Sometimes, faith may not be the issue!

When Paul pleaded for help three times for a very serious problem, God chose not to grant his request (2 Corinthians 12:7-10). However, this wasn’t due to Paul’s lack of faith. God had a greater purpose in mind for Paul.

When Jesus Christ prayed the same prayer three times to the Father, God chose not to grant His request (Matthew 26:36-44). However, this wasn’t due to Jesus’ lack of faith. God had a greater purpose in mind for Jesus.

Haven’t we all prayed only to find that God chose something different for us? In those times are we able, like Paul and Jesus, to accept God’s will over our own fervent desires?

Sometimes, though, faith is the issue!

A father brought his demon-possessed son for healing. The disciples of Jesus could not cast out the demon. Then the father spoke directly to Jesus pleading for help. Note what was said:

“Jesus said to him, ‘If you can believe, all things are possible to him who believes.’ Immediately the father of the child cried out and said with tears, ‘Lord, I believe; help my unbelief!’” (Mark 9:23-24).

Haven’t we all found ourselves feeling the same way as this father, and, as believers of God, haven’t we also experienced His help in great difficulties—just as Jesus did heal the father’s child? Faith is a gift of God’s Holy Spirit, and as we can ask to grow in power of the Holy Spirit, so we can ask for true, godly faith—for God’s additional help when we need it.

Knowing this, let’s accept God’s answer to our prayers—always believing that He has a greater purpose in mind for us!

With school sessions completed, days becoming longer, and temperatures warming up, the joy of summertime has picked up momentum in my household. Immediately following our children’s last day of school, my family began spending more time outside and our activities have become more playful. Living in a time of relative peace, safety, and abundance, it’s a joyful time that my family and I have been blessed with the ability to enjoy.

I believe that what has made the time so precious involves the fact that we have simply enjoyed our time together, with one another. The most satisfying moments are the most accessible ones — a walk in the neighborhood; an evening gazing at the stars; an afternoon fishing; sharing stories and bad jokes during dinnertime. All of these experiences have been miniature treasures that cost us only the time it takes to experience them.

Solomon makes comments throughout the book of Ecclesiastes about appreciating the present lives we live. We can see a succinct summary of this notion in Ecclesiastes 2:24, “Nothing is better for a man than that he should eat and drink, and that his soul should enjoy good in his labor. This also, I saw, was from the hand of God.” Apparently, this most-wealthy king was wise enough to see that the simple pleasures in life are a blessing from God that all of us have the capacity to enjoy.

It is worth noting that Solomon, who was known for the abundance of his riches, mentions that the material he managed to amass was not the source of joy. On the contrary, he expresses the tremendous grief that it caused (compare Ecclesiastes 2:4-11, 2:17-21). The reconciliation he finds is that his joy comes from the appreciation of the inherent experience of work and the simple satisfaction in the most basic of life’s activities. It is the experience of life that he values more than its riches.

There are very few things in life that cannot be taken away from us. Even Solomon laments that our physical possessions are among the easiest to lose. We may lose those who are near and dear to us too. But our ability to experience life’s events, whether good or bad, can never be taken away. Experience is built into being. The relentless pace of time continues forward and accumulates experience, captured in memories that we keep as long as our memory retains them. Since experience is among the most durable of our possessions, it only makes sense to attribute a commensurate amount of value in how we treat it.

By contrast, the physical world that we live in offers us nothing that is materially permanent. 1 Timothy 6:6-10 informs us, “Now godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and clothing, with these we shall be content. But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.” Not only is contentment with our existence a perspective to nurture, we can see that there are negative consequences when we dedicate our time and attention to the accumulation of the wrong kind of possession. The love of money and material gain lies at the source of the kind of behavior and priorities that lead us away from God. Certainly, if we want to live an eternally good life, we must begin now by placing value in what matters. And what matters is not material.

The time we have to live these physical lives is finite and short. In addition, this age in which we live in relative peace, safety, and abundance is exceedingly short. Knowing that we all have the capacity to experience the events that God prepares for us, and that the time we have to enjoy them is limited, we ought to pay attention and appreciate the moments of our lives. God works to provide us with occasions for growth. It’s up to us to take the time to extract as much as we can from the experience He offers us. For, experience is all we get in this life.

