The local government elections have been taking place in the UK this week with the national government in some disarray. The Health Secretary was barracked to an alarming extent at the national nurses’ conference last week after making a statement that the National Health Service had just had its best ever year; the nurses felt otherwise and registered their disgust. The Home Secretary’s department had let out around 1,000 criminals who had been recommended for deportation after servicing their sentences, and yet the system had allowed them back into the community, some being murderers and rapists. The Deputy Prime Minister had been found having a two year affair with his diary secretary, with lurid details being printed in many newspapers. And this from a government that had promised to do much better than the previous administration, which itself had many difficulties with sleaze!

Of course, the UK is not the only nation to have such problems; it is a fact of life in all nations around the world. Democracy is much trumpeted as the way forward, and it was to bring peace and stability in Iraq. We are all too well aware what has happened in that nation. But in spite of the Bible clearly showing that being involved in the world is ungodly, a leading figure in the Anglican Church urged people to vote. As it is stated in our Update #76, of 17th Jan 2003: “Participating in voting for governmental elections shows a lack of appreciation for the Will of God. It also shows a misunderstanding of the fact that Satan rules this world, and that Christians are ambassadors of Christ, called to come out of this world to be separate.” Such understanding is lost on the world’s religions, including most of Christianity.

In November 1947, Sir Winston Churchill observed that “Many forms of Government have been tried, and will be tried in this world of sin and woe. No one pretends that democracy is perfect or all-wise. Indeed, it has been said that democracy is the worst form of government except all those other forms that have been tried from time to time.”

Democracy–in fact, man’s rule in general– is not the answer to the world’s problems. The only sure answer is the return of Jesus Christ to rule as the beneficent King of Kings and Lord of Lords. His return must surely be a part of our daily prayers. Do we regularly pray “Thy Kingdom Come”? If we do, then this surely shows where our focus is; if not, perhaps we ought to urgently review our prayer content.

When that wonderful time of Christ’s setting up the Kingdom of God on earth arrives, democracy will be a thing of the past; flawed leadership by flawed individuals will no longer be even considered and, with Christ ruling with fairness and equity, the perfect theocracy then in place will be appreciated by all the earth’s inhabitants.

God speed that day!

When I went for a walk just after moving to Colorado, I was prepared
for the elevation change and the cooler weather, but what caught me off
guard was the lack of humidity. After living in the Deep South
and the semi-sub-tropical climates of Australia, I was not prepared for
what awaited me: headaches, decreased strength and extreme
thirst. Of course, by the time I realized that I was becoming
dehydrated it was normally too late to avert the symptoms. In all
of this, I became painfully aware of my need for water.

In our
walk with God, we must constantly be aware of our need for living water
(John 4:10) or we may suffer from spiritual dehydration. Without
this living water we will get headaches that will keep us from being in
our right mind, that is the one that we are to be emulating, the mind
of Christ (Philippians 2:5). If we do not drink in of it
regularly we will lack the power and strength that we need to
accomplish our journey (Romans 15:13). When we become aware of
our thirst, we simply need to go to the source of living water and
drink from there (John 7:37-39).

Now is the time when we should
start drinking in of the living water, the Holy Spirit, before our need
is too great. With physical dehydration, we can drink in until
our stomach hurts and though our headache, weakness and thirst will
eventually dissipate, the symptoms that we had developed will not
vanish immediately. The same is true spiritually. We see in the
parable of the ten virgins (Matthew 25:1-12) that the ones without
enough of the Holy Spirit were not able to fill their insufficiency
right away. Because of this they missed out on the wedding to the
Bridegroom, Jesus Christ. As we march down this path towards the
Kingdom of God, this is the last thing that any one of us wants to
happen.

As we approach Pentecost, the time of the year when God
first poured out His Holy Spirit on the New Testament Church, we should
be mindful of this great and precious gift that God has bestowed upon
us and made readily available. God is telling us in Revelation 22:17:
“…let him who thirsts come. And whoever desires, let him take of the
water of life freely.” Let’s make sure that we are never
found wanting.

