Q&A

What does the Bible mean when it talks about the "synagogue of Satan"?

Actually, the term “synagogue of Satan” is used only twice in the
Bible, namely in Revelation 2:9 and Revelation 3:9. Before analyzing
these two passages in detail, let us first get some background:

The
word “synagogue” is used in several places in the New Testament. The
word is derived from the Greek word “sunagoge” and means, literally, a
“bringing together.” The Greek word “sun” means “together,” and the
Greek word “ago” means “to bring.” (Compare “Expository Dictionary of
New Testament Words,” by W. E. Vine). Young’s Analytical Concordance to
the Bible defines it as a “place where people are led together.”
Although originally used for religious or other gatherings of Jews, the
word was later also applied to religious or other gatherings of

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In 2006, the Church of God and Orthodox Christianity kept Pentecost on the same day. Does this mean that all have been obedient in keeping the annual Holy Day of Pentecost, as instructed by God in the Bible?

It does not mean this at all.

This year, the Church of God and
the Orthodox Catholic and Protestant world kept Pentecost (meaning:
count 50) on Sunday, June 4. But this is merely coincidental. There are
many years when the Church of God and the Orthodox Christian world
celebrate Pentecost on different days. Why? Because the Church of God
determines the correct date for Pentecost by counting 50 days from the
Sunday [after the weekly Sabbath] which falls within the annual Holy
Days of Unleavened Bread, as instructed in the Bible (Leviticus 23:11).
In other words, we are not to count from the weekly Sabbath that falls
within the seven Days of Unleavened Bread, but from the SUNDAY on which
the wave sheaf was offered — and it is that SUNDAY, that must fall

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Is it true that Christ's message to the seven churches in chapters 2 and 3 of the book of Revelation applies to all of us today? If so, what are the points of encouragement and admonitions to take note of? Are those "safe" who belong to an organization which does "the Work of God"?

As we point out in our free new booklet, “The Mysteries of the Bible,”
Christ’s “message pertained to the Church of God for all times,
including seven historic Church eras… [and] also… seven local
Church congregations at the time of John” (p. 23). In this Q&A, we
will strictly address Christ’s timeless message to individual
Christians.

Christ’s message INCLUDES a warning and admonition to
all Christians throughout the existence of the Church. This can be seen
by Christ’s repeated admonition to ALL seven churches, to “hear what
the Spirit says to the churches” (compare Revelation 2:7, 11, 17, 29;
3:6, 13 and 22).

We should, first of all, take note of the fact
that Christ addresses true Christians in the Church of God, who have
received God’s Holy Spirit! He is not talking to people who are not a
part of the Church! Still, we find that Christ is warning ALL OF US not
to lose God’s Spirit. He is admonishing ALL OF US to make every effort
to succeed–to “make it into the Kingdom of God.” His warning is real
and stern. He utters His warning to awaken Christians out of sleep and

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Would you please explain the concepts of First Tithe, Second Tithe, Excess Second Tithe, Tithe of the Tithe, and Third Tithe?

We will be glad to explain.

First Tithe is the first ten percent of one’s “increase,” referring to his or her job earnings and/or other income, such as proceeds from rental, interest or gains from stocks or other investment. It is to be sent to God’s Church in furtherance of the preaching of the gospel.

Are we to pay tithe from the gross (before taxes are deducted from our paychecks) or from the net (after deduction of taxes)? It has been the long-standing policy of the Church to advise that there is no duty to tithe on the gross, as this would be impossible in certain countries, where taxes are so high. At the same time, the Church has always emphasized that it is up to the individual whether he or she wants to tithe from the gross or the net. Many tithe from the gross, following the principle as expressed in Luke 17:10, but this is a personal decision, based on personal circumstances. God looks at the heart of a person. If one chooses to tithe from the net, he would then be obligated, of course, to pay tithe on any tax refunds he might receive in the next year.

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When should a person be baptized?

