What is the main purpose of God’s Church?

When we think of the word “church,” we need to understand that it is not a reference to a building, but rather to a group of people—the “called-out-ones”–who were given a specific purpose or commission to accomplish. This task can only be achieved with the help of God, who opens doors and provides opportunities to the church as a group of zealous and dedicated people.

Rightly understood, there is not only one purpose or even one main purpose of the church, but there are quite a few reasons for the existence of the church of God.

One main purpose can be derived from Matthew 24:14, which explains that the gospel of the Kingdom of God is to be and will be preached and published to the world as a witness.

When this has been accomplished, the end of this present evil age and civilisation will come. Christ commissioned His disciples to preach the gospel or good news until He returns. It is the church’s responsibility and duty today to fulfill this command. This is mainly accomplished by the church collectively through tithes and offerings from members and co-workers whom God has moved to support His Work, and also by our individual example of letting our lights shine.

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In 1 Corinthians 11:1, we read that we are to imitate Paul, just as he imitated Christ. Could you elaborate further on this?

In the Q&A in Update 234 of March 10, 2006, the question of the first two verses in 1 Corinthians was discussed, and the conclusion was that “1 Corinthians 11:1 can, and must be taken at face value: We are to follow Paul or any other servant of God ONLY to the extent that he follows Christ.”

In this Q&A, let us look specifically at the meaning of “imitate”. “Mimetes” (pronounced mim-ay-tace) is the Greek noun to be translated as “imitator” (see Strong’s Hebrew and Greek Dictionaries). The Greek verb, which means “to mimic” or “to imitate”, is “mimeomai” (see Young’s Analytical Concordance).

Note the different translations of 1 Corinthians 11:1:

The Authorized Version (old King James Bible) says “Be ye followers of me, even as I also am of Christ.”

The New King James states: “Imitate me, just as I also imitate Christ.”

Moffatt says: “…copy me.”

The Living Bible says: “…and you shall follow my example, just as I follow Christ’s.”

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The Bible teaches to judge, and to refrain from judgment. Is this a contradiction?

Since the Word of God is consistent in its teaching (John 10:35) and stands forever (Isaiah 40:8; Psalm 119:160; and 1 Peter 1:25), the instruction to both judge and not to judge is not a contradiction. Therefore, it is vital to understand the difference between the types of judgment that are appropriate and the types that are inappropriate. The Bible draws a distinction between righteous judgment and situations in which judgment is to be avoided. The Bible is clear in its instruction for Christians both to judge righteously and to abstain from judgment. How can we reconcile the difference? The answer is that not all judgment is the same. Reading closely in the Bible, we find that judgment requires context in order to determine if it is appropriate behavior.

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When we are born-again members of the God Family, what will we be, and what powers and abilities will we have?

The Bible teaches that it is the potential and destiny of man to enter the Kingdom and Family of God; that is, to become an immortal and eternal God being. Much information on this intriguing subject is provided in our free booklets, “The Gospel of the Kingdom of God” and “God Is a Family.” We will be quoting at length from these and other booklets throughout this Q&A.

Those who are called and chosen in this day and age, are to qualify for entrance into God’s Kingdom, when Jesus Christ returns to this earth. But what, exactly, will they be? And what powers will they have?

The Bible tells us that we, who are called today, will be what Christ is today. We will be like Him, as He is. We will share the Father’s and His very divine nature (2 Peter 1:4). The only exception is that we will not have the same authority as Christ, as Christ has not the same authority as the Father. God is—and always will be—a hierarchical Family—with God the Father on top, under Him Jesus Christ, and under Christ those who are to be born into the very Family of God.

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Were Joshua and Caleb, of all the Israelites who left Egypt, the only ones allowed to enter the Promised Land?

The Israelites endured many tests and trials after leaving Egypt and often fell short of what was required of them. One test was to have serious consequences that would affect so many. That was when the spies were sent into Canaan.  

In Numbers 13:1-2, we read: “And the Lord spoke to Moses, saying, ‘Send men to spy out the land of Canaan, which I am giving to the children of Israel; from each tribe of their fathers you shall send a man, every one a leader among them.’” In the following verses, Moses “sent them from the Wilderness of Paran according to the command of the Lord, all of the men who were heads of the children of Israel.”  Their task was to spy out the land and to “see what the land is like: whether the people who dwell in it are strong or weak, few or many; whether the land they dwell in is good or bad; whether the cities they inhabit are like camps or strongholds; whether the land is rich or poor; and whether there are forests there or not” (verses 18-20).

