I think we all have at one time or another sat down and pondered some of the choices we have made. Some were good and turned out well; others were not so good and brought us close to a disaster.

When opportunities arise, we have to use wisdom in our decision-making process; especially in regard to those opportunities where we can supposedly make a lot of money quickly. If something is too good to be true, it usually is. If we are being pressured to purchase something—for instance a vehicle which has been only driven allegedly by a little old lady from Pasadena— then we ought to be on guard. This is also true when buying shares in a company when we are told that it is guaranteed that we will double our investment in a short period of time. The higher the financial commitment, the more we should take time to decide on what to do, including perhaps walking away from a supposed deal. We would not buy a house, no matter how good the deal sounds, without seeing it, having it checked out by a professional inspector and ascertaining whether there were any liens against the title. God assures us that there is wisdom in seeking proper counsel.

God gave the nation of Israel a choice—receiving blessings through obedience or curses from not obeying. His laws were given to express their love for God, as summarized in the first four of the Ten Commandments, and their love for man, as explained in the last six commandments. They had to follow these rules, which are further expounded in many statutes and judgments, in order to obtain physical blessings and protection from God.

The motivation for keeping the commandments should be the demonstration of our love for God and man; knowing of course that our disobedience would bring about punishment and retribution for sinning. But fear of punishment should not be our primary motivation for obeying God; rather, it should be our love for God and man and for the Truth that convicts us to obey.The nation of Israel frustrated God by their disobedience, and how quickly they turned away from God! One of their problems was that they did not totally cleanse the territory they occupied of the existing inhabitants who in time corrupted their worship of God, and they turned to Baal worship and even went as far as sacrificing their children on the altar of pagan gods which surprised God who stated that such evil conduct had not even entered His mind.

In Jeremiah 32:35, He says: “And they built the high places of Baal which are in the Valley of the Son of Hinnom, to cause their sons and their daughters to pass through the fire to Molech, which I did not command them, nor did it come into My mind that they should do this abomination, to cause Judah to sin.”

That’s a pretty astonishing statement that it did not even enter God’s mind that His people would engage in such abominable and detestable conduct.

God’s relationship with the nation of Israel was, figuratively speaking, one of husband and wife, but they broke their “marriage” covenant on a continual basis, and thus, God had to divorce them.

Jeremiah 31:32 explains that God made a covenant “‘with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them,’ says the LORD.”

Consequently, we read in Jeremiah 3:8: “Then I saw that for all the causes for which backsliding Israel had committed adultery, I had put her away and given her a certificate of divorce; yet her treacherous sister Judah did not fear, but went and played the harlot also.”

Jesus Christ, the God of the Old Testament, will marry converted Israelites at the time of His return. He betrothed the New Testament church to Him which was established in 31 AD. It is described as the bride of Christ, consisting of all converted Church members who are obligated to follow the same rules of obedience, but they have been promised a much greater reward than physical Israel and Judah in Old Testament times had been offered.

Revelation 21:9 says: “Then one of the seven angels who had the seven bowls filled with the seven last plagues came to me and talked with me, saying, ‘Come, I will show you the bride, the Lamb’s wife.’”

Ephesians 5:24-27, 32 adds: “Therefore, just as the church is subject to Christ, so let the wives be to their own husbands in everything. Husbands, love your wives, just as Christ also loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word, that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish… This is a great mystery, but I speak concerning Christ and the church.”

The great mystery is that Christ is betrothed to His Church, figuratively speaking, whom He will marry as His bride at His return.

So, we are faced with a choice. Will we be obedient to God by keeping His laws and statutes, which are still in force today, and receive a much greater reward than what the nation of Israel was offered? Theirs was a physical reward while ours is eternal rulership in the Kingdom of God. While eternal life as God beings is a gift, our reward is based on our works and includes ruling with and under Christ in the Millennium and down through eternity. Or, will we fall short by rebelling and refusing to repent of our sins and thus disqualify ourselves from the great gift of eternal life as God beings and from the reward of eternal rulership Christ is anxious to give us?

Life is full of choices, but the most important one we face is either one of glory or one of shame.

Let’s bring joy to our Husband (Jesus Christ) by making the right choice. Either way, it’s for eternity.

Many of us will remember learning the 23^rd Psalm as a child or young adult. It consists of six verses so it is quite easy to remember and many articles, or even books, have been written about it. There are even a number of hymns written using its words, some are sung in many different churches, and we even have two versions in our own Hymnal.

The theme of the Psalm is obviously about how a shepherd looks after his sheep, and from that point of view, is most inspiring and encouraging, especially as it applies to us. But it also lists many of the attributes of God in just five of its verses. All of these attributes are mentioned in other Scriptures so we can see consistency in God’s Word.

The very first thing we read in verse 1 is that “The LORD is my Shepherd.” This is not newly revealed in the Bible here but is first mentioned in Genesis 49:24. There we read, speaking of Joseph that “… the arms of his hands were made strong By the hands of the Mighty God of Jacob (From there is the Shepherd, the Stone of Israel).” This attribute is continued through the Bible, and we read again of it in John 10:11: “I am the good Shepherd. The good Shepherd gives His life for the sheep.”

