Q&A

You state in your booklet, "Jesus Christ–A Great Mystery," on pages 83 and 84, that the word for "Sabbath" in Matthew 28:1 is derived from the plural form of the Greek word (i.e., "sabbata") and should be translated "Sabbaths." However, the Greek Interlinear Translation shows that the Greek word is in the singular–"sabbaton," not "sabbata"–and it should therefore be translated in the singular ("Sabbath," not "Sabbaths"). Also, in the same phrase in Matthew 28:1, the Greek word for "week" is "sabbaton," but it seems to have nothing to do with the weekly Sabbath.

You are referring to the following statements in our above-mentioned booklet:

“In addition, Matthew 28:1 also reveals–correctly translated–that there were actually two ‘Sabbaths’ during the crucifixion week, a weekly Sabbath and an annual Sabbath. Cockrell points out: ‘Matthew makes it plain that two Sabbaths had passed since Jesus was crucified. The KJV [Authorized Version] has this rendering: “In the end of the Sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulcher” (Matth. 28:1). On this verse nearly all translators have allowed tradition to control their translation. It is not “Sabbath” but “Sabbaths” in the Greek text (the genitive case and the plural number). The verse properly translated would read: “In the end of the Sabbaths…” This allows for an annual Sabbath on Thursday and a regular Sabbath on Saturday.

Continue reading "You state in your booklet, "Jesus Christ–A Great Mystery," on pages 83 and 84, that the word for "Sabbath" in Matthew 28:1 is derived from the plural form of the Greek word (i.e., "sabbata") and should be translated "Sabbaths." However, the Greek Interlinear Translation shows that the Greek word is in the singular–"sabbaton," not "sabbata"–and it should therefore be translated in the singular ("Sabbath," not "Sabbaths"). Also, in the same phrase in Matthew 28:1, the Greek word for "week" is "sabbaton," but it seems to have nothing to do with the weekly Sabbath."

Would you please explain Christ's statement in John 8:51?

In the passage in question, Jesus made the following comment:

“… if anyone keeps My word he shall never see death.”

He
elaborated on this statement in additional passages, such as John 8:52:
“… If anyone keeps My word he shall never taste death.” In referring
to our participation at the annual Passover service, He stated, in John
6:50, 58: “This is the bread which comes down from heaven, that one may
eat of it and not die… He who eats this bread will live forever.”

We
also read, in Hebrews 11:5, that ancient Enoch “was taken away so that
he did not see death.” But this does not mean that Enoch did not die.
We are told, in Hebrews 11:39, that all the spiritual giants of faith,
including Enoch, have not, so far, received the promises–including the

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Who are the modern-day Gibeonites?

The Gibeonites, who belonged to the Hivites (who were descendants from Canaan, the son of Ham, 1 Chronicles 1:8, 13-15), were one of the peoples which had occupied the Promised Land, prior to Israel’s arrival (Exodus 3:8). God had commanded the Israelites not to make a covenant with any of these people. Rather, He wanted them expelled from the land (Exodus 23:28, 32-33). However, under Joshua, the Gibeonites, pretending to be a people from far away, tricked the Israelites into acting hastily by making a covenant with them to let them live amongst them (Joshua 9). In fact, the capital of the Gibeonites or Hivites was “Gibeon,” a town situated on a rocky eminence, about six miles northwest from Jerusalem and four miles from Bethel, where the modern village of El-Jib now stands (Commentary on the Whole Bible, by Jamieson, Fausset and Brown, page 174; Young’s Analytical Concordance to the Bible, under “Gibeon”).

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Would you please explain the procedure for conflict resolution between brethren, as set forth in Matthew 18:15-20?

If there is one command by Christ which has been more often violated
in the Church than most others, it is perhaps the procedure for
conflict resolution between brethren, as set forth in Matthew 18. We
might think that in a given situation this procedure might not apply,
or that there are other ways to deal with a perceived or real problem.
However, experience has shown time and again that circumventing the
godly-inspired procedure for the purpose of resolving problems between
members has ALWAYS caused unnecessary harm.

