As 2015 comes to a close, we look back at how much destruction, pain and misery have taken place.  From natural disasters to terrorism, this world we are living in is getting more and more destructive, and we know that we are getting closer and closer to Christ’s Return.  We find ourselves becoming much more aware of what is going on and how these events are aligning with what the Bible is prophesying.  Based on the numerous requests for literature and questions we are receiving about what has been going on this past year and what the future holds, it is starting to become more evident that some people are “waking up” to the truth and what we have been preaching about for several years, in light of biblical prophecy.  Our messages and programs are drawing increasing attention and it begs the question, “How much longer do we really have left?”

We are living in a godless society and the accessibility to weapons and violent activities of terrorists are unstoppable; that is, until Christ returns to put an END to all this violence.  That is the only way.  There will be no peace until He returns.  Man’s futile efforts to bring about peace through his wars is IMPOSSIBLE.  God is the One Who does the fighting for us (Exodus 14:14; Hosea 1:7).  He is the One Who makes wars cease (Psalm 46:9; Isaiah 9:6-7).  And God will destroy all the weapons here on earth (Hosea 2:18; Isaiah 2:4; Ezekiel 39:9).

The times we are living in will get worse.  By comparison, we haven’t seen anything yet.  The events we have already witnessed this past year will occur with more and more frequency and with powerful devastation.  The Bible tells us that when this happens, we KNOW that the time of Christ’s Return is near (Luke 21:25-28). As mentioned, some are beginning to realize that what the Bible has been stating since the beginning is in fact true, especially as the events prophesied are taking shape (compare Matthew 24:29-31; Revelation 6:12-17).

What about us in the Church?  What have we experienced this year?  We have all endured trials but we, as a whole, have certainly stayed strong. We have come together to pray for one another, to pray for the success of the Church and to continue steadfast with doing the Work by preaching the true gospel of God’s Kingdom to the nations.  What we are doing now is related to the potential for ALL mankind in the future.  Some will listen and respond now.  The hurt, the pain, the sorrow and death which this nation and the entire world have experienced this year will unfortunately continue to happen next year, and will continue until Christ returns.  We know this! We know what to expect.  Should we be surprised?  It’s exactly what the Bible tells us; exactly what is prophesied; exactly what we are trying to convey to the world—to warn everyone and to simply point out what is to come.  Those of us who understand the Bible and know what it says, know how to escape all these things – by doing His Will, keeping His Law, and watching.

1 Corinthians 10:13 tells us that no trial that comes upon us will be too difficult to bear and that God will show us the way of escape.  God has the confidence that we will overcome and there should be no reason then for us to doubt Him.  By putting it all in God’s hands, we can be assured that He will take care of us.  We need to remember this as we continue on, as we move forward and look forward to a time when there will be “no more death, nor sorrow, nor crying, no more pain, for the former things have passed away” (Revelation 21:4).  In the meantime, we need to continue with doing the Work, while staying vigilant and preparing for what 2016 will bring.

There is a theory that was promoted in the early 1960s, called the “Expectancy Theory.” In short, it is about the mental process around choice or choosing. It helps to explain the processes that an individual goes through in order to make choices. It also supposes that individuals will behave in a certain way, because they are motivated to choose a specific behavior over another, due to what they expect the result of their selected behavior to be. To put it another way, their actions are guided by what they hold to be true and by their expectation that the outcome(s) of their choice(s) will directly have impacts on them. They become motivated by their choices and the outcomes of those choices.

While this is a theory, in part it should hold true for us in our Christian lives. Look at Paul’s prayer for the Ephesians in Ephesians 3:14-21. He held that people who had been called would be rooted in the truth and experience true Godly love in their lives. They could expect these things because they made choices that were motivated by God’s promises.

Look at the trial of Stephen in Acts 7. He gave example after example of the fathers of old who had this same expectancy of God, doing exactly as He had promised them. And yet, the religious leaders of that time were not making the correct choices. In fact, Stephen calls them out on the carpet in verses 51-53: “You stiff-necked and uncircumcised in heart and ears! You always resist the Holy Spirit; as your fathers did, so do you. Which of the prophets did your fathers not persecute? And they killed those who foretold the coming of the Just One, of whom you now have become the betrayers and murderers, who have received the law by the direction of angels and have not kept it.”

