Q&A

Would you please explain Mark 2:27-28? In what way is Jesus “Lord of the Sabbath?” Since man was not made for the Sabbath, can we therefore work on the Sabbath?

(Español: ¿Podría explicar Marcos 2:27-28? ¿De qué manera es Jesús el “Señor del sábado”? Ya que el hombre no fue creado para el sábado, ¿podemos por lo tanto trabajar en el sábado?)

To answer these and related questions, it is important to explain some of the background and to look at the context of the Scripture.

Jesus said that He did not come to do away with the Law of God (Matthew 5:17). He told a young ruler that he was required to keep the commandments of God if he wanted to enter into eternal life (Matthew 19:16-17). He then listed many of the Ten Commandments, so that there could be no doubt what “Law” he was referring to (verses 18-19). James, half-brother of Jesus Christ, later stated that we are a transgressor of the entire Law of God, if we violate just one of His commandments (James 2:10). He clearly identified the “Law” as the Ten Commandments, quoting two of the Ten (verse 11). In the letter to the Hebrews, we find the express confirmation of the ongoing validity of the Sabbath commandment, when we read: “It is therefore the duty of the people of God to keep the Sabbath” (Hebrews 4:9, Lamsa Bible).

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Why was man created?

In previous Q&As, we discussed the nature of God—that God is a ruling and governing Family—the “Kingdom of God”—consisting of two Spirit beings, the Father and the Son. We also learned that the Holy Spirit is not God or a Person, but the power of God, emanating from both the Father and the Son. Please see for further information:

“Was Jesus an Angel?”

“Did Jesus Exist Prior to His Human Birth?”

“Who Was Jesus?”

“Two Gods?”

“Is the Holy Spirit God?”

In this Q&A, we want to explain the fact that God is a GROWING Family. He wants to enlarge His Family by bringing many sons and daughters into His Family. When God gives His Holy Spirit to His followers, they become BEGOTTEN members of His Family. Those who are called to salvation in this day and age will be BORN into His Family—thereby becoming Spirit beings and full-fledged God beings—at the time of Christ’s return.

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How long were the Israelites in Egypt before beginning their journey to the promised land of Canaan? I have heard several numbers such as 210, 215, 400 and 430 years. What can be proven from the Bible?

To best answer this, we want to look first at a more general time frame, by reviewing both Old and New Testament Scriptures. In Galatians 3:16-17, we read, “Now to Abraham and his Seed were the promises made. He does not say, ‘And to SEEDS,’ as of many, but as of one, ‘AND TO YOUR SEED,’ who is Christ. And this I say, that the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ, that it should make the promise of no effect.”

Many believe that this should be reckoned from the first time that God expressed His intentions to Abram when he was 75 years old (compare Genesis 12:1-4). But there are two important points that we can glean from Paul in the Scripture above that will show that this may not be the case.

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What does Christ mean when He refers to the many who are “called” and to the few who are “chosen” as recorded in Matthew 22:14?

Verse 14 summarizes the Parable of the Wedding Feast spoken by Jesus Christ in which He teaches about the Kingdom of God and about the accountability that people have when God offers them salvation—that is, eternal life (compare Matthew 24:1-14).

Contrary to what many teach and who say that parables were used by Christ to make His teaching more clear, just the opposite is true. The Bible addresses this:

“All these things Jesus spoke to the multitude in parables; and without a parable He did not speak to them, that it might be fulfilled which was spoken by the prophet, saying: ‘I will open My mouth in parables; I will utter things kept secret from the foundation of the world’” (Matthew 13:34-35).

In a previous account, His disciples directly asked Jesus why He taught the people with parables. The answer is revealing:

“He answered and said to them, ‘Because it has been given to you to know the mysteries of the kingdom of heaven, but to them it has not been given. For whoever has, to him more will be given, and he will have abundance; but whoever does not have, even what he has will be taken away from him. Therefore I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. And in them the prophecy of Isaiah is fulfilled, which says: “Hearing you will hear and shall not understand, And seeing you will see and not perceive; For the hearts of this people have grown dull. Their ears are hard of hearing, And their eyes they have closed, Lest they should see with their eyes and hear with their ears, Lest they should understand with their hearts and turn, So that I should heal them.” But blessed are your eyes for they see, and your ears for they hear; for assuredly, I say to you that many prophets and righteous men desired to see what you see, and did not see it, and to hear what you hear, and did not hear it’” (Matthew 13:11-17).