The Church of God will be keeping the Day of Pentecost this year on June 9, 2019, celebrating the outpouring of God’s Holy Spirit. All of those who have been blessed with this special gift even before the Feast of Pentecost, on that very day, or ever since, were carefully selected by God. They were not rewarded for what they had done; God was not prompted to call them to salvation because of their “tremendous righteousness.” Rather, God the Father brought us to Christ because of His own Will, and He made that decision long before our birth, before we had done anything good or evil.

The Apostle James tells us very clearly: “Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures” (James 1:18). Those whom God has foreknown and predestined to be called in this day and age with the goal of being conformed to Christ’s image, are called firstfruits, because they are being called first in comparison with the rest of mankind who will be called later. But we repeat: Belonging to the firstfruits does not mean that God chose us because we were in any way better or more righteous than others.

Comparing our calling with God’s election of Jacob, Paul tells us in Romans 9:10-12, 16:

“… when Rebecca also had conceived by one man, even by our father Isaac (for the children [Jacob and Esau] not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls), it was said to her, ‘The older shall serve the younger.’… So then it is not of him who wills, nor of him who runs, but of God who shows mercy.”

Our calling is based on God’s Will and His mercy. In Ephesians 1:3-5, 9, 11-14, Paul continues to explain to us:

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons [better: sonship] by Jesus Christ to Himself, according to the good pleasure of His will… having made known to us the mystery of His will, according to His good pleasure which He purposed in Himself…

“In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will, that we who first trusted in Christ should be to the praise of His glory. In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, [which] is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.”

When God called us whom He had predestined for this very purpose, we responded to Him and began as the “first,” before the rest of mankind, to trust in Christ, and after genuine repentance of having broken His laws and after accepting Christ’s Sacrifice for the forgiveness of our sins and believing the gospel of the Kingdom of God, we became baptized and received the gift of God’s Holy Spirit, which guarantees inheritance of eternal life in the Kingdom of God IF we stay faithful.

As the firstfruits, we must strive to live a godly and holy life, being undefiled with “women” and without deceit and fault in the eyes of God (Revelation 14:4-5). As those who have the firstfruits of the Spirit, we eagerly wait for the redemption of our physical body by becoming immortal sons and daughters in God’s Family (Romans 8:23).

Drawing a parallel to the calling of Israelites and Gentiles to the spiritual Body of Christ, Paul is also telling us that we must be careful not to glory about ourselves (compare 1 Corinthians 1:29), for “if the firstfruit is holy, the lump is also holy” (Romans 11:16). God will, in His due time, call everyone to salvation, and so, Paul warns us, “Do not be haughty, but fear” (Romans 11:20), adding, “… you should not be ignorant of this mystery, lest you should be wise in your own opinion” (verse 25). Paul explains as well that God can and will cut us off, not sparing us, if we neglect so great a salvation, adding in 1 Corinthians 10:12: “Therefore let him who thinks he stands take heed lest he fall.”

Nobody who has received God’s Spirit needs to fall. As firstfruits, we can and should make it into His Kingdom, but we must view ourselves with the proper humble perspective–not as those who deserved to be called, but as those who have received God’s undeserved mercy and pardon to become trustworthy and faithful. And as God’s true and dedicated unpretentious servants, we will act humbly and do whatever we can to participate in God’s great Work for His Church in these last days–to help in preaching and proclaiming the gospel of the Kingdom of God as a witness in all the world (Matthew 24:14), and to help in making ready God’s people prepared for Christ (Luke 1:17; Revelation 19:7; 21:2).

We are preparing to keep God’s Feast of Pentecost which will occur in just over a week. What is its specific meaning? We know that it was the day when God’s Holy Spirit was first given to a multitude of people, thousands in fact, of those whom God was calling to be a part of the New Testament Church. In contrast to this, in the Old Testament congregation of Israel, only very few had God’s Spirit. So this is a very important day signifying the beginning of the New Testament Church. But is there more to it than that fact?

The word Pentecost comes from the Greek word pentekoste, meaning fiftieth, which basically means that fifty days were counted to know when it was to be observed. In the Old Testament, Pentecost is called the Feast of Weeks, again because seven weeks or Sabbaths were counted from the wave sheath offering which was brought on the Sunday, which fell during the Days of Unleavened Bread, and fifty days later, the festival of Pentecost was observed, again on a Sunday.