By the time you read this editorial, the Spring Holy Days will have
past. During the Days of Unleavened Bread we will have portrayed, by
our actions, the need of putting sin out of our lives and of keeping
sin out. Yet, we find, even physically, that this is a very difficult
endeavor, indeed! It is not easy at all! And why is that? Because sin
is so deceitful that it often creeps into our lives when we least
expect it! And there it is!

Perhaps it was never in our thoughts
to commit a certain sin, which crept in as we committed an act which is
contrary to God’s Way of life. Yet, the sin appeared!

In the book
of Hebrews, we read the following, relative to this deceitful nature
which is found within man: “Beware, brethren, lest there be in any of
you an evil heart of unbelief in departing from the living God; but
exhort one another daily, while it is called ‘Today,’ lest any of you
be hardened through the deceitfulness of sin” (Hebrews 3:12-13).

God
is showing to us here that with sin being deceitful, as it is, there is
a need for each of us even to exhort one another in this matter of our
overcoming in putting sin out of our lives. Never forget that we live
in a deceitful world, filled with deceitful people; and no wonder.
Satan is the great deceiver! His ministers come to deceive the very
elect! We must be ever alert to his devices!

We read in Psalm 5
that God abhors the deceitful man, one who speaks falsehood. We are
warned in the book of Ephesians to “…put off, concerning your former
conduct, the old man which grows corrupt according to the deceitful
lusts, and be renewed in the spirit of your mind, and that you put on
the new man which was created according to God, in righteousness and
true holiness” (Ephesians 4:22-24).

This can only be achieved through the power of God the Father and Jesus Christ through the Holy Spirit, which is in us!

Paul
recognized this fact as he fought his own problems. We read of this
trial of Paul’s in the book of Romans, Chapter 7. He recognized the
power of sin in one’s life:

“For we know that the law is
spiritual, but I am carnal, sold under sin. For what I am doing, I do
not understand. For what I will to do, that I do not practice; but what
I hate, that I do. If, then, I do what I will not to do, I agree with
the law that it is good” (Romans 7:14-16).

Yes, Paul saw that the
law, which defines sin, was good; but he also saw that at times he
continued to walk contrary to that good law. It just happened in his
life, because of his own weaknesses.

“But now, it is no longer I
who do it, but sin that dwells in me. For I know that in me (that is,
in my flesh) nothing good dwells; for to will is present with me, but
how to perform what is good I do not find. For the good that I will to
do, I do not do; but the evil I will not to do, that I practice”
(Romans 7:17-19).

This was a great dilemma for Paul, as we all can understand, having come through the same type experience.

“Now
if I do what I will not to do, it is no longer I who do it, but sin
that dwells in me. I find then a law, that evil is present with me, the
one who wills to do good. For I delight in the law of God according to
the inward man. But I see another law in my members, warring against
the law of my mind, and bringing me into captivity to the law of sin
which is in my members” (Romans 7:20-23).

In verse 24, Paul shows
that he has come to understand that it is only by the power of God the
Father and Jesus Christ (through the Holy Spirit, which emanates from
God the Father and the Son) that he would ever be able to truly serve
God and to live a life of righteousness, which was his desire!

That
is also our desire, brethren, who have been called to the Way of
Righteousness. And it is through that same power that we will be able
to achieve our desire! As Christ said on numerous occasions, all things
are possible with our God. Never give in to the deceitfulness of this
world, and always keep this hope before you, with continual faith in
our Savior, Jesus Christ!

One of the characteristics of this end time generation is a distinct
lack of appreciation, as mentioned in 2 Timothy 3:1-5: “But know this,
that in the last days perilous times will come: For men will be lovers
of themselves, lovers of money, boasters, proud, blasphemers,
disobedient to parents, UNTHANKFUL, unholy, unloving, unforgiving,
slanderers, without self-control, brutal, despisers of good, traitors,
headstrong, haughty, lovers of pleasure rather than lovers of God,
having a form of godliness but denying its power. And from such people
turn away!”

This seems to be the plight of modern times in this
hustle and bustle “dog-eating-dog” world we live in. There is a real
lack of appreciation for so many of our blessings. It seems the more
one has in the way of possessions, the less one is appreciative.