Let us therefore
carefully and prayerfully review the procedure, and let us make every
effort to apply it, as instructed in God’s Word:

When a member
thinks that there is a real or perceived problem between him and
another person in the Church, which is either caused by the other
person or by the member himself, what should the member do?

Step #1:

Matthew
18:15 instructs the member: “Moreover if your brother sins against you,
go and tell him his fault between you and him ALONE.”

As we can
see, at this stage, there is no minister, close friend or even a mate

Continue reading "Would you please explain the procedure for conflict resolution between brethren, as set forth in Matthew 18:15-20?"

Why don't we see more spiritual gifts in the Church of God today?

It depends what is meant by “spiritual gifts.”

Some equate
“spiritual gifts” with magnificent spectacular miracles and wonders,
such as public healings or the calling down of fire from heaven. It is
true, of course, that Jesus Christ, when He was here on earth,
performed many spectacular miracles (Acts 2:22), and that some of the
early apostles of the New Testament Church were able to do likewise
(Acts 2:43: 5:12). We read that Christ did many more miracles than have
been recorded in the Bible (John 21:25). We are also informed that
people were even healed when Peter’s shadow fell on them (Acts
5:14-16). We are told that at the very end time, just prior to the “Day
of the Lord” and Christ’s return, His Church will be given the power to
perform spectacular miracles (Joel 2:28-31), and the Two Witnesses will
have the power to call down fire from heaven, when and if necessary
(Revelation 11:3-6).

We should also realize, however, that God
has wisely decided not to grant such spectacular powers to the Church
or His disciples all the time, because of very important reasons. We
read that John the Baptist, even though he was the greatest of all men

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What does the Bible mean when it talks about the "synagogue of Satan"?

Actually, the term “synagogue of Satan” is used only twice in the
Bible, namely in Revelation 2:9 and Revelation 3:9. Before analyzing
these two passages in detail, let us first get some background:

The
word “synagogue” is used in several places in the New Testament. The
word is derived from the Greek word “sunagoge” and means, literally, a
“bringing together.” The Greek word “sun” means “together,” and the
Greek word “ago” means “to bring.” (Compare “Expository Dictionary of
New Testament Words,” by W. E. Vine). Young’s Analytical Concordance to
the Bible defines it as a “place where people are led together.”
Although originally used for religious or other gatherings of Jews, the
word was later also applied to religious or other gatherings of

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In 2006, the Church of God and Orthodox Christianity kept Pentecost on the same day. Does this mean that all have been obedient in keeping the annual Holy Day of Pentecost, as instructed by God in the Bible?

It does not mean this at all.

This year, the Church of God and
the Orthodox Catholic and Protestant world kept Pentecost (meaning:
count 50) on Sunday, June 4. But this is merely coincidental. There are
many years when the Church of God and the Orthodox Christian world
celebrate Pentecost on different days. Why? Because the Church of God
determines the correct date for Pentecost by counting 50 days from the
Sunday [after the weekly Sabbath] which falls within the annual Holy
Days of Unleavened Bread, as instructed in the Bible (Leviticus 23:11).
In other words, we are not to count from the weekly Sabbath that falls
within the seven Days of Unleavened Bread, but from the SUNDAY on which
the wave sheaf was offered — and it is that SUNDAY, that must fall

Continue reading "In 2006, the Church of God and Orthodox Christianity kept Pentecost on the same day. Does this mean that all have been obedient in keeping the annual Holy Day of Pentecost, as instructed by God in the Bible?"

Is it true that Christ's message to the seven churches in chapters 2 and 3 of the book of Revelation applies to all of us today? If so, what are the points of encouragement and admonitions to take note of? Are those "safe" who belong to an organization which does "the Work of God"?

As we point out in our free new booklet, “The Mysteries of the Bible,”
Christ’s “message pertained to the Church of God for all times,
including seven historic Church eras… [and] also… seven local
Church congregations at the time of John” (p. 23). In this Q&A, we
will strictly address Christ’s timeless message to individual
Christians.

Christ’s message INCLUDES a warning and admonition to
all Christians throughout the existence of the Church. This can be seen
by Christ’s repeated admonition to ALL seven churches, to “hear what
the Spirit says to the churches” (compare Revelation 2:7, 11, 17, 29;
3:6, 13 and 22).

