Will There Be Punishment in the Third Resurrection? (Part 2)

In the previous Q&A, we discussed the fact that the incorrigible wicked will be punished and “tormented” in the Third Resurrection. In this context, we quoted passages mainly from the gospel according to Luke and the Book Revelation. But the concept of physical punishment in the Third Resurrection is clearly revealed in other Scriptures as well. Even though some of the following Scriptures may ALSO refer to the disobedient in this day and age and to the time of Christ’s Return, in their ultimate application, all of them picture in vivid detail the ultimate fate of the incorrigible sinner. We should also note that those who qualify for the Kingdom of God will be considered worthy and “ready to punish all disobedience when your obedience is fulfilled” (2 Corinthians 10:6). They will, under Jesus Christ, punish disobedient and rebellious people (compare Revelation 2:26-27; Psalm 149:5-9).

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Will There Be Punishment in the Third Resurrection? (Part 1)

In previous Q&As, we discussed the concept of godly punishment in this day and age, in the Millennium and the Great White Throne Judgment, including for the purpose of betterment as well as leading a person to repentance and conversion, while helping the person so that he or she does not fall away.

But there is another aspect of godly punishment, which has also been alluded to in previous installments. This aspect is very important and finds its full application in the Third Resurrection.

Sadly, there are those who have had their opportunity. They have committed the “unpardonable sin.” They knew and understood perfectly well that they had to submit to Christ, but they refused to do so. They became bitter, hateful, resentful and malicious. They made the unchangeable decision NEVER to repent. If a person has reached that stage that he CANNOT repent, because he has made the final decision NOT to WANT to repent, then God will not force repentance on such a person. God grants repentance, but a person must want to receive it. A person, though, who maliciously rejects Christ would only continue to live in misery and pain–and that is why God will save such a person from eternal misery, by DESTROYING him or her in a lake of fire.

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How Much Wealth Did Solomon Possess?

In 1 Kings 3:5, God appears to Solomon in a dream and asks him what he wishes to receive from God. In verse 9, Solomon answers and asks for an “understanding heart” so he may judge the people of Israel righteously and that he “may discern between good and evil.” Solomon didn’t ask for riches and a long life or the death of his enemies, and this pleased God (verse 10-11). In verse 12, God granted him what he wished for and gave him wisdom, more than any man has ever had or will ever have (excluding of course Jesus Christ, Who, even as a human being, was much wiser than Solomon). But God also GAVE him what he did not ask for. We read in the next verse that Solomon received riches and honor, so that there wouldn’t be any king like him in all his days. Even though Solomon was the son of David and did inherit riches from him, God was the one who granted him more riches than any man in his time. God also granted him a long life but only IF he kept His commandments, just as his father David did (verse 14).

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What Will Be the Conditions in the Second Resurrection? (Part 6)

In this installment, we will mainly address the question as to why there would be “stripes” or punishment for unrepented sins and sometimes even for those sins which were subsequently repented of. This question applies to people in this day and age, as well as those who will be raised in the Second Resurrection or the Great White Throne Judgment.

We must realize that sin may have automatic consequences. For instance, if we drive under the influence of alcohol and are responsible for a serious car accident, which may result in bodily injury of ourselves and others, or even in the death of an innocent person, then these consequences will remain for the rest of our lives, even though God will forgive our sinful conduct upon true and genuine repentance. But the death or the loss of limb will not be automatically “annulled,” as if it had never happened.

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What Will Be the Conditions During the Great White Throne Judgment Period? (Part 5)

In previous installments, we showed that in the Great White Throne Judgment, it will be “more tolerable” for some than for others. We explained that the implication is that some will be “punished” more severely than others–that their punishment will be greater than the punishment of others. We also showed that even in case of forgiveness of sins, there might still be a certain penalty which the sinner has to pay… and that this is of course even more true for those who did not repent of their sins.

Christ gives a remarkable parable in the book of Luke, explaining that punishment will differ, depending on the circumstances and individuals involved. He said in Luke 12:42-44:

“And the Lord said, ‘Who then is that faithful and wise steward, whom his master will make ruler over his household, to give them their portion of food in due season? Blessed is that servant whom his master will find so doing when he comes. Truly I say to you that he will make him ruler over all that he has.”

