Standing Watch

A new Standing Watch program, titled, “Giving Account,” has been posted on the Web.

Would you please explain Matthew 24:44?

Matthew 24:44 reads, “Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.”

Although this passage clearly tells us that we do not know the exact time of Christ’s return, many have engaged in vain attempts to “calculate” the day or month or year of Christ’s return. They have justified this by saying that Christ was only talking about “the hour” of His coming, but not the “day” or the “month” or the “year.” However, this is NOT what Christ was saying. Please notice that a prophetic “hour” may include a longer time span than just 60 minutes. Revelation 17:12 tells us that ten European leaders will rule with a political leader, “the beast,” for “one hour.” Daniel 7:25 SEEMS to indicate that, in that case, the term “one hour” could mean “three-and-a-half years.”

In Mark 13:32-33, Christ was not just talking about the exact “hour” [a time span of 60 minutes] of His coming. We read: “But of that DAY and hour no one knows, not even the angels in heaven, nor the Son, but only the Father. Take heed, watch and pray; for you do not know when the time is.” At the very least, this passage tells us that neither Christ, nor God’s angels, nor we “know” [present tense!] the DAY and the HOUR of His coming. Christ seems to be saying that we won’t know the exact time — a phrase broader than just a 24-hour-day. The reason for this conclusion is given in Acts 1:6-7:

“Therefore, when they had come together, they asked Him, saying, ‘Lord, will you at this time restore the kingdom to Israel?’ [They understood that Christ would establish the Kingdom of God on this earth, when He returns.] And He said to them, ‘It is not for you to know TIMES or SEASONS which the Father has put in His own authority.'”

It is the FATHER’S decision to determine when exactly to send Jesus Christ back to this earth. That is the reason why even Jesus Christ does not know the EXACT time. All attempts to figure out the exact time are also futile in light of Christ’s words in Matthew 24:21-22:

“For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be. And unless those days were SHORTENED, no flesh would be saved [alive]: but for the elect’s sake those days will be SHORTENED.”

Some have speculated that Christ will return exactly three-and-a-half years after the beginning of the Great Tribulation (and the Church’s protection at a place of safety). This does not take into account, however, that these last days will be shortened. We also read in Hosea 6:1-2: “Come, and let us return to the LORD; For He has torn, but He will heal us; He has stricken, but He will bind us up. After two days He will revive us; On the third day [not: AFTER three-and-a-half prophetic days or years] He will raise us up.”

Christ said that the last days would be shortened. We don’t know for how long they will be shortened — that is why it is futile and in violation of Scripture to try to figure out the exact time of Christ’s return. In addition, we even read, in 2 Peter 3:9, 12, that our conduct, individually and collectively as God’s church, can either delay or hasten the Day of Christ’s coming. God the Father may delay the return of Jesus Christ to give some of His children additional time to repent. He is “longsuffering toward us, not willing that any [of us] should perish but that all [of us] should come to repentance” (2 Peter 3:9; compare, too Luke 13:6-9). At the same time, our zeal and “holy conduct and godliness” can hasten “the coming of the day of God” (2 Peter 3:12). All of this shows, too, that it is absolutely futile to try to figure out the exact time of Christ’s return.

Christ’s point in Matthew 24:44 and other passages was to impress on all of His disciples, at ALL times (compare Mark 13:37), to be always spiritually ready. For instance, we don’t know when we will die. Even if we were able to figure out, precisely, when Christ comes back to this earth, His return might still catch us, individually, by surprise, as we might die before His Second Coming. We need to be spiritually ready at all times, including, when we die (compare Luke 12:13-21). For those who die, Christ “comes to them” at the time of their death — as they will sleep the sleep of death without consciousness, and as they will awake to meet Christ within the next second of their consciousness.

In addition, His disciples must be ready to be found worthy to go to the place of safety. Notice Christ’s words in Luke 21:36:

“Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass [that is, to be counted worthy to be taken to the place of safety], AND to stand before the Son of Man [at His return].”