Continuing on in Psalm 23:1, “I shall not want.” In other words, God will provide. This attribute is first mentioned in Genesis 22:14 after God had provided a ram as a sacrifice in place of Isaac. “And Abraham called the name of the place, The-LORD-Will-Provide; as it is said to this day, ‘In the Mount of the LORD it shall be provided.’”

Considering Psalm 23:2, “He makes me to lie down in green pastures; He leads me beside the still waters.” This is a very peaceful situation. In fact, that is another attribute of God. In Judges 6:23-24 we read, “Then the LORD said to him, ‘Peace be with you; do not fear, you shall not die.’ So Gideon built an altar there to the LORD, and called it The-LORD-Is-Peace. To this day it is still in Ophrah of the Abiezrites.”

Following on in Psalm 23:3, it begins with, “He restores my soul…” This shows us that God is our healer. This is first mentioned in Exodus 15:26 where God said: “If you diligently heed the voice of the LORD your God and do what is right in His sight, give ear to His commandments and keep all His statutes, I will put none of the diseases on you which I have brought on the Egyptians. For I am the LORD who heals you.”

The second part of Psalm 23:3 states, “He leads me in the paths of righteousness For His name’s sake.” This is mentioned in Jeremiah 23:6 where we read, “In His days [the days of the Branch of righteousness] Judah will be saved, And Israel will dwell safely. Now this is His name by which He will be called: THE LORD OUR RIGHTEOUSNESS.”

Going on to Psalm 23:4, we read, “Yea, though I walk through the valley of the shadow of death, I will fear no evil; For You are with me; Your rod and Your staff, they comfort me.” David acknowledged that the LORD was with him; that He was present. In Ezekiel 48:35, last part, we read: “…and the name of the city from that day shall be: THE LORD IS THERE.”

In Psalm 23:5, we find that, “You prepare a table before me in the presence of my enemies.” In Exodus 17:15, we read, “And Moses built an altar and called its name, The-LORD-Is-My-Banner.” This signifies that the LORD protects us from enemies—a banner being a symbol of authority and power, like a national flag.

In the second part of Psalm 23:5, we read: “You anoint my head with oil; My cup runs over.” In the last part of Exodus 31:13, we read that when you keep God’s Sabbath, “… you may know that I am the LORD who sanctifies you.” It was a practice for kings and others, e.g. Aaron or David, to be sanctified by anointing them with oil to show that they were appointed to their office.

But, of course, this is not the end of Psalm 23. It finishes up in verse 6 with, “Surely goodness and mercy shall follow me All the days of my life; And I will dwell in the house of the LORD Forever.” The prophet Ezekiel echoes this in Ezekiel 37:25: “Then they [the children of Israel] shall dwell in the land I have given to Jacob My servant, where you fathers dwelt; and they shall dwell there, they, their children, and their children’s children, forever; and My servant David shall be their prince forever.”

When we read this very short Psalm, it shows us God’s loving attitude and concern, not just to David, but also toward us. It also shows us some of God’s attributes that we can rely upon. It finishes up with a promise of eternal life for David, and other Scriptures show that this promise also extends to us. So, this Psalm is very encouraging, well worth meditating on and singing praise to God.

The number of this week’s Update is 1,000, meaning that we, in the Church of the Eternal God, have published 1,000 weekly Updates since we began publication on or about August 25, 2001. These initial issues had a humble beginning with just one page or a few pages of Church announcements and of some news developments, but soon, beginning with Update #32, we added a regular Editorial and, commencing with Update #54, a regular Bible study which we named “Q&A”—with our Current Events (News) section having reached over the years a sizeable scope as well. Our weekly Updates have grown to in excess of 20 pages on average.

Is there any significance to the fact that we have now reached now the milestone of 1,000 editions of our weekly Updates? We believe there is.

In the Bible, the number 10 has great significance… even more so, of course, 10x10x10.

We explain in our free booklet, Hidden Secrets in the Bible, that the biblical number 10 stands for godly judgment. And so, God is judging us as to how well we have performed so far, realizing that there is of course always room for improvement in our search for excellence, but we believe that God is also judging those who were reached over the years with the Gospel message—and even those who could have been reached, but who refused to respond by closing their ears and shutting their eyes. Yes, God is judging and evaluating us as to how we have responded to the preaching of His Word and whether we have turned to or from God’s Way of Life.

We say in our above-mentioned booklet that God gave us the law of the Ten Commandments, which is still in force and effect today, and it is by that law that we will be and are being judged. God also asked us to pay Him His tithe—ten percent of our increase—and we will be judged as to how diligent we are in fulfilling His command.

God brought judgment upon Pharaoh and the Egyptians and their false religion (Exodus 12:12; Numbers 33:4), by striking them with ten plagues—the tenth plague being the death of every Egyptian firstborn. God told Abram that He would not destroy Sodom if ten righteous were to be found in it (Genesis 18:32), but Sodom was judged as lacking even ten righteous people. We also read that during God’s judgment, only ten out of one hundred people (that is, 10%) will be left in the cities of Israel (Amos 5:3).