We
have just come through a time of self-examination as we prepared for
the Passover. As we consider the great sacrifice of our Lord and
Savior, Who sacrificed Himself for all of us, giving His life for our
sins; our lives should be devoted to God’s Way of sacrifice and of
giving, rather than to the selfish approach of this world. Paul
succinctly put it in perspective, in Romans 5:8: “But God demonstrates
His own love toward us, in that while we were still sinners, Christ
died for us.”

Not only did Christ die for all of us while we were
still sinners, but if you were the only person on the earth, He would
still have died for you. Christ is your personal Savior, as He is
mine–and He is potentially the Savior of all of mankind.

As we
are concentrating on putting sin out of our lives, and conducting our
lives in a Godly manner, it is important  that we remember
Christ’s great Sacrifice for us. It is also critical, especially at
this time, to be truly appreciative of the fact that because of what
Christ did and does for us, God the Father is granting us the
opportunity to become members of His very Family in the future.

A quite remarkable statement is found in chapter five of Acts. It
has to do with how the founding apostles reacted upon being threatened,
imprisoned and then beaten–all for teaching in the name of Jesus
Christ: “So they departed from the presence of the council, rejoicing
that they were counted worthy to suffer shame for His name” (Acts 5:41).

One
of those apostles, Peter, reminds us of the approach we are to have:
“Yet if anyone suffers as a Christian, let him not be ashamed, but let
him glorify God in this matter” (1 Peter 4:16).

This teaching lies at the heart of Christianity, because it is the way in which Jesus lived His life.

Rejoicing
and glorifying God in the face of persecutions is, undoubtedly, a great
challenge for Christians, but what happens when we suffer for our own
mistakes? What kind of attitude must we show when we are corrected?

When
things just don’t go well in our lives, do we become discouraged? We
all do, but we must never give up–even if our trials seem
overwhelming. Consider what is said in Hebrews: “‘My son, do not
despise the chastening of the LORD, Nor be discouraged when you are
rebuked by Him; for whom the LORD loves He chastens, And scourges every
son whom He receives'” (Hebrews 12:5-6).

When we make mistakes,
God–because He loves us–will discipline us! He does this in order
that we can complete our calling and “…that we may be partakers of
His holiness” (Hebrews 12:10). God has very specifically chosen to call
each one of us at this time! He is offering us an opportunity to be in
the first resurrection, called “a better resurrection” (Hebrews 11:35),
because those who attain this will not be subject to destruction, that
is, the second death (Compare Revelation 20:4-6).

Because we have
been given this incomparable calling, God is working with us to insure
our success. That means there will be times when we will have to face
and endure correction: “Now no chastening seems to be joyful for the
present, but painful; nevertheless, afterward it yields the peaceable
fruit of righteousness to those who have been trained by it” (Hebrews
12:11).

James addresses this aspect of our calling with a
stunning challenge: “My brethren, count it all joy when you fall into
various trials” (James 1:2).

When you become discouraged, when
life seems to overwhelm, when there just appears to be no help–take it
to God! Take time to realize that God is still there for you and with
you–regardless of whether you are suffering as a Christian or you are
being corrected.

What are we to say in times such as these? As
paradoxical as it might appear to others, our response should be one of
gratitude to God. You might consider starting your conversation with
God with these words–Thank You! Thank You! Thank You!

Baptized members of the Church of God will soon partake of the
annual Passover symbols of bread and wine to reflect on the death of
Christ and to renew their commitment to God to continue living the Way
of Life to which they have been called. When meditating about the
Sacrifice which Jesus was willing to make for us, we need to realize,
in a very PERSONAL way, its tremendous meaning and greatness.

We
need to understand that Jesus Christ is God now and that He was God
since all eternity. He never had a beginning. But He was willing to
temporarily set aside His divinity and BECOME a man–like you and I are
human beings today. He was willing to face the possibility of ETERNAL
death. He was willing to carry out the fight of overcoming sin in the
flesh. He knew and was fully convinced that He could never slip–not
just once–and He was willing to take the risk of failing. He knew full
well that one sin would end it all for Him, as the penalty for sin is
eternal death (Romans 6:23), which would have also applied to Christ
Himself if He had sinned. He knew that in case of sinning just once, He
would never again be united with His Father in a glorified state, which
He had enjoyed before He became a human being.