Leviticus 23:15-16 gives these instructions: “And you shall count for yourselves from the day after the Sabbath, from the day that you brought the sheaf of the wave offering: seven Sabbaths shall be completed. Count fifty days to the day after the seventh Sabbath; then you shall offer a new grain offering to the LORD.”

So that is how the date is determined from year to year, but the meaning of the day is alluded to in the next verse.

Leviticus 23:17 reads: “You shall bring from your dwellings two wave loaves of two-tenths of an ephah. They shall be of fine flour; they shall be baked with leaven. They are the firstfruits to the LORD.”

This theme of firstfruits is mentioned in Exodus 34:22: “And you shall observe the Feast of Weeks, of the firstfruits of wheat harvest….”

Also, in Numbers 28:26, firstfruits is again mentioned: “Also on the day of the firstfruits, when you bring a new grain offering to the LORD at your Feast of Weeks, you shall have a holy convocation. You shall do no customary work.”

But during the Days of Unleavened Bread, the sheaf was also called the firstfruits of your harvest (Leviticus 23:10). So, there are two times of the year where firstfruits are specifically mentioned. The first is at the beginning of the barley harvest during the Days of Unleavened Bread and the second is at the wheat harvest on the Feast of Weeks. (Exodus 34:22). Ruth 2:23 informs us that the wheat harvest follows the barley harvest.

However, to find out the meaning of firstfruits, we need to go to the New Testament.

In 1 Corinthians 15:20, we read: “But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep.” And in verse 23 of the same chapter, it says: “But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming.”

There are two passages that indicate that Christ was both our Passover and also that the wave sheath offering symbolized Him. The first is 1 Corinthians 5:7: “….For indeed Christ, our Passover, was sacrificed for us.” The second, which occurred on the first day of the week, on the day when the wave sheath was offered, is John 20:17: “Jesus said to her, ‘Do not cling to Me, for I have not yet ascended to My Father, but go to My brethren and say to them, “I am ascending to My Father and your Father, and to My God and your God.”’” So the wave sheath offering pictures Christ again as the firstfruits.

Who else is called firstfruits in the New Testament? James 1:18 tells us that “Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures.” Therefore, firstfruits is a description of both Jesus Christ and the brethren, members of the Church of God.

Going back to Leviticus 23:17, we note that there were two loaves baked of fine flour and leavened. Obviously, anything offered to God was to be of fine quality, but why two loaves and why were they leavened?

When the Church began on the Day of Pentecost, Peter was speaking to the whole house of Israel exclusively. Acts 2:36 tells us: “Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ.” But God was soon to show that the Church was also to include Gentiles by having Cornelius and his relatives and close friends baptized. Acts 11:18 reports: “When they heard these things they became silent; and they glorified God, saying, ‘Then God has also granted to the Gentiles repentance to life’”.

The fact that the two loaves were waved before God as holy to Him (Leviticus 23:20) shows again that both Israelite and Gentile members of God’s Church were to be harvested as God’s firstfruits.

The bread used at the Passover was unleavened, picturing Christ being free of any sin. But as humans, we all sin and therefore are pictured as leavened. 1 John 1:8 shows us this. “If we say that we have no sin, we deceive ourselves, and the truth is not in us.”

So, to answer the question asked previously, the meaning of the Feast of Pentecost or day of firstfruits is to show that the members of the Church of God are symbolized as firstfruits. We are to be called both from Israelites and Gentiles which is why there are two loaves. And because we are still human, we do commit sin at times, which is why the loaves at this time are leavened. This should give us great encouragement. When we sin, as we will from time to time, we can obtain forgiveness of our sins (1 John 1:9) and go on towards our perfection, so that finally, the leavened loaves will become unleavened

On the website thoughtco, we read: “About 20 percent of the world’s population speaks English as a first or secondary language, about 1.5 billion people. If you include people who use it, that brings the estimate up to about a third of the world, or more than 2 billion of the world’s 7.6 billion people (2017). Only about 360 million people speak it as their first language, though.

“After a certain amount of usage, dictionary editors decide whether a new word has enough staying power to add it to the dictionary. Merriam-Webster notes that its editors spend an hour or two daily reading a cross-section of material looking for new words, new meanings to old words, new forms, new spellings, and the like. The words are logged into a database with their context for documentation and further analysis. Before being added to the dictionary a new word or change to an existing word must have a considerable amount of use over time in a variety of types of publications and/or media (widespread use, not just in jargon).”