There are ten generations from Adam to Noah (Genesis 5), and God judged the world at the time of Noah when He destroyed it in a Flood. At the time of Moses, the children of Israel rebelled ten times against God in the wilderness (Numbers 14:22), judging themselves as unworthy to enter the Promised Land (verse 23).

We read about ten virgins in the end time—five of them are judged as being foolish, and five as being wise. The five foolish ones are not too concerned with using the Holy Spirit that had been given to them, while the five wise virgins—even though they also fell asleep with the others—had still enough Holy Spirit within them to be able to prepare and make themselves ready for their Master’s return. The church in Smyrna was to be tested for ten days, but if they were judged to be faithful, they would inherit eternal life (Revelation 2:10).

All these examples, and there are many more, show that 10 (or a duplication of the number 10) signifies evaluation and judgment in many cases. We believe that God has given His Church the end-time responsibility of preaching the gospel of the Kingdom of God to this dying world as a witness, which includes a warning message of doom and destruction, unless there is repentance, and God’s Church is also to feed the flock and to nourish them in the Word of God. Yes, God is judging all of us as to how well we are fulfilling this responsibility, collectively and individually, and He is evaluating and judging all of those who have responded to His Word and are changing their lives for the better, as well as those who returned to the world, or refused to listen even though they were given the opportunity to respond.

We do not know how much time we have left before the Great Tribulation begins, and how many more weekly Updates we can produce in combination with our other activities and services, with the hope of reaching as many people as possible, but as much as we have opportunity, we will continue to do the Work and “march onward” as “Christian soldiers,” knowing that time IS running out.

I read an excellent book some time ago entitled, “Affluenza – The All-Consuming Epidemic.”   It was an excellent presentation of the ills that beset so many today.

The book describes Affluenza as “a painful, contagious, socially transmitted condition of overload, debt, anxiety and waste resulting from the dogged pursuit of more.”

On page 109, with the chapter heading of “Dissatisfaction Guaranteed,” it quoted psychologist David Meyer who wrote: “More than ever, we have big houses and broken homes, high incomes and low morale, secured rights and diminished civility.   We excel at making a living but often fail at making a life.   We celebrate our prosperity but yearn for purpose.   We cherish our freedoms but long for connection.   In an age of plenty, we feel spiritual hunger.”

Psychologist Jeremy Seabrook was also quoted on the same page where he opined: “The only chance of satisfaction we can imagine is getting more of what we have now.   But what we have now makes everybody dissatisfied.   So what will more of it do – make us more satisfied, or more dissatisfied?”

Those quotes certainly apply to so many in society today, and the book gives the symptoms, the causes and the necessary treatment in its 236 pages plus chapter end notes, bibliography and sources.

It got me to thinking how much the pursuit of “stuff” and material things may have rubbed off on some church members?   Do we have to discard our laptop computer that works perfectly well in order to get the latest version which we actually do not need?   Do we have to change our car every year so that it is up-to-date with the latest add-ons and options which we likewise do not need and which will be quite expensive to acquire?   Do we constantly buy clothes and shoes when our wardrobe may already be full to overflowing?   Do we have to have the latest mobile (cell) phone which may be very little different to the phone we have had for the last six months and which works perfectly well, and do we have to have the very latest fashions, clothes and gadgetry that the marketing gurus thrust before our eyes with a compelling sales pitch that such stuff are a must have or because “you’re worth it?”

Even Church of God people are not immune to the accumulation of “stuff” as well as maxed-up credit cards and bank overdrafts to facilitate this emphasis and “necessity” to indulge as the world does.   After all, we are subject, in the main, to all of the advertising that bombards society on a daily basis, and from every quarter, but we should have much more resistance than others because of the precious knowledge that God has so marvellously revealed to us.

On page 111 of this book is a quote from Donella Meadows who wrote “Beyond the Limits,” as follows:  “People don’t need enormous cars, they need respect.   They don’t need closets full of clothes, they need to feel attractive and they need excitement and variety and beauty.   People don’t need electronic equipment; they need something worthwhile to do with their lives.   People need identity, community, challenge, acknowledgement, love and joy.   To try to fill these needs with material things is to set up an unquenchable appetite for false solutions to real and never-satisfied problems. The resulting psychological emptiness is one of the major forces behind the desire for material growth.”

I’m not talking, of course, about necessities, those things that we truly need.  We need clothes and shoes, and in this day and age, most, at least in the Western world, need mobile phones, cars, electronic equipment and computers.  I’m emphasising that even members of God’s Church can, if they’re not on their guard, be distracted from their true goal in life if the here and now, and all of its excesses and glitzy attractions, take a grip of how we behave and function.   It is a very easy trap to fall into and can become a way of life contrary to that which we have been called into.

On page 118 of the book, “Affluenza – The All-Consuming Epidemic,” we read “today by virtue of a media-happy free market, it may now be possible for a person to travel from one week to the next without thinking an original thought unshaped by manipulative messages!   Much of the territory between our ears has now been commercially ‘colonised’.   The question is, if we get evicted from our own minds, who are we?”