In Matthew 13:1-9, 18-23, we have the parable of the sower. And we read that while people have choices, often times they make the wrong ones because they have not fully invested in and truly caught the true picture. Yet, we also read of those who do get it. Their labor is great and their harvest is also great. Those are the choices that we should be making every day. So many times we are warned, exhorted and encouraged by the apostle Paul to be steadfast in the way that we have chosen to live (compare 1 Thessalonians 5:6-26). Note how Paul encourages the entire church in this regard. It’s not a one man effort. Yes, each is responsible for their own actions (and thereby the outcome), but as Paul is pointing out, there is a dire need for each person to be strengthening each other as well as praying for each other.

As we are growing in Christ’s grace and knowledge, we should become more and more motivated and captivated that this is the right Way of Life. There should be no doubt in our minds as to whether or not this is the true Way. In so doing, our actions and hearts will be motivated, as we read in 1 John 3:18-24. This has to be our motivation and truly what we should strive to do.

The Kepler spacecraft, launched in 2009, is designed to search for planets orbiting stars. The program’s mission statement is to “survey a portion of our region of the Milky Way galaxy to discover dozens of Earth-size planets in or near the habitable zone and determine how many of the billions of stars in our galaxy have such planets.” To date, over 1000 planets have been discovered, orbiting distant stars.

Many use these findings to answer the question: “Are we alone?” Scientific thought posits that we cannot be alone, simply because of the unfathomable amount of space and matter present. Stephen Hawking, a man considered one of the great scholars of our age, stated, “The idea that we are alone in the universe seems to me completely implausible and arrogant, considering the number of planets and stars that we know exist, it’s extremely unlikely that we are the only form of evolved life.” Mr. Hawking, like many others, are correct in the assumption that we are not alone, but the basis for reaching this conclusion is utterly misguided. God reveals to those who can hear Him the existence of a spiritual realm, and our role in preparing and qualifying to be part of a spiritual Kingdom.

Man, without God, looks to the heavens and sees limitless space with no meaning. Man can only impose his own will based upon misconstrued theories and ideals. With God guiding our thoughts, we see much more. David looked up into the night and knew: “The heavens declare the glory of God; And the firmament shows His handiwork” (Psalm 19:1). He saw what only God could open his mind to see.

The growing knowledge of the physical universe we have today is beyond what any before us could have imagined or seen. While many grasp for meaning in the limitless space surrounding this small planet called Earth, they do so without Godly direction and miss what is so obvious to God’s people. “The heavens declare His righteousness, And all the peoples see His glory” (Psalm 97:6).

Fulfilling our part in preaching the gospel of the Kingdom of God must be done with true compassion and deep concern for those who are hearing the message God has ordained. While the focus is on future events, when God’s Kingdom will govern the entire world, the knowledge we are imparting has impact for people right now!

Of God, it is said that He “desires all men to be saved and to come to the knowledge of the truth” (1 Timothy 2:4); and, that He “is longsuffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:9).

When God calls someone to repentance, He is giving that person the opportunity to receive eternal life. Along with that calling, and following repentance and baptism, comes a brand new way of living through the power of God—His own Holy Spirit.

All of this astounding opportunity for us rests in the fact that God cares for mankind—He loves us! The measure of His compassion is ultimate and without parallel:

“‘For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life’” (John 3:16).

And:

“In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation [atoning sacrifice] for our sins” (1 John 4:9-10).

If we accept this truth of how much God cares, then we are bound to express the same kind of care as we complete the Work of God given to us:

“Beloved, if God so loved us, we also ought to love one another” (1 John 4:11).

You have to wonder what in the world is going on, when considering recent attacks by terrorists, which include the bombing of a Russian commercial airplane with 224 passengers aboard who all died; the Beirut individual bombing which killed 43; the Paris terrorist attack with a death toll of 130 innocent non-combatant civilians; and the terrorist attack in Mali, Africa, which killed 20 people.

I remember the Ambassador College choir song,  “It Won’t Be Long Now,” and I ask myself how long this madness can go on. It’s like Satan is on a rampage, influencing these senseless murders which are a reflection of his mind, since Christ referred to him as a murderer from the beginning. It should be no surprise to us to see what’s happening now, since Satan attempted an overthrow of his Creator in the distant past, and the Bible tells us he will try again in the end time:

“And war broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought, but they did not prevail, nor was a place found for them in heaven any longer. So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him” (Revelation 12:7-9).