Why did He do
it? He did not have to do it. Nobody forced Him to do it. He lived with
the Father in the spirit realm of unspeakable happiness and joy. He
could have remained in that state forever.

But He did not. He
BECAME a man! And He did it for you and for me. God the Father GAVE His
Son, Jesus Christ, for you and for me! Both understood and consented
that Christ would have to live as a human being for 33 1/2 years, and
that He would have to ultimately DIE a terrible death on the cross–for
you and for me!

We must understand that Christ’s death was the
ONLY way to pay the penalty for YOUR sins and for my sins–because, as
stated, the penalty for sin is ETERNAL death. Without the shedding of
blood, there is no forgiveness of sin (Hebrews 9:22). And so, Christ
who, as God, had created man, would die for man–and His death would be
much more precious than the death of all of mankind combined. The
Creator of man would die for His creation. He was willing to die for
rebellious and disobedient man so that man, upon repentance and the
receipt of the Holy Spirit, could be freed from death and live forever.

God
the Father and Jesus Christ made this Sacrifice willingly, freely and
joyfully! Hebrews 12:2 tells us that Jesus, the author and finisher of
our faith, endured the cross and despised the shame “for the joy that
was set before Him.” He looked at the future, while He was suffering
and dying on the cross–He saw in His mind the millions and potential
billions of people who would ultimately enjoy with Him the glory of
being immortal sons and daughters in His Father’s Kingdom. He saw you
and me next to Him in the Family of God. That is why He was willing to
do what He did.

How much do we thank God the Father and Jesus
Christ for this Sacrifice? How diligent are we NOT to sin so that we
don’t have to remind God over and over again of the actual events of
Christ’s suffering and death–what He went through? It is true, of
course, that when we sin, we can and should come before God’s throne in
heaven, in repentance, and ask for forgiveness. When we slip and fall,
God is true and faithful to forgive us upon repentance, and the blood
of Christ will cleanse us from all unrighteousness (1 John 1:9). But
this is not to be understood as a license to sin–or, that we can look
at sin in a casual way. We are commanded NOT to sin (1 John 2:1). We
need to fully realize that every time we appear before God, while
repenting of our newly committed sins and confessing them to Him, we
remind Him of the terrible ordeal that Christ went through, in order to
make our forgiveness possible.  And much worse yet, if we become
so casual and indifferent to sin that we don’t see the need anymore to
repent; if we, instead, proceed to sin WILLFULLY, trampling the Son of
God underfoot, counting the blood of the New Covenant by which we were
sanctified or set aside for a holy purpose a common or unimportant
thing; then we are again deserving the punishment of eternal death
(Hebrews 10:29). Because, we crucify again the Son of God for ourselves
and put Him again to an open shame (Hebrews 6:6).

When you and
I partake of the Passover in less than two weeks from now, we need to
reflect on the great Sacrifice of Jesus Christ which He brought for us.
Don’t ever take it lightly. Christ DIED for YOU–so that YOU, having
died to sins, can and might live for HIM in righteousness (1 Peter
2:24).

Very often the big events in Biblical prophecy are the ones that
catch the eye, excite the imagination and stir the blood. Into this
category, events that may immediately spring to mind may be, amongst
many others, the formation of the nations in Europe as a forerunner to
the Beast power; the Great Tribulation and the Day of the Lord; and the
fate of the incorrigible wicked. While it is understandable that such
events can set the pulses racing, there are other prophecies that may
be somewhat overlooked but have great significance at this time.

