feeding the flock

A new member letter was written by Norbert Link and sent out this week. In the letter, Mr. Link discusses the important question, amongst other things, how Christians, belonging to one organization, should view Christians — members of the body of Christ — in other corporate entitities. A copy of the letter can be found at: https://www.eternalgod.org/lit/letters/brethren-20040713.pdf

We received this note from Rene Messier: “I am very pleased to announce that today we have picked up from the printer the FIRST booklet printed in French, ‘God is a Family.’ The booklet looks great. This is a milestone for the work that we are engaged in in Canada, and we will be sending copies to brethren in Africa and Quebec. This booklet could not have been produced without the dedication and efforts of Kathryn Meyers from California, USA, and Isabelle Leveau from Quebec, Canada, both in regard to translating and proof reading. We are grateful for their
efforts in the translation of the booklets, as well as member letters and other material from the Updates. We are constantly adding more French articles and booklets to our Websites. So far, we have two booklets posted, with a third one on Christmas to be posted soon. We are presently working on the French version of the Born Again booklet. Hopefully, as finances avail themselves, we will be able to produce another printed booklet in French.”

We have also placed several new articles on our German Websites, in addition to our two German booklets on Germany in Prophecy and Evolution.

We read in Matthew 27:52 that many saints were raised at the time of Christ's death. How can Christ then be called the firstborn from the dead (Colossians 1:18)?

You are correct that Christ is indeed referred to as the “firstborn from the dead.” Our free booklet, “Are You Already Born Again?“, explains on pages 7 and 8:

“Christ… became born again when He was resurrected to Spirit. It was at that time that He became the firstborn among many brethren. Romans 8:29 tells us that we are to be ‘conformed to the image of His Son, that He might be the firstborn among many brethren.’ We also read in Colossians 1:15, 18: ‘He is the image of the invisible God, the firstborn over all creation… And He is… the beginning, the firstborn from the dead.’

“Christ was the first human who became born again as a Spirit being. The Greek word for ‘firstborn,’ ‘prototokos,’ designates the person who is born first. It can refer to the firstborn Son of the spiritual Family of God, and it can also refer to the firstborn son in a physical family. We read, for example, in Hebrews 11:28 that Moses kept the Passover and the sprinkling of blood by faith, ‘lest he who destroyed the firstborn should touch them.’ Christ was also, quite literally, Mary’s firstborn Son (Compare Matthew 1:25; Luke 2:7. The Greek word, ‘prototokos,’ used here does not mean ‘only’ or ‘only begotten’ son. That concept is conveyed by the Greek word ‘monogenes’…). Since Christ was Mary’s firstborn Son, it goes without saying that Christ as a human being had younger brothers. In fact, He also had sisters (compare Matthew 13:53-58).

“The same Greek word, ‘prototokos,’ is also used in Revelation 1:5. The New King James Bible translates the entire passage quite accurately in this way: ‘…and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth.’ (The Authorized Version’s rendition, ‘first begotten of the dead,’ is clearly wrong. The context here is the resurrection from the dead. The Ryrie Study Bible comments that ‘Christ was the first [man] to receive a resurrection [glorified] body which is immortal.’).”

On the other hand, the Bible includes numerous examples, prior to Christ’s death and resurrection, of dead people coming to life again. 2 Kings 13:21 relates the record of a dead person who “revived and stood on his feet,” when the bones of Elisha touched him. Also, John 11:38-44 records the story of the resurrection of the dead Lazarus. We also read, in Luke 8:49-56, that Christ brought a dead girl back to life. In all these cases, however, we must realize that these were resurrections to temporary physical lives — not to eternal, immortal life. In the case of the young girl, we read that Christ commanded the parents “that she be given something to eat” (verse 55) — indicating that this was a resurrection to physical life, as immortal beings have no need to eat physical food.

When we carefully analyze the nature of the resurrection of the saints, described in Matthew 27:52, based on the testimony of the entirety of God’s Holy Word, we must conclude that these were likewise resurrections to physical life, not to eternal life. Please note the following excerpts from our free booklet, “Are You Already Born Again?“, page 25:

“The Christians who died in the faith, and whose spirits returned to God at the time of their death (Ecclesiastes 12:7), are registered in heaven (Luke 10:20). They have not been resurrected from the dead, so they are not yet firstborn — but they are first begotten — the firstfruits (compare James 1:18). They were called out of this world ‘first’ (Ephesians 1:11-14) and they received the Holy Spirit, and it will be they who are going to be in the FIRST resurrection (Revelation 20:5; 1 Corinthians 15:23-24). Christ is the first of the firstfruits (Acts 26:23; 1 Corinthians 15:20). He is, up until now, the ONLY firstborn, the only one who has been born again from the dead. Those called by God WILL BECOME firstborn as well. They will be in the first resurrection, born again first, when comparing them with the rest of the vast majority of mankind who will be called to salvation later (always excluding Jesus Christ, of course, who was the very FIRST of all the subsequent firstborn). (For more information regarding those who will be called later, please read our free booklet, ‘God’s Commanded Holy Days.’).”

Paul tells us in 1 Thessalonians 4:15-16 that “we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first.” Paul explains in 1 Corinthians 15:52 that they will rise “incorruptible.” Hebrews 11:39-40 tells us that none of those who have fallen asleep have received the “promise” of eternal life, “that they should not be made perfect apart from us.”

Christ, then, is the firstborn from the dead in that He is the first human being who became born again as a SPIRIT BEING. He was the FIRST who was resurrected to eternal life. Others — those in Christ — will be resurrected as SPIRIT BEINGS — to eternal life — at the time of His Second Coming. In addition, Christ is called the Judge of the living and of the dead. After His death and resurrection, it was guaranteed that dead persons would be brought back to physical life in the future to BE JUDGED. The Bible refers to this time period, which will begin after the Millennium, as the Great White Throne Judgment (Revelation 20:11-12). The vast majority of mankind, never having heard about or accepted the Sacrifice of Christ in their lives, will be brought back to physical life to be “judged according to their works, by the things which were written in the books” (verse 12). This “judgment” is quite different, however, than what most people think. For more information, please read our free booklet, “God’s Commanded Holy Days.”

All resurrections to physical life prior to the Second Resurrection which is called the “Great White Throne Judgment” period, did not occur for the purpose of the “judgment,” described in Revelation 20. Rather, because of God’s great mercy, people received their physical lives back for a short while, but then they later died and are in the grave, waiting for the resurrection to eternal life, or to be judged in the “Great White Throne Judgment” period.

The resurrected saints in Matthew 27:52-53 are no exception. They came out of the graves “after His resurrection” (verse 53), and they appeared to many in the holy city, apparently to confirm the fact that God DOES resurrect the dead. Nothing more is reported about those saints — but we know that they did die, in