Of course, church members are too wise to be caught out in the acquisition of stuff, aren’t they?   Are they?   One television advertisement I saw sold the benefits of being able to use their facility for things we want and for those things we may not need as well.   No wonder so very many people seem to be up to their eyes in debt!   But it is not just the debt issue but having the wrong emphasis that is even more worrying.

Scripture tells us not to love the world and all of its attractions which certainly includes unnecessary purchases and debt.   In 1 John 2:15-17, we read the following: “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.  For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world.  And the world is passing away, and the lust of it; but he who does the will of God abides forever.”

If we follow the way of this dying world by greatly accumulating “stuff” that is not necessary, and spend ourselves into unnecessary debt, we may well be falling for yet another Satanic trap.  Rather than being content with our lot, we can easily succumb to the way of this world which continues down the secular path towards destruction.   Developing holy righteous character is what we should be about, not accumulating that which will disappear.

Right at the end of the book, they conclude with these thoughts.   “The bottom line is this.   When your time comes and your whole life flashes before you, will it hold your interest?   How much of the story will be about moments of clarity and grace, kindness and caring?   Will the main character – you – appear as large and noble as life itself, or as tiny and absurd as a cartoon figure, darting frantically among mountains of stuff?   It’s up to you, and indeed, it’s up to all of us.”

As we approach the December festive season, there will be huge amounts of money spent on “stuff” with many maxing up their credit card(s) for materialistic goods that may have temporary pleasure but with long-lasting consequences of unnecessary debt and all that that can bring.

We can never have “Godly Overload,” but it is a direction that would be much more profitable to pursue than all of the material pursuits of this world!

It’s about priorities, and let none of us be found wanting in this respect!

Since this past Thursday was the day of Thanksgiving here in the United States, it seems kind of self-explanatory that this Editorial would in some way be about thankfulness.

I wonder how we embody thankfulness as Christians. This will be different for each of us as God works with us individually! I am curious though about the mindset that we are cultivating. What do we do on a continual basis in regards to being thankful? What do we have in place to make sure that we are giving thanks to God for everything? How often do we think about how important it is to God that we give Him thanks and praise?

Oftentimes, our thoughts are inward and self-pleasing. When this happens, we start to lean on ourselves or others around us, and we start to leave God out of our picture! This is the exact opposite to what God wants! God desires that we depend on Him for everything. When we are constantly looking to Him, we are going to be searching how we can please Him, how we can do things differently and better. Paul tells us in Colossians 3:17: “And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.” If we are not in this mindset, then we are in a different mindset.

In a world that is permeated by Satan’s mindset of hate, greed, lust and a general dissatisfaction with life, I wonder how we approach each day and the things that we face. From personal experience, it is very, very easy not to remember the immense number of blessings that God gives us and just focus on the negatives that are happening in our lives!

I have to say that at times, I tend to look at the negatives in my life and dwell on them more than I should or more than is good or necessary. When we have challenging things happening in our lives, we should stop and think about the things or trials that we are going through and start turning to God MORE, so He can show us how to get through whatever it is that we are facing. In this regard, I think often about the Apostle Paul and ALL the things that he went through in his life. I especially find encouragement in what he says in Philippians 4:11-13, quoting from the NIV: “I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything [or “all things,” according to the New King James Bible] through him who gives me strength.” The “secret” to being able to deal with WHATEVER we are given in this life, is found, I believe, in giving thanks and finding thanksgiving in ALL situations that we go through. We need to have full confidence and faith in God, knowing with certainty that He knows everything about us and cares about us. The Bible is replete with these truths. Notice in Romans 8:28: “And we know that all things work together for good to those who love God, to those who are the called according to His purpose.” Also, note this in Hebrews 13:5: “Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, ‘I will never leave you nor forsake you.’”

During tumultuous times, God asks us to focus on Him and His faithfulness to us, rather than being shaken in this conviction by our circumstances; to dwell on His promise to never leave or forsake us; and to trust Him to help us in every situation we face in life. If we can do this more and more, then we are going to grow as Christians. And this is truly what God wants and desires in us, as we read in 1 Thessalonians 5:18: “… in everything give thanks; for this is the will of God in Christ Jesus for you.”

Finally, reading in Colossians 4:2, we find these timely words:  “Continue earnestly in prayer, being vigilant in it with thanksgiving.”  I would say, at no other time in our current history should this be more apropos and useful to us than at this time. We are witnessing the world crumble around us, and we know that things will NOT get better, but drastically worse and worse. We must remain close to God asking for His protection, guidance and help in these times we are living; and we must do so with an attitude of thankfulness.

I would like to put forth a challenge for all of us. What would happen if we spent the first couple minutes when we wake up and the last minutes before we go to bed in giving thanks to God? What if instead of every time we went to complain, we stopped and thought about something we could give thanks to God for instead? Based on God’s Word, I would be willing to say that things would start to change for the better in our lives! When we find ways to be thankful, we bring our focus back to God which is where it should be!

When we hear and read about God’s children, can we actually put ourselves in that category?  Are we truly His children, and what does it mean?  After all, God did create everything, including all of mankind, and He loves His creation. He did say however at the time of Noah that He was sorry that He had created man, but that’s because He had a different plan in mind. He gave man a choice to obey Him, and man rejected God’s ways and, as a consequence, the whole world was corrupted (Genesis 6:6-12).