One
such prophecy is found in Matthew 24:12: “And because lawlessness will
abound, the love of many will grow cold.” This is addressing those in
the Church who at one time had the love of God, but who had begun to
let it slip. That’s why it says that the love of God will grow or
become cold–so it was hot at one time. We also read in the book of
Revelation that the first era of the Church had lost their first love.
The love of many growing cold–NOW–is really quite scary because of
the problems that will emanate. We read in verse 10 that “…many will
be offended, will betray one another, and will hate one another.” And
why? Because lawlessness will abound! The true Church of God has always
been a Church that has taught and kept the law of God, but we have
seen, in recent times, incorporated Church organizations blown to the
four corners of the earth because of lawless teaching and behavior. The
pull of the world seemed to have been far too strong for too many who
should have known better.

Why does love grow cold? Because of not
keeping the law of God and because of apathy, hostility and
carelessness! In John 16:1-2, we find these chilling verses: “These
things I have spoken to you, that you should not be made to stumble.
They will put you out of the synagogues; yes, the time is coming that
whoever kills you will think that he offers God service.”

We
read about people whose love will grow cold and who will, as a
consequence, hate and kill, supposedly, in God’s service. These are
spine chilling verses, but how is this possible? Perhaps we can find
the answer in Matthew 13:24-30, which is the parable of the wheat and
tares. Verse 30 offers more than a clue: “Let both grow together until
the harvest, and at the time of harvest I will say to the reapers,
‘First gather together the tares and bind them in bundles to burn them,
but gather the wheat into my barn.'” Wheat and tares grow up together
in the Church. Events over millennia culminating in more recent times
have shown the accuracy of these prophesied events–and there is, no
doubt, more of the same to come and probably with increasing intensity.
And, it stands to reason that the tares will be participating in the
killing of God’s people–the wheat.

In less than three weeks,
baptized members of the Church of God will be taking the Passover.
Verses in Matthew 5:23-24 are among those that will show God whether we
are serious: “Therefore if you bring your gift to the altar, and there
remember that your brother has something against you, leave your gift
there before the altar, and go your way. First be reconciled to your
brother, and then come and offer your gift.” If we follow this
instruction, it will show God that we mean business and clearly
indicate our love for others.

Studying prophecy is a fascinating
subject–but we should ONLY engage in it for the ultimate purpose of
acquiring and living God’s love in us. We must be very careful that
God’s love does not grow cold in US. The time just prior to Passover is
a good occasion to reflect on this vital truth.

At my last job, my employer had all the employees account for every
15 minute block of the day. While this is a common practice in fields
such as law and accounting, I had never come across it in my line of
business: computer networking. Learning this system was a pain in the
beginning…and in the end and all points in between. I would much
rather have been working on some technical issue beyond my
understanding or with a problematic customer. But nonetheless there was
no getting around it.

During the course of this exercise I was
forced to look critically at what I did during the day at all times.
Naturally it should go without saying that the boss was interested in a
term that I became intimately familiar with–“billable hours.” This was
time that the company was able to charge the customer for work that I
did. With this realization, I quickly came to some conclusions about
the typical work environment.

First was that when someone says
that they are “busy” that does not necessarily mean that they are
“working.” When someone says that they are “working” it does not
necessarily mean that they are being “profitable.” When I was being
micro-managed, I suddenly became accountable for everything that I was
doing for the company and it really made me consider my every action.

As
we come into the Passover season we need to be asking ourselves this
same thing–even more seriously than we have been doing throughout the
past year. If we say that we are busy, are we busy laboring and
striving, not in vain, but according to the good work that God has begun
in us (Philippians 1:6; 2:6 )? If we say that we are working, are we
doing a work which is good and profitable (Titus 3:8)? Only each one of
us individually can answer these questions and we must do so carefully
and prayerfully as we will soon have to give an account (1 Peter 4:5).

We often stop and examine the actions of our individual lives to be
certain we understand the path upon which we are traveling; the way we
are living our lives. This is the season when we are told,
specifically, to be examining ourselves. Is our present path in line
with the calling which we have received?

Once God allows us to
begin receiving the precious knowledge of His Way and allows us to
receive the gift of His Spirit, He does expect to see us moving more in
the direction of His Way. And God’s Way is totally contrary to the ways
of this world.