We should, first of all, take note of the fact
that Christ addresses true Christians in the Church of God, who have
received God’s Holy Spirit! He is not talking to people who are not a
part of the Church! Still, we find that Christ is warning ALL OF US not
to lose God’s Spirit. He is admonishing ALL OF US to make every effort
to succeed–to “make it into the Kingdom of God.” His warning is real
and stern. He utters His warning to awaken Christians out of sleep and

Continue reading "Is it true that Christ's message to the seven churches in chapters 2 and 3 of the book of Revelation applies to all of us today? If so, what are the points of encouragement and admonitions to take note of? Are those "safe" who belong to an organization which does "the Work of God"?"

Would you please explain the concepts of First Tithe, Second Tithe, Excess Second Tithe, Tithe of the Tithe, and Third Tithe?

We will be glad to explain.

First Tithe is the first ten percent of one’s “increase,” referring to his or her job earnings and/or other income, such as proceeds from rental, interest or gains from stocks or other investment. It is to be sent to God’s Church in furtherance of the preaching of the gospel.

Are we to pay tithe from the gross (before taxes are deducted from our paychecks) or from the net (after deduction of taxes)? It has been the long-standing policy of the Church to advise that there is no duty to tithe on the gross, as this would be impossible in certain countries, where taxes are so high. At the same time, the Church has always emphasized that it is up to the individual whether he or she wants to tithe from the gross or the net. Many tithe from the gross, following the principle as expressed in Luke 17:10, but this is a personal decision, based on personal circumstances. God looks at the heart of a person. If one chooses to tithe from the net, he would then be obligated, of course, to pay tithe on any tax refunds he might receive in the next year.

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When should a person be baptized?

Baptism is not for children. But once a person is old enough to comprehend the meaning of baptism, when should his baptism occur? We have answered this question in our free booklet, “Baptism–A Requirement for Salvation,” beginning on page 24. We are quoting the relevant sections below. Following these quotes, we will also quote from the writings of the Worldwide Church of God, under its late human leader, Herbert W. Armstrong, to show that our position today is exactly identical with what had been taught under Mr. Armstrong.

In our free booklet, “Baptism–A Requirement for Salvation?“, the following is pointed out on pages 25-27, under, “When To Be Baptized”?

“Consideration for baptism requires an in-depth personal examination. It is not something to rush into. It is not a decision to be made based on emotions. We don’t simply “give our heart to the Lord.” We need to understand, repent and believe, as previously discussed. Why? Because baptism is a covenant—a contract—with God. Baptism represents an agreement that we make with God to obey Him—a promise to live by His requirements for the remainder of our lives. If we break that promise later, God certainly holds us accountable for doing so.

“God does require us to be baptized in order to receive His Holy Spirit. The question of whether or not to be baptized depends on whether or not a person is old enough to understand and believe in the gospel. This includes the following: an understanding of what sin is; the fact that the death penalty hangs over our heads because of our own sins; the fact that Christ died for us so that we can have forgiveness of our sins when we truly repent of them and accept His sacrifice as payment for our sins; the fact that we need to put our carnal nature into the watery grave, and leave it there; the fact that we can acquire God’s divine nature ONLY through the Holy Spirit dwelling in us; and the fact that we must be baptized in order to receive God’s power to be able to change the way we think, speak and act. If you can grasp the meaning of the aforementioned and genuinely believe these things, then we say, ‘yes, you ought to go ahead with baptism as soon as possible.’

“True, we must not rush into baptism. On the other hand, once we understand what sin is and have truly repented of our sins, and once we believe in the gospel message of Jesus Christ and all that it entails, we are to be baptized immediately. We must not make the mistake of lingering and avoiding our responsibility to be baptized. Thoughts and ideas can easily come into our mind to discourage us from doing so. You can be sure that these ideas DO NOT come from God.

“God WANTS us to be baptized. He COMMANDS us to be baptized. Satan, on the other hand, HATES nothing more than seeing one of “his children” leave him in order to place him- or herself under the government and rule of God. Satan will attempt to thwart our intentions by putting into our minds certain concepts, ideas and arguments in order to make us think that we should not get baptized—at least ‘not yet.’

