Q&A – Page 63 – Church of the Eternal God

Do all the passages in Matthew, Mark, Luke and John regarding the anointing of Jesus speak of the same incident?

March 30, 2012

The short answer is: No, they do not.

Luke’s account of Christ’s anointing occurred prior to the events described by the other gospel writers; they did not take place in the same city; and the women anointing Christ were not the same.

We read in Luke 7:36-50 that Christ went to the house of a Pharisee, Simon, to eat with him, when a “woman in the city who was a sinner” washed Christ’s feet with her tears, wiped them with the hair of her head, kissed His feet and anointed them with fragrant oil which she had brought. The Pharisee questioned that Christ was a prophet, since He allowed the woman to do this, even though she was a sinner. He reasoned that if Christ had known who the woman was, He would not have permitted her to touch Him. However, Christ said that the sins of the woman, which were many, were forgiven her, because she loved much, and He told her that her faith had saved her.

Why will there be animal sacrifices in the future? Did not Christ abolish them when He died?

March 16, 2012

The Bible shows that at the beginning of the Millennium, after Gog’s armies were destroyed (compare Ezekiel 38 and 39), God will reinstitute animal sacrifices at a newly built temple in Jerusalem. It is possible that the Jews will build a third temple PRIOR to Christ’s return, which will survive the partial end-time destruction of the city of Jerusalem and which will be identical with the millennial temple, described in the book of Ezekiel (compare our Q&A https://www.eternalgod.org/qa/5352 , answering the question whether the Jews will build a temple in Jerusalem prior to Christ’s return. Compare also another Q&A on the same topic, https://www.eternalgod.org/qa/782 ).

Our free booklet, “The book of Zechariah–Prophecies for Today” https://www.eternalgod.org/qa/782, discusses at length the possibility of the existence of a third temple in Jerusalem, prior to Christ’s return. When explaining the ninth vision (Zechariah 6:9–15), and especially verse 13, we stated:

What exactly did Christ do for us, and what can and should we do in return?

March 9, 2012

As we approach the Passover season, it might be a good time to analyze exactly what Christ did for mankind, and how we can reciprocate, and what we ought to do for God.

We need to understand that God is a Family. God consists of two Beings–the Father and the Son—and has always consisted as such. At some time in the past, prior to the physical creation, God and Christ devised a plan to enlarge the Family of God through man. We are not told when exactly the plan was developed. What we do know is that the plan existed before time began, and we also know that Satan rebelled against God and tried to implement a plan which he felt was better than God’s. However, his coup failed. We are not told to what extent he was to participate and to further God’s plan to enlarge His Family through man.

Does Ezekiel 38 describe events before, during or after the Millennium?

March 2, 2012

The events described in Ezekiel 38 and 39 will occur after Christ’s return, at the very beginning of His rule over mankind—not 1,000 years later. In a previous Q&A, we discussed the fact that Jesus Christ will have to complete 3 ½ years of His public ministry to the lost sheep of the house of Israel, before His rule over all nations in the Millennium can really begin to flourish. We saw that Christ will free the modern descendants of the houses of Israel and Judah from captivity and bring them into the Promised Land. They will build the waste cities and inhabit them, live in peace and safety, and God will forgive all their iniquities and enter with them into the conditions of the new covenant.

To live God’s way of life is a learning process. For instance, we read in the book of Isaiah, that Gentile nations will hear about the law of God which will be taught by Christ in Jerusalem, and they will flock there to learn God’s laws as well (Isaiah 2:1-3). They will reach the point when they do not want to learn war anymore (verse 4). We also read that some nations will at first refuse to live by God’s law to observe His annual holy days (Zechariah 14:16-19). So Jesus will have to deal with all these problems.

What will Jesus do after Satan has been banished?

February 24, 2012

In a previous Q&A on Daniel 9, we explained that Jesus, the Messiah, would be cut off after His public ministry, but not for Himself (verse 26); and that He will confirm a covenant for a week; but that in the middle of the week, He shall bring an end to sacrifice and offering (verse 27). We explained that Jesus Christ was killed quite literally in the middle of the week—on a Wednesday—in 31 A.D. In addition, we showed that He began His public ministry of one prophetic week [of seven prophetic days or seven literal years, applying the principle of “one day for one year” (Numbers 14:34; Ezekiel 4:3-6)], but that He was killed or cut off after 3 ½ years of His public ministry. He began preaching publically in the year of 27 A.D., and He died 3 ½ years later. When He died, He did away with the need for sacrifices and offerings, as they are no longer required today. Also, He confirmed the New Covenant through His death, after having preached about it for 3 ½ years. He will continue the missing 3 ½ years of His public ministry after His return.

Why did Paul have Timothy Circumcised?

