The question of sickness and healing has confused many people. Some don’t believe in godly healing; others claim that given enough faith, God will heal every sickness in this life. Some carry with them feelings of guilt, as they prayed to God for healing and were not healed, concluding that the reason must be their fault and their lack of faith. Some conclude that if we prayed to God for healing “in accordance with” or “subject to” His Will, this would already signify our doubt in God’s intervention. Some say that when Paul asked God for healing (compare 2 Corinthians 12:7-10), Paul did not really have the faith that God would heal him. They make the same argument regarding Elisha (2 Kings 13:14, 20-21), stating that Elisha was not healed because he did not have the faith that he would be healed.

It is absolutely correct that Jesus Christ is referred to, in English translations of the Bible, as the “only begotten” Son of God.

We read in John 1:17-18:

“For the law was given through Moses, but grace and truth came through Jesus Christ. No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him.”

This passage addresses the fact that Jesus Christ came to reveal the Father and the spiritual intent of the law, and that He made forgiveness of sin possible. He is referred to as the “only begotten Son” (some translate, the only begotten God), being in the “bosom” of God the Father, thereby showing the intimate and close relationship between the two members of the God Family.

The Bible reveals many astounding details concerning events which will take place at the time of the end!  One such example is a prophecy about the fate of two individuals who are mentioned several times in the Word of God. What is said about them will help us answer exactly who “the man of sin” is:

“Then the beast was captured, and with him the false prophet who worked signs in his presence, by which he deceived those who received the mark of the beast and those who worshiped his image. These two were cast alive into the lake of fire burning with brimstone” (Revelation 19:20).

First to be identified is “the beast” and then “the false prophet.” This false prophet performs miraculous signs in support of the beast. The relationship finds an antecedent in Pharaoh with his sorcerers and magicians when Moses and Aaron appeared before them (compare Exodus 7:11, 22; 8:7, 18).

Some doubt that Christ became human at all. Others believe that He was fully God and fully man when He was here on earth. Then there are those who teach that while the “human form” of Jesus was here on earth, the “Son of God” was still in heaven. They believe that when Jesus “died,” the Son of God continued to live.

None of these concepts are correct. As we explain in our free booklet, “Jesus Christ—A Great Mystery,” the Word or the “Logos”; that is, the Son of God—Jesus Christ—BECAME flesh. When He was changed into flesh, divesting Himself of His divinity and laying aside His divine attributes and glory, He ceased to exist as an immortal Spirit Being. Rather, He BECAME—was CHANGED INTO—flesh.

In your weekly Update 112 for the Week ending October 11th, 2003, you discussed the Last Great Day of the Feast of Tabernacles.   Do you still feel that this is the 8th day as there are those in the Church of God who think that this applies to the seventh day of the Feast?
 
We are happy to discuss this further.   The Q & A that you refer to can be found at http://www.globalchurchofgod.co.uk/qa/3525 .   In this answer, the last paragraph states the following:
 
“It is important to note what Christ said. He pointed out that the time would arrive when EVERYONE who thirsts could come to Him to receive from Him the gift of living waters — the Holy Spirit. That promise will not be fulfilled until the Great White Throne Judgment (Revelation 20:11-12) — AFTER the Millennium (Revelation 20:4, 6). While the Feast of Tabernacles pictures the Millennium, the Great White Throne Judgment is pictured by the Last Great Day or the EIGHTH Day. When THAT time has arrived, all persons who had not been called before will be resurrected to physical life and will then be given their first real opportunity to accept God’s calling. Christ’s words in John 7:37-39 speak of a time when God’s Spirit will be offered to all, for at that time, all will be CALLED to salvation.”
 
This is an important paragraph because it clearly shows that in John 7:37-39 Christ spoke of the time when EVERYONE who thirsted and who could come to Him to receive the gift of living waters – the Holy Spirit.   It is worth reiterating and emphasising this point because that time won’t come until the Great White Throne Judgment when all who have ever lived and have not been called will have their first opportunity to accept God’s calling.   That is why the Last Great Day, or the eighth day, pictures the Great White Throne Judgment.
 