We know, of course, that there is a time interval between the beginning of the Great Tribulation and the Church’s stay at the place of safety, and Christ’s subsequent return. At the time of the end, not everyone claiming to be in “God’s Church” will be counted worthy to go to the place of safety. In fact, Matthew 25 seems to indicate that only half of the Church will even be ready to enter the Kingdom of God. Those who are not watching themselves, the work of God and world news won’t be ready for either event.

It is a fact that the world at large won’t comprehend the times pointing to Christ’s coming. Christ explains in Matthew 24:37-39: “But as the days of Noah were, so also will the coming of the Son of Man be. For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and DID NOT KNOW until the flood came and took them all away, so also will the coming of the Son of Man be.” He then compared His coming with that of a thief (v. 43). Paul said, too, in 1 Thessalonians 5:1-4, that Christ will return “as a thief in the night”:

“But concerning the times and seasons, brethren, you have no need that I should write to you. For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. For when THEY say [people of this world], ‘Peace and safety!’ then sudden destruction comes upon THEM as labor pains upon a pregnant woman. And THEY shall not escape. But YOU, BRETHREN, are not in darkness, so that this Day should OVERTAKE YOU AS A THIEF.”

Paul was saying here that even for the loyal and faithful Church members, Christ’s return would come suddenly, unexpectedly, or as a thief in the night. Christ had warned the disciples time and again that this is how He will appear. He said in Matthew 24:42: “Watch therefore, for YOU [BRETHREN] do not know what hour [Margin: what day] YOUR Lord is coming.” He said in verse 44, “… the Son of Man is coming at an hour YOU [BRETHREN] do not expect.” Again, in Mark 13:33, “Take heed, watch and pray; for YOU [BRETHREN] do not know when the time is.”

Paul was warning that Christ’s return would, like a thief in the night, OVERTAKE those in the Church, who had not been consistently on spiritual guard (compare Revelation 3:3). Notice Revelation 16:15, “Behold, I am coming as a thief. Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame.”

Since Christ will come as a thief in the night, we need to watch and be ready at all times. Although we may not know when exactly a thief comes, if we have secured our belongings, he won’t be able to “overtake” and rob us. In the same way, Christ is telling us that we must be ready at all times, since He will come as a thief in the night, when we don’t expect it. If we are not spiritually ready or prepared for His coming, the Day of His coming will “overtake” us “as a thief” (compare again 1 Thessalonians 5:4).

On the other hand, we know that the “time” of Christ’s return is NEAR, when we understand the developments of world news in the light of Biblical prophecy. Christ explained in Matthew 24:32-33, “Now learn this parable from the fig tree: When its branch has already become tender and puts forth leaves, you know that summer is near. So YOU also, when YOU see all these things, know that it is near — at the doors! Assuredly, I say to YOU, this generation will by no means pass away till all these things take place.”

We KNOW today that the return of Christ “is NEAR — at the doors.” Here are some of the reasons: We are witnessing the final and last resurrection of the Holy Roman Empire in Europe, under the increasing spiritual influence of the Roman Catholic Church; we have reached the time when it has become possible, for the first time in the history of man, to exterminate all human life from this planet through weapons of mass destruction; we see the gospel of the Kingdom of God being preached in all the world as a witness (Matthew 24:14); war in the Middle East, affecting Jerusalem, is becoming more and more imminent; power blocs are forming in the Middle East (bringing about the last resurrection of the “king of the south,” Daniel 11:40) and in the far east (bringing about the appearance of a power in the east, Daniel 11:44); the political influence of the United States of America and Great Britain is constantly decreasing, and, last but not least, the “falling away” from the truth has already occurred in God’s Church in recent years, and the “man of sin” or “false prophet” may be revealed very soon (2 Thessalonians 2:3).

These are some of the reasons why we know that Christ’s return is “near — at the doors!” But, we still don’t know the EXACT year, day or hour of His return.

