How is the City of Jerusalem Important to Christians? (Part 2)

In Part 1, we reviewed Jerusalem’s historical and foundational relevance to Christianity through biblical references. The Bible also reveals that prophetic events in this, our generation, focus on the City of Jerusalem.

Prophecy is vital to Christians, and Jesus emphasized this fact when He discussed signs which would show that His return to earth was imminent. He spoke of religious deception—then of wars, famines, earthquakes and violent persecution (compare Matthew 24:4-12). He also added a measure of responsibility to His followers by saying, “‘See, I have told you beforehand’” (Matthew 24:25).

We have been warned in advance—before it happens! This means we should be watching for the fulfillment of those things told to us by Jesus. The City of Jerusalem is prominently identified because of the momentous events which will occur there just before Christ’s return.

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How is the City of Jerusalem Important to Christians? (Part 1)

Jerusalem stands as one of the most contested cities on earth. It is divided politically, economically and culturally. The religions of Islam, Judaism and Christianity all claim holy sites within the city—especially, the Old City, which is in East Jerusalem.

The Israeli-Arab conflict which dominates today’s world news is growing more and more volatile as Palestinians and Israelis vie for control of Jerusalem. The prophetic importance of what is happening right now in Jerusalem must not be underestimated!

First, though, a review of Jerusalem’s historical and foundational relevance to Christianity is necessary.

A little over four-hundred years after the Flood, Abraham was told by God to move to the land of Canaan (Genesis 12:1-7)—the area in which modern-day Jerusalem now exists.

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Unconditional Promise for Healing in this Life?

In previous Q&A’s, we have set forth some of the biblical requirements for physical healing.

We pointed out that because of Christ’s supreme Sacrifice, God has promised to heal our physical illnesses, if we are fulfilling certain conditions. We showed that God expects a sick person to ask the ministers of His Church to anoint the sick with oil or send an anointed cloth to the sick person. We also showed that the sick person must have faith to be healed, and that he or she must do the things “which are pleasing in God’s sight.” In addition, keeping God’s commandments is an absolute necessity.

At the same time, we must not conclude that we are guilty of neglecting or violating these requirements if we do not enjoy healing right away. We must of course prove, test and examine ourselves in this regard, but that is not to say that we are to run around with a guilty conscience, assuming we are not healed because we are the most terrible sinner in the world, lacking faith, while we are unable to determine in what regard we have supposedly failed. To develop a guilt complex and fall into depression as a consequence is most certainly not the right approach.

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Do We Have to Keep God’s Commandments If We Want to Be Healed?

In three previous Q&A’s on healing, we pointed out that because of Christ’s supreme Sacrifice, God has promised to heal our physical illnesses, if we are fulfilling certain conditions. We showed that God expects of a sick person to ask the ministers of His Church to anoint the sick with oil or send an anointed cloth to the sick person.

We also showed that the sick person must have faith to be healed, and that he or she must do the things “which are pleasing in God’s sight.” Another important requirement necessary to receive God’s gift of healing will be discussed in this Q&A. In 1 John 3:22, we read: “And whatever we ask we receive from Him (including a request for physical healing), because we KEEP HIS COMMANDMENTS and do those things that are pleasing in His sight.”

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What Are Additional Requirements Which We Must Fulfill so that God May Heal Us?

In two previous Q&A’s on healing, we pointed out that because of Christ’s supreme Sacrifice, God has promised to heal our physical illnesses, if we are fulfilling certain conditions. We showed that God expects of a sick person to ask the ministers of His Church to anoint the sick with oil, place their hands on the sick person’s head and pray over him or her, asking God for healing.

If a minister is not living close enough to the sick person, he can anoint a small piece of cloth with oil, lay his hands on it and pray over it, and then send it to the sick person who will place it on his or her head and pray to God for healing. It will be within the MINISTER’s discretion whether to anoint personally or to prepare and send an anointed cloth, and ONLY ordained ministers of God are permitted to anoint the sick or to prepare an anointed cloth for the sick.