Baptism is not for children. But once a person is old enough to comprehend the meaning of baptism, when should his baptism occur? We have answered this question in our free booklet, “Baptism–A Requirement for Salvation,” beginning on page 24. We are quoting the relevant sections below. Following these quotes, we will also quote from the writings of the Worldwide Church of God, under its late human leader, Herbert W. Armstrong, to show that our position today is exactly identical with what had been taught under Mr. Armstrong.

In our free booklet, “Baptism–A Requirement for Salvation?“, the following is pointed out on pages 25-27, under, “When To Be Baptized”?

“Consideration for baptism requires an in-depth personal examination. It is not something to rush into. It is not a decision to be made based on emotions. We don’t simply “give our heart to the Lord.” We need to understand, repent and believe, as previously discussed. Why? Because baptism is a covenant—a contract—with God. Baptism represents an agreement that we make with God to obey Him—a promise to live by His requirements for the remainder of our lives. If we break that promise later, God certainly holds us accountable for doing so.

“God does require us to be baptized in order to receive His Holy Spirit. The question of whether or not to be baptized depends on whether or not a person is old enough to understand and believe in the gospel. This includes the following: an understanding of what sin is; the fact that the death penalty hangs over our heads because of our own sins; the fact that Christ died for us so that we can have forgiveness of our sins when we truly repent of them and accept His sacrifice as payment for our sins; the fact that we need to put our carnal nature into the watery grave, and leave it there; the fact that we can acquire God’s divine nature ONLY through the Holy Spirit dwelling in us; and the fact that we must be baptized in order to receive God’s power to be able to change the way we think, speak and act. If you can grasp the meaning of the aforementioned and genuinely believe these things, then we say, ‘yes, you ought to go ahead with baptism as soon as possible.’

“True, we must not rush into baptism. On the other hand, once we understand what sin is and have truly repented of our sins, and once we believe in the gospel message of Jesus Christ and all that it entails, we are to be baptized immediately. We must not make the mistake of lingering and avoiding our responsibility to be baptized. Thoughts and ideas can easily come into our mind to discourage us from doing so. You can be sure that these ideas DO NOT come from God.

“God WANTS us to be baptized. He COMMANDS us to be baptized. Satan, on the other hand, HATES nothing more than seeing one of “his children” leave him in order to place him- or herself under the government and rule of God. Satan will attempt to thwart our intentions by putting into our minds certain concepts, ideas and arguments in order to make us think that we should not get baptized—at least ‘not yet.’

“These diverting ideas come in different disguises. For instance, we may think that we don’t even need to be baptized because, after all, we are not such a bad person. Make no mistake, EVERYONE SINS, and EVERYONE MUST REPENT. Another argument might be that, if we are baptized now, then all the fun stops, so, let’s have our fun now and repent of it and get baptized later. A third line of reasoning may go this way: ‘I need to be perfect before I can get baptized. I am still trying to get rid of a particular bad habit or a sin and I don’t want to get baptized before I have got rid of it.’

“All of these arguments miss the entire point as to WHY we must get baptized. Perfection will not be achieved in this life based on our own strength. That is why we MUST HAVE GOD’S HOLY SPIRIT OF POWER to help us to overcome our problems. We must, of course, WANT to change. That means, we must not engage deliberately in wrong conduct, knowing that it is wrong. Our weakness and inability to overcome our bad habits only proves that we must get baptized and that we must receive God’s Holy Spirit to HELP us with our battle against our sins.

“If we reason that we don’t want to get baptized yet because we don’t want to miss the fun, then our concept of what ‘fun’ is must be corrected immediately. If baptism is a hurdle to us because we don’t want to give up ‘fun,’ then we are, indeed, missing the point. Perhaps we have a false concept of what it means to be a Christian. For instance, some teach that a Christian must not dance, watch television or movies, drink alcohol, or play cards. None of these prohibitions, however, are biblical. Rather, they are based on human traditions and simply constitute self-imposed religion. On the other hand, if baptism would be contrary to certain habitual actions of ‘fun,’ then our concept of ‘fun’ is contrary to God’s word—with or without baptism. Anyone, who KNOWS better, actually SINS by engaging in sinful ‘fun.’ When we know to do good and to avoid evil, and don’t live accordingly, we sin, whether baptized or not. As we explained before, SIN must be repented of BEFORE our baptism. To delay repentance is dangerous. God holds us accountable for what we know and what we do with the knowledge we have been given.