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What Will Be the Conditions During the Great White Throne Judgment Period? (Part 4)

In the previous installments of this series, we discussed the fact that those who will be raised in the Second Resurrection will have to give account for their deeds in their prior life, as well as for their actions throughout the Great White Throne Judgment period. We emphasized the fact that forgiveness of sins (upon genuine and sincere repentance) does not automatically and necessarily mean that there won’t be punishment for crimes and transgressions.

A classic example is David’s adultery with Bathsheba and his subsequent murder of Bathsheba’s husband, Uriah. When David was brought to his senses, he bitterly repented and God forgave him his sins, but that did not mean that He left him without punishment. This gripping story is reported in 2 Samuel 12:7, 9-14:

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What Will Be the Conditions During the Great White Throne Judgment Period? (Part 3)

As will be recalled from the first two Q&As in this series, we read in Revelation 20:11-12 that those who will be raised in the Second Resurrection will be “judged according to their works, by the things which were written in the books.”

This judgment refers to their new life during the Great White Throne Judgment period. As we explained, their minds will be opened and opportunity will be given them to accept Jesus Christ as their personal Savior and to live God’s Way of Life, and they will be evaluated as to how well they are doing. They will have to give account for the works they will be doing then. Their works, which will be recorded in God’s heavenly books, will be judged based on the books of the Bible.

But there is another important aspect regarding the Judgment period. Those in the Second Resurrection will also have to give account for the works which they did in their PRIOR life.

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What Will Be the Conditions During the Great White Throne Judgment Period? (Part 2)

In the first part of this series, we discussed the concept of three resurrections, and we began to discuss some of the conditions and the learning process of those who will be raised in the Second Resurrection.

To repeat, we can clearly see that there WILL BE a Second Resurrection. Revelation 20:4-5, 11-12 states that the Second Resurrection will occur 1,000 years AFTER the first resurrection. We read that those in the Second Resurrection will STAND before God and His Great White Throne. We also read: “… And I saw the dead, small and great, standing before God, and BOOKS WERE OPENED. And ANOTHER BOOK was opened, which is the BOOK OF LIFE. And the dead were JUDGED according to their works, by the things WHICH WERE WRITTEN IN THE BOOKS.”

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What Will Be the Conditions During the Great White Throne Judgment Period?

Most professing Christians do not understand that the Bible speaks about more than just one resurrection. In fact, Scripture reveals three resurrections.

In our Statement of Beliefs,” we address the three resurrections in the context of God’s annual Holy Days in the Fall or Autumn, as follows:

“The Feast of Trumpets… symbolizes the soon coming return of Jesus Christ to this earth (Leviticus 23:24-25; 1 Corinthians 15:52; 1 Thessalonians 4:16), and our resurrection or change to immortality, to be born again into the Kingdom or Family of God (1 Corinthians 15:50-54, 42-49; 1 Thessalonians 4:16-17; John 3: 3, 5-8)…

“The Feast of Tabernacles… symbolizes the reign of Christ for 1,000 years, together with His saints made immortal, during which time Satan will be bound and the entire world will be living under the government of God (Leviticus 23:33-35; Daniel 7:27; John 7:2-8, 10-14; Revelation 20:4)…

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How is the City of Jerusalem Important to Christians? (Part 3)

In Part 2 of this series, we pointed out that the dramatic events taking place in Jerusalem at the present time are the fulfillment of prophecy—which will lead to the establishment of another Temple of God in the near future.

In this final section (Part 3), we will address Jerusalem’s future and how Christians will be involved.

When Jesus Christ establishes the Kingdom of God on earth, He will return to an area from which He also ascended to Heaven—that location is the Mount of Olives. It was specifically at Bethany, which is on the eastern slope of the Mount of Olives, that Jesus Christ left His disciples (Luke 24:50-51).

We have more details of this event:

“Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight. And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, who also said, ‘Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven.’ Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey” (Acts 1:9-12).

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