Some claim that we can know the exact year or even day of Christ’s return, in light of some figures given in the book of Daniel. If that were so, then this would contradict all the Scriptures quoted thus far. The Scriptures however do not contradict each other. Let us notice, then, the passages at issue:

We read in Daniel 8:13-14: “… ‘How long will the vision be, concerning the daily sacrifices and the transgression of desolation, the giving of both the sanctuary and the host to be trampled underfoot?’ And he said to me, ‘For two thousand three hundred days; then the sanctuary shall be cleansed.'” The margin points out that the word “days,” should be translated, “evening-mornings.” The reference here is to daily sacrifices, which will begin again in Jerusalem PRIOR to Christ’s return. Through the intervention of the European beast power, those daily sacrifices will cease. These daily sacrifices will have been given twice a day, in the morning and in the evening. Therefore, the time frame mentioned here is 1,150 days (that is, 2,300 sacrifices, which will be given twice a day). From this passage, we know that SOME TIME after 1,150 days, following the “transgression of desolation” placed in the holy temple (compare Matthew 24:15; Daniel 11:31), the sanctuary will be cleansed.

A second passage can be found in Daniel 12:11: “And from the time that the daily sacrifice is taken away, and the abomination of desolation is set up, there shall be one thousand two hundred and ninety days.” This gives us a different figure than in Daniel 8:13-14, but it still does not tell us what is going to happen after the 1,290 days.

We continue to read in Daniel 12:12:

“Blessed is he who waits, and comes to the one thousand three hundred and thirty-five days.” Still nothing is said about what is going to happen after the 1,335 days or, from what point in time to begin to count those 1,335 days. All that is said is that those are “blessed,” who reach the 1,335 days.

In addition, we read in Daniel 12:7: “Then I heard the man clothed in linen… that it shall be for a time, times, and half a time [or 1,260 days, viewing a prophetic “time” or year as a time period of 360 days]; and when the power of the holy people has been completely shattered, all these things shall be finished.” “All these things,” talked about here, deal with the Great Tribulation (verse 1), leading to the resurrection of the saints (vv. 2-3). It seems to be talking about the time of the final Church persecution, as described in Daniel 7:25.

Much has been speculated as to what all these figures mean, and when to start counting in order to determine exactly the DAY of Christ’s return. Some have counted forward, others backward, to figure out the exact day of Christ’s return. However, as we have seen, nobody knows the DAY of Christ’s return — not even Jesus Christ Himself. Without trying to explain here the possible meaning of those different time periods (compare Daniel 12:10), it is clear that they cannot be used as a road map of events to determine and calculate exactly the day of Christ’s return. Otherwise, Christ most certainly would be able to know exactly the day of His return, once the events signified by those dates would begin to unfold. But Christ said that only the Father will decide and therefore know when the day of Christ’s return has arrived, and He will even cut those days short in order to prevent human extinction.

Many have tried, over the years, to calculate and figure out, exactly, the day of Christ’s return, and they have all been proven wrong. They could have saved themselves much frustration and embarrassment, if they had only believed Christ’s very clear statement in Matthew 24:44: “Therefore YOU also be ready, for the Son of Man is coming at an hour YOU do NOT expect.”

We Will Succeed

On Saturday, November 29, 2003, Norbert Link will be presenting the sermon, “We Will Succeed!”

The services can be heard at www.cognetservices.org at the appropriate time, just click on “Connect to Live Stream.”

Standing Watch

A new Standing Watch program, titled, “I Will Return,” was recorded and has been posted on the Web.

How Are We Doing

On Saturday, November 22, 2003, Edwin Pope will be presenting the sermon, “How Are We Doing?”

The services can be heard at www.cognetservices.org at the appropriate time, just click on “Connect to Live Stream.”

Preaching the Gospel and Feeding the Flock

Our new booklet on “born again” has entered the second and third review cycles.

A member letter was sent out this week. You can find a version of the letter at:https://www.eternalgod.org/lit/letters/brethren-20031106.pdf.

A new Standing Watch program, titled, “Anti-Semitism,” was recorded and has been posted on the Web.

What are the Biblical reasons compelling a Christian to refuse to participate in Military Service and War?