“When we examine the biblical record, we find that when people were ready for baptism, they were baptized immediately. They did not delay, nor did the ministers have the disciples go through time-consuming ‘courses’ of baptismal ‘requirements’ before they were willing to baptize the person.

“We find that on the day of Pentecost, 3,000 believers were baptized the same day when they heard Peter’s inspired sermon and were motivated to come to genuine repentance (Acts 2:41). We find that Philip immediately baptized the eunuch who had worshipped God in Jerusalem, and who was studying the Bible on his return to Ethiopia (Acts 8:35–38). Philip explained to him the Scriptures as they relate to Jesus and the eunuch was baptized within a few hours. Paul—formerly Saul—was baptized by Ananias within a few days of Paul’s encounter with Christ. Later, Paul described his experience with these words, ‘Then a certain Ananias, a devout man according to the law…came to me; and he stood and said to me…“And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord”’ (Acts 22:12–16). Paul baptized the jailer and his household ‘the same hour of the night’ (Acts 16:33).

“When an adult person has genuinely repented and believes, he or she should be baptized without the necessity of prior laborious requirements. A person who has repented and believes and obeys the gospel, who believes in, and keeps the Sabbath and the Holy Days, who has shown fruits worthy of repentance in his or her life, who tithes and gives offerings according to God’s commandments, and who understands the future that God has in store for us, should get baptized. It is simply unconscionable to require of such a person—as some ministers have done—to first study a laborious Bible course or watch lengthy biblical videos that begin with a simple lesson as to whether or not ‘God’ exists!”

As will be seen from the following quotes, our position is exactly the same as the one that Mr. Armstrong taught.

In his Autobiography, Volume 1, Mr. Armstrong wrote about his own experience regarding his baptism in the hard cover edition on page 319, under “Begotten of God”:

“Finally the study of the subject of baptism was completed. There was no longer doubt. Peter had said: ‘REPENT, and BE BAPTIZED every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Spirit’ (Acts 2:38). To Cornelius and his house, who already had received the Holy Spirit, Peter said: ‘Can any man forbid WATER, that these should not be baptized, which have received the H

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Do you teach that the Bible discourages or prohibits interracial marriages?

We do. It is important to understand what the Bible has to say about the subject of interracial marriages.

Let
us first of all explain that no ethnic group, race or color is superior
or better than another. The concept, as taught by Hitler and others,
that there exists a master race is simply demonic. This Satanic concept
was derived from the equally demonic concept of the Evolution Theory,
which holds that only the fittest animals survive and that those less
fit die out. Hitler, adopting racial theories taught by quite a few at
his time inside and outside Germany, applied the Evolution Theory to
man (after all, according to that abominable concept, man is just the
highest developed form of an animal). Hitler postulated that the
Germanic race was a superior master race to all other races. As

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Why do you teach that only members of God's Church, who have been properly baptized, should partake of the symbols of bread and wine during the annual New Testament Passover service?

The Church’s teaching is based on numerous principles and implications, as revealed in Scripture.

The Old Testament demands that no one who is uncircumcised is to participate at the Passover (Exodus 12:48). Even though physical circumcision is no longer a requirement for New Testament Christians, they are to be circumcised spiritually (Colossians 2:11-12; Romans 2:26-29). This can only occur through the indwelling Holy Spirit, which God gives us after proper baptism. And so, we read that Christ’s disciples had been baptized (even though, in the extraordinary case of the eleven apostles, they had not yet received the Holy Spirit–they would receive it, however, on the Day of Pentecost).