Therefore, He wanted to destroy everything on earth, and if it had not been for righteous Noah, mankind would not have been saved. And through Noah, mankind was spared, and God blessed him and his sons, and they were fruitful and multiplied on the earth (Genesis 9:1).

Now, that didn’t mean mankind was righteous from that point on, since the world has become corrupt again. We read in John 3:16 that God loved the world so much that He gave His only begotten Son, Jesus Christ, to die for us, but another step was significant, because He goes on to say that whoever believes in Him should not perish, but have everlasting life.  So, does that mean that all we have to do is believe in Christ, and we are all saved and are considered God’s children?

Obviously, more is involved as the Bible points out in numerous Scriptures.  What do we know, actually know? The law of the 10 commandments has not been done away as we are to keep it still, which Christ makes very clear, for He didn’t come to do away with the law but to fulfill it (Matthew 5:17-20).  We need to do more than just believe—we have to be doers and followers of the law as Christ says in 1John 5:3, “For this is the love of God, that we keep His commandments. And His commandments are not burdensome.”

Many Christians consider themselves children of God because they believe they have been saved just based on the mere fact that they believe in Christ.  They claim that they are born again and that if you’re born again, you are considered a child of God.  But the Bible clearly states that a born-again person IS spirit and invisible to the human eye, and anyone who is still human cannot be born again (John 3:6, 8).

How we are to be children of God is expressed in 1 John 3:1-2, 6-8:  “Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him. Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is… Whoever abides in Him does not [practice] sin. Whoever sins [practices sin] has neither seen Him nor known Him. Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. He who sins [practices sin] is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil.”

Those who are not being saved cannot be children of God as we notice in 1 John 3:10: “In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother.”

We have the opportunity right now, as begotten children of God, who have been chosen to come out of this world, to be a part of His Family.  And this step can only be done by receiving His Holy Spirit at the time of our baptism after we have truly repented from what we came out of, and after having believed in and obeyed the gospel of the Kingdom of God. And, we must continue to DO what God requires of us, as explained in Romans 8:13-17:

“For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live.  For as many as are led by the Spirit of God, these are sons of God.  For you did not receive the spirit of bondage again to fear, but you received the Spirit of (sonship) by (which) we cry out, ‘Abba, Father.’ The (Holy) Spirit (itself) bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.”

People don’t like to think. The reasons why are not surprising when we consider what it takes to actively engage the mind. Thinking takes work, time, energy, concentration, and can even cause a modest amount of discomfort. I believe that we can all relate to some degree that it is often easier to find reasons to do anything else but think when we are faced with the need to think. Thinking is simply hard to do.

Knowing that it is difficult for people to actively engage their minds in mental exertion, we can see why people would rather believe in something “simple” even though it is wrong, rather than do the work of asking questions and seeking out the answers. It is more comfortable to believe in a simple explanation because it doesn’t require thinking.

However, quite often simple explanations focus only on a limited point of view, and reject anything that challenges such an explanation. Oversimplified explanations often get in the way of understanding the whole truth of a matter. This oversimplification is reductionism. Reductionist explanations sound good, but can be very misleading to people when a deeper understanding is needed.

Reductionist explanations can do great damage when applied in situations when more completeness is necessary. For example, if we believe that all we need to do to maintain a car is to put fuel in the gas tank, it won’t be long before no amount of gas will make it go. It is true that a car requires gasoline, but relying on an overly simplified solution that “for cars to function, they need gas” doesn’t paint the whole picture. We often need to consider more information when looking to understand how things work.

When we look at secular so-called Christianity today, it is easy to recognize reductionist reasoning in effect. People will hang all of their beliefs on a handful of Scriptures and ignore the others that contradict their belief without even realizing it. People can read over Scriptures, passages, chapters, and books in the Bible without taking the time to think about what the words mean, because thinking is hard work. For example, it is common for nominal Christians to quote John 3:16, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life,” and stop there. It is appealing to read one Scripture and build an entire body of doctrine around it. Taken alone, one would think that all a person has to do is believe in Jesus Christ to have everlasting life. Yet people don’t ask what it means to believe in Christ. As we know, there is a lot more to becoming a fully converted Christian than a mere belief in the existence of Jesus. But asking questions that challenge such an appealing and simple belief structure is inconvenient.

Of course, we cannot place all of the blame on people who don’t take the time to think about the teachings of the Bible. Not everyone is called in this age to understand the Truth. God calls whom He will today, which excludes the vast majority (compare John 6:44-45, John 6:65). However, the warning of falling into the trap of reductionist explanations applies even to converted members, and gravely so. If we choose to pass too quickly over the teachings of the Bible and the Church, through God’s ministry, without taking the time to make sure we understand why those teachings are true, we place ourselves in a slippery place. Developing our understanding of the Truth that will lead us to salvation requires searching the Scriptures for more collaborating evidence, not reducing explanations to less.