Satan knows that his time is short (verse 12), and he has become very active. We do not set dates for the return of Christ, yet looking at what’s happening with increased frequency, callousness and heartless attacks on innocent victims, this has to be alarming, and we may be closer to the Great Tribulation than many think.

Current conditions should help us to follow Christ’s admonition and put more impetus on us to pray fervently that God’s Kingdom may come, since it is the only solution to the madness of this current world under the sway of Satan and his merciless, indecent and demented demons.

The sooner we complete our job of preaching the gospel in all the world, the sooner this evil age will end. Now is not the time to slack off, but we should rather stay committed to our commission and responsibility, while staying close to God, because things are only going to get worse, before God’s Kingdom will be established on earth.

We can sigh and cry in the meantime and wonder just “how long” will this go on before we see a world of violence, senseless killing and mayhem under Satan’s influence come to an abrupt end. We long for the time when the world tomorrow, the Millennium, will be ushered in—when all will truly enjoy peace and prosperity. Surely, “it won’t be long now.”

When Jesus was being judged by Pilate, the question of truth was raised.  Wikipedia has this definition: “Truth is most often used to mean being in accord with fact or reality, or fidelity to an original or to a standard or ideal.”

In our booklet “The Authority of the Bible,” on pages 4 and 5, we read the following:

“THE BIBLE PROVES ITSELF! Human interpretation is not the final authority when it comes to the Word of God! But that is exactly how those who selectively pick and choose what they want to believe, view the Bible. It is also the position taken by so many who simply reject the Bible.

“… how can we know what is true and what is false?

“Jesus Christ made an utterly profound statement in answer to Pilate’s questioning: ‘Pilate therefore said to Him, “Are You a king then?” Jesus answered, “You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice”’ (John 18:37). Jesus Christ Himself bore witness of the Word of God, and that included the Holy Scriptures—the Old Testament at that time. The prophecies of His birth, death and resurrection proved to be true!…

“Truth—as opposed to falsehood and deception—was the focus of what Jesus taught. He made this statement to the Jews of His day, many of whom were the religious leaders of the nation: ‘And you shall know the truth, and the truth shall make you free’ (John 8:32).”

In John 17:17 we read that Jesus prayed and asked the Father, “Sanctify them by Your truth.  Your word is truth.”   And so, we know that the Word of God, the Bible which is the Christian’s manual for life, contains all the truth that we need to know at this time.

Jesus also said: “I am the way, the truth, and the life.  No one comes to the Father except through me” (John 14:6). The Expositor’s Greek Testament observes that Christ was conveying the following thoughts:

“I do not merely point out the way and teach the truth and bestow life, but I am the way and the truth and the life, so that by attachment to me one necessarily is in the way and possesses the truth and the life.”

The commentary continues:

“‘The way’ here referred to is the way to the Father. He is the goal of all human aspiration: and there is but one way to the Father… [the ‘truth’ is] primarily about God and the way to Him, but also as furnishing us with all knowledge which we now require for life.”

And so, having very briefly established that everyone who is of the truth hears Jesus’ voice; that Jesus is “the way and the truth and the life”; and that God’s Word (the Bible) is truth, let me ask the question: “Are we acquiring new truth or new understanding?”

We can read through Church history that the true Church of God survived through each century, but it had sometimes lost a lot of knowledge and understanding.   When Mr Herbert W Armstrong was called in the late 1920’s, the fruits showed that God used him to restore many doctrines that the early New Testament Church had kept, but which the Church of God down through the centuries had lost. But it is clear to see that this was not new truth, but new or better understanding.

Winston Churchill once said: “TRUTH is incontrovertible.  Panic may resent it; ignorance may deride it; malice may distort it; but THERE IT IS!” Over the years many have mentioned “new truth,” but the truth has always been there.  It was the understanding of the truth—and the love for the truth–that was lost. In 2 Thessalonians 2:9-10 we read a warning:  “The coming of the lawless one is according to the working of Satan, with all power signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved.”

We not only have to have the truth in the first place, but we also have to have – and retain – the love of that truth.