With this being Satan’s world (See Ephesians
2:1-3; Matthew 4:8-9; John 12:30-32; 2 Corinthians 4:3-4), we find the
world moving more in the way of war, in the way of hate, in a way
totally opposite from God’s approach to life to which we have been
called. God’s Way is the way of peace!

How are we doing, collectively and individually?

James makes a profound statement in James 3:13-18, which says:

“Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom.

“But
if you have bitter envy and self-seeking in your hearts, do not boast
and lie against the truth. This wisdom does not come from above, but is
earthly, sensual, demonic. For where envy and self-seeking exist,
confusion and every evil thing will be there.

“But the wisdom
that is from above is first pure, then peaceable, gentle, willing to
yield, full of mercy and good fruits, without partiality and without
hypocrisy. Now the fruit of righteousness is sown in peace by those who
make peace.”

Thus we have been called to be a people of peace–not a people of war!

Through
the power of God’s Spirit within us, and with the true knowledge of
God’s Way, which He is revealing to us, we have the ability to receive
true wisdom and understanding within our lives. It is this wisdom, this
understanding that should be motivating us to be able to live peaceably
within our homes, within the Church and in the community as a whole.

How are we doing?

In
the new world, which God the Father and Jesus Christ will be
establishing soon on the earth, this approach will be the order of the
day. But in the meantime, the world we live in is at war–nation
against nation, kingdom against kingdom–and people cannot seem to get
along peaceably within the boundaries of their own households.

We
have been called to move in a different direction from the way the
world is living. We have been called to live a new and a better
way–the way of love, the way of peace, the way that will bear the
fruit of righteousness!

How are we doing?

There are times when we really need help!

That need may arise
because we find ourselves caught up in disaster–such as the terrible
plight we have witnessed in the devastating tidal waves of Asia; or the
hurricanes in the southeastern United States; or the heart-rending
starvation in parts of Africa; or the countless other traumas that
continue to scar this earth with unrelenting persistence.

Many
governments, as well as individuals, have generously responded with
help for those who could not help themselves, but the need is simply
greater than either the willingness or the ability of those who can
help.

In that massive landscape of trouble, we might feel helpless–but that is not the case at all! Not for those who serve God!

Note
what God says–a statement that we need to be reminded of, especially
when we need help: “‘Behold, I am the LORD, the God of all flesh. Is
there anything too hard for Me?'” (Jeremiah 32:27).

Among many
Psalms that reveal God as our Helper, one by the sons of Korah is
particularly reassuring: “God is our refuge and strength, A very
present help in trouble. Therefore we will not fear, Even though the
earth be removed, And though the mountains be carried into the midst of
the sea; Though its waters roar and be troubled, Though the mountains
shake with its swelling” (Psalm 46:1-3).

Add to this the
confirmation that Jesus Christ, the Son of God, now stands as our High
Priest: “Let us therefore come boldly to the throne of grace, that we
may obtain mercy and find grace to help in time of need” (Hebrews 4:16).

Sadly,
this world and its inhabitants in this age of Satan’s rule do not have
this help (Compare Ephesians 2:11-13; 1 John 5:19; John 18:36). But it
is different for those whom God has called out of this world.
Considering this contrast of Satan’s rule to our unparalleled promises,
we have reason for hope in times of need. However, along with this
comes responsibility to fulfill our own calling by being willing to
help–to do as Jesus did by doing our part in proclaiming the good news
of God’s Kingdom to this world–and to continue teaching those who
respond.

Speaking of the time that immediately precedes God’s
intervention in order that He might help and save this world, this is
stated: “He saw that there was no man, And wondered that there was no
intercessor…” (Isaiah 59:16); Also: “‘I looked, but there was no one
to help, And I wondered That there was no one to uphold…'” (Isaiah
63:5).

That indictment testifies to the utter helplessness of a
world that will soon face its own destruction, should God not intervene
to save it! The way we can help (and find help for ourselves) is to
continue to proclaim the wonderful truth and the certain hope that God,
with whom all things are possible, ultimately will give this world the
greatest possible help–He “will wipe away every tear from their eyes;
there shall be no more death, nor sorrow, nor crying. There shall be no
more pain…” (Revelation 21:4).