Developing our understanding of the Truth requires the entire Bible. You don’t need to take my word for it either! The Word of God expresses this instruction with great clarity. In Jesus Christ’s response to the temptation of Satan, He said, “… ‘It is written, “Man shall not live by bread alone, but by every word that proceeds from the mouth of God”’” (Matthew 4:4). We must take this to mean that all of the words of the Bible are there for us to use, and not ignore when the teachings are inconvenient to us, or when we might not yet understand what we learn. By using the entire Bible to help us build a complete understanding of the Truth, without corrupting it with the bias of our carnal nature, we will grow spiritually. But it takes some work to do it. “… For precept must be upon precept, precept upon precept, Line upon line, line upon line, Here a little, there a little” (Isaiah 28:9-10).

Whether it is easy for us or not, it takes work to think and ask questions about what we learn if we want to develop our spiritual understanding. It is undoubtedly hard work to do. But we didn’t answer our calling from God because it would be an easy path for us. We answered our calling out of love for the Truth, knowing that this is the better way to live. We can be reassured that the work is worth the effort when we consider the instruction of Jesus Christ, “‘Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it’” (Matthew 7:13-14).

I was watching a science fiction movie where the two main actors were willing to sacrifice their lives in response to a technical threat to the entire planet. They did it without reservation for the good of mankind which had been greatly reduced by this advanced machine technology.

About two thousand years ago, a Man faced an angry crowd, inspired by Satan, demanding His crucifixion, even though He had done no wrong. He did not cry out to profess His innocence; He did not whine or complain, but He took it all in stride because He knew that His sufferings and death were preordained and necessary for the ultimate good of mankind. That Man was Jesus Christ. He was rejected, persecuted, mocked, scorned, spit upon, punched, scourged, crucified and eventually killed by a Roman soldier’s spear which pierced His side—knowing that all of this was prophesied long before His death.

Why would He do that, since He had done no wrong and was innocent of the charges laid against Him?

He did it for the good of mankind, even though the world then or today did not and does not understand the scope or grasp the significance of His sacrifice. He did it so that man could ultimately fulfill his destiny to become God beings—to offer salvation by His blood for mankind, which was and is totally unappreciated at this time.

He attained perfection as a man through the things He suffered—learning how He could stay obedient in the face of trials. Not that He was ever disobedient, but He had to experience what it is like to be a man and not to sin. As a spirit being and the second member of the God Family prior to becoming a man, He never had to go through these kinds of physical sufferings to “learn” obedience.

As a man, He set a perfect example for us and gave us an important lesson, in that we are perfected through trials and suffering.  If you look at a silver bar, you will see stamped into it 99.9999 %, which means, almost all the impurities have been removed from it. As silver ore, it is melted down and the dross comes to the surface, which are the impurities within it, and they are skimmed off. This process may be done several times to achieve the 99.9999 percentage state.

As Psalm 66:10 clearly states: “For You, O God, have tested us; You have refined us as silver is refined.”

Our trials and our sufferings which we face are purifying us towards perfection, so that we can become immortal God beings in the God Family. Furthermore, we will receive a golden crown, gold being the most perfect metal in the physical existence. We will achieve the gold standard, and we will also be given a white robe, signifying righteousness or our righteous acts, because at that time we will be perfect and totally righteous before our God.

I know, trials are not easy, and some of us have gone through quite some serious ones since observing the Feast of Tabernacles, but if you look at them as being perfected towards becoming a God being, they are easier to bear.

Paul said the sufferings in this world were all worth it to attain salvation in the Kingdom of God, so let us not let trials affect us in any negative way, but let us look forward to being in the Kingdom because the current trials and sufferings are preparing us to become God beings.

We are sometimes asked why we are publishing certain articles about corona measures in our Current Events section, which do not necessarily reflect the viewpoint expressed by the mass media. The suggestion is made that we might be political, anti-vaxxers, corona deniers, etc. Others feel that we do not oppose governmental measures strongly enough, and that we should tell our membership and the entire world that we must resist and that we must not get vaccinated or wear masks under any circumstances. At times, the mandate to get vaccinated or wear masks is associated with the mark of the beast.

I’d like to use this Editorial to make the Church’s position on these matters very clear. I refrain from discussing here what my own preference is or would be, as this is irrelevant in the context of this Editorial.

We said this in a recent Q&A about the mark of the beast:

“Wearing or not wearing a mask, or getting or not getting vaccinated is not, per se, tantamount to accepting the mark of the beast, as long as they do not prevent us from worshipping God in the right way (However, wearing a mask in church services might very well prevent us from worshipping God in a proper way). Otherwise, these are personal decisions, based on one’s individual situation. If a minister ought to travel overseas to visit the church or baptize or preach the gospel, but could only do so if he is vaccinated first, then vaccination does not prevent him from worshipping God and fulfilling his job as a minister; in fact, it might enable him to do so. If air travel in such a case would require the wearing of a mask [or to be fully vaccinated], and if there was no other way to travel, then doing so would not constitute accepting the mark of the beast. This does not mean however that he must travel under those circumstances, because additional considerations, personal and otherwise, might have to be taken into account.

“These principles… do not just apply to ministers. If one has to wear a mask or has to be vaccinated to be able to keep his or her job or to go shopping, then a decision to do so would not constitute the acceptance of the mark of the beast, as it has nothing to do with worshipping or not worshipping God in the right way.

