Let us look at the passage of Scripture that gives us a view of the problem that had caused such anguish for God. Genesis 6:3 is very revealing:

“And the LORD said, ‘My Spirit shall not strive with man forever, for he is indeed flesh; yet his days shall be one hundred and twenty years.’”

There have been two different explanations over the years about the period of 120 years, and it is worth reviewing these first.

Some believe that this period of 120 years was the maximum time that men would live in the future. Up until this time, many had lived way beyond 120 years – note that Adam lived until he was 930, Seth 912, Enosh 905, Cainan 910, Mahalalel 895, Jared 962, Enoch 365, Methuselah 969, Lamech 777 and Noah 500 (see Genesis, chapter 5). However, after the Flood we read that Noah lived a further 350 years; Shem lived until he was 600, Arphaxad 438, Salah 433, Eber 464, Peleg 239, Reu 239, Serug 230, Nahor 148, Terah 205 (all of these are shown in Genesis 11), Abraham 175, Isaac 180.

Continue reading "How Long Did it Take Noah and His Sons to Build the Ark?"

As far as we can ascertain from historical records, the true Church of God has always refused to charge money for its literature and other material which proclaim the gospel of the Kingdom of God. The Church has also refused to charge for other spiritual services which it might provide, such as conducting weddings or funerals or anointing of the sick.

We state the following on our website:

“Our activities and literature, including booklets, weekly updates, sermons on CD, and video and audio broadcasts, are provided free of charge.”

When others realized that God was blessing such an approach, they also began to offer their religious material “free of charge,” but many times, they state that it can be received for a suggested donation of a certain amount. We do not engage in such questionable conduct.

Continue reading "Why Do You Not Charge for Your Literature and Your Other Services?"

The passage reads, in the New King James Version: “You shall not bring the wages of a harlot or the price of a dog to the house of the LORD your God for any vowed offering, for both of these are an abomination to the LORD your God.”

Alternate renditions of this verse might make the intended meaning a little bit clearer.

The New International Version says: “You must not bring the earnings of a female prostitute or of a male prostitute into the house of the LORD your God to pay any vow, because the LORD your God detests them both.”

The New Living Translation states: “When you are bringing an offering to fulfill a vow, you must not bring to the house of the LORD your God any offering from the earnings of a prostitute, whether a man or a woman, for both are detestable to the LORD your God.”

Continue reading "Would You Please Explain Deuteronomy 23:18?"

The Bible gives us several reasons for ancient Israel’s request, and it shows not only why this desire was sinful, but also, how the fulfillment of Israel’s desire has been causing much pain and suffering for Israel and all of mankind.

To see the context, note 1 Samuel 8:1-5:

“Now it came to pass when Samuel was old that he made his sons judges over Israel… but his sons did not walk in his ways; they turned aside after dishonest gain, took bribes, and perverted justice. Then all the elders of Israel gathered together and came to Samuel at Ramah, and said to him, ‘Look, you are old, and your sons do not walk in your ways. Now make for us a king to judge us like all the nations.’”

Several factors come into play here. First, Samuel should not have made his sons judges over Israel. Second, rather than demanding a king, the elders of Israel should have waited for Samuel to reverse his decision and dismiss his sons as judges. After all, Samuel was aware of the fact that Eli had not restrained his wicked sons and that, as a consequence, God made Samuel a prophet (1 Samuel 3:11-14, 20).

Continue reading "Why Did Ancient Israel Ask for a King?"

Here is the verse:

“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”

Romans 6:23—the first part—refers to the penalty of sin. Romans 3:23 adds, “for all have sinned and fall short of the glory of God.” Therefore, all people are under the death penalty because all have sinned (See Romans 5:12).

Sin is the breaking of God’s Law—it is rebellion against God, our Creator (compare 1 John 3:4)! Adam and Eve chose to disobey God’s warning (Genesis 2:16-17; 1 Timothy 2:14) when Satan lied to Eve:

“’You will not certainly die,’ the serpent said to the woman. ‘For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.’ When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it” (Genesis 3:4-6).

Continue reading "Which Death is Romans 6:23 Referring to?"

