Is correction merely an unpleasant enduring of punishment, or do you willingly and humbly accept correction as a means of improvement?
 
A recurring theme arises in the Bible–it is what God did, does now and will continue to do to correct His people. That fact has pivotal ramifications for each one of us!
 
It is quite plain, based on the many accounts preserved in the Word of God, that mankind has stubbornly rebelled against God through disobedience to His laws. In spite of His instructions and patient warnings, people seem to–for the most part–reject God’s correction. One such example is that of the people of Judah, who simply went too far in their prideful dismissal of God:
 
“And the LORD God of their fathers sent warnings to them by His messengers, rising up early and sending them, because He had compassion on His people and on His dwelling place. But they mocked the messengers of God, despised His words, and scoffed at His prophets, until the wrath of the LORD arose against His people, till there was no remedy” (2 Chronicles 36:15-16; compare also 2 Kings 17 regarding Israel’s rebellion and the terrible penalty brought upon themselves).
 
We also know that in the future, God will punish the entire earth (Isaiah 26:21)–He will send His Son Jesus Christ to accomplish this. Even during this dramatic confrontation between God and mankind, most will continue to resist God and utterly refuse to repent (compare Revelation 9:20-21; 16:9, 11).
 
Both from history and from prophecy, then, we have clear and unambiguous examples of defiant human beings who neither would nor will listen to God’s warnings–but what about right now?
 
When a sermon is presented; an article written; counsel given or any number of opportunities arise to be reminded of God’s Will–are we going to be the exception and actually make it personal and improve?
 
No clearer message, no more urgent admonishment calls to us from God than that given to the Church of God in Laodicea, “‘As many as I love, I rebuke and chasten. Therefore be zealous and repent'” (Revelation 3:19).
 
This is correction for the people of God from Jesus Christ, the One Who is our Lord and Master–can YOU take it?

Have you ever slipped? Did you have moments when you felt you just could not go on? Did you withdraw? Were you ready to throw in the towel? Did you lose your way?

If so, you might be surprised to learn that you would not have been alone. Many great heroes in the Bible experienced feelings of doubt, frustration, disappointment and disillusionment. What matters in such moments is how we deal with them. Remember, even the righteous may fall seven times and rise again (Proverbs 24:16). True friends can help in the process.

One of the great inspired writings in God’s Word is the gospel record of Mark. Even though the Bible does not specifically say that Mark penned the account, numerous documents from the early Church unanimously identify him as the author, and they tell us that it was Peter who more or less dictated the account to Mark (compare 1 Peter 5:13, where Peter calls Mark affectionately “my son”). Mark was actually the Roman surname of his Hebrew name John, and Peter had known Mark or John Mark for a long time (Acts 12:12). It seemed that Mark had significant contact with Peter and the other leaders within the Jerusalem church. Mark might have been the “certain young man” who left his linen cloth and fled naked from the soldiers when Christ was arrested (Mark 14:51-52).

Mark was a cousin of Barnabas (Colossians 4:10). He accompanied Paul and Barnabas on their early missionary travels (Acts 12:25). Later, Paul referred to Mark as one of his fellow laborers (Philemon 23-24), who was useful to him in the ministry (2 Timothy 4:11).

But after Paul and Barnabas had been ordained as apostles and went on a missionary journey, John Mark decided not to continue with them on their journey, but to return to Jerusalem (Acts 13:13). We are not told why Mark made this decision, and we can surmise from other passages that Paul was not pleased with Mark’s conduct. It is implied in Scripture that for whatever unknown reasons, Mark was not willing to fulfill the need of the Work at the time. And so we read that on a later occasion, a strong controversy arose between Paul and Barnabas over Mark and his prior departure.