Let us return to the original question, “New Truth or New Understanding?” The answer should be clear by now; the truth has been there all the time, but it is new or better understanding that all need to embrace who accept their calling from God.

My greatest concern in life is that I might become weak and fail God. Quite simply, living as a Christian in this world is a challenge now, even though it is relatively easy for me to abide by my convictions without persecution. Today, I can observe the Sabbath and keep God’s commandments without much worldly consequence. This makes it easy to uphold my beliefs and express the Truth openly. Ironically, the ease of living as a Christian now is what makes me uncomfortable. If it is challenging to live in a way that is consistent with my Christian beliefs now, without fear of persecution, when times are “easy,” how will I handle things when persecution comes? I know that the difficulties that I face in the world are nothing now compared to what they will be in the future. We are clearly told that we can expect to be persecuted. It is a certainty that this will happen (compare Matthew 10:22; Matthew 24:9; John 15:18), and even more so, as the end of this age approaches. Will I have the strength of will to stand up for the Truth when I face serious consequences for doing so?

The answer to the question of whether I will stand up for the Truth is that I will try with my whole heart to do so. I have no doubt about the importance of upholding the Truth – none whatsoever. My concern does not stem from any wavering in my beliefs. Where it comes from is the knowledge that the flesh is weak. And while I am alive, it is my job to overcome that weakness. Recall what Paul wrote in Romans 7:18, “For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find.” It is my weakness inherent within me, which I work to overcome day by day, that is the source of my concern about failing God.

Fortunately, our concern about failure becomes cast out by perfect love (compare 1 John 4:18) and godly fear—fear in the right manner. Godly fear proves our reverence for God and His righteousness. “The fear of the Lord is the beginning of wisdom; A good understanding have all those who do His commandments. His praise endures forever” (Psalm 111:10). When we really begin to comprehend the importance and magnitude of what the Bible teaches, we realize the serious consequences of neglecting to be obedient. In fact, the ultimate death awaits. But, knowing that it is possible to live eternally as part of God’s great Family, and knowing that it is within our means to obtain it, is very empowering. The concern of failing God should motivate us to action! It is the possibility of falling prey to sin that helps us to understand the importance of being obedient.

Once we begin to commit our lives to obedience to God, we have a way available to us to aid in our weakness. Paul, in acknowledging the weakness of his flesh, asks the rhetorical question, “O wretched man that I am! Who will deliver me from this body of death?” (Romans 7:24). Well, the answer to that question is that we have Jesus Christ to save us. Paul also writes that he did not have his “… own righteousness… but that which is through faith [of] Christ, the righteousness which is from God, by faith” (Philippians 3:9). The righteousness of Christ works within us too. When we become baptized, we not only seal our commitment to a life of obedience to God’s commandments, but we also receive the Holy Spirit as a Helper – to aid in our weakness. This is truly exciting! Any concern that our weakness might overtake our will to obey God is trumped by the strength of Jesus Christ who lives and works within us. While our flesh might be weak, we can do anything with the strength of Jesus Christ working within us (Philippians 4:13). And we know that God will carry to completion the good work that He has begun in us (Philippians 1:6), as long as we don’t give up.

The consequences for failing God are dire, making all worldly consequences for upholding the Truth pale by comparison. For certainly, “it is a fearful thing to fall into the hands of the living God” (Hebrews 10:31). And Satan, who has this world under his influence, is doing everything in his power to cause us to turn away from God. We must realize that we will face more and more obstacles that get in the way of righteousness as the end of this age approaches. Times will become much more difficult. For this reason, we absolutely must become stronger in our faith and stronger in our convictions to uphold the truth.

Recently, Republican Presidential candidate and retired neurosurgeon Dr. Ben Carson brought attention again to the hypothesis that Joseph might have built the Egyptian pyramids. He added that it is his belief that they were built to store grain. “Experts” dismissed this conclusion, stating that it was “accepted science they were tombs for pharaohs.” Others claimed that no “major Jewish or Christian sect shares his belief about the pyramids’ origins.” Dr. Carson’s own church, the Seventh-Day Adventists, “clarified” that Dr. Carson’s belief about the pyramids were “his own interpretation.”