The problem is that words can mean different things to different people and can be “massaged” to fit what a person or group want it to mean. Take the word “discrimination” for example. From Wikipedia we read this description of discrimination:

“In human social behavior, discrimination is treatment or consideration of, or making a distinction towards, a person based on the group, class, or category to which the person is perceived to belong. These include age, colour, criminal record, height, disability, ethnicity, family status, gender identity, generation, general characteristics, marital status, nationality, race, religion, sex and sexual orientation.”

You would think from such a description that discrimination would be understood by most people. However, a new twist has been given to the meaning by adding the word “positive” before it. Merriam-Webster defines positive discrimination as “the practice of improving the educational and job opportunities of members of groups that have not been treated fairly in the past because of their race, sex, etc.” That is certainly fair enough, but it often doesn’t work out that way.

In practice, positive discrimination as “understood” by those who have a particular “diversity” agenda, can certainly mean, in the UK, that members of the indigenous population can be legally discriminated against in their own country.

For example, as reported in the Daily Mail on February 23rd 2019, was the case of a police inspector’s son who tried to join his father’s force but was rejected for being “a white, heterosexual male without disability”. He had applied for his “dream job” as a constable with Cheshire Police, where his father, 52, is a detective inspector. He performed well in tests and at his interview but the force was so desperate for more recruits from ethnic minorities or who were gay or transgender that it refused to hire him.

The article continued:

“He had a degree in particle physics from Lancaster University, and lodged a discrimination claim against Cheshire Police under equality legislation, and won. It is believed to be the first successful case of its kind. In a ruling a judge criticised the force for treating candidates with ‘protected characteristics’ – including those who were gay, transgender, disabled, black or from other ethnic minorities – more favourably than this candidate who was ‘a white, heterosexual male without disability’.”

Interestingly, in spite of this ruling “the case came as the leader of Britain’s police chiefs called yesterday for radical laws to allow police to positively discriminate in favour of ethnic minority candidates.” They can certainly play with words to get their own way!

This case was mentioned in our Update number 866 dated 1st March 2019 with Mr Norbert Link’s comments below the article which stated that “We are told not to discriminate as it is against the law but the police want to discriminate against qualified candidates. Will this kind of nonsense ever stop?“

The playing field should be levelled for all candidates but it patently isn’t working out that way in many other cases of a similar nature. In Deuteronomy 28:43 we read: “The stranger that is among you shall rise up above you higher and higher; and you shall come down lower and lower.” It certainly seems that way as the British, in general, have forsaken the Way of God and are bringing upon themselves destruction on their own country.

Another example of playing with words to get their own way is that of the homosexual/lesbian lobby referring to their “partner” in a way that is ridiculous. For example, with two men, one can describe his partner as his wife even though he is male. Likewise, a lesbian can refer to her partner as her husband with no male in sight! Oh, how they love to refashion the English language to fit in with their perversion.

These are just two of many examples where we can see how long-held meanings are fashioned and shaped to fit in with an ungodly society and “normalise” that which would, not that long ago, have been rejected as abnormal and unacceptable.

It is, in effect, a hijacking of words purely to regulate or enhance specific societal changes and make them acceptable to the prevailing culture!

Even though we are living in this world, we are not to be of this world and its evil practices—and this includes that we are not to fall for the deceptive practices of using words which, upon reflection and scrutiny, refashion the clear meaning to fit in with concepts which are opposed to God’s specific instructions.

Many believe that the current world is not going to remain as it is today. Be it political or racial unrest or even the increase of natural disasters, a subculture of people are preparing for apocalyptic conditions. “Preppers”, as they are called, stockpile food, survival gear and even construction of secure facilities to safeguard against what they perceive as tumultuous times ahead.

A survey taken in 2017 on finder.com lists the following results, “More than 160 million American adults (65.45%) are estimated to have either recently purchased survival gear or, interestingly, are already in possession of survival gear because they always keep them on hand. The remaining 85 million (34.55%) are not preparing for the end of the world as we know it. Of those who report prepping, 36.35% spent up to $400 on survival kits in the past 12 months.”