Acts 15:36-41 states: “Then after some days Paul said to Barnabas, ‘Let us now go back and visit our brethren in every city where we have preached the word of the Lord, and see how they are doing.’ Now Barnabas was determined to take with them John called Mark. But Paul insisted that they should not take with them the one who had departed from them in Pamphylia, and had not gone with them to the work. Then the contention became so sharp that they parted from one another. And so Barnabas took Mark and sailed to Cyprus; but Paul chose Silas and departed, being commended by the brethren to the grace of God. And he went through Syria and Cilicia, strengthening the churches.”

However, the Bible does not specifically comment on who was to blame for this rather strong contention and the subsequent parting of the ways between Paul and Barnabas. When reading between the lines and considering other passages, it appears that Barnabas was correct in trying to give Mark another opportunity. Barnabas was a very compassionate man, “a good man, full of the Holy Spirit and of faith” (Acts 11:24), and it was he who brought Paul to the early apostles, who were concerned about Paul’s true conversion, due to his prior terrible acts (Acts 9:26-27). So it appears that Paul could and should have followed Barnabas’ example and grant the same mercy to Mark, which he himself had received. But we know that later, Paul and Mark worked together again, and as we have seen, Mark became a fellow laborer in the Work and useful to Paul’s ministry.

Let us assume for a moment that things had turned out differently; that both Paul and Barnabas had refused to take Mark with them on further travels; that Mark had become deeply disappointed with them, and as a consequence, that he had even forsaken the faith.

For one, he would not have used the information received from Peter to pen his gospel record, and we would not have today important information about the ministry of Jesus Christ. Mark would not have been a useful tool in God’s ministry, undoubtedly helping some, if not many, to come to the true faith.

Fortunately, Mark did not give up. He continued in the faith. He did not harbor any grudges against Paul, and he did not allow a spirit of resentment and lack of forgiveness to settle in his mind. Rather, he became one of the giants in the Bible.

Have you ever felt like giving up? Are you feeling like that right now? If so, think of Mark. He repented of what he might have done wrong, and pressed forward toward the goal of eternal life in the Kingdom of God. He did not allow anything or anyone to stand in the way. And that is what we must do… always…

Jesus said that it is more blessed to give than to receive (Acts 20:35), and His life was one dedicated to that very end. God the Father “so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16).

What examples both God the Father and His Son, Jesus Christ, set for all those who follow their calling to God’s way of life. Giving is demonstrated by God’s actions, and His Word is replete with examples. They set the standard in giving, and we are to follow that lead in our own lives.

When Paul addressed the Aeropagus, he spoke about the attributes of God when he said: “Nor is He worshipped with men’s hands, as though He needed anything since He gives to all life, breath, and all things” (Acts 17:25).

We have been taught in the Church, for decades, that there are two ways of life – that of the “give” way and that of the “get” way. But how giving are we?

We know that there are many that receive from us our weekly Update either by e-mail or a hard copy through the post, our monthly letters, sermon tapes and CD’s, new booklets and other material. But it does take money to keep giving away, free of charge, all of this material to all who ask—and far too many recipients outside the Church seem to take our service of love for granted.

Church members, inevitably, understand the principles of tithing and giving. Perhaps it never enters the minds of those who have received material from us for years that we rely on such income to be able to continue to give. Some, of course, may just not be able to give due to difficult financial circumstances. But for those who are serious about God’s way of life and who are capable of paying their share in the proclamation of the gospel, giving is a must.

How are we doing? Do we practice the give way? If so, then Scripture tells us that we are only doing what we ought to do. “So likewise you, when you have done all those things which you are commanded, say: ‘We are unprofitable servants; we have done that was our duty to do’” (Luke 17:10). If we are not practicing the give way, then it is time to reconsider our approach. We are responsible for the knowledge that we have been given!

When we have come before God in prayer asking fervently, obediently, faithfully, humbly and persistently for something … what are we to do when God says, “No”?
 
First, we can realize that we are in good company.  God has said “No” to many notables in the Bible: David, when he wanted to build the temple; Paul, regarding the thorn in the flesh; and even Jesus when He asked that the cup be taken from Him.  If God has said it on occasion to this most illustrious group, then surely we can expect that He is going to be saying it to us at times. 
 