There are different Biblical principles involved. We believe that the following will best express our religious convictions against participating in Military Service and War:

A true Christian is a stranger, alien and exile (1 Peter 2:11; Hebrews 11:13) while here on earth; an ambassador for Jesus Christ (2 Corinthians 5:20); and a representative of God’s kingdom. As such, and in being a light to the world by proper conduct (Matthew 5:14-16), a true Christian does not take part in this world’s governmental or political affairs, as presently, it is not God who rules this world, but Satan the devil (Revelation 2:13; Luke 4:5-6). Christians are challenged to come out of the governmental and political systems of this world (Revelation 18:4).

Romans 12:17-21 tells us that we have to overcome evil with good; that we are not to avenge ourselves; and that we even give food and drink to our enemies, if we find them in need. Matthew 5:44 and Luke 6:27-28 command us to love our enemies. This tells us that we cannot fight or kill our enemies. We are told, in Romans 14:19 and in 1 Peter 3:11, to pursue the things which lead to peace. We are called to be peacemakers (Matthew 5:9; James 3:18).

John the Baptist told Roman soldiers to “do violence to no man” (Luke 3:14, Authorized Version). He was showing man how to live in peace (Luke 1:79). Jesus Christ came to preach peace (Acts 10:36), as man does not know the way to peace (Luke 19:41-42; Romans 3:17), living, instead, the way that brings about bloodshed and war (Romans 3:10-18). Christ will return to make an end to war (Psalm 46:9). He will scatter all those who delight in war (Psalm 68:28-30). After His return, all will learn how to live in peace, and there will be no more wars (Isaiah 2:2-4). Weapons of war will be destroyed (Hosea 2:18). At that time, there will be no end to the increase of peace (Isaiah 9:7). Today, as ambassadors of Christ, we are to proclaim peace and reject any kind of war (Isaiah 52:7).

We read in James 4:1-4 that wars originate with man’s sinful and carnal desires, which must be overcome. We must live today the way of peace, which all mankind will learn to live after Christ’s return. Christ told Peter to put his sword away (Matthew 26:52). We are warned that all those who use the sword would perish by it (Revelation 13:10; compare 2 Samuel 2:26). Christ told His disciples that they were not following God’s directive when they wanted to destroy their enemies (Luke 9:54-56). Christ told Pilate that His kingdom was not of this world, and that therefore, His servants would not fight (John 18:36). Paul confirmed that Christ’s followers are not to fight (2 Corinthians 10:3-4; Ephesians 6:12). We find that Satan is the one deceiving man to fight in war (Revelation 20:7-10).

It is true that in Old Testament times, ancient Israel fought in war. This, however, was sin. God never intended that Israel should fight. Israel chose to fight, lacking faith that God could help them in times of need (Exodus 17:7; Psalm 78:41). Since man is a free moral agent, God does not force man, not to sin. God had made it clear, however, that Israel was not to fight. He had told Israel in Exodus 14:14: “The Lord will fight for you, and you shall hold your peace.” God had intended to bring Israel into the Promised Land by driving out the enemies, using hornets in several cases (Exodus 23:27-28; Deuteronomy 7:17-22; Joshua 24:12). When Israel relied on God, God fought for them, and they did not have to fight (2 Chronicles 20:1-30; 2 Chronicles 32:1-23).

David also fought in war, but this, too, was sinful. God punished David with wars because of his murder of Uriah and his adultery with Bathsheba (2 Samuel 12:9-10). God did not allow David to build a temple, because he had shed blood in war (1 Chronicles 22:6-10; 1 Chronicles 28:2-3; 1 Kings 5:2-5). God punished David again at the end of his life, when he numbered his army, intending to go to war (2 Samuel 24:1-17; 1 Chronicles 21:1-30).

