Could you give us some guidelines as to how to properly dress at Church services and social functions during the Feast of Tabernacles, especially at pool or beach parties?

We will be trying to answer this question as best as we can. In the past, the Worldwide Church of God attempted to strike a proper balance as to what is appropriate and inappropriate clothing, but in the process, some might have gone overboard at certain times by leaning too much to the “right” or to the “left.” Occasionally, the Church was even accused of promoting a yard-stick religion, while at other times, it was perceived to allow for appearances which were clearly not in line with biblical standards.

The following write-up is a conglomeration of discussion and communication, between the ministry and their wives, of the Church of the Eternal God and their corporate affiliates, the Church of God, a Christian Fellowship in Canada, and the Global Church of God in the UK. We believe that it will be sufficient for the wise, but if particular additional questions should arise on an individual basis, please address those to the ministry and their wives (or widows of late ministerial husbands). We also need to keep in mind that we must NEVER condemn or judge self-righteously our spiritual brother and sister for what is being worn (compare James 4:11-12; 2:1-4, 13). If a matter needs to be addressed on an individual basis, the ministry will do so. We are all learning to become more and more perfect in the eyes of God, and to increase in stature with people, and this process requires time and patience.

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Please explain John 7:39. Why was it necessary that Christ be glorified in order for man to receive the Holy Spirit?

In John 7:38, Christ spoke of the gift of the Holy Spirit, and the apostle John added in verse 39: “But this He spoke concerning the Spirit, whom [better: which] those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified.”

We need to understand the context. The New Testament Church would begin on the Day of Pentecost in 31 A.D., when the Holy Spirit was poured out on the early apostles and other true believers. Jesus had promised His disciples the gift of the Holy Spirit after His departure (John 16:7; 20:22). He again confirmed this promise after His resurrection, but before His ascension to heaven (Acts 1:8). When the Holy Spirit was given to His disciples on the Day of Pentecost, it was Jesus who poured out that gift from the Father, after He had been exalted to the right hand of God (Acts 2:33).

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Would you please explain James 2:2?

James 2:2 contains a statement which, at first sight, may be difficult to understand, as it seems to contradict other biblical passages. A careful analysis of the Scripture shows, however, that there is no inconsistency, and that James addresses an important principle related to our Christian way of life.

James 2:1-6 reads, in context:

“(1) My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality. (2) For if there should come into your assembly a man with gold rings, in fine apparel, and there should also come in a poor man in filthy clothes, (3) and you pay attention to the one wearing the fine clothes and say to him, ‘You sit here in a good place,’ and say to the poor man, ‘You stand there,’ or, ‘Sit here at my footstool,’ (4) have you not shown partiality among yourselves, and become judges with evil thoughts?… (6) But you have dishonored the poor man. Do not the rich oppress you and drag you into courts?”

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Would you please explain the meaning of Colossians 2:16-17?

We have explained this passage, in detail, in our booklets, “Is That in the Bible?–Man’s Holidays or God’s Holy Days,” and “God’s Commanded Holy Days.” In these booklets, we show from Scripture that Colossians 2:16-17 does not teach–as many have erroneously concluded–that the weekly Sabbath and the seven annual Holy Days are no longer binding; in fact, correctly understood, that particular passage teaches the exact opposite.

First, we want to quote from our booklet, “Is That in the Bible?–Man’s Holidays or God’s Holy Days,” which contains a more general discussion of the passage. This will be followed by a very specific discussion of, among other concepts, the grammatical structure of the passage in the original Greek, as quoted from our booklet, “God’s Commanded Holy Days,” revealing in much detail the intended meaning of that Scripture.

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In John 2:13-16 Jesus drove the money changers out of the Temple. Isn’t this an example when violent civil disobedience is acceptable?

First of all, let us read these verses in the book of John:

“Now the Passover of the Jews was at hand, and Jesus went up to Jerusalem. And He found in the temple those who sold oxen and sheep and doves, and the money changers doing business. When He had made a whip of cords, He drove them all out of the temple, with the sheep and the oxen, and poured out the changers’ money and overturned the tables. And He said to those who sold doves, ‘Take these things away! Do not make My Father’s house a house of merchandise!’”

Christ spoke with authority! It is obvious from other passages that Jesus, who was recognized as a Rabbi, had authority. In John 3:1-2 we read: “There was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to Him, ‘Rabbi, we know that You are a teacher come from God; for no one can do these signs that You do unless God is with him.'” Here Nicodemus addressed Jesus as Rabbi which is translated “Teacher” (compare Young’s Analytical Concordance to the Bible) or “Master” (which is an official title of honor – compare Strong’s Hebrew & Greek Dictionaries).

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Would you please explain your understanding on healing, and what specific procedures do you apply in your Church for anointing and public prayer requests?

We have discussed the issue of physical healing in several of our Q&As, http://eternalgod.org/qa/4963, http://eternalgod.org/qa/3221, http://eternalgod.org/qa/3749, http://eternalgod.org/qa/2842 , and also at length in our free booklet, “Sickness and Healing–What the Bible Tells Us.”