Could it be, however, that science and Dr. Carson’s concepts might harmonize, to a certain extent? Even though there is no evidence that Joseph built all of the pyramids or that the pyramids were built for the purpose of storing grain during the biblical seven years of famine in Egypt, there IS evidence that Joseph might have been involved with building one particular pyramid–the Cheops or Great Pyramid, together with Pharaoh Khufu. In addition, there is evidence to show that Pharaoh Khufu was none other than the biblical Job.

In his article, “Who Built the Great Pyramid?” (The Plain Truth, May 1964), Dr. Herman Hoeh pointed out:

“At the true entrance to the Great Pyramid we saw the hieroglyphic carving containing the name of the mighty builder of this architectural wonder of the ancient world. His name in Egyptian is spelled Khufu by modern writers. The Greeks spelled his name Cheops. That is why the Pyramid is often called the Pyramid of Cheops today…

“The Egyptian historian Manetho, who lived in the third century before Christ, wrote that Khufu ‘was of a DIFFERENT RACE’ from the Egyptians (Wathen’s Arts and Antiquities of Egypt, p. 54). Herodotus, the famous Greek historian of the 5th century before Christ, states that the builders of the Great Pyramid were SHEPHERDS (Euterpe §128). But the Egyptians were not shepherds! Notice Genesis 46:31-34: ‘And Joseph said unto his brethren… I will go up, and shew Pharaoh, and say unto him, My brethren, and my father’s house… are come unto me; and the men are shepherds…And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation? That ye shall say, Thy servants’ trade hath been about cattle… FOR EVERY SHEPHERD IS AN ABOMINATION UNTO THE EGYPTIANS.” …

“Cheops was not a polytheist. He was a worshipper of the One God. ‘Cheops closed the temples and prohibited the Egyptians from offering sacrifices,’ wrote Herodotus in book II of his History, §124…

“The facts of history are that Cheops (1726-1663 B.C.) was a young contemporary of King Zoser of Egypt. Zoser (1737-1718 B.C.) built the ‘step pyramid’ shortly before Cheops built the Great Pyramid (Budge, A History of Egypt, vol. II, p. 9)… king Zoser ruled part of Lower Egypt at the same time Joseph was Prime Minister under Pharaoh Amenemhet III, king of Upper Egypt. Ancient Egypt… was a confederation of small city states. Amenemhet III (1741-1692 B.C.) was king of Upper Egypt and Pharaoh of all Egypt. But under him were lesser kings, among whom was Zoser. Cheops was [also] a foreign [lesser] King whose domain extended into the Delta of Egypt.

“King Zoser recorded the seven years’ drought in Joseph’s time. ‘My heart is in great anxiety,’ said Zoser, ‘for in my time the Nile has not overflowed for a period of SEVEN YEARS’ (Cambridge Ancient History, p. 309-310, vol. I). The Bible reveals the seven years of famine extended from 1727 to 1720 B.C. Here is clear evidence that Cheops, a contemporary of Zoser, must have built the Great Pyramid during the beginning of the sojourn (1726-1487 B.C.) of Israel in Egypt and about the time of the seven years of famine!…

“A noted man who helped Cheops in building the Pyramid was named Souf. He was ‘chief of the works of Khufu’ (Rawlinson’s Egypt, ch. 14)… Elsewhere he is called ‘Saf-hotep’ — meaning ‘Saf the servant.’ He was apparently one of 12 brothers who built the Labyrinth — the ‘Pentagon’ of Ancient Egypt — for Amenemhet III (Wathen’s Antiquities, p. 142)… ‘Souf’… could be none other than Joseph!… Egyptians still call Joseph ‘Yousuf.’… A corrupted Egyptian story records an incident in the later life of Cheops or Khufu, in which he calls an aged Egyptian sage to his palace (Budge’s Egypt, vol. II, p. 43). The sage lived 110 years. Joseph died at 110 years of age (Gen. 50:26)…

“Manetho, the Egyptian historian, wrote of Cheops: ‘He was arrogant toward the gods, but repented and wrote the Sacred Book… a work of great importance’ (see Wathen’s Antiquities, p. 268; and Budge’s Egypt, vol. II, p. 31)…