It is true that God, at times, ordered Israel to fight certain wars. This did not make war right. Israel had chosen to fight in war, as Israel later chose to have a king. God gave them their king (1 Samuel 8:22; 9:17), stating at the same time that their request for a king was sinful (1 Samuel 8:7, 19; 10:19; 12:13, 19-20). God allowed divorce in Old Testament times, because of the hardness of people’s hearts, but it was not God’s intent that people should divorce (Matthew 19:3-9). Since God’s purpose must stand, and since God had promised Abraham unconditionally to bring his descendants into the Promised Land (Genesis 15:18-21; 22:15-18), God determined the outcome of those wars that Israel wanted to fight.

Rather than killing our enemies, we are to do them good, if it is within our power to do so. Elisha acted in that way, as recorded in 2 Kings 6:14-23, and lasting peace was the result. When we are confronted with aggression, we need to pray to God to give us strength not to violate His law, by killing the aggressors. God will not allow that we are overtaken by a temptation that is too difficult for us to handle (1 Corinthians 10:13). If there is an opportunity, we can hide or escape from our enemies, as Christ did (John 10:39). Christ never fought in war, nor did He ever commit violence to any man. Neither did the early apostles and disciples after their conversion. Neither must we today.

God promises us protection from our enemies when we do what He commands (Exodus 34:22-24). If God were to choose not to protect us in any given situation, for whatever reason, we must still not violate His law by killing another human being. Rather, we must act as Daniel’s three friends did, when Nebuchadnezzar threw them into the fiery furnace (Daniel 3:14-18).

Since God has ordered us, not to kill (Exodus 20:13), we must not violate His law by taking the life of another human being. We could therefore not kill in war, nor enter the military to carry arms or serve as combatants. We would be able to fulfill any duties as a civil servant, if so required.

The Church of the Eternal God and its corporate affiliates have consistently taught their members why it is wrong to participate in Military Service, for instance in Updates #67, 81, and 84. For similar reasons, Church members refuse to participate in jury duty and in governmental elections, as explained in Updates #66 and 76, all of which can be found on our Website at www.eternalgod.org

All Men Everywhere

http://www.cognetservices.org/
On Saturday, November 15, 2003, Dave Harris will be presenting the sermon, “All Men Everywhere.”

The services can be heard at www.cognetservices.org at the appropriate time, just click on “Connect to Live Stream.”

Preaching the Gospel and Feeding the Flock

Our new booklet on “born again” has entered the first review cycle.

A member letter has been written and will be sent out next week.

A new Standing Watch program will be recorded and posted soon.

Several new German articles have been posted on the German web page of CEG and Global in the UK.

Our first booklet, “God is A Family,” has been translated into French and will be posted soon on the French Webpages of CEG and CGCF Canada

What is the sign of Christ’s return?

In Matthew 24:3, the disciples asked Christ three questions: “‘Tell us, when will these things be? And what will be the SIGN of Your coming, and of the end of the age?'”

Christ had just spoken about the destruction of the temple in Jerusalem (vv. 1-2). The disciples wanted to know more about the destruction of the temple, erroneously believing that that event would coincide with Christ’s return. As it turned out, the temple was destroyed in 70A.D., but Christ would not return for many years. Christ explained to them that there would have to occur first numerous significant events, before He would return.

In Mark 13:4, the disciples are quoted as asking, “‘Tell us, when will these things be? And what will be the SIGN when all these things will be fulfilled?'”

Both in the accounts of Matthew and of Mark, Christ pointed out that the preaching of the gospel in all the world and to all nations must proceed His coming and the end of the age. He said in Matthew 24:14, “And this gospel of the kingdom WILL BE preached in all the world as a witness to all the nations, and then the end will come.” He is quoted as saying in Mark 13:10, “And the gospel must first be preached to all the nations.”

That the preaching of the gospel of the Kingdom of God in all the world was given as a SIGN for Christ’s return, shows that this gospel had NOT been preached to the world for a long time. Of course, “a” gospel was preached – the gospel “about” Christ – but not the gospel OF Christ about the Kingdom of God!

As stated above, the disciples had asked Christ for the “SIGN” of His coming. The Greek word for “SIGN” is “semeion.” It conveys the meaning of “signal” (Young’s Analytical Concordance to the Bible) or “indication” (W.E. Vine, Expository Dictionary of New Testament Words). It can also convey the meaning of “miracle” or “wonder” (Strong’s Exhaustive Concordance of the Bible).