To explain the issue more fully, the Bible teaches that Jesus is the Messiah and that He will sit on the throne of David after He returns. In Matthew 1 and in Luke 3, we find the genealogy of Jesus through Joseph (the book of Matthew describes Christ’s legal genealogy through His stepfather Joseph) and through Mary (the book of Luke describes Christ’s natural genealogy through His mother Mary). For a further explanation, see our free booklet, Jesus Christ—a Great Mystery.

In the genealogy set forth by Matthew, King Jeconiah of Judah is mentioned (Matthew 1:11), but in both genealogies, Shealtiel and Zerubbabel are mentioned as well (Matthew 1:12 and Luke 3:27). They were descendants of Jeconiah, who is also named Coniah and Jehoiachin (Matthew 1:11; compare Margin in the new King James Bible). Jeremiah 22:30 states that none of Coniah’s descendants “shall prosper, Sitting on the throne of David, And ruling in Judah.” This curse is repeated in Jeremiah 36:30, where the following is added: “I will punish him, his family [lit. seed] and his servants for their iniquity…”

Continue reading "Does the Genealogy of Jesus, as Set Forth in Matthew and Luke, Contradict the Scriptures Stating that God Cursed King Jeconiah?"

Here is the verse:

“Manasseh shall devour Ephraim, and Ephraim Manasseh; Together they shall be against Judah. For all this His anger is not turned away, But His hand is stretched out still.”

Manasseh, Ephraim and Judah are names mentioned often in the Old Testament, but their prophetic significance is found in events now occurring and those about to take place in the United States (modern Manasseh), the United Kingdom (modern Ephraim) and the State of Israel (modern Judah). This prophecy in Isaiah 9:21 applies to the end of this age—just before the return of Jesus Christ!

Further proof of Old Testament prophecies being given by God for our time can be found in our publications:

Q&A–You teach that the Bible contains end-time prophecies, involving many modern nations and peoples, referring to them with ancient names. Would you please explain the identity of major modern nations, as mentioned in Biblical prophecy?

Continue reading "Is Isaiah 9:21 a Prophecy or Has This Already Happened?"

Over many years, we have been asked if we are, or are part of, the true Church of God. We have answered this a number of times; please see:

Q&A – Why Does CEG exist?  This is in our weekly Update number 96 on 6^th June 2003.

Q&A – Are You the True Church? This is in our weekly Update number 479 on 11^th February 2011.

There have been many other references to this, which have been included in our new booklet “How to Find the True Church of God”, where we state the following on pages 1 and 2:

“Even though God’s true Church—the body of Christ (Colossians 1:24)—is a spiritual organism, consisting of all who have received the gift of the Holy Spirit, it is nevertheless physically organized.  Organizations that are divided among themselves need to strive to come to the unity of the faith (Jude 3) and to embrace the unity of the Truth.

Continue reading "Do You Believe That You Are, Or Are Part of, the True Church of God?"

If so, who will and who will not be at that place; where is it; and how can one get there?

In the previous Q&A, we discussed God’s promise of protection for some Church members at a special place on earth during the times of the Great Tribulation and the Day of the Lord. In this Q&A, we will address additional pertinent questions on this subject, including how God’s people might get to the place of safety; who will be those who will be protected; and who will belong to those who won’t be protected at the place of safety.

How Will God’s People Get to the Place of Safety?

We read in Jeremiah 4:6 that God’s people are to “Take refuge! Do not delay! For I will bring disaster from the north, And great destruction.”

Continue reading "Will God’s People be Protected at a Certain Place on Earth During the Time of the Great Tribulation and the Day of the Lord? (Part 2)"

If so, who will and who will not be at that place; where is it; and how can one get there?

We have written much about the place of safety. In this new series, we will present information which we already provided in the past, while adding additional thoughts and explanations in an attempt to answer follow-up questions.

Protection During the Day of the Lord

In our two previous Q&As, we addressed 144,000 Israelites and a great multitude of Gentile nations, as mentioned in Revelation 7, and explained that following the beginning of the Great Tribulation, which is Satan’s wrath, God will pour out the plagues of His wrath during a time referred to as the Day of the Lord. We showed that God will protect at that time many of those who will have experienced and survived the trials of the Great Tribulation, including the 144,000 and the great multitude. However, there is no indication that God will bring those survivors to a special place of safety; rather, He will protect them wherever they will be at that time.

Continue reading "Will God’s People be Protected at a Certain Place on Earth During the Time of the Great Tribulation and the Day of the Lord? (Part 1)"