But there is more.   The 7th day of the Feast of Tabernacles is not even a Holy Day – it is the last of 7 days of the Feast of Tabernacles and in that context, the symbolism if the 7th day was that “great day of the Feast” wouldn’t really make sense. When the Bible designates an annual Holy Day—as distinguished from a weekly Sabbath—it oftentimes makes this distinction very clear. For example, when referring to the First Day of Unleavened Bread, it states in John 19:31, that “that Sabbath was a high day.”  (For further explanation, compare our free booklet, “Jesus Christ—A Great Mystery.”).  Likewise, in John 7:37, the terminology, “that great day of the Feast,” does not just refer to a “normal” day, and not even to a weekly Sabbath, but to an annual Holy Day.

We read in Isaiah 66:19: “I will set a sign among them; and those among them who escape I will send to the nations: to Tarshish and Pul and Lud, who draw the bow, and Tubal and Javan, to the coastlands afar off who have not heard My fame nor seen My glory. And they shall declare My glory among the Gentiles.”

On the other hand, we read in Revelation 1:7: “Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. And all the tribes of the earth will mourn because of Him. Even so, Amen.”

Is there a contradiction?  Shouldn’t those who “who have not heard My fame nor seen My glory” have seen Christ in His glory at His return when “every eye will see Him”?

We know, of course, that the Bible does not contain any contradictions (John 10:35). Therefore, both passages must harmonize and complement each other.

In our last Q&A, we stated that the rich ruler in Luke 18:18-23 (and in the parallel passage in Mark 10:17-22), who was unwilling to sell all he had, “turned down an opportunity to become a minister.” But is this conclusion correct, as the Bible only says specifically that Jesus asked him to “follow Him,” without expressly stating that He wanted to ordain him to the ministry?

It is true that Jesus made some very general statements about following Him, requiring of all His disciples to follow Him. He said in Matthew 16:24: “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me.” He also said in John 8:12: “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.”

To answer this question, let us begin with some basic passages in the Bible. Here is what John 9:31 tells us: “Now we know that God does not hear sinners; but if anyone is a worshiper of God and does His will, He hears him.”

Psalm 34:17 also tells us the following about righteous people: “The righteous cry out, and the LORD hears, And delivers them out of all their troubles.”

How are we to understand the statement that God does not hear sinners? Is this an error since we believe that God knows and thus hears everything–even the most secret thoughts of men, as we read in Psalm 94:11: “The LORD knows the thoughts of man, That they are futile.”

The correct understanding of this question has to do with the fact that God does not act upon or respond in a positive way to the prayers of sinners.  But since we have all sinned and still sin today, how is that fact to be comprehended?

Some claim that Jesus came to do away with the Law of the Ten Commandments and replace it with a “new” Law, which happens to be identical with the Ten Commandments, except for the omission of the Sabbath. This treacherous and deceitful argument has convinced quite a few people that they do not have to keep the Sabbath anymore. But the truth is that the Ten Commandments have not been abolished, and when you break one of the Ten Commandments, you break them all. 

Please note these excerpts from pages 14-15 of our free booklet, “Baptism–A Requirement for Salvation.”:

“What, exactly, is it that we need to repent of…? Simply put, we must repent of the sins we have committed. What is sin? The biblical definition is: ‘…sin is the transgression of the law’ (1 John 3:4, Authorized Version). Which law? The law of God’s Ten Commandments. James calls it the ‘royal law according to the Scripture’ (James 2:8). It defines our love toward God and our love toward neighbor. When we break even one of the Ten Commandments, we are guilty of having broken them all and have become a transgressor of the law (James 2:10-11).

The question you ask relates to people who have died and who have been resurrected to physical life—an example of the unparalleled power of God.

The Bible records specific examples of individuals who were miraculously healed by God—and note that in every case, a servant of God was instrumental in the act:

Elijah raised the Zarephath widow’s son (1 Kings 17:20); Elisha raised  the Shunammite woman’s son (2 Kings 4:32-37); a dead man was raised after accidently being brought into contact with Elisha’s bones (2 Kings 13:21); Jesus raised Jarius’ daughter (Mark 5:41-43), the son of a widow (Luke 7:11-17)—and Lazarus (John 11:43-44); Peter raised Dorcas (Acts 9:40-41); and Paul raised a young man named Eutychus (Acts 20:9-12).