For instance, the unbelieving Jews at Christ’s time – called by Christ “a wicked and adulterous generation” (Matthew 16:4 )- were only given the “SIGN of Jonah” that Christ was the Messiah. As Jonah became a SIGN to the Ninevites (Luke 11:30), being three days and three nights in the belly of the whale, so Christ would become a SIGN to the Jews of His time, being three days and three nights (72 hours) in the grave (Matthew 12:39-40). Tragically, orthodox Christianity has rejected the ONLY sign that Christ gave to the Jews, proving His Messiahship. Many professing Christians falsely claim that Christ was only in the grave from Friday evening to Sunday morning – much less than 72 hours. They have thereby rejected Jesus Christ – the only name through which man can be saved (Acts 4:12). For a thorough discussion of the “Sign of Jonah,” please read our Q&A in Update #99.

In addition, an angel gave the shepherds in the field a SIGN that Christ had been born – they would see “a Babe wrapped in swaddling cloths, lying in a manger” (Luke 2:12).

These SIGNS were to prove to the people at the time of Christ that the Messiah was born – that Christ was the long-awaited Messiah. In the same way, the fact that the true gospel of the KINGDOM OF GOD is being preached in all the world as a witness or testimony -for instance through the tool of the printing press and the Internet – is a SIGN today, to those with understanding (Daniel 12:10), that Christ’s return is imminent. It is an undeniable fact that the true gospel of the Kingdom of God was being preached to the world during the lifetime of Herbert W. Armstrong. It is likewise an undeniable fact that Mr. Armstrong died in 1986, and that Christ has not yet returned. This means, then, that God’s Church has the continued obligation to preach the gospel in all the world as a witness. Christ made it very clear that the gospel would still be preached at the time of His return. He told His disciples in Matthew 28:19-20 that He would be with them “always, even to the END of the age,” while they were “making disciples of all the nations” (a logical consequence of the Church’s preaching the gospel in all the world, compare Romans 10:14-15). Christ also said that those who would be doing God’s Work of preaching His gospel would not have finished it, even in the cities of Israel, when He returns (Matthew 10:23).

Christ told His servants that they must not be unprofitable, but that they must be found DOING the Work of God, when Christ returns (Matthew 24:46; James 1:25). If they were to refuse to preach the gospel, although possessing the means to do so, and if they were falsely believing and proclaiming the Work to be over, they would be held accountable by Christ. Some think today that they need to save their money to be able to buy plane tickets to fly to the place of safety. With that egoistic and self-centered attitude, they WILL NOT BE counted worthy to be brought to the place of safety (Luke 21:36)!

In addition to the SIGN of seeing the true gospel being preached in all the world, Christ spoke about “great SIGNS from heaven” (Luke 21:11). This is a reference to the “heavenly signs,” mentioned in Revelation 6:12-17, following the Great Tribulation and immediately preceding the Day of the Lord (which will begin 1 year before Christ’s return). The Great Tribulation, spoken of in many Biblical passages, describes national captivity of the modern houses of Israel and Judah (the Commonwealth nations and the USA, as well as the modern Jews) and a martyrdom of many of the saints (Revelation 6:9-11).

Christ mentioned that at that time, there would be “SIGNS in the sun, in the moon, and in the stars; and on the earth distress of nations, with perplexity, the sea and the waves roaring; men’s hearts failing them from fear and the expectation of those things which are coming on the earth, for the powers of the heavens will be shaken” (Luke 21:25-26). Notice the immediate context of these events: “Then they will see the Son of Man coming in a cloud with power and great glory. Now when these things begin to happen, look up and lift up your heads, because your redemption draws near” (vv. 27-28).

We see, then, that the “heavenly signs” are also an indication for the imminence of Christ’s return, as they signal the beginning of the Day of the Lord – God’s rule over man. Christ elaborated in Matthew 24:29-30:

“Immediately after the [great] tribulation of those days the sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of the heavens will be shaken. Then the SIGN of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory.”