“These diverting ideas come in different disguises. For instance, we may think that we don’t even need to be baptized because, after all, we are not such a bad person. Make no mistake, EVERYONE SINS, and EVERYONE MUST REPENT. Another argument might be that, if we are baptized now, then all the fun stops, so, let’s have our fun now and repent of it and get baptized later. A third line of reasoning may go this way: ‘I need to be perfect before I can get baptized. I am still trying to get rid of a particular bad habit or a sin and I don’t want to get baptized before I have got rid of it.’

“All of these arguments miss the entire point as to WHY we must get baptized. Perfection will not be achieved in this life based on our own strength. That is why we MUST HAVE GOD’S HOLY SPIRIT OF POWER to help us to overcome our problems. We must, of course, WANT to change. That means, we must not engage deliberately in wrong conduct, knowing that it is wrong. Our weakness and inability to overcome our bad habits only proves that we must get baptized and that we must receive God’s Holy Spirit to HELP us with our battle against our sins.

“If we reason that we don’t want to get baptized yet because we don’t want to miss the fun, then our concept of what ‘fun’ is must be corrected immediately. If baptism is a hurdle to us because we don’t want to give up ‘fun,’ then we are, indeed, missing the point. Perhaps we have a false concept of what it means to be a Christian. For instance, some teach that a Christian must not dance, watch television or movies, drink alcohol, or play cards. None of these prohibitions, however, are biblical. Rather, they are based on human traditions and simply constitute self-imposed religion. On the other hand, if baptism would be contrary to certain habitual actions of ‘fun,’ then our concept of ‘fun’ is contrary to God’s word—with or without baptism. Anyone, who KNOWS better, actually SINS by engaging in sinful ‘fun.’ When we know to do good and to avoid evil, and don’t live accordingly, we sin, whether baptized or not. As we explained before, SIN must be repented of BEFORE our baptism. To delay repentance is dangerous. God holds us accountable for what we know and what we do with the knowledge we have been given.

“When we examine the biblical record, we find that when people were ready for baptism, they were baptized immediately. They did not delay, nor did the ministers have the disciples go through time-consuming ‘courses’ of baptismal ‘requirements’ before they were willing to baptize the person.

“We find that on the day of Pentecost, 3,000 believers were baptized the same day when they heard Peter’s inspired sermon and were motivated to come to genuine repentance (Acts 2:41). We find that Philip immediately baptized the eunuch who had worshipped God in Jerusalem, and who was studying the Bible on his return to Ethiopia (Acts 8:35–38). Philip explained to him the Scriptures as they relate to Jesus and the eunuch was baptized within a few hours. Paul—formerly Saul—was baptized by Ananias within a few days of Paul’s encounter with Christ. Later, Paul described his experience with these words, ‘Then a certain Ananias, a devout man according to the law…came to me; and he stood and said to me…“And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord”’ (Acts 22:12–16). Paul baptized the jailer and his household ‘the same hour of the night’ (Acts 16:33).

“When an adult person has genuinely repented and believes, he or she should be baptized without the necessity of prior laborious requirements. A person who has repented and believes and obeys the gospel, who believes in, and keeps the Sabbath and the Holy Days, who has shown fruits worthy of repentance in his or her life, who tithes and gives offerings according to God’s commandments, and who understands the future that God has in store for us, should get baptized. It is simply unconscionable to require of such a person—as some ministers have done—to first study a laborious Bible course or watch lengthy biblical videos that begin with a simple lesson as to whether or not ‘God’ exists!”

As will be seen from the following quotes, our position is exactly the same as the one that Mr. Armstrong taught.

In his Autobiography, Volume 1, Mr. Armstrong wrote about his own experience regarding his baptism in the hard cover edition on page 319, under “Begotten of God”:

“Finally the study of the subject of baptism was completed. There was no longer doubt. Peter had said: ‘REPENT, and BE BAPTIZED every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Spirit’ (Acts 2:38). To Cornelius and his house, who already had received the Holy Spirit, Peter said: ‘Can any man forbid WATER, that these should not be baptized, which have received the H

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