“Cheops has another name — Saaru of Shaaru (Petrie’s History of Egypt, vol. I, p. 37). Saaru is another name ‘for the inhabitants of Mt. Seir’ (Rawlinson’s History of Egypt, ch. 22). Khufu, then, was a foreign King whose domain extended from Mt. Seir to Lower Egypt during and after the time of Joseph… Mt. Seir was famous in history as the ‘Land of Uz’ (Vol. III of Clarke’s Commentary, preface to Book of Job). Uz was a descendant of Seir the Horite (Gen. 36:28). The Arabs preserve a corrupt record of Cheops of Mt. Seir or of the Land of Uz. They call him the ‘wizard of Oz.’ Now what individual who dwelled in Uz [note Job 1:1] was arrogant, repented of his sin and wrote a Sacred Book? None other than JOB!  And the Sacred Book is the Book of Job! …

“The ancient Greeks called Job ‘Cheops’… Plainly, Cheops is but an altered pronunciation of Job! …

“Cheops lived in Joseph’s time. So did Job! Job lived in the generation after Esau, for one of his friends was Eliphaz the Temanite (Job 2:11). Eliphaz was the father of the Temanites (Gen. 36: 11) and the son of Esau, Jacob’s brother (verse 10). Eliphaz and Joseph were first cousins.  Job lived before the Mosaic law which permitted only Levites to sacrifice. Notice that Job sacrificed to God for his family as was customarily done in patriarchal times (Job 1:5; 42:8).  None of the conversation in the book of Job refers to the exodus under Moses…

“Coming into Egypt with Jacob in 1726 was a grandson — named Job! ‘And these are the names of the children of Israel who came into Egypt, Jacob and his sons… And the sons of Issachar: Tola, and Phuvah and Job, and Shimron’ (Genesis 46:13)… Cheops or Job was Joseph’s nephew…

“We might also consider whether the pyramid was designed by Job to be the tomb or resting place of Joseph’s mummy, before it was carried up out of Egypt by Moses (Exodus 13:19). Cheops or Job, according to the ancient historians, was not buried in it. The sarcophagus in the ‘King’s chamber’ was empty in ancient times. No treasures were hidden in the Pyramid’s inner recesses…”

We also find some additional biblical statements which might support the conclusion that Job was a king and none other than Pharaoh Khufu or Cheops who built the Great Pyramid.

For instance, we read in Job 3:11-15 that in case of Job’s death at his birth, he would have been buried with kings and princes, showing that he was of royal blood.

In the Plain Truth of October 1957, Herbert W. Armstrong wrote in his article, “Why Must Men Suffer?”:

“Some authorities believe that Job was the architect and director of the building of the Great Pyramid—still today the largest building on earth, and prior to the construction of the Woolworth building the tallest. That Job was proud of his righteousness is plain. That he also might have been puffed up over constructing the world’s greatest building clears up much that God says now to him.  Job was too well aware of his righteousness. God now proceeded to deflate his ego. Can it, then be possible God now compares His creation of the earth, and all that is, to the comparatively insignificant accomplishment of building the Great Pyramid? It’s interesting to keep this possibility in mind.

“‘When I founded the earth,’ God opened up on Job, ‘where were you, then? Answer me that, if you have wit to know! Who measured out the earth?—do you know that? Who stretched the builder’s line on it? What were its pedestals placed on? Who laid the cornerstone, when the morning-stars were singing, and all the angels chanted in their joy?’” (Verses 4-7).  It is significant that a pyramid is the only kind of building on earth where the corner-stone is the top stone—the last stone laid—at the COMPLETION of the building! And here God represents the symbolic ‘corner-stone’ of the EARTH as being laid at its completion—when the angels shouted for joy!  And so God continued to deflate poor Job. Job may have been the most righteous man on earth—yet how insignificant he was, compared to GOD!”

Many have responded with ridicule to Dr. Carson’s “personal interpretation” that Joseph might have built the pyramids. Even though it appears that he was “only” involved with building one pyramid—the Cheops or Great Pyramid—and even though it cannot be proven that this was done for the purpose of storing grain (although the construction of the Great Pyramid began apparently about the time of the seven years of famine), this example of a hostile, scoffing and arrogant reaction shows that one should be careful not to reject and dismiss ideas out of hand, labeling them as “odd” or “stupid,” only because they do not seem to fit into the paradigm of commonly held concepts and beliefs. After all, “let GOD be true, but every man a liar” (Romans 3:4).