If this SIGN is different from the “heavenly signs,” mentioned earlier, what, then, is it? It might perhaps be referred to in Revelation 15:1, which states, “Then I saw another SIGN in heaven, great and marvelous.” This sign points at the pouring out of the seven last plagues, after the Day of the Lord has begun, completing the wrath of God. Some of these plagues will be poured out immediately FOLLOWING Christ’s return. However, the Bible does not say what exactly the “SIGN of the Son of Man” of Matthew 24:30 is. Some have suggested that it may refer to Christ Himself appearing in heaven. The Broadman Bible Commentary states, “The sign of the Son of man is of unknown meaning, although it is more directly related to Jesus than are the astronomical signs. The Greek genitive allows for the idea that the Son of man is himself the sign, i.e., ‘the sign, which is the Son of man.'”

If so, this would prove HOW Christ returns; that is, visibly, not in secret (see discussion below). On the other hand, this SIGN of the Son of Man could not be the one given in answer to the disciples’ question what the SIGN of His return and the end of the age would be. Christ obviously did not say, “The sign of My return is My return.” Rather, He clearly gave as the sign of His immediate return the ongoing preaching of His true gospel in all the world, while additional events would occur (including, for example, the rise of a political/military/economic/religious power bloc in Europe, as the tenth and last resurrection of the ancient Holy Roman Empire; a war in the Middle East; a military attack on the United States of America, Great Britain, and the state of Israel; and cosmic signs or disturbances).

Referring to that very time, Christ warned His disciples not to be deceived by false SIGNS or miracles and wonders. He said that during the time of the Great Tribulation, beginning perhaps just before that time, “false christs and false prophets will rise and show great SIGNS and wonders to deceive, if possible, even the elect” (Matthew 24:24). Their deception will include the false teaching that Christ has returned, waiting to meet His disciples “in the desert” (v. 26). In other words, they will preach a version of the “secret rapture” theory, claiming that Christ will return twice – first, to take His disciples to Himself, and second, to restore God’s Kingdom on this earth. “False,” Christ said. “Don’t believe those false teachings,” He warned. Rather, “… as the lightning comes from the east and flashes to the west, SO ALSO WILL THE COMING of the Son of Man be” (verse 27).

Christ warned that just prior to His return, “the man of sin” would be revealed (2 Thessalonians 2:3). This person is elsewhere identified as the “false prophet.” He will be alive at Christ’s return, and Christ will “consume [him] with the breath of His mouth” (v. 8). This man of sin, also called the “lawless one,” will be given Satan’s powers, “with all… SIGNS and lying wonders” (v. 9). The book of Revelation tells us that this “false prophet” will deceive people with his signs. We read in Revelation 13:14: “And he deceives those who dwell on the earth by those SIGNS which he was granted to do in the sight of the beast.” We are told, too, in Revelation 19:20 that “the beast was captured, and with him the false prophet who worked SIGNS in his presence, by which he deceived…”

We see, then, that the power to work SIGNS or miracles is NOT necessarily a proof that God is with that person. Some want desperately to receive power to work signs and miracles – like Simon Magus, who offered Peter money to receive the power to bestow the Holy Spirit on others through the laying on of his hands (Acts 8:18-19). Peter told him, though, that his “heart” was not “right in the sight of God” (v. 21), and that he needed to repent (v. 22). The historical record shows that he did not repent, but that he continued to perform his sorceries (v. 9), thereby deceiving many people. Christ warned that in the end time, just preceding His coming, “false prophets” or “preachers” (not just THE false prophet) would appear, deceiving “many” with false signs and wonders. If possible, Christ said, they would even deceive the “elect.”

Christ told us not to fall asleep or to give up. He said that only those who endure until the end shall be saved (Matthew 24:13). Rather than concentrating on signs and wonders, we must make sure that we will be READY when Christ returns, for He will come at an hour we do not expect (compare Matthew 24:44).

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