How and why did Satan tempt Christ in the wilderness, and how did Christ overcome him?

It was Satan’s goal from the outset to try to kill Christ physically and spiritually. Satan attempted to have Christ killed as a Child, including through Herod’s mass murder of young boys from two years old and under. If he had succeeded, this would have altered or even defeated God’s plan for a Saviour, but Satan’s attempt was thwarted by God, and Christ was protected as a Child in Egypt. We might even recall that Satan tried to wipe out all the Jews to prevent Christ from being born as a Jew from the tribe of Judah, but through Esther’s and Mordecai’s brave conduct, that plan was thwarted as well.

Later, Satan tried to defeat Christ spiritually, by tempting Him to sin. He knew that just one sin would have disqualified Christ from being our Saviour. After His baptism, Christ fasted for forty days and forty nights in the wilderness. Satan thought that that was the moment to strike, and that he had the upper hand. He did not realize that God allowed Satan to tempt Christ for the purpose of defeating Satan. After all, it was God the Father’s Spirit which led Christ into the wilderness to be tempted there by Satan.

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Are the Land Sabbath and the Jubilee Year still to be observed today? (Part 4)

In the previous three installments, we discussed the biblical regulations of the Land Sabbath (Exodus 23:10-11; Leviticus 25:1-7, 18-22) and rejected extreme viewpoints which hold that either these regulations must be enforced today, literally and in their entirety, by the Church of God and its members, while others hold that they are no longer applicable today, not even in principle.

We concluded the last installment by pointing out that the correct view has been taught for many years by the Worldwide Church of God, under Herbert W. Armstrong, and is being adhered to today by the Church of the Eternal God in the USA, the Church of God, a Christian Fellowship in Canada, and the Global Church of God in the UK.  We will now explain what this correct view is, and how it relates to us today.

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Are the Land Sabbath and the Jubilee Year still to be observed today? (Part 3)

In the last two installments of this series, we discussed the views of numerous commentaries on the issue, and we saw from Scripture that the Sabbatical Year (also referred to as the Land Sabbath and the Year of Release; compare, for example, Exodus 23:10-11; Leviticus 25:1-7, 18-22), as well as the Jubilee Year (compare, for example, Leviticus 25:8-14), were laws for the nation of Israel, which were related to the Land of Canaan. The Year of Release and the Jubilee Year included also the cancellation of personal debts and the restoration of all real estate to its prior owner. Land was not to be sold forever.

We noted that these laws and regulations are of course not enforceable today, on a grand scale, as every nation today has its own laws which may quite differ in regard to cancellation of debts, transactions of real property or even the cultivation of farm land. Still, the Church of God has consistently taught that Christians should apply today certain PRINCIPLES, as much as possible.

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Are the Land Sabbath and the Jubilee Year still to be observed today? (Part 2)

In this second installment on the questions raised, we are proceeding with answering whether those Old Testament institutions are still of any validity today. In last week’s first installment, we quoted the relevant biblical passages (mainly Exodus 23:10-11 and Leviticus 25:1-7, 18-22), and we cited numerous commentaries to show their understanding as to what these passages meant for the ancient Israelites. Now, we are beginning to answer the question as to what they mean for us today.

At the end of the previous installment, we alluded to the fact that we had addressed the issue of the ongoing validity of the Land Sabbath or the Sabbatical Year in previous Q&As, which also quote numerous commentaries to the effect that they do not feel that the Land Sabbath only applied to the nation of Israel for the time while in the Promised Land.

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Are the Old Testament Laws regarding the ancient “Sabbatical Year” or the Land Sabbath and the Jubilee Year still in force and effect today?

As this is a very broad subject, we will provide answers in several Q&As. This Q&A constitutes the first installment, to be continued next week.

The purpose of this first installment is NOT to answer most of the questions about the Land Sabbath and the Jubilee Year. Answers will be provided in future installments. In this installment, we will mainly be quoting from commentaries to show the different positions applied to the issues—which are somewhat reminiscent of SOME opinions and concepts which are occasionally raised by some Church members as well.  In subsequent installments, we will discuss the substantive accuracy or inaccuracy of many of those statements.

Let us first look at the biblical provisions in detail, and analyze what exactly they provide. In that context, we must realize that there are ritual temporary laws (which are not in force for us today), spiritual eternal laws (which are immutable and always effective for man), physical and spiritual laws binding today for individuals, and laws which were given to the nation of Israel in the Promised Land, which were in force while God was their Supreme Ruler, and which may not presently be in force (although underlying spiritual principles might be). We need to ascertain to which category the Sabbatical Year and the Jubilee Year injunctions belong.