This “prepping” has become more than safeguarding from a local disaster, it has become a multibillion-dollar business.  Currently, you can go to your local Costco and buy a $6000 1-year food supply pallet for a family of four. An article in Marketwatch.com states, “Preppers shell out impressive cash in the name of survival. One prepper, Bob McDevitt of Reno, Nv., told Moneyish that he’s spent between $150,000 and $200,000 stocking up on supplies, including two years’ worth of medical equipment, food, and water. He now lives full-time in an RV.”

While there is nothing wrong in being prepared for natural disasters, we must understand that there is no escape from the judgment that is going to come upon this earth. “For when they say, ‘Peace and safety!’ then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape” (1 Thessalonians 5:3).

This “prepping” mindset can easily overtake and consume our time and focus. The Jews of Christ’s time fell into this trap with their reliance on the physical instead of the spiritual laws. Christ stated, “‘Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cumin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone’” (Matthew 23:23).

We must be “preppers” but not in a physical sense.  Our actions and efforts must build up stores of spiritual fruit, not the foodstuffs that are perishing. Christ gave us advice on the kind of daily focus we must strive toward, “‘Therefore you also be ready, for the Son of Man is coming at an hour you do not expect. Blessed is that servant whom his master, when he comes, will find so doing. Assuredly, I say to you that he will make him ruler over all his goods’” (Matthew 24:44,46-47).

For those who humble themselves before God, we know that there will be an escape from trials and tribulations. “No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it” (1 Corinthians 10:13).

God kept Noah and his family alive as the world was destroyed around them and will likewise guide us through the coming judgment on this world if we keep our focus on satisfying His Will.

Which is better? Are counting the costs and obtaining blessings both necessary? Indeed they are! Trials are essential to our potential for reaching perfection. In order for us to receive the blessings that God promises us, we also need to count the costs and consider trials which we will encounter. This is what we should have been aware of when we answered God’s calling and took the necessary step to become baptized, choosing to live a life pleasing to God. We are to learn and grow so that we don’t keep on stumbling, and when we do, what we have learned is supposed to help us to overcome quickly.

We look around the world and we see many people who appear far more blessed than we are with their riches and success. How then are we more blessed than they? We may not be more physically blessed, but we certainly are more spiritually blessed. We have been selected by God the Father to have the opportunity to be in His Kingdom and receive everlasting life. We have more knowledge than the world when it comes to spiritual matters and what the Bible has to say, because our minds have been opened. The riches and physical things could very well be considered a distraction from what is really important. These physical blessings that the world dwells on now are only temporary, and the time will come when they will mean nothing anymore. Times will get terrible and money won’t be able to buy anything (compare Ezekiel 7:19).

Have we ever tried to count our blessings? Have we ever realized just how very blessed we are? If we live God’s Way and do what God says, there would be no reason for us not to be blessed, right?  We go through trials because God tests us to see just how strong we are and just how willing we are to keep His Law. These trials may be difficult at times but they are definitely not too difficult for us to handle, with God’s help. Remember, if we get through these trials, we get rewarded for them with blessings. This is only the beginning. Ultimately, we will have far more blessings than we can ever imagine—spiritual blessings that no one on this earth has ever experienced so far with the exception of Jesus Christ. How many people in the world today can say that?

At times, it may be a little difficult to comprehend this, but history has shown through the Bible how several people have even been blessed tremendously in their physical lives, and all it took was faith and following God’s instruction. Abraham was given many promises by God in response to what he had done, and God had put him to the test many times to see if he would obey Him (Genesis 12). He passed the tests even though they were difficult at first, because his faith had to grow. We have all been there as well. Haven’t we tried to take matters into our own hands, inadvertently forgetting about God at times? It’s our human nature.

Abraham was well blessed (Genesis 17:1-10). Yet, there were still times after all the things that God had promised him that he still had doubt; for example, when God told him that his wife Sarah would give birth to a son (Genesis 17:15-19; 18:10-15). We may sometimes be in a similar situation, forgetting how God continues to bless us. Sometimes we may even take things for granted but as soon as a trial comes along we start to remember more and more that only God can help us and that He blesses us when we get through those trials.