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Where Will the Resurrection Take Place?

As we have explained before, the Bible teaches three resurrections—one to eternal life, and two to physical life. But does the Bible tell us anything about the location as to WHERE, exactly, those who have died will be resurrected?

In our Q&A on the “resurrection of the physical body,” we addressed the question as to HOW God will resurrect those who have died. We wrote the following:

“Regarding the resurrection of those who died ‘in Christ,’ that is, in whom God’s Holy Spirit dwelled when they died, we read that they are resurrected with an immortal SPIRITUAL body. God will raise them up to spiritual, immortal and eternal life. God will not first resurrect their dead ‘physical bodies’ and then ‘change’ them into spiritual bodies. Rather, God will resurrect or raise the Christians with spiritual bodies…

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Are there ghosts of deceased loved ones which could be communicated with? Is it true that the ghost of Abraham Lincoln appears in the White House, and that, in general, the White House is haunted? What is necromancy?

There have indeed been many reports over the centuries about the White House being haunted and visited by “ghosts,” and quite recently, it was claimed that House Minority Leader Nancy Pelosi has had encounters with ghosts.

“Roll Call” wrote on June 6, 2012, that “Pelosi… recounted an unusual anecdote about how the ghosts of past women leaders spoke to her at her first White House meeting as Speaker… in 2006… ‘I realized that on that chair with me was Susan B. Anthony, Elizabeth Cady Stanton, Alice Hall, Lucretia Mott, you name it, they were all there… And I could hear them say “at last we have a seat at the table,”’ Pelosi said.”

The “Wikipedia Encyclopedia” writes: “There have been several stories about ghosts of former Presidents revisiting the White House. However, the most common and popular is that of Abraham Lincoln. Lincoln’s Ghost, or to others as The White House Ghost, is said to have haunted the White House since his death.”

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Does the Bible encourage us to pray for the Work of God and His Ministers?

The answer is a resounding, Yes. Most of our readers understand the importance of prayer for the Work of God and His ministers, deacons, members and coworkers who are actively involved in the Work of God. However, in this Q&A, we want to show the strong emphasis, which the Bible places on the duty and responsibility of non-ordained and ordained Church members to pray for God’s Work and the human instruments whom God chooses to carry out His Work.

First of all, we must understand that it is God who appoints His ministers and deacons and who places His disciples in the body of Christ where He pleases (1 Corinthians 12:18). Members cannot just decide to “join” the Church of God. Rather, it is the Father who must draw them to Christ and His body (John 6:44,65). Likewise, ministers and deacons are not appointed by men. 

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In the last Q&A, we showed that the New Testament did not abolish the Law of the Ten Commandments. In this Q&A, we will continue to show that God commands us today to keep His Law.

A fundamental statement of John the Baptist can be found in John 3:36 to the effect that he who believes Jesus Christ will inherit eternal life, but that God’s wrath rests upon a person who does not “obey” Christ (compare the correct rendering in the Revised Standard Version).

John had refused to baptize those who came to him without having shown fruits of repentance, challenging them with the question as to who had warned them to flee from the wrath to come (Matthew 3:7-12; Luke 3:7-17). In Matthew 23:33, Christ reiterated John’s warning, ultimately equating the wrath of God with the condemnation of hell fire. That is, if someone refuses to repent and obey God, ending up in committing the unpardonable sin, he will be destroyed in the lake of fire.

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Since we are under grace, are we no longer obligated to keep God’s Law and be obedient to Him?

In a previous Q&A we discussed the meaning of grace. We pointed out that grace does not dispense with individual responsibility. In this Q&A, we will show in more detail what God expects of us.

It is claimed that the New Testament teaches that we are no longer obligated to keep God’s Law, and that especially Paul made clear that the Law is no longer binding for us. This is a terrible and, quite frankly, abominable doctrine stemming from demons.

An important tool for right Bible study is to look first at the clear and plain passages, before trying to understand the more difficult ones. Even Peter said that Paul wrote a few things, which are difficult to understand, and that the unlearned try to misinterpret and twist them for their own purposes (2 Peter 3:16). Let’s not make the same mistake, but look at Paul’s clear and plain statements.

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