The following issues will be discussed in this Q&A:

–OUR BELIEF ON PHYSICAL HEALING
–WHAT TO DO WHEN WE ARE SICK
–WHY ANOINT WITH OIL?
–THE USE OF AN ANOINTED CLOTH
–DOES GOD HEAL ONLY BAPTIZED MEMBERS OF HIS CHURCH?
–WHEN DOES GOD BEGIN TO HEAL A PERSON WHO IS ASKING FOR AN ANOINTED CLOTH?
–WHEN SHOULD WE ASK FOR ANOINTING?
–CAN OR SHOULD WE ASK FOR ANOINTING MORE THAN ONCE FOR THE SAME SICKNESS?
–WHEN SHOULD WE ASK THE MINISTRY TO ANNOUNCE A SICKNESS TO THE CHURCH AND ASK FOR PRAYERS?
–SHOULD WE SEEK OUT A PARTICULAR MINISTER FOR ANOINTING BECAUSE HE MAY HAVE THE “GIFT OF HEALING”?

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Why was there slavery in the Old Testament? Why didn't the early apostles condemn slavery? Will there be slavery in the Millennium?

We can safely say that it was never God’s intent for man to engage in the kind of slavery which has brought so much misery and pain on others. We can also say that it was never God’s original intent that there should be any form of slavery. And we conclude that it will be very unlikely that there will be any slavery in the Millennium.

To give an overview of the ORIGIN of slavery in the Bible, let us quote from The Encyclopedia of Religion and Ethics, by James Hastings:

“The causes of slavery are at first sight manifold. It may be the result of capture in war; it may be the punishment for crime or debt; or a man who is starving may sell himself or his children to buy food. But, the more we examine the subject, the more we find that the primary cause is capture in war, particularly when the war is between different races…”

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You make continual reference to accomplishing “the work of God” in your publications and sermons; however, doesn’t the scripture in John 6:29 show that simply believing in Jesus Christ fulfills doing the work of God?

Understanding our part and responsibility regarding the work of God is a pivotal issue for those who claim to follow the Christian faith! The fact is that there is great confusion about exactly what the work of God means.

To truly comprehend what Jesus taught about the work of God, we must consider not only the verse in John, but, additionally, we need to compare other references in God’s Word. First, here is the text in question:

“Jesus answered and said to them, ‘This is the work of God, that you believe in Him whom He sent’” (John 6:29).

Consider the specific context of this statement by Jesus. Multiple thousands of people who followed Jesus had recently been miraculously fed (compare John 6:1-14). Some continued to seek Jesus—even to the point of getting into boats and crossing to where Jesus had gone, as recorded in verses 22-25 of John 6.

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Does the Bible teach character development in angels?

In our last Q&A, we discussed the fact that God is creating His holy and righteous character in man, as it is His purpose to reproduce Himself in man–to enlarge His God Family through man. The same cannot be said about angels.

There is no indication in Scripture that it is–or has ever been–God’s purpose to enlarge the Family of God–presently consisting of God the Father and God the Son, Jesus Christ–through angels. Rather, angels are created beings; they are all “ministering spirits sent forth to minister for those who will inherit salvation” (Hebrews 1:14).

God tells us that He “has not put the world to come, of which we speak, in subjection to angels” (Hebrews 2:5); rather, this potential is given to man (verses 6-9). And so, we read that Christ did not take on the nature of angels, but He took on the nature of man (Hebrews 2:16; compare Authorized Version and margin of New King James Bible), to be made like His brethren in everything (verse 17), so that His brethren could be made like Him in everything. As we point out in our booklet, “The Gospel of the Kingdom of God,” Jesus Christ–who was God since all eternity–became man, to make it possible for man to become God.

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Does the Bible say anything about man's character development?

Actually, the Bible has quite a bit to say about this topic.

(1) To give a good definition of righteous character, as we want to apply this term in this Q&A, we would like to quote from several of Herbert Armstrong’s writings, the late Pastor General of the Worldwide Church of God.

In “What Science Cannot Discover About the Human Mind,” copyright 1978, he wrote about righteous character as “the ability in a single entity to come to comprehend and distinguish the true values from the false, the right way from the wrong, to choose the right and reject the wrong, and, with power of will, to do the right and resist the evil.”

In “Mystery of the Ages,” copyright 1985, he elaborated, as follows:

“Perfect, holy and righteous character is the ability in such separate entity to come to discern the true and right way from the false, to make voluntarily a full and unconditional surrender to God and his perfect way — to yield to be conquered by God — to determine even against temptation or self- desire, to live and to do the right. And even then such holy character is the gift of God. It comes by yielding to God to instill HIS LAW (God’s right way of life) within the entity who so decides and wills. Actually, this perfect character comes only from God, as instilled within the entity of his creation, upon voluntary acquiescence, even after severe trial and test…”

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