When Abraham pleaded with God not to destroy the cities of Sodom and Gomorrah, he tried to advise Him what He should do. Believe it or not, we may sometimes do the same thing today when we pray (compare Matthew 7:7-11). We may try to reason with God when there is something very important to us which we want God to “understand.” But God knows already what we think about. Still, He wants to see that we have faith in Him and that we have a relationship with Him. Abraham clearly had a relationship with God, and he pleaded with God about saving Sodom (Genesis 18). But he understood that he could only go so far, and even though God was willing to “listen” to Abraham up to a point, He still decided to destroy Sodom as He could not even find ten righteous people there, and we all know that something similar will happen again in the future, but this time the whole world will be affected in a much more serious manner.

Throughout Abraham’s life, he was tested, just as we are continuously tested, and his faith would be confirmed in Genesis 22:1-3, 6-12, 16-18, when he was asked to sacrifice his only son. Yet again, he was blessed for his willingness to obey, and if we follow God by counting the costs, we too will be blessed continuously. Even though Abraham was not perfect, he pleased God in many ways, and he really proved to God just how faithful he was. God does the same with us today! He continues to test us to see how strong we are in our hearts (1 Thessalonians 2:4). We should never forget but always remember what blessings we will receive when we continue faithfully in our trials. We will be rewarded!

We are reminded of Abraham’s faith in Hebrews 11:8-12, 17-19. Since we also should follow in his footsteps, God promises the same to us in Hebrews 12:1-2, and also in James 1:12: “Blessed is the man who endures temptation [or trials]; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.”

This is a tremendous blessing for us, something that we should continue to strive for, and it is indeed God’s plan for each and every one of us to receive that crown of life. We have already been greatly blessed by having the wisdom and knowledge about His plan, before anybody else in the world will be given that understanding. We have the sneak preview of what God has in store for this world and what He has in store for us. The time will come when we will be blessed far more than we, as human beings, could imagine–far more than we could even begin to count now.

Last Saturday here in San Diego, less than 20 minutes from where we meet in Ramona for Church services, a young man snapped and fired a gun in a synagogue and killed one person, and injured a few others. A senseless and cruel act of hatred! All around the world we are seeing a sharp rise in these types of deadly acts.

It is one thing to read about issues and problems halfway across the globe. But when we are confronted with them in close proximity, or people we know go through instances like the one above, things become much more “real”.

We know from Scripture that the early Church was plagued with many serious issues, including the members being persecuted in various ways. Christ’s bold statements in John 15:20 are a stark realization of what is coming: “Remember the word that I said to you, ‘A servant is not greater than his master.’ If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also.“ And again over in John 16:1-4, Christ warns that these things would happen, then and now. The road of being a Christian has never been an easy one. But the trail is becoming increasingly more difficult with each passing year. When we read Scriptures such as the ones listed next, it becomes evident that we have a NEED to be as close to God as possible: Acts 14:22; 1 Corinthians 4:8-12; 2 Corinthians 4:7-12; 2 Timothy 3:1-17; Matthew 10:16-33.

These are very real warnings for our time. We can see the signs of the times as listed above in 2 Timothy 3. We can see from the news and with our own eyes that these types of attitudes and actions are becoming more and more prevalent. From the time when I was a youngster until now, things have dramatically become unstable, and it will only continue to deteriorate.

How prepared are we?  We just celebrated the Spring Holy Days, which pictured us removing leavening (symbolic for sin) and drawing close to God. How diligent are we in keeping up with that? Have we started to slip back into our old ways, thoughts or habits? Have we truly worked to put out sin?

What is this Way of Life worth to each of us? Are we willing to stand up for the Truth (Ephesians 6:13-18)? Do we love God’s Way and commandments with ALL of our heart (Matthew 22:37)? Are we seeking Him diligently in all areas of our lives (Isaiah 55:6-7)? Are we willing to give up our lives for this Way of Life (Matthew 10:39; 16:25; John 12:25)? And are we willing to give up things for the Way (Matthew 13:44-46)?

If we are close to God as we should be, we do not need to fear anything.  Philippians 4:6 states that we do not need to be anxious about anything, once we set our sight on God and truly learn to lean on Him in faith for ALL of our physical and spiritual needs. 1 Peter 5:6-7 states we need to humble ourselves before God. While this world spirals out of control, each of us should take stock of what we read in Scripture. It is easy to research what the Bible has to say about not fearing, about seeking Him. But when things are easy, we tend to not be ready. Now is the time to prepare and be ready. The return of Christ is close at hand. How ready are each of us for the things that lie ahead? We must take the time and make the effort NOW (Hebrews 3:7-12)!