“In this Q&A, we are primarily addressing the concept of the mark of the beast, and what it does and does not constitute. We are not speaking, in general, about the advisability or inadvisability of wearing a mask or becoming vaccinated. In particular, we are not addressing here whether or not vaccinations are safe; whether or not they will cause short-term or long-term (genetic) side effects; whether or not it is advisable to become vaccinated because of one’s health or age; or whether or not vaccinations are morally and ethically questionable because they were originally developed from cells of aborted fetuses…

“A decision to get vaccinated or not is an individual decision, but it must be based on one’s individual conscience and conviction, because whatever is not of faith is sin (Romans 14:23). We must be persuaded or fully convinced in our own mind (Romans 14:5). It is important, however, that our conviction is based on a sound mind and not on speculation, unproven narratives or political propaganda. (For instance, a concept that wearing a mask is our patriotic duty or responsibility is as wrong as the idea that wearing a mask is sinful and constitutes acceptance of the mark of the beast.)

“However, God commands us to work, earn money and support our family, and we should consider in this context whether or not a commanded activity, enabling us to do so, is ‘neutral’ in that it does not violate God’s command to worship Him properly. Health concerns should be taken into consideration as well, when it comes, for instance, to wearing masks or getting vaccinated, such as difficulties with breathing, allergies, a compromised immune system, reactions to vaccinations, etc. But health concerns must not become our main priority if this means neglecting other and perhaps even more demanding duties. We read, for example, that Epaphroditus became sick because he worked so hard in the Work of God (Philippians 2:25-30). Paul said: ‘For if we live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, we are the Lord’s’ (Romans 14:8).

“It is true, of course, that we are not to put God to the test. On the other hand, we must also recognize that time and chance do not rule over a Christian, but that he is in God’s hands. It is therefore important that we always pray to God for His lead, guidance, inspiration and protection (Psalm 48:14; Proverbs 16:9; Jeremiah 10:23 and Isaiah 58:11), and that we do not judge or condemn anyone who might decide in a way other than what our preference would be, because our situation might be quite different from the situation of our next-door neighbor, relative or friend.

“Whatever our individual decision will be, especially when it comes to getting or not getting vaccinated, God’s Church will back us up, honoring our individual conviction, based on our circumstances. Wearing a mask or getting vaccinated is not tantamount to accepting the mark of the beast, nor do they constitute sinful conduct (unless wearing a mask prevents us from worshipping God in a proper and righteous way.) Neither is it sinful conduct not to get vaccinated.”

One of the reasons, then, why we are publishing certain articles on vaccinations, wearing masks, etc., is to enable the reader to come to balanced conclusions, also in reliance on viewpoints which the mass media might reject and label as “fake news.” This does not mean, however, that we necessarily endorse these viewpoints—they are presented to help the reader in conducting his or her own proper research and reach an individual decision based on his or her circumstances. In fact, we always state the following in our Current Events section: “The publication of articles in this section is not to be viewed as an endorsement or approval as to contents or accuracy of the selected articles, but they are published for the purpose of pointing at worldwide developments in the light of biblical end-time prophecy and godly instruction.”

When the Church is approached by members for support of an individual application for religious exemption against vaccinations, the Church will most certainly support such an application, if it is based on sincerely held religious convictions, because whatever is not of faith is sin. The Church would not take the position, however, that vaccinations are sinful per se, and that they must therefore be rejected.

When focusing on the concept that the Church, or individual members, must stand up in unison with others in a concerted effort to resist governmental mandates, it is important to understand what the role of the Church is. We said this in one of our Q&As on slavery:

“… it has never been the role, function and responsibility of the Church of God to change the world now, or to undermine the systems and governments of this world. True Christians don’t participate in the wars of this world, nor do they vote in governmental elections nor participate in any attempts to overthrow the government… Christians are ambassadors of Christ and representatives of a better world–the heavenly kingdom–to be set up on this earth within a few years from now… This is NOT God’s world, but Satan’s (compare Matthew 4:8-9); Christians are not here for the purpose of ‘improving’ Satan’s rotten evil world (Galatians 1:4)–of trying to make this evil world a better world. They know that this world will be REPLACED by a better world (Daniel 2:44; Revelation 11:15-18)–attempts to IMPROVE or change THIS Satan-ruled world for the better are doomed to fail.”

This is not to say that we must never object, individually, or stand up to governmental conduct which affects us or our loved ones personally. Our free booklet, “Obeying God Rather Than Men,” gives many examples in this regard. Nor do we say that the Church must not speak out against dangerous governmental measures or wrong governmental conduct—the opposite is the case, and we prove this fact weekly in our Current Events section.  As God’s Church, it is our duty and responsibility to cry aloud and spare not and show the people, including governmental officials, their sins and transgressions against God’s Law. But the Church has never endorsed the concept that our members should participate in demonstrations for or against governmental measures, as demonstrations, far too often, end up in violence or are being manipulated by extreme radical factions.