Jesus asked His disciples, “‘…Who do men say that I, the Son of Man, am?’” (Matthew 16:13). They responded with various answers, and Jesus then asked His disciples, “‘…But who do you say that I am?’” (verse 15).

Peter’s response was this: “‘…You are the Christ, the Son of the living God’” (verse 16).

Jesus then makes this profoundly important statement—showing that understanding of this kind came through God’s revelation:

“Jesus answered and said to him, ‘Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven’” (verse 17).

We should also note what Jesus further instructed these disciples concerning His own identity and the revelation that was given to them at that time (that would change once Jesus Christ had died and then was resurrected by God the Father):

“Then He commanded His disciples that they should tell no one that he was Jesus the Christ” (verse 20).

As the record of the New Testament shows, Jesus had specifically chosen twelve disciples—along with others—to preach the gospel of the Kingdom of God (compare Luke 6:12-16; 9:1-6). Through the teaching and the many miraculous things done by both Jesus and His disciples, many people both heard and saw; yet, it was only the few who continued with Jesus:

“From that time many of His disciples went back and walked with Him no more. Then Jesus said to the twelve, ‘Do you also want to go away?’ But Simon Peter answered Him, ‘Lord, to whom shall we go? You have the words of eternal life. Also we have come to believe and know that You are the Christ, the Son of the living God’” (John 6:66-69).

Others had the opportunity to follow Christ, but they, like the many, rejected it. Such an example of a person “called” is found in Matthew 19:16-22:

“Now behold, one came and said to Him, ‘Good Teacher, what good thing shall I do that I may have eternal life?’ So He said to him, ‘Why do you call Me good? No one is good but One, that is, God. But if you want to enter into life, keep the commandments.’ He said to Him, ‘Which ones?’ Jesus said, ‘”You shall not murder,” “You shall not commit adultery,” “You shall not steal,” “You shall not bear false witness,” “Honor your father and your mother,” and, “You shall love your neighbor as yourself.”’ The young man said to Him, ‘All these things I have kept from my youth. What do I still lack?’ Jesus said to him, ‘If you want to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow Me.’ But when the young man heard that saying, he went away sorrowful, for he had great possessions.”

In the Parable of the Sower (Matthew 13:1-9; 18-23), Jesus speaks of those who hear “the word of the kingdom” (verse 19). He then explains this parable to His disciples showing how some hear and don’t understand; some readily understand but fade away when trials arise; some understand but then choose what this world offers; some (the few) hear, understand and—like Christ—bear “fruit” (compare Galatians 5:22-23).

As the Parable of the Sower reveals, being “called” is a first step in gaining entrance into the Kingdom of God. We should understand that God alone does this. Being a Christian has its beginning point with God’s calling—something that Jesus Christ emphatically taught:

“‘No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day’” (John 6:44); “And He said, ‘Therefore I have said to you that no one can come to Me unless it has been granted to him by My Father’” (John 6:65).

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You teach that both the Father and the Son are God. What about the Holy Spirit? Isn't the Holy Spirit also God — the Third Person within the Trinity?

The short answer is, no — the Holy Spirit is neither God nor a Person. Rather, the Holy Spirit is God’s POWER emanating from God the Father AND from God the Son.

The Trinitarian concept of Greek Orthodox Christianity is that God is one Person who manifests Himself in three “modes of being” — the Father, the Son and the Holy Spirit. They basically teach that God is only one BEING — but that He can represent himself in three different ways — as a person can be functioning in his capacity as a bank executive, as a father and as a husband. However, as we have seen in previous Q&As, (Who Was Jesus When On Earth?, What Was Jesus Before His Birth as a Man?, Is Jesus God? and How Can There Be Two Gods?) this concept is biblically incorrect. God is not just one Being, but God is a Family, consisting of TWO Beings — the Father and the Son. God is not schizophrenic, nor is He suffering from a bipolar personality, speaking to Himself in His “capacity” as Father to His “capacity” as Son, and vice versa.

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You say that Jesus Christ was God since all eternity, and that He is God today. What about the Father? Isn't He God? How can there be two "Gods"?