We explain this often-overlooked fact that the Twelve Apostles HAD been baptized prior to the Passover, on pages 4 and 5 of our booklet, “Baptism–A Requirement for Salvation“, under the section, “Were the Twelve Apostles Baptized?”: “… it does appear that some, if not most, of the apostles had been disciples of John the Baptist and had already been baptized by John—a baptism of repentance (compare Mark 1:4). As we discussed earlier, repentance is one of the necessary requirements for receiving God’s Holy Spirit, but it is not the only one. As such, the baptism of John—a baptism of repentance—was not sufficient to receive the Holy Spirit. Later, however, Jesus also baptized—through His disciples—as we read in John 3:22: ‘After these things Jesus and His disciples came into the land of Judea, and there He remained with them and baptized.’ John 4:1–3 adds: ‘Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John (though Jesus Himself did not baptize, but His disciples), He left Judea and departed again to Galilee.'”

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Do you teach a resurrection of the physical body?

It depends what is meant by that term. Also, we need to understand
that the Bible teaches a resurrection to immortal life and a
resurrection to a physical existence.

Regarding the resurrection
of those who died “in Christ,” that is, in whom God’s Holy Spirit
dwelled when they died, we read that they are resurrected with an
immortal SPIRITUAL body. God will raise them up to spiritual, immortal
and eternal life. God will not first resurrect their dead “physical
bodies” and then “change” them into spiritual bodies. Rather, God will
resurrect or raise the Christians with spiritual bodies, as the Bible
clearly indicates. We read the following, in 1 Corinthians 15:35-49,
about the “first” or “better” (Hebrews 11:35) resurrection to eternal
life:

“But someone will say, ‘How are the dead raised up? And
with what body do they come?’ Foolish one, what you sow is not made
alive unless it dies. And what you sow, you do NOT SOW THAT BODY THAT
SHALL BE, but mere grain–perhaps wheat or some other grain. But God
GIVES IT A BODY as He pleases, and to each seed its own body. All flesh
is not the same flesh… there are also celestial bodies and

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Why do you teach that the bread during the annual Passover ceremony has to be unleavened?

To answer this question, we need to describe the historical background briefly.

As we pointed out in the Q&A of Update #137, dated April 2, 2004, the Bible distinguishes between the Passover and the Days of Unleavened Bread. Both are annual Feast days, to be kept once a year. The Passover is to be observed at the beginning of the 14th day of the first month (which month is called Abib or Nisan), according to the Hebrew calendar (Leviticus 23:5; Numbers 28:16). The First Day of Unleavened Bread is to be observed at the beginning of the 15th day of the first month, according to the Hebrew calendar (Leviticus 23:6; Numbers 28:17). It was during the Passover night–the night of the 14th day–that the death angel passed over the Israelites who were in their houses (hence the name, “Passover,”), while killing the firstborn of Egypt (Exodus 12:6-13). But it was on the 15th day–“on the day AFTER the Passover”; that is, one entire day LATER–that the Israelites went out of Egypt, and it is on THAT day (at the beginning of the 15th day of the first month) that we are to celebrate the Night To Be Much Observed (Exodus 12:42; Numbers 33:3). (Remember that according to the Hebrew calendar, days start and end with sunset.)

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Would you please explain the concept of "original sin" in light of Romans 5:12, 19?

Before analyzing the passage in Romans 5:12, 19, let us very briefly
discuss the concept of “original sin.” It was developed by Augustine,
based on a wrong translation of the Greek text in Romans 5. The
Broadman Bible Commentary points out, in Vol. 10, on page 195:
“Augustine, who knew very little Greek, followed the Latin
translation… and, on the basis of this mistranslation, developed his
doctrine of original sin, understood as inherited guilt, and the result
was a lurid picture of unbaptized infants in limbo. It is significant
that even Roman Catholic scholars, plagued most by this disaster, are
now saying bluntly the doctrine is not in Scripture.”

Simply put,
the concept of the original sin holds that we all “inherited” guilt or
transgression from Adam and Eve who “originally” sinned. According to
that concept, we inherited eternal death–which is the penalty for sin
(compare Romans 6:23)–even though we ourselves did nothing to deserve
this penalty. In other words, Adam and Eve’s original sin was somehow
arbitrarily transmitted to all, down to the last baby born before
Christ returns. From this UNBIBLICAL concept derived additional ideas,

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