One most important reason for many articles in our Current Events section, over the years, dealing with governmental actions worldwide in general and measures regarding Covid-19 in particular, is to unmask the propaganda and the push of Big Pharma for [costly] vaccinations, thereby omitting to even address any potential dangers, while ignoring natural immunity. It is a fact that once you have had corona, there is no need for vaccinations. Many scientists admit that natural immunity is at least as effective as vaccinations. But natural immunity does not make Big Pharma rich. We also observe the prophesied development of worldwide dictatorships by adopting governmental measures even in democracies, which would have been thought of as totally unacceptable a few years ago. Far too often, this development is accompanied by the constant pressure and verbal and sometimes even actual persecution of the unvaccinated through doctors, governmental agencies, the mass media, relatives and friends, making them scapegoats, not unlike the Jews were made scapegoats in the past, speaking of a pandemic of the unvaccinated, and ignoring, omitting or under-reporting the cases where people got sick even though [or because?] they were fully vaccinated.

In the past, it was said that when you have an underlying condition, you should not get vaccinated—especially the elderly. Now, this was all turned around because this approach does not make Big Pharma rich. Also, they are going after our children now, even though the chance they get corona is very slim, and if they do, the symptoms are very mild and brief. But again, not vaccinating kids does not put money into and fill the coffers of Big Pharma.

So, we are warning in our Updates of governmental control, including the unconstitutional and illegal push for mandatory vaccinations, censorship and suppression of medical opinions which are not in conformity with governmental directives, Big Pharma or the mass media, and, most importantly, we are addressing the blindness of the masses following whatever the mass media and doctors paid by Big Pharma are telling them, even though some of it has been proven to be untrue, showing thereby how easy it will be for the vast majority to follow the coming beast and to accept its mark.

Paul warns you not to be deceived with empty words (Ephesians 5:6), and he is telling you that you must be “fully convinced” in your “own mind” (Romans 14:5). We try to help you to reach, for yourself, this unshakable personal conviction, which will be pleasing in God’s sight.

There are some passages in the book of Acts that describe the conduct of the early disciples immediately after they had had God’s truth revealed to them. They are very positive examples, and we know that these examples were written for our instruction, and it is good to be reminded of them from time to time.

One I would like to consider is the time immediately after the Day of Pentecost when the Church was just beginning. Many Jews were dwelling in Jerusalem from every nation under heaven (Acts 2:5). The apostle Peter had just presented a powerful sermon during which he quoted from the prophet Joel and king David. Many of these Jews and proselytes gladly received Peter’s preaching and were baptised. We read in Acts 2:46. “So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart.”

It is interesting to note that before the Day of Pentecost, the eleven apostles, together with others who were with them, “were continually in the temple praising and blessing God” (Luke 24:53). The number given at that time was around one hundred and twenty, both men and women including Mary, the mother of Jesus, and His brothers (Acts 1:15-16). Since these were all Jews, including the “about three thousand” baptised on the Day of Pentecost (Acts 2:41), the most obvious place to meet as a group after the Day of Pentecost would have been in the temple. However, they also met in smaller groups in one another’s houses to enjoy fellowship and having meals together with gladness.

The expression “simplicity of heart” in Acts 2:46 is very interesting. The Greek word for simplicity is only used here in the New Testament. It is also translated sincerity and singleness in other versions and comes from a Greek word meaning smoothness of a soil without stones. That is, not rough, metaphorically speaking simple or sincere. So, at this time, there was great gladness and peace, not roughness or troubles. In this state the Church continued to grow as we read in Acts 2:47: “And the Lord added to the Church daily those who were being saved.”

However, this time of peace did not last for long. Satan was very angry, and he used the religious leaders and the political rulers to persecute the Church. Stephen and James were killed and there was great persecution against the Church, resulting in the scattering of many of the members (Acts 8:1). Also, false doctrines were brought into the Church at times to cause confusion, including subjects like the necessity for circumcision to be saved, and that there was no resurrection from the dead.

Unfortunately, Satan has been persecuting the Church of God down through the ages, both through false religious leaders and political rulers. The Church was forced to flee into the wilderness for over a thousand years due to this persecution. From what we are able to ascertain over the last around two hundred years, there has been some confusion over doctrines and administrations within the Church of God. Even during the time of Mr. Herbert Armstrong, there were sometimes divisions and departures over doctrinal differences. And today, there are hundreds of groups claiming to be the Church of God, but with many differences in doctrines and understandings. These differences, caused by the adherence to false doctrines, are like stones in soil to prevent unity. Of course, two cannot walk together unless they are agreed (Amos 3:3), and there cannot be “unity” among groups where false doctrines are being taught.

At this time, we do not see Ephesians 4:4-5 being completely fulfilled: “There is one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism,” but it will be fulfilled when Jesus Christ returns to bring one religion to this earth. Perhaps, to a certain extent, it might already be fulfilled, as a forerunner, for those who will be counted worthy to escape the Great Tribulation and be brought to the Place of Safety. But when Christ returns, then people will indeed be fully “with one accord and fellowship with gladness and simplicity of heart.” So, this is a very good reason to cry out, “Your kingdom come, Your will be done on earth as it is in heaven.” Only then will a time like that of the early Church immediately after that Day of Pentecost be re-established. A time of unity, gladness and simplicity of heart.