Pictured during the Days of Unleavened Bread is the desire of putting sin out of our lives. Leaven is pictured as sin which if not dealt with can cause us to lose out on salvation. So it is a very important thing for us to remove sin from our lives and keep it out!

Since a little leaven leavens the whole lump (Galatians 5:9), and leaven is likened to sin, it’s crucial for us to remove it from our lives. Leaven, as sin, is similar to a rotten apple on the top of a barrel of good apples. If it is not removed in time the bad apple will rot all the good ones.

The importance of putting sin out is crucial for maintaining a good relationship with God, since sin acts as a barrier and a resistance in our communication with God.  It impedes our prayers and God tells us that He does not hear sinners, that is, those who are practicing sin and are making no effort to remove it from their lives.

John 9:31 states: “Now we know that God does not hear sinners; but if anyone is a worshipper of God and does His will, He hears Him.”

Someone doing the will of God is someone who is obeying God and keeping the commandments. We, as God’s people, fall short of the mark on occasion and sin. However, upon repentance we are forgiven. We also need to seek the spiritual help from God to keep sin out of our lives—which the Days of Unleavened Bread picture. Seven is often pictured as the number of completion; therefore, we need to work towards keeping sin completely out of our lives during the seven days of this Feast.

These days and the days prior to Passover are like a stop sign—an opportunity to examine ourselves, to slow down from our hectic lifestyles and reflect on just where we are.

We all live busy lives but there is a time to reflect on our progress in keeping sin out and make a real examination of ourselves. It takes this reflection to at times flush out sins that we may be overlooking and which are impeding our prayers and relationship with God.

God is so merciful and ready to forgive upon real repentance, and He is willing for a renewed relationship with us if we have fallen a little short of the mark.

Let’s remember that neglect of prayer will weaken our connection with God. On many occasions Christ went to a private place to pray, to strengthen and maintain His connection with His Father. He knew that God always heard His prayers, since He was sinless and there were no obstacles in the way for His prayers not to be heard.

Putting sin out and keeping it out is not a one-time occurrence, but a continual walk in the footsteps of Jesus Christ, who set us a perfect example of living and maintaining a relationship with God. So let’s ensure that we are staying on the narrow path which leads to eternal life.

As this Update (#872) is being published and sent out, many of those faithful to the Word of God will have already observed the Passover, the first of God’s annual Feasts. This will be followed by the Feast of Unleavened bread, which contains the first two of God’s commanded annual Holy Days.

These, and those Holy Days and Feasts which follow throughout the year, portray the plan of mankind’s salvation. The ultimate focus is on the role God gave to Jesus Christ in making this plan possible. This is why God the Father sent His Son into the world, and Jesus confirmed this:

“‘I have glorified You on the earth. I have finished the work which You have given Me to do. And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was'” (John 17:4-5; also, verses 24-25).

The “work” which Jesus “finished” represented two major accomplishments. First He qualified as the Messiah. The Apostle John wrote of the mission given to Jesus: “And we have seen and testify that the Father has sent the Son as Savior of the world” (1 John 4:14). Jesus said of Himself: “‘…I did not come to [condemn] the world but to save the world'” (John 12:47). Jesus also established the Church of God (Matthew 16:18)–into which those destined for salvation would be called.

Concerning the “glory” which Jesus previously had with the Father, consider the remarkable opening verses in the Book of John:

“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made… And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth” (John 1:1-3, 14).

Likewise, Paul wrote:

“He is the image of the invisible God, the firstborn over all creation. For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things, and in Him all things consist. And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence (Colossians 1:15-18).

Following the Feast of Pentecost, Peter and John were arrested for preaching in the name of Jesus Christ and questioned for healing a lame man. Peter boldly stated that it was “‘…by the name of Jesus Christ of Nazareth'” that the man was made whole (Acts 4:10). Then Peter made this powerful declaration:

“‘Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved'” (Acts 4:12).

The Feasts of the LORD are holy convocations (Leviticus 23:2). God has commanded that they be observed in order for us to understand His great plan for mankind’s salvation and the vital role Jesus Christ has in giving us eternal life in the Kingdom of God.