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When Christ rules on earth during the Millennium, how will the non-Israelite nations come to the point of repentance and acceptance of God’s Way of Life?

In previous Q&A’s, we showed how the survivors of the modern descendants of the houses of Israel and Judah will be brought out of captivity and led to the Promised Land, where they will settle down. We discussed a subsequent invasion of Far Eastern nations into the Promised Land at the beginning of the Millennium, and how God will deal swiftly with these hostile armies.  We also discussed the fact that Christ will come to bring spiritual and physical restoration for all peoples, but He will rule in Jerusalem over—at first–the Israelite nations. How, then, will “Gentile” nations come to and accept the truth?

The Bible makes very clear that after Christ’s return, He will sit on the throne of David in Jerusalem (Luke 1:32) to rule the entire world. But it will be a process—all the nations will not automatically and immediately know and embrace the truth; they will have to be taught and their minds will have to be opened.

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Would you please explain Psalm 8:5 and Hebrews 2:7? Did God create man a little lower than the angels or God?

Let us look very closely at both passages.

In Psalm 8:4-5, David wonders about the purpose of the creation of man. We read, in the New King James Bible: “What is man that You are mindful of him, and the son of man that You visit him? For You have made him a little lower than the angels, and you have crowned him with glory and honor.”

David proceeds in the next verses to show that man has received dominion over the animal world (verses 7-8).

In the margin of the New King James Bible, it is stated that in the Hebrew, the word for “angels” is “Elohim,” which means “God.” (Compare the footnote in the Elberfelder Bible and the Schlachter Bible.) While translations such as the New International Version and the Living Bible render it, “angels,” the Revised Standard Version, the English Revised Version and the American Standard Version say, “little lower than God.” So also the revised Luther Bible (“Gott”) and the Menge Bible (“Gottheit”).

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Why did Jesus weep at the raising of Lazarus?

In John 11:35 we read the shortest verse in the Bible in the English translation: “Jesus wept”. It is only in the book of John that we read about the death and raising from the dead of Lazarus by Jesus.

Wikipedia states that: “In some places in the English-speaking world, including the UK, Ireland (particularly Dublin) and Australia, the phrase ‘Jesus wept’ is a common expletive, curse or minced oath spoken when something goes wrong or to express mild incredulity.”

Unfortunately, it appears that a number of authors also use this two-word-verse as en expletive in their writings.  

Why did Jesus weep at this particular time? Many authors and commentaries have offered numerous ideas and explanations.

For example, Matthew Henry’s Commentary states the following: “Different constructions were put upon Christ’s weeping. Some made a kind and candid interpretation of it, and what was very natural (John 11:36): ‘Then said the Jews, Behold how he loved him!’ They seem to wonder that he should have so strong an affection for one to whom he was not related, and with whom he had not had any long acquaintance. Others made a peevish unfair reflection upon it, as if these tears bespoke his inability to help his friend.”

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You teach that Jesus Christ will rule for one thousand years on this earth. Can you explain what the conditions on earth will be during Christ’s rule?

The Bible states that Christ will return to rule on this earth (John 14:3; Isaiah 9:6-7; Luke 1:30-33; Daniel 2:44; Daniel 7:13-14), and born-again Christians will rule with and under Him (Daniel 7:27; Luke 13:28; Jeremiah 30:7-9; Ezekiel 37:24-25; Ezekiel 34:23-24; Isaiah 30:20-21; Luke 22:29-30; Matthew 19:28; Revelation 2:26-27; Revelation 20:4, 6). It is specifically said […]

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Why are you leaving your usual places of residence and staying in hotels, motels or trailers during the Feast of Tabernacles?

We read in Leviticus 23:42 that ancient Israel was commanded to “dwell in booths for seven days.” God commanded Israel to build temporary huts or booths out of tree branches and live in them during the Feast of Tabernacles (compare Nehemiah 8:14-18).
 
What is a booth?  In the Hebrew, the word is “sukkah.” It means, literally, a “covering or a booth,” but as we will see, it conveys more than that.

The word “sukkah” is translated 12 times as “tabernacle” in the Authorized Version. In most cases, it refers to the Feast of Tabernacles (compare Leviticus 23:34; Deuteronomy 16:13, 16; 31:10; 2 Chronicles 8:13; Ezra 3:4; and Zechariah 14:16, 18-19).

The temporary nature of a “sukkah” is stated in Job 36:29, where we read: “Can any understand the…  thunder from His canopy?”  The Authorized Version translates, “tabernacle.” The Hebrew word is “sukkah.” It refers here to God’s dwelling place in Heaven. But God will not always abide there. Sometime after the Third Resurrection, He will come to the new earth to reside there.

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