As we look back on the many things that we have prayed about, we may realize that this is already the case – perhaps many times over.  What next then?  We need to accept it, learn from it, and move on.
 
Obviously “No” is not the answer we wanted, and it may even be difficult for us to swallow.  This is not the time to lack faith or get upset.  Understanding that our God is all-knowing and a loving Father, we should realize that He knows and does what is best for us.  If God is completely and totally in charge of our life, then we can take solace and comfort in the fact that the right things are going to happen at the right time. 
 
Even though we get a negative as an answer, it is really a positive.  God does not capriciously reply to our prayers.  When He says “No,” it is for a reason and a purpose.  His hope is that a good result will come out of it.  We should pray, “Show me Your ways, O LORD; Teach me Your paths” (Psalm 25:4). We need to learn from the way that God is working in our life, so that we may continue to grow in the Godly righteous character He is trying to facilitate in us.
 
When we petition God, it is for His Will to be done in our lives – and now that we can better understand it, all that is left is for us to move on in the direction that God is guiding us in, and not on the route we thought to take.
 
God sees us and hears us (Psalm 34:15, 17), and His arm is not too short that He cannot save us (Isaiah 59:1).  Know this!  Keep it in mind!  In the end, God’s ultimate goal is to see us make it into His Family, and He will do what it takes to make sure that we are with Him in the end.

The world talks about freedom, yet it is totally enslaved and under the influence of the god of this world who also, in his portfolio, manages to deceive the whole world.

Revelation 12:9 tells us: “So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world…”

When you think about it, that’s quite an “accomplishment.” You may have heard the saying,” “You can fool all of the people some of the time and some of the people all the time, but not all of the people all of the time.” So deceiving the whole world is really quite a “remarkable achievement.” Christ even warned His elect to “Take heed that no one deceives you” (Matthew 24:4).  So the admonition is to be on our toes and not take for granted that we will not or cannot  be deceived.

True freedom is to come through the knowledge of the Truth, which is not something that one just trips over, but  this freedom has been calculated and planned by God before the world was. Just to ponder that fact is really exciting. God is not about to give up on His “investment” in us. He gives us that true freedom through His Word, which adds real meaning to the phrase, “The truth shall make you free” (John 8:32).  God’s Word is the Truth. We not only have that Word in print, but as His obedient children, we study and apply that Word. And through being faithful to that Word, we have true freedom which the world does not and cannot have.

The nice part about the knowledge of the Truth is that the current enslavement of the world will pass away, when Christ returns in power and glory to give to His saints eternal life and His reward of rulership. Then oppression and slavery under Satan and his demons will end, and the world will taste true freedom for the first time.

Let’s never underestimate our impact on the world. We have and embrace true freedom, and we are commissioned to proclaim the message of the coming Kingdom of God and true freedom in all the world as a witness, so that the world can learn about true freedom, which they will experience in the future. 

Then they will all cry out: “Freedom” and “Free at last.”

In 1918 a German-born Jew by the name of Fritz Haber won the Nobel Prize in Chemistry for developing the Haber-Bosch process. His process of synthesizing ammonia from natural deposits was a milestone in industrial chemistry. His techniques were used to mass produce fertilizers–without which the diet of today’s humanity would not be possible. In the 1920’s researchers at Haber’s institute developed a cyanide gas formulation, Zyklon A, an insecticide used to keep grain stores safe from pests.

Haber’s own research into and involvement in deploying chemicals during WWI coined him as the “father of chemical warfare.” During WWII his research of Zyklon A was refined by the Nazis into Zyklon B and was used in their gas chambers to exterminate Jews.

Solomon said, “There is a way that seems right to a man, but its end is the way of death” (Proverbs 16:25). 

Haber contributed greatly towards the benefit of mankind. “The annual world production of synthetic nitrogen fertilizer is currently more than 100 million tons. The food base of half of the current world population is based on the Haber-Bosch process.” (Wikipedia). The reason Haber’s process was needed in the first place was because of mankind’s rejection of God’s Laws.  Haber sought a way to nourish land that could not sustain continuous farming. God, several millennia previously, set up simple practices that would achieve the same results: “Six years you shall sow your land and gather in its produce, but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave, the beasts of the field may eat. In like manner you shall do with your vineyard and your olive grove” (Exodus 23:10-11).

What seems sensible, cutting-edge or even forward thinking, has proven throughout human history to usually be focused away from God’s simple plan for mankind.  Men tried to reach out to God in their own way by building a tower into the sky, but failed to understand God. Today we glimpse millions of years into our past—to the far reaches of space–searching for a better understanding of our universe. But no matter how far we look, man still has little understanding of the magnificent Being whose mere word caused us to exist, “By the word of the LORD the heavens were made, and all the host of them by the breath of His mouth” (Psalm 33:6).

Calling us lights in a world filled with darkness is not hyperbole! Mankind has truly failed to come to an understanding of God, blinded by their own disobedience. The precious opportunity we have been granted must be used! We cannot rely on our own wisdom, our own shortcuts—as mankind has done—to understand God. What was true in Solomon’s time is true today—man’s way leads to death. Let us all watch and pray that the way we are heading leads to life!

This is it. The final year of the Mayan calendar has begun. Predictions abound that the end of the world is imminent – this year. However, most of those predictions rely on speculative theories, superstition and misapplication of science. We should all know better than to be influenced by such nonsense. The fact remains, as stated in Matthew 24:36 “… of that day and hour no one knows, not even the angels of heaven, but My Father only.” Human predictions, no matter how thoroughly researched, will fail.

What we do seem to know is that many of us will be able to see the end of these days coming if we watch closely for the events of prophecy to unfold. And certainly, based on the current events of the times, prophecy is unfolding before our eyes.  Yet even with the ability to see and understand how prophecy will be fulfilled, this knowledge only lets us know that the Kingdom of God is near (compare Luke 22:31). Dates and times of events will remain a secret kept by God the Father alone.

Does it make you uneasy to know that dates and times of the end of this age are hidden to us? Does it make you uncomfortable to know that you may be caught off guard by the return of Christ? Is it disconcerting to you that you cannot answer the question, “How much time is left?”

If the answer is “Yes” to any of the questions above, we need to take some time to meditate on whether we have our priorities in order. The time we have left may be short, but we are not to value this physical  life we live more than the eternal life waiting for us (John 12:25). If we want to know how much time we have left before Jesus Christ returns to establish the Kingdom of God, we need to ask ourselves why we want to know dates and times in the first place. Are there things we want to experience in this life before that time comes? Do we need this information so we know how much time we have to prepare ourselves? A deadline certainly helps plan, right? Make no mistake, we need to prepare spiritually so that we are fully converted, but this preparation should begin at the moment we commit our lives to God. Once we make that commitment, our hearts should be faithful to drop everything and follow the path of righteousness in front of us. And that is what it takes to be prepared for the coming of God’s Kingdom.

Every day we have the opportunity to practice how to handle the coming of the end of this age. Every day, we make choices between following the paths of Godly righteousness, or something less. When the day of the Lord is upon us, we will be faced with the very same kind of decisions. Choose right, or not. Choosing what is right and good is all we can ever do, both now and in the future. If we consistently choose what is right and are faithful to do it in the future we should be ready at any time, making the amount of time between now and the return of Christ irrelevant.

Do you turn to faith as your last resort—only when you are desperate and without any other resource at hand?

Is this when you begin to think about God?

You know, it is really odd, but faith is so often referred to as something someone has when everything else has been stripped away. But is that really what biblical faith is about?

Jesus Christ expressed stern disapproval of His disciples for their lack of faith on more than one occasion (compare Matthew 6:30; 8:26; 16:8). A poignant example is that of Peter, who, when bid by Jesus to come to Him on the turbulent sea, for a time was able to do so but was quickly overcome with fear. Jesus rebuked him, saying, “‘O you of little faith, why did you doubt?’” (Matthew 14:31).

Peter did not then have enough faith, and even the little that he did possess failed. Yet, as the Church of God began to flourish following its establishment on the Day of Pentecost, Peter—as well as the other disciples—boldly stepped forward as the ministers of Jesus Christ in the face of imprisonment, beatings and relentless persecution. They grew in faith!

During this time, seven men were chosen to serve as deacons. One of those individuals was Stephen, “a man full of faith and the Holy Spirit” (Acts 6:5). What follows is the account of Stephen’s testimony against false accusers and his martyrdom!

Stephen trusted God completely—even to the point of surrendering his own life! This is the same kind of faith we read about in the eleventh chapter of Hebrews, and it is certainly the unwavering faith exemplified by Jesus Christ. 

We are told that it is impossible to please God without faith (Hebrews 11:6)! The record of the Bible—from Genesis to Revelation—resonates with the examples of godly men and women who did please God, and they did so through great faith!

If we are to have seeing eyes and hearing ears, then now is the time for us to be strengthening our faith. And if we truly understand, then we know that the faith that we are to have is not even our own but that of Jesus Christ!

When our trials come—as they do—will we be full of faith, or are we going to have to rely on the little faith—the faith of last resort?

As Brian Gale mentioned in the last Editorial, many have made “new-year’s-resolutions.” They imagined what they might be able to achieve and what will be in store for them, and even those comparatively few who focused on what they might be able to do for others, might have wondered what they would get in return. Of course, in most cases, their resolutions are short-lived and soon forgotten, except for their desire of being successful, healthy, wealthy and recognized.
 
In our Christian walk of life, we should have overcome those idle pursuits, but have we? We should have reached the understanding that our reward will come from God–not man–but have we? It is sometimes easy to forget where our priorities must lie.
 
Baruch, the scribe of Jeremiah, had to be reminded of his purpose. He suffered much, and expected something big in return. But when his expectations were not met and instead his sufferings increased, he felt self-pity. Notice God’s admonition to Baruch: “You said, ‘Woe is me now! For the LORD has added grief to my sorrow. I fainted in my sighing, and I find no rest’… Behold, what I have built I will break down, and what I have planted I will pluck up, that is, this whole land. And do you seek great things for yourself? Do not seek them; for behold, I will bring adversity on all flesh… I will give your life to you as a prize in all places, wherever you go.” (Jeremiah 45:3-5).
 
We are to be content with what God gives us, without expecting a great reward in this life. When we live the Christian way of life, our reward WILL be great—but it will be reserved and kept for us in heaven (Matthew 5:12), until Jesus Christ returns; and it is then that He will reward us according to our work (Revelation 22:12). In the meantime, we are to do our Christian duties “in secret,” until the Father who sees in secret will reward us openly—in His due time (Matthew 6:4, 6, 18).
 
To do only good to those who do good to us, or with the expectation of being rewarded by them, is really selfish conduct. That is why Christ tells us: “And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. And if you lend to those from whom you hope to receive back, what credit is that to you? For even sinners lend to sinners to receive as much back. But love your enemies, do good, and lend, hoping for [or expecting] nothing in return; and your reward will be great, and you will be sons of the Most High…” (Luke 6:33-35).
 
That is the Christian way, but it’s not always easy. It does not make any sense to the unconverted human mind. The carnal reaction is: “If he is not doing me any favors, I will not do anything for him either. If he is not thankful for what I do for him, then I won’t help him again, even if he needs help. That will teach him…”
 
However, we read that God is kind and merciful even to those who are “unthankful and evil” (Luke 6:35-36).
 
Have you ever wondered why God tells us not to covet or to be envious of others (Luke 12:15; Ephesians 5:3; Galatians 5:26)? The answer is, envy destroys us. It is rottenness of the bones (Proverbs 14:30). It is also totally contrary to the love of God (1 Corinthians 13:4). God’s love is the way of giving. Covetousness and envy are the exact opposite. They want to get. And when they do not obtain what they seek or expect, then the ensuing disappointment will lead to wrong conduct.
 
Envy motivates us to think and do terrible things to others. Joseph’s brothers sold him because of envy (Acts 7:9). The chief priests and elders opposed Christ and plotted against Him to put Him to death because of envy (Matthew 27:1, 18; Mark 15:10). It is no surprise that James tells us: “For where envy and self-seeking exist, confusion and every evil thing will be there” (James 3:16).
 
We can become envious when we see others obtain favors which we desire for ourselves or for those close to us. Rather than rejoicing when someone else is praised or helped, we may feel ignored, excluded or passed over. We become envious because we expect great things for ourselves—and we expect them from other people. We forget God and His purpose for us. We forget that we must keep a good attitude, no matter what we may experience, because we live for and serve Christ, expecting our reward from Him in His due time (Colossians 3:23-24). That constant and unwavering realization necessitates that God’s mind dwells mightily in us through His Holy Spirit.
 
When we realize that feelings and attitudes of self-pity, disappointment, self-seeking, covetousness, envy and even anger sneak into our lives, it is high time to take stock. Chances are, we have allowed ourselves to drift away from God, and we are not as close to Him as we ought to be. Then, it is extremely important to get on our knees and to pray to Him for repentance and forgiveness and the renewal of our minds (Ephesians 4:23) through the power of His Holy Spirit (Titus 3:5). God has promised that He will honor and answer such a genuine and heartfelt prayer (Luke 11:13)–and “that He is a rewarder of those who diligently seek Him” (Hebrews 11:6).
 
Remember, “the earnest expectation” of the entire creation eagerly waits for the moment, when the sons of God will be revealed in glory (Romans 8:19). God’s gift to us will be so much greater than anything that any man could possibly bestow on us. Man might disappoint us, but God never will. That should be the quintessence of our right expectations.

I recall Mr Herbert Armstrong saying that ingratitude was one of the worst sins we could commit. It is certainly a major failing in anyone purporting to be a Christian.

This is the time of the year in the Gregorian calendar when many may be contemplating making some New Year’s resolutions. Perhaps some may think about appreciating their family, friends and standard of living more than they have in the past. However, those who have been called to God’s way of life shouldn’t need one of the world’s festivals to remind them about something that should be an ingrained Christian habit.

When we hear about and maybe receive letters from brethren in other countries who don’t enjoy all of the amenities, the standard of living, the freedom that we have and many other things that we may take for granted, does this jolt our conscience and, perhaps, only temporarily, stir us to action?

When we read about ancient Israel, we may find it difficult to understand how ungrateful they were at times, particularly after seeing many heart-stopping miracles and manifestations of God’s great power on their behalf. And yet, if we had to go days without food as happened to them on occasion, wouldn’t most of us be just as complaining?

Ingratitude must be something that we have left behind, or are strenuously working at leaving it behind. Are we grateful for our calling, first and foremost, and for the teaching we are constantly given for the way of life that sets us apart from the world? We should give God thanks for the food we have in such abundance, and the protection and help that HE gives us, but does it stop there?

This editorial is part of the weekly Update which takes many hours to compile, and quite a number of people to put together and publish. Do we take this for granted? Do we take the new booklets and the monthly letters for granted?

And do we just sit and listen to sermons and sermonettes without thanking those who give them and for their help, instruction, guidance and teaching that they have presented and who may have spent many hours of time in researching and preparing those messages? It can be easy just to sit in a congregation, listening to these messages and, after services, not even think of giving thanks to those who may have put in so much effort. An e-mail, letter or phone call thanking someone for what they have done can be so encouraging.

Let us ALL be more grateful for all the good gifts that God gives us and never take anything for granted. And when we succeed, we may then not be found guilty of the sin of ingratitude, which is so prevalent in our societies today.