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How Do You Respond to a Person who Believes that Sunday Should Be Kept?

First and foremost, you have to establish whether a person is willing to follow the dictates of the Bible and the example of Christ and the New Testament Church or the traditions of men, which are based on paganism and human tradition and not on the Bible.

The following approach could be pursued in a series of questions, as outlined below:

1) How does a person prove, show, manifest and demonstrate that he or she is willing to embrace God’s love?

1 John 5:2-3 says:   “By this we know that we love the children of God, when we love God and keep His commandments. For this is the love of God, that we keep His commandments. And His commandments are not burdensome.”

The Bible is clear that one demonstrates love for God—that one is willing to embrace the love OF God–by keeping His commandments. There is nothing ambiguous about this statement.  The conclusion is: If someone does not keep the commandments in spite of what he or she may say, then the person does not truly love God.

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What are Some of the Requirements Which We Must Fulfill so that God May Heal Us?

In a previous Q&A, we explained that God’s ministry has an important role to fulfill when we want God to heal us. The Bible is very clear that ONLY an ordained minister is permitted to lay hands on a sick person’s head and anoint the person with oil (as a symbol of the Holy Spirit), while he is praying audibly to the Father for His intervention, referring to Christ’s Sacrifice as a necessary requirement for God’s healing. The idea that just anyone (non-ministerial persons, including deacons and women) could lay hands on a sick person is biblically wrong—in fact, this false belief is VERY dangerous. Please read our Q&A on the concept of laying on of hands which proves that God has given His ordained ministers the exclusive right to lay hands on anyone for the purpose of “sanctification,” including in areas of baptism, healing, marriage, blessing of little children and ordinations.

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What is Your Belief Regarding the “Assumption of Mary”?

Let us first of all explain the Roman Catholic or Greek (Eastern) Orthodox teaching of the “Assumption of Mary.”

Quoting from christianity.about.com, we are told the following:

“The Assumption of the Blessed Virgin Mary commemorates the death of Mary and her BODILY assumption into Heaven, before her body could begin to decay–a foretaste of our own bodily resurrection at the end of time…

“The Feast of the Assumption is a very old feast of the Church, celebrated universally by the sixth century. The feast was originally celebrated in the East, where it is known as the Feast of the Dormition, a word which means ‘the falling asleep.’ The earliest printed reference to the belief that Mary’s body was assumed into Heaven dates from the fourth century, in a document entitled ‘The Falling Asleep of the Holy Mother of God’…

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Are God’s Ministers Important for Healing?

First of all, we must understand that it is GOD who heals us, and He does so because of Christ’s supreme Sacrifice.

In our free booklet, “Sickness and Healing–What the Bible Tells Us,” we point out the following in this regard, beginning on page 44:

“The Bible teaches that the sacrifice of Jesus Christ clearly includes physical healing… He was beaten and tortured before He died… We already touched upon the pivotal Scripture of Isaiah 53:3–5… ‘A Man of sorrows [margin, pains] and acquainted with grief [margin, sickness]… Surely, He has borne our griefs [margin, sicknesses], And carried our sorrows [margin, pains]… He was wounded [margin, pierced through] for our transgressions, He was bruised [margin, crushed] for our iniquities; the chastisement for our peace was upon Him, And by His stripes [margin, blows that cut in] we are healed.’

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What Is the Mystery of the Salvation of the Gentiles?

When the Holy Spirit first came upon the house of Cornelius, those in attendance were amazed. “While Peter was still speaking these words, the Holy Spirit fell upon all those who heard the word. And those of the circumcision who believed were astonished, as many as came with Peter, because the gift of the Holy Spirit had been poured out on the Gentiles also” (Acts 10:44-45). Why were “those of the circumcision” amazed? What made this event astonishing? As it turns out, the inclusion of the Gentiles in the calling of God is something that many in the early New Testament times did not believe would happen. However, as we will find out, it has always been God’s plan to offer the gift of the Holy Spirit and salvation to all men, Jews and Gentiles alike.

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