February 17, 2012

In Acts 16:1, we meet up with Paul during his travels north and west of Jerusalem in modern day Turkey. While here, Paul meets an up-and-coming disciple we know as Timothy. Timothy had a good reputation among the brethren in the area – in the cities of Lystra and Iconium in particular. Paul was impressed with him as well and invited Timothy to join him on his travels through the region. However, before they commence their travels together, Paul has Timothy circumcised (Acts 16:3). While this might not seem like a significant detail, it is important to examine in context because the implications are significant.

Reading Acts 16:1-3 in context, “Then he came to Derbe and Lystra. And behold, a certain disciple was there, named Timothy, the son of a certain Jewish woman who believed, but his father was Greek. He was well spoken of by the brethren who were at Lystra and Iconium. Paul wanted to have him go on with him. And he took him and circumcised him because of the Jews who were in that region, for they all knew that his father was Greek.”

What will Christ do after the defeat of the human armies in the decisive battle in the Kidron Valley, just outside Jerusalem?

February 10, 2012

We explained in the last Q&A regarding Christ’s battle with hostile armies at the time of His return, that Jesus Christ will come back “on clouds”; that His holy angels will accompany Him; that He will be met “on clouds” in the air by His saints—true, converted Christians who will be resurrected and changed to immortality at the time of His return; and that all will descend together on the same day to the Mount of Olives to make an end of deceived hostile human armies and their leaders (Revelation 19:11-21; Zechariah 14:1-15). After that, Christ will deal with the real author of destruction and deception—Satan the devil along with his demons.

We read in Revelation 20:1-3:

“Then I saw an angel coming down from heaven, having the key to the bottomless pit and a great chain in his hand. He laid hold on the dragon, that serpent of old, who is the Devil and Satan, and bound him for a thousand years; and he cast him into the bottomless pit, and shut him up, and set a seal on him, so that he should deceive the nations no more till the thousand years were finished. But after these things he must be released for a little while.”

What does the Bible say about Christ’s battle with hostile armies at the time of His return?

February 3, 2012

In previous Q&A’s, discussing the seventh plague of the seventh trumpet, mentioned in the Book of Revelation https://www.eternalgod.org/qa/11097 , and 1 Thessalonians 4:16-17, https://www.eternalgod.org/qa/11159 we described the resurrection and the change of the saints. As immortal beings and born-again members of the Family and Kingdom of God, they will meet the returning Christ in the air and descend with Him on the Mount of Olives, where Christ’s decisive battle against the evil forces of this world will take place.

The book of Zechariah describes in vivid terms the outcome of that battle. We address this battle in detail in our free booklet, “The Book of Zechariah—Prophecies for Today!”. After first focusing on the terrible fate of the city of Jerusalem during the time of the Great Tribulation and the Day of the Lord, we then address the events at the time of Christ’s return:

Will God’s people be protected from the terrible times to come?

January 27, 2012

In previous Q&As, including the Q&A on “Matthew 24” and the Q&A on the “events which will occur after the Great Tribulation has begun”,we discussed that mankind will have to endure a time of unparalleled sorrows and suffering.

We also pointed out in the past, that just prior to Christ’s return, some in God’s Church will be protected from the Great Tribulation, while other Christians will have to go through that terrible time.

In one Q&A, we explained the Scripture in “Revelation 12:17,” and in another Q&A, we set forth the “biblical proofs for our teaching that members of the Church of God will be protected at a particular ‘place of safety,’ here on earth, during the Great Tribulation.”

In addition, we explained that following the beginning of the Great Tribulation, which is Satan’s wrath, God will pour out the plagues of His wrath during a time referred to as the Day of the Lord. We also showed that God will protect at that time many of those who will have experienced and survived the trials of the Great Tribulation. However, there is no indication that God will bring those survivors to the place of safety as well; rather, He will protect them wherever they will be at that time. We have addressed the protection of those servants of God in our Q&A on the “144,000” and the great multitude.

How do you understand 1 Thessalonians 4:16-17? Does it tell us that the dead in Christ will rise first and that sometime afterwards, those in Christ who are still alive will be changed?

January 20, 2012

Let us notice this passage in context. We read, beginning with 1 Thessalonians 4:13:

“But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope… God will bring with Him [Jesus] those who sleep in Jesus… we who are alive and remain until the coming of the Lord will by no means PRECEDE those who are asleep. For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up TOGETHER WITH THEM in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.”

Paul addresses the same topic in 2 Thessalonians 2:1, where he speaks of “the coming of our Lord Jesus Christ and our gathering together to Him.” Particularly focusing on those who have fallen asleep in Christ, as well as those in Christ who will still be alive at the time of Christ’s return, he says in 1 Corinthians 15:51-52: