Converted baptized members of the true Church of God are admonished by God to examine themselves prior to partaking of the annual New Testament Passover, so that they do not take the symbols in an unworthy manner. We read in 1 Corinthians 11:27-28: “Therefore whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of the bread and drink of the cup.”

Why are Christians admonished to do that?  They have to approach the Passover in as sinless a state as possible, even though they cannot be totally cleansed of sin in the flesh, since that will only occur when they are God beings in the Kingdom. It is then that they cannot sin anymore.

If we say we have no sin now, we deceive ourselves. Notice what John says about this, in 1 John 1:9-10:

“If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His word is not in us.”

The key to being in a less sinful state is to confess our sins and to obtain forgiveness.  That includes to admit to God we have a problem in certain areas of our lives, which we can discover with proper examination.

We know that God is light, and in Him there is no darkness, as 1 John 1:5-7 tells us:

“This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.”

It is amazing what light does. When I used to do drywall jobs for people and came to sand the wall, I used to put a light on the floor at the base of the wall. The light would reveal the flaws in the wall. Looking straight at the wall, it would look good, but once I sanded it, with a light on the floor, I was able to make the flaws disappear. Otherwise, when it came to painting, the flaws would show up.

When we are using, as it were, the light of God to examine ourselves, we will see certain flaws which we would otherwise ignore or neglect. Once we see those flaws (sins), we can confess them to God, ask for forgiveness, and we are then cleansed with the blood of Christ.

It is important for baptized members of the true Church of God to partake of the Passover. It is equally important for them to use the light of God to reveal their sins, so that they can repent and partake of the Passover in a worthy manner, thus pleasing their Creator God and their Saviour Jesus Christ.

It seems that many news reports that I encounter emphasize and glorify the scientific discoveries of man. You don’t have to work very hard to find this kind of reporting. Some recent examples that I came across included reporting on scientific findings about genetic patterns in homosexual men, linking specific chromosomes to sexual preference, and the genetic engineering of viruses to thwart the growth of brain cancer tumors. These weren’t part of a scientific report in some obscure journal either. These reports were part of standard daily reporting by the BBC. If journalism can be used as a barometer for popular opinion, it is safe to say that societal trust in conclusions made in scientific research is the norm.

The scientific apologist will be quick to say that proper science provides insight into observed facts, has no agenda, no bias, and therefore must be trusted. Even with these high standards of rigor that are so important to scientific research, conclusions once thought to be immutable have flip-flopped in the past, and will do so in the future. Scientific research and conclusions are limited by the finite capacities of man, which explains why theories do change as more information becomes available. Even so, you will struggle to find many people in modern society who will trust in the truly immutable promises of God over contrary conclusions made in scientific research. It is a sad commentary to say that science has become a god of this age.

However, we know that God does not lie (Hebrews 6:18) and God does not change (Malachi 3:6). What can be trusted more than that which does not change? This plain truth, God’s Word as it is presented in the Bible, is more trustworthy than anything concluded by the limited intellect of man. What a blessing it is to have enough insight to believe it. 

Once we learn about the truth of God – the one that is worth believing – it boggles the mind that anyone could trust in anything different. Why is it that so many refuse to trust in God? Why is it that so many trust in the limited knowledge of man instead? Certainly, the influence of Satan causes many to reject or turn away from God and favor the pride of man. But it also takes a certain state of mind and a specific state of being to completely have faith in God. Spiritual conversion is necessary in order to obtain the Spirit of God, and thereby gain spiritual understanding (1 Corinthians 2:11). Unfortunately, this is not a popular path to follow for man – at least not yet.

In this present age we can expect that trust in the pride of mankind will increase, and that faith in God’s truth will be rejected or wane throughout most of the world. Of this we have been warned: “Thus says the LORD: ‘Cursed is the man who trusts in man And makes flesh his strength, Whose heart departs from the LORD’” (Jeremiah 17:5). However, we also have this encouragement to guide us:  “‘Blessed is the man who trusts in the LORD, And whose hope is the LORD’” (Jeremiah 17:7).  In whom will you choose to trust?

Have you measurably progressed in your spiritual life to become a Christian of sound judgment and discernment? Are you able to choose right over wrong? Can you apply God’s laws in your everyday living?

In the Book of Hebrews, those of us who have been called to salvation are confronted with a challenging self-examination:

“For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food. For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe. But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil” (Hebrews 5:12-14).

To progress in spiritual maturity, we are to increase day-by-day in attaining godly perfection (compare Matthew 5:48; Ephesians 4:13). While we do initiate life-changing actions at the beginning of God’s calling, our conversion involves continual growth.

Peter cautions us that we must “grow in the grace and knowledge of our Lord and Savior Jesus Christ…” (2 Peter 3:18).

Even Jesus grew in spiritual maturity, as Luke 2, verse 52, states: “And Jesus increased in wisdom and stature, and in favor with God and men.” During this process, Jesus faced the same kinds of things we face: “For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin” (Hebrews 4:15).

The ultimate goal of Jesus becoming our perfect High Priest was accomplished in order that we might also reach perfection in the Family of God. Quite clearly, we still face many challenges before that time arrives, and we must not become stagnant in our Christian living.

We have been given the Holy Spirit of God—a help by which we can grow to become more and more like Jesus Christ.  If Jesus is truly living His life in us, then we will be growing in Christian maturity—a test we absolutely must pass!

President Barack Obama’s otherwise forgettable State of the Union Address 2014 ended with a carefully staged emotional conclusion, prompting  an “ear-splitting, two-minute standing ovation” from “Congress and the Joint Chiefs of Staff” (Time, January 28). In presenting the recovering 30-year old Army Sergeant 1st Class Cory Remsburg, who, more than four years ago, “ended up floating in an Afghan canal after a roadside bomb detonated nearby with an ear-shattering explosion, sending shrapnel into his brain and right eye, and putting him into a three-month coma,” patriotic feelings and the admiration for America’s military overshadowed for a brief moment the dire and foreboding state of the Union—and with it the sobering realization of the inevitable downfall of our nation which President Obama’s speech could in no way negate or sugar-coat.

When I watched the theater-like circus on television, many questions and emotions ran through my head. I felt sorry for Cory Remsburg—not only for his serious injury and his long road of recovery and for him being used as a spectacle to score some points in the President’s speech—but I also felt sorry for all the Congress men and women and all the others in attendance, and for the overwhelming majority of the American people who, being swept away by falsely understood emotional nationalism, applauded conduct which God simply does not support.

Time Magazine wrote on January 28 that “Sgt. 1st Class Remsburg joined the Army on his 18th birthday, after his father, Craig—a retired Air Force Reserve firefighter—refused to sign the papers for him to join on his own at age 17. Now his father, sitting next to him Tuesday night, and stepmother, Annie, are Remsburg’s caretakers, as he continues his long march, back to being all that he can be.”

And so, we are continuously being confronted with war-related tragedies in the lives of young people—which also affect parents, grandparents, family members and friends—which need not have happened in the first place. But as long as we cheer for war and fighting in war, these terrible situations will continue.

Following the above-mentioned article by Time magazine, some published comments from readers were rather interesting. For instance this one:  “The applause would seem sincere if many of those same individuals had been as enthusiastic about keeping troops out of harm’s way to begin with.”

Another reader said: “What is missing here is the story.  This story has no point.  Guy got injured and is now recovering and coming home.  I’m left wondering what… Obama has to do with anything.”

This last comment prompted an emotional reaction from another reader: “The story is that our military are sacrificing for this nation and other nations in the free world.  The price many of them pay is life long.  The price others pay is permanent. That is the story.”

Herein lie the delusion and the dilemma. Where in the Bible do we read that our nation should sacrifice our young men and women to be maimed or killed in war? Human sacrifice is strongly condemned by God, and so are ALL our human wars.

The website reason.com published this insightful comment:

“The most emotionally powerful moment in Barack Obama’s State of the Union address was also its most morally dubious. The nation’s commander in chief drew attention to a wounded warrior while eliding any responsibility for placing the young man in harm’s way… The government under Republican and Democratic presidents has spent virtually the entire 21st century sending young men and women to fight in ill-defined and unsuccessful elective wars. That’s bad enough, but then to use them as props in political speeches? That’s positively obscene…. What exactly was Remsburg – or any of his fellow soldiers – fighting for in Afghanistan? The president didn’t offer any explanation in his State of the Union address and you’d search his past speeches in vain for a clear and compelling reason, too.”

Even though The Associated Press misconstrued the President’s presentation of Sgt. 1st Class Cory Remsburg as non-political, it had to admit the following in its article of January 29:

“The president used the moment to help draw attention to the sacrifices and stories of wounded veterans who try each day to rebuild bodies and minds torn apart by war… One of those who have fallen is Wendy Holland’s son, Robert Sanchez, 24, who died in the same explosion that wounded Remsburg.”

Robert Sanchez–another young man who died uselessly and needlessly in an ill-defined war. But what we must understand—and what, sadly, our “patriotic” and war-torn nation is simply refusing to acknowledge, is that ALL our wars are wrong. The Bible is full of warnings for us not to fall into the trap of an emotionally motivated approval of human conduct which God condemns.

Jesus Christ gave us this very powerful commandment: “Put your sword in its place, for ALL who take the sword will PERISH by the sword” (Matthew 26:52). The Apostle Paul is telling us in Romans 3:15, 17 that our feet are swift to shed blood, and that we have not known the way to peace. Christ told the Jews at His time that the things that make for peace were hidden from their eyes (Luke 19:42). They are still hidden from our eyes today—from this entire nation and from ALL nations around the world.

Man’s conviction that we can bring peace through war is so misleading, so faulty and so terribly wrong. When Christ returns to this earth to set up the righteous government of God, He will instruct man in the way to peace. Man’s heart will change and be open to correction and sound teaching, and then man will destroy his weapons of war and replace them with instruments of peace (Isaiah 2:4). Man will begin to understand then what true Christians must understand, uphold and exemplify today. They are to be peacemakers (Matthew 5:9), seeking peace and pursuing it (1 Peter 3:11). They are to be counselors of peace—not war (Proverbs 12:20), and they are to preach the gospel of peace (Romans 10:15; Isaiah 52:7). They are to live in peace, and THEN the God of peace will be with them (2 Corinthians 13:11).

The question is: Are we doing this?

In 1 Corinthians 12:26 we read: “And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it.”   The word “honour” can mean “to render (or esteem) glorious, to honour, magnify.”

Church members are regularly asked to pray for those going through difficult trials which may be in the area of health, injury, financial, spiritual or other significant problems.   Many times we may be able to empathise, having gone through similar trials ourselves.   If not, we try and sympathise and pray for those involved, trusting God to work out the situation in their best interests.   In such circumstances, it may be relatively easy to implement a prayer request and relate to those going through their difficult times.

However, how easy is it to be pleased and uplifted when a member is honoured in some way like getting a new, highly paid job or being promoted at work?   What about those who are able to move to a bigger home, buy a new car, enjoy nice holidays or send their children to a private school?    Whilst the majority in the Church may not fit into these categories, what about those who are called into the Church who are wealthy or who have position or prestige in the community?    Does any such situation make us happy to rejoice with them?   This may not be quite so easy for some, as envy or coveting can rear their ugly heads.

Envy is “a resentment” which “occurs when someone lacks another’s quality, achievement or possession and wishes that the other lacked it” (compare Wikipedia).

I recall a situation where many years ago, a senior minister was visiting our local congregation.   The Church had provided the senior minister with a nice car for his use during the time of his employment, which he thought might cause a problem with a member or members of the congregation. How well did he know the approach and mentality of a few!   After all, they reasoned, this was their tithe money being spent in a way of which they may not approve.   Some members seem to feel that they have to “supervise” the use of the tithes they have sent in to the Church. They obviously had not considered two very important points.   Firstly, we are all instructed in 1 Timothy 5:17: “Let the elders who rule well be counted worthy of double honour, especially those who labor in the word and doctrine”.   Secondly, once we have paid our tithes, our responsibility in that area has finished.   Those who have the responsibility in the Church to use those tithes will be judged according to how well they will have executed that part of their Church related responsibilities.  

Empathising with someone who is less fortunate than we may be seems to be very much easier than with those who may seem to be in a more advantageous state than that which we may be enjoying.

“A sound heart is life to the body, But envy is rottenness to the bones” (Proverbs 14:30) and in the first chapter of Romans Paul is writing about those who are “being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers” (verse 29).

Coveting is also a no-go area (Exodus 20:17).   Yearn is to possess or have (something); crave, desire, hanker or lust (compare Wikipedia).   One writer put it this way: “Coveting is a devious desire that is complex and complicated, which is often well concealed. The heart, we are told, is deceitful and desperately wicked (Jeremiah 17:9).  We must expect that covetousness, which is a matter of the heart, is deceitful and deceptive, and that it may be well disguised. The bottom line is simply this: sin is more often a problem with our heart (coveting) than it is a problem with our mind (knowledge).”

In an English newspaper very recently, a journalist wrote a small piece headed, “Don’t Be Jealous of Success”.   She said: “Feeling envious of someone?   Does someone you know have something you have?   Instead of letting the green eyed monster devour your happiness see it as a call to arms.  What is it that you want and need that they have?   How can you get that for yourself?   How will it help you?   When our own cups overflow with good fortune we can give to others from our excess of goodwill, easily, effortlessly and generously.   If you are feeling resentful of the good fortune of others you need to be grateful for what you actually have, count your own blessings, wish that person well and commit to filling your perceived deficit with positive action rather than negative begrudgement – and if that isn’t a word, it should be!”

Another paragraph from an entirely different secular source said: “It’s high time we stopped wasting moral or mental energy in being jealous of the very rich.   They are no happier than anyone else; they just have more money.   We shouldn’t bother ourselves about why they want all this money, or why it is nicer to have a bath with gold taps.   How does it hurt me, with my 20 year old Toyota, if someone else has a swish car?   We both get stuck in the same traffic”.

Envy and coveting must never be our approach.

Let us suffer with the members when appropriate and rejoice also with them when the occasion arises.

The act of pledging or setting aside something—a dedication—is what defines the word commitment. So, when we commit ourselves to doing something, we have to follow through, or else we could be considered dishonest and even unreliable.  Once we say yes, we have to do it, unless subsequent circumstances justify a change.  Remember what Christ said: “But let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No’” (Matthew 5:37).

We all may have specific goals in life, but how committed are we in pursuing those goals? If there is something we are striving for and are serious about, do we keep trying or will we give up soon after we have started? There may be a “trial and error” process to find out whether or not we are pursuing God’s Will. Nevertheless, to be successful, we have to work hard and stay committed unless it becomes clear that we are not following God’s lead  (Ecclesiastes 9:10).

As members of God’s Church, we took an important step when we chose to commit ourselves to God’s Way of Life.  It started with our calling, which then led to our baptism. We knew as soon as we made the commitment, that our lives would be changed and that there would be no turning back.  Our lives would become increasingly difficult, yet at the same time we would experience a change—a good change. We were filled with God’s Holy Spirit. We have God’s special protection, and we grow in wisdom and strength, bringing us closer to the fulfillment of God’s master plan.  We don’t need to be afraid, and when we doubt, we can be reassured through His Word: “Fear not, for I am with you; Be not dismayed, for I am your God. I will strengthen you, Yes, I will help you, I will uphold you with My righteous right hand” (Isaiah 41:10).

We shouldn’t be afraid of what is going on in this world today, but we must be committed to God’s Way, and we can understand what He promises us. There is a responsibility that we must endure, because in order to live God’s Way of Life, we must fear or respect Him. When we respect God, we fear to break His commandments and to forsake our commitment we have with Him. We became fully committed to the truth when we were baptized.  Because we know these things, we have to ask ourselves: How committed are we still to the truth and God’s Way of life?

Do we sometimes lack in faith?  Do we have faith that God will protect us during the terrible times we will be going through? Will God show us mercy?  When God gives us a command, will we comply or will we complain?  What did Noah and Abraham do? Hebrews 11:6-10, 17-18 gives us the answer. We have to be consistent with what God tells us.  We can’t agree with something that God says and at the same time disagree with something else that God commands us.  We do not want to be lukewarm, as we read about in the third chapter of the Book of Revelation.  An action is required by obeying and following through with God’s Word (compare Hebrews 12:25-29).

Another important decision one may make in life would be the commitment of marriage. However, before marriage, there is a prior commitment in the Western world that one goes through first – an engagement.  The Bible speaks of “betrothal.” The future bride and groom have to be engaged or “betrothed” to one another before they consummate the marriage. Most in this world do not see the similarities between physical marriage and God’s plan for our salvation. 

At the time of baptism, we become spiritually betrothed to Christ. We are not going to receive the gift of everlasting life, unless we receive God’s Holy Spirit first at the time of baptism and follow through with our commitment to God’s Way of Life by obeying Him.  Likewise, as physical engagement or betrothal precede the consummation of our physical marriage, so our spiritual “betrothal” with Christ at the time of our baptism precedes the spiritual consummation of our marriage with Him at the time of His return. Being married and becoming one flesh, as physical human beings, give us a foretaste of what it will be like being married to Christ and, as Spirit beings, becoming one Spirit with Him (Revelation 19:7-9).

Christ is going to marry His Bride, which is the Church, when He returns.  Up until that point, the Bride—betrothed to Him—is making herself ready, as we read in Ephesians 5:25-30.  We can only become perfect and “one” with Him within the Church, within His body (compare John 15:6).

There are ways that commitments can be delayed. Many times, we “can’t get” the things “going” that we plan. There may be valid reasons for that. However, when it comes to the seriousness of God’s Plan, we cannot delay. We cannot be asleep.  We have to stay committed at all times since we don’t know when Christ will return.  We don’t want to be asleep when that happens. The parable of the five wise and the five foolish virgins should come to mind (Matthew 25:1-13).  Do we realize that Christ’s coming may be delayed if God needs to wait for serious repentance of some of us whom God wants to see in His Kingdom (compare 2 Peter 3:7-9)?

We should all realize the importance of our individual commitment with God and with each other.  Christ said to His Church in John 15:12: “This is My commandment, that you love ONE ANOTHER as I have loved you.”

Can we see how two important decisions in our lives correlate with each other? The commitments to our physical and spiritual marriage are life-long agreements. If we want to be in God’s Kingdom, we need to be baptized, receive God’s Holy Spirit and be betrothed to Him, so we can receive everlasting life and consummate our marriage with Him when He returns.  This is perceived as a mystery in this world today, but we in the Church of God have been BLESSED now in receiving this gift of understanding.

Growing up, I remember learning the “golden rule” from my parents, which is based on the Bible:  “… whatever you want men to do to you, do also to them…” (Matthew 7:12). These words uttered by Jesus Christ Himself were, as He stated, the very essence of what was taught by “the Law and the Prophets.”

Christians should use this Scripture as a catalyst. In our daily lives, we should be actively looking out for the welfare of others—in our thoughts, in what we say and how we treat each other. When we scratch, bite and claw each other, we will be devoured, as it says in Galatians 5:15.

And yet, we have a continuing command to show the love to others that God shows to us (compare verse 14).  It is not a self-serving kind of love that God shows, but is an all-encompassing love that does no harm to others.

How do we respond when wrong is done to us? Ecclesiastes 7:21-22 and Matthew 5:38-44 give us valuable direction. Life is full of situations when people in the world are going to use and abuse us. They are going to say mean things. They will try and get at us. But if we pay back in kind, then we are no better then they, and our Christianity becomes meaningless. 

Are we asking ourselves: How important am I? How important are my emotions, my well-being, my self? Do we see how easy it is to fall into these traps of self-deceit, self-aggrandizement and self-centeredness? This is how Satan fell. The deception of pride crept into his heart. It rooted out ALL godliness. It became the very contradiction to God’s Way of Life.

Claiming to be a “Christian” does not mean that we are Christians, as 1 John 2:9-11,15-17 states so powerfully. So instead of engaging in deeds of coveting and wickedness, as well as deceit, sensuality, envy, slander, pride and foolishness, we should instead be taking the extra care and diligence that is required to be focused on others. Philippians 2:1-5 says (in the New International Version): “If you have any encouragement from being united with Christ, if any comfort from his love, if any fellowship with the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and purpose. Do nothing out of selfish ambition or vain conceit, but in humility consider others better than [above] yourselves. Each of you should look not only to your own interests, but also to the interests of others. Your attitude [mindset] should be the same as that of Christ Jesus…”

Being a Christian demands action. It takes care and concern. It takes using the “golden rule” in our lives so that others around us can see that we live by what we say. And in turn they (in time) will perhaps learn to glorify God. There is no passing the buck when applying this rule. It is our individual duty that each one of us apply it in our lives for the benefit of others.

Economists would define a balanced budget when an entity’s spending matches its revenue during a period of time. If an entity makes more than it spends, it has a budget surplus. But spending more than it makes puts the entity into a budget deficit. Whether that entity is a government, business or a family, the trend today seems to be living in a financial deficit. Achieving a balance or surplus takes preparation and a conscious effort.

If we seek worldly explanation for the failings of businesses or governments to achieve fiscal balance, we can become ensnared in political punditry. Sensationalized opinions are standard for TV news. Networks promote argumentative “talking heads” for the sake of entertainment value. 

Understanding the root cause of the imbalance of this world does not mean we have achieved balance. Seeking equilibrium in our life requires a daily commitment. As Christians, we must always be on guard, always aware of our surroundings and always focused on the goal of pleasing God. Paul spoke of this constant struggle: “Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord” (1 Corinthians 15:58).

The balance each of us MUST achieve can be accomplished through Godly characteristics. By growing closer to God, we become more balanced. Paul also spoke of those Godly characteristics when speaking to Timothy: “And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient, in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth, and that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will” (2 Timothy 2:24-26). We must have patience to be led by God, while being humble enough to discern when we are not stable. With that balance, we will know God’s truth—enabling us to enter into His Kingdom.

It’s hard to believe that another year has gone by—-the way the Western world counts years–and we are now in 2014. 2013 has been an interesting year for the Church and for us individually.  We have moved forward in growth in attendance, mainly in the German-speaking areas, but growth in numbers is only of relevance and importance if we also grow spiritually. 

Some may look at us as insignificant because we are relatively small.  But bear in mind how many followers Jesus Christ had at the time of His death and resurrection. After three and a half years of miracles, signs and wonders, healing and raising the dead, walking on water and feeding thousands with a few fish and bread on more than one occasion, only one hundred and twenty disciples had remained.

Acts 1:12-15 tells us:  “Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey. And when they had entered, they went up into the upper room where they were staying: Peter, James, John, and Andrew; Philip and Thomas; Bartholomew and Matthew; James the son of Alphaeus and Simon the Zealot; and Judas the son of James. These all continued with one accord in prayer and supplication, with the women and Mary the mother of Jesus, and with His brothers. And in those days Peter stood up in the midst of the disciples (altogether the number of names was about a hundred and twenty)…”

Delia and I had the privilege of attending the first Feast in Germany in 2013, and we noticed a great spirit. We experienced enthusiasm just like in the 60’s, when the Church was growing at a good rate. And we are growing too. We continue to produce our weekly Updates and our English and German sermons and Internet programs, write and print more booklets, enlarge our radio presence in the US, and while we have begun to broadcast our Sabbath services live via video in the US, Brian Gale and I are recording short programs on YouTube for the audience in the UK and Canada. These programs are called StandingWatch Talking Points and direct viewers to the StandingWatch program and promote some of our booklets.

There can be no doubt that a lot of seed is being planted through our broadcasts, sermons and literature, and when God is ready and it is His Will, then new members will be added who have been predestined to be called for salvation in this day and age.

We will face more challenges in 2014, and we should prepare ourselves individually by remaining close to God and ready to be useful instruments in His Work, according to His divine Will. Now is not the time to slack off; but rather, to push forward with zeal to accomplish as much as we can in witnessing to the world prior to the Tribulation which lies ahead of us.

We will face trials. Some will face health issues, persecution and problems with their work in regard to the Sabbath. What we go through is not anything new for true Christians, so let’s remember to pray for one another and also for the ministry and the commission of the Church, so we can move forward to finish this great Work of God in which we are privileged to be involved.

An asymptote is a curious thing. For those who might have forgotten their math lessons from years ago, I’ll make an attempt to review it in simple terms. An asymptote is a curved line, which converges ever closer towards another line, which is straight, but never crosses. You can draw an asymptote line by graphing the points when dividing the number 1 by a series of other, ever increasing numbers – as those numbers grow, the result gets closer and closer to zero without ever reaching it. Just as an asymptote draws closer to a straight line but never touches it, the same is true for man in his endeavor to achieve perfection as a carnal human being.
 
No matter how sinless we may work to become on our own, we are destined to fall short of the perfection God declares. As Solomon wrote in Ecclesiastes 7:20, “For there is not a just man on earth who does good And does not sin.” If there is something encouraging to extract from this critique of every good person, it is the reminder that we can always do more. It is an important job of a Christian to continue growing to do better and better, even if that ultimate perfection cannot be obtained without becoming a Spirit being. Still, Paul instructs us to continually work to find ways to become more refined and holy in our conduct now. “Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1). Just as an asymptote line draws continually closer to the straight line right next to it, we must work to continue doing a better job of seeking the perfection achieved by Jesus Christ in our conduct and behavior.
 
If the pursuit of perfection is an endeavor that we undertake throughout our lives, how can we do it? Repentance is the primary way that we can improve our lives and live a way that is more pleasing to God. The general instruction to repent can be overwhelming though. When faced with a mountain of repentance to do, it helps to have some more practical instruction so we can chip away at the work. I recently read a book about the history of statistics that describes methods designed by W. Edwards Deming for controlling the quality of manufacturing. The advice Mr. Deming proposed to manufacturers was to find places where there is a large variability in production and work to resolve the problems that cause that variability. Then continue again, finding the next largest variability in production, and solve the source of that problem. By continuing the process, the variability and size of problems become smaller and smaller, but it is never assumed that the variability is completely gone.
 
Realistically, we cannot become perfect until we are changed into Spirit beings. And by extension, it is not realistic to think that we are able to fix everything in our lives and correct every sin. But, we have to start someplace, and what better way to start is there than to take advantage of God’s offer to help us overcome the greatest problem we have? When the largest problem we have to work on is resolved, we look for the next biggest problem, and continue as long as we have the ability to do so. Of course, as we overcome our sins one by one, we must not neglect the “smaller” sins or drift back into sinful habits that we had already thought to have overcome. A key to make this possible is a dedication to pursue perfection, all the while knowing that there is still more that can be improved.
 
At one time, a rich young ruler approached Jesus Christ expressing a desire to grow and find out what he still lacked. He became discouraged upon hearing what he still had to do. “Jesus said to him, ‘If you want to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow Me’” (Matthew 19:21). The big thing that this man needed to do was overcome his trust in riches and instead submit his life to follow Jesus Christ completely. But, he was unwilling to do so.

The condition that we need to fulfill in order to achieve perfection requires that we submit our lives to God, while constantly working to overcome sin. If we do follow and grow in Jesus Christ’s example of perfect obedience, we will receive God’s promise of ultimate perfection as spirit beings in His Family.