As we explained in previous Q&As, (Who Was Jesus When On Earth?, What Was Jesus Before His Birth as a Man?, and Is Jesus God?) Jesus Christ–the Word or Logos or Son of God–was “WITH” God since all eternity, and He also “WAS” God. The difficulty in understanding this fact may be easily resolved when we recognize that the word “God” is a NAME that can refer to both the Father and the Son. It is, in fact, a FAMILY name. Ephesians 3:14–15 confirms this truth, telling us that it is “the Father of our Lord Jesus Christ, from whom the whole FAMILY in heaven and earth is NAMED.”

Note, too, how the New International Version renders Hebrews 2:11: “Both the one who makes men holy and those who are made holy ARE of the same FAMILY.”

In addition, the German Menge Bible includes in the annotation to Ephesians 2:19 that the term “household of God” means “members of the FAMILY of God” (in German, “Mitglieder der Gottesfamilie”).

In a subsequent Q&A, we will discuss the awesome and little-understood truth that it is man’s potential to ENTER the very FAMILY of God.

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Who was Jesus Christ when He was here on earth about 2,000 years ago?

We have discussed in previous Q&As https://www.eternalgod.org/qa/9508 https://www.eternalgod.org/qa/9483 that Jesus Christ was God before He came to this earth, and that He is God today. From this it follows that He was and had to be God–the “Immanuel” or “God with us”–when He came to this earth during His First Coming. As we saw in the last Q&A, He confirmed this fact to the Jews at His time, when He called Himself the “I am”–the Everlasting One–the God of the Old Testament.

But in what way was He God, when He was here on earth? The fact that He was God since all eternity–with no beginning and uncreated–has confused many who think that He was still “fully God”–as well as “fully man”–when He came to this earth. Of course, one cannot be fully something and fully something else, if these two characteristics are incompatible. And indeed, being fully God and fully man would be inconsistent.

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Did Jesus exist prior to His birth as a Human Being? If so, who or what was He?

In our last Q&A, we showed that Jesus Christ is God today. As we will show in this Q&A, the Bible also teaches very clearly that Jesus Christ did exist, AS GOD, prior to His First Coming. In fact, there was never a time, prior to His birth as a human being, when Christ did not exist as God. (In future Q&As, we will address the relationship between God the Father and Jesus Christ; the nature of the Holy Spirit; what Jesus became when He came in the flesh; and the potential of man.)

In our free booklet, “God Is A Family,” we are explaining the following regarding the divinity of Jesus Christ–PRIOR to His birth as a human being:

“Jesus Christ WAS—and IS—God! This is a profound statement that many may not have heard before! Some may well believe that God the Father created everything Himself. Many may have been taught that God is only one being, and that Christ is, at best, an angel, or, that He did not even exist before He was born as a human being. You may have heard those who claim that Jesus Christ is not God, therefore God the Father did not create everything through another God being—Jesus Christ.

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Why do you teach that Jesus Christ is God? Others say that He is an angel, or that He is an immortal or glorified man, but not God.

The Bible teaches very clearly that Jesus Christ is God. As we will see in future Q&A’s, the Bible also explains that Jesus Christ was God before His birth as a human being; who and what the Father is; and what is the potential of man. In this Q&A, we will address the biblical proof that Jesus Christ is God today.

In our free booklet, “Jesus Christ–A Great Mystery,” we are stating the following:

“… the Bible is very clear that Christ IS God! For undeniable proof, notice Titus 2:11–14: ‘For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, looking for the blessed hope and glorious appearing of our GREAT GOD AND SAVIOR JESUS CHRIST, who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works.'”

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Would you please explain Hebrews 13:9? Doesn't Paul teach here that we are free to eat whatever "meat" we want?

Let us read Hebrews 13:9 in context, including verses 10-16:

“(9) Do not be carried about [away] with various and strange doctrines. For it is good that the heart be established by grace, not with foods [or meat] which have not profited those who have been occupied with them. (10) We have an ALTAR from which those who serve the tabernacle have no right to eat. (11) For the bodies of the BEASTS, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp. (12) Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate. (13) Therefore let us go forth to Him, outside the camp, bearing His approach. (14) For here we have no continuing city, but we seek the one to come [the heavenly Jerusalem]. (15) Therefore by Him let us continually offer the SACRIFICE of praise to God, that is, the fruit of our lips, giving thanks to His name. (16) But do not forget to do good and to share, for with such SACRIFICES God is well pleased.”

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