictionary of New Testament Words).

In Update #230, you stated that only ordained men should preach in Church. Some men give sermonettes or even sermons in the Church who are not ordained to the ministry. Would you please explain this apparent inconsistency?

February 17, 2006

As a general rule of understanding, there is a difference between teaching and preaching in Church–preaching can be, and often is more of a corrective nature. Preaching, in that sense, should be left to the ministry, whereas non-ordained men can of course teach during Church services, if asked by the ministry to do so.

We should also note that the task of “preaching” includes proclaiming the gospel or good news to the world. The responsibility of preaching the gospel in all the world is reserved for the ministry or to be undertaken under the direction, guidance or supervision of the ministry. Matthew 28:19-20 points out that the Church is to first “go… and make disciples of all nations (verse 19).” This summarizes the Church’s responsibility of preaching the gospel in all the world (Romans 10:14-17), including the need of repentance, faith and baptism. Before a person is to be baptized, he or she must repent of his or her sins and accept, in faith, the Sacrifice of Jesus Christ for the forgiveness of their sins (Acts 2:36-38). The Church’s ministry will baptize those who respond correctly to the preaching of the gospel (Mark 16:15-16; compare Luke 24:46-47). At the time of proper baptism and the laying on of hands by the ministry, the baptized person receives the gift of the Holy Spirit. It is then that the Church is to fulfill the second part of its commission, by “teaching them [the converted disciples] to observe all things that I have commanded you” (Matthew 28:20).” As distinguished from “preaching” or proclaiming the gospel to the world, “teaching” the truth in depth applies to activities within the Church. We must have God’s Holy Spirit within us to grow in the understanding of God’s word (John 16:12-13), and to obtain the strength and power or might to obey God as God’s Spirit continues to give understanding through His Word (Ephesians 1:13; 3:14-21; compare Romans 1:5; 16:26).