“…You shall keep My commandments, and perform them: I am the LORD” (Leviticus 22:31).  God clearly revealed to us what we are to do and He gave us specific laws to keep.  He points out that He is serious about His laws and why they are to be obeyed, and why we need to heed His Word.  He made it very clear from the beginning that His rules were established and that there would be severe consequences if we broke them.  Furthermore, in Matthew 5:17, Christ also assured us that He did not come to destroy the law but rather to fulfill it.  He took it even a step further in verse 19, stating that we are not only to obey the law, but we are to teach it also.

God states many times that we are not only to remember His commandments and keep them in mind, but also to perform and do them (Leviticus 19:37; 22:31; Numbers 15:40).

In this lifetime and the society  we are faced with, rules by man have changed and are changing more and more, and abominations in God’s eyes are now acceptable in man’s eyes.  Severe penalties in Old Testament times were carried out for breaking His laws such as adultery, homosexuality and even cursing one’s parents in Leviticus 20:8-10, 13.  The penalty for violating the Sabbath, which God commands for us to keep holy and observe still to this day, was death (Numbers 15:32-36).  Imagine if these penalties were carried out today.

If Christ didn’t come to destroy the law but to fulfill it, then what we read about in the New Testament would apply for us today and in the future.  The same abominations are mentioned in Galatians 5:17-21 and Revelation 21:7-8. The penalty for committing such acts is (spiritual) death.

For those of us who are converted and baptized Church members, we have a much bigger responsibility to fulfill.  We have given our lives into God’s hands, and we are to commit ourselves to Him in everything we do.  We will continue to sin, as we are not perfect, but we will repent and continue to do as God commands so that we will live, not just physically, but also spiritually.  The things that we have put to death at our conversion are the very things that the world still revels in today (compare Colossians 3:5-9).  We need to be aware and “…not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God” (Romans 12:2).

The question we need to ask ourselves is the same question asked in Luke 10:25, “… what shall I do to inherit eternal life?”  Christ’s answer is to keep His commandments!  The law is very much alive, and God expects us to keep it and do as He says.  Even though we will continue to go through trials and will be tested on the very things that we struggle with the most, if we remain faithful and strong, recognize our weaknesses, learn from them and do our best to refrain from sinning, God will continue to be with us.  If we do these things, we will not die, but rather, as it says in verse 28: “… do this and you will live!”

I had the unpleasant experience the other week of going to the emergency room. Thankfully, it did not end up as an emergency.  However, it was during that trip that I couldn’t help but notice the other people around me who were suffering in obvious pain, some more than others. I thought back to the Feast of Tabernacles. This year we enjoyed, for the most part, health and well-being at the Feast. We recognize that the Feast pictures, among other things, a time when sickness and disease will be a thing of the past. It made me sad to see these sick people.

In the subsequent days that followed, I also began to see another lesson emerge. Thinking back on my time in the Emergency Room, I found it interesting how Christ had compassion for sick people (Matthew 14:14). We in God’s Church ought to have that same compassion for others.  In Matthew 9:12-13 we read that it is the sick that need healing. But Christ went on to say that compassion was more useful than sacrifices.

When we go through physical pain and suffering, it is an opportunity for us to do a few things. God sometimes uses physical pain and suffering as an opportunity to help us draw closer to Him. Think of the Apostle Paul whom God blinded for a few days (Acts 9:9). Think of King Hezekiah, who was told he was going to die (Isaiah 38:1-5).  What about the grievous trial Job went through, including the loss of family, possessions and health, leading to genuine repentance (Job 42:5-6).  Just using these three examples, out of many, one of the main outcomes was that of humility. They each learned in a different fashion what it means to come to have Godly humility.

This new-found humility allowed God to work with them in even more powerful ways. God gave compassion to these men once they turned fully to Him. God HAS called us NOW (Isaiah 55:6-9). No matter what God tells us and what may be at stake—when we turn to Him with humility, He can and will forgive us. He will have compassion for us, His children (Isaiah 44:22).

Our physical sufferings can be for our benefit and for the benefit of others, if we stop and carefully consider our ways, and if we take the opportunity to find compassion and empathy for others who go through similar suffering. Let us never forget that God loves the humble person, who is willing to lean on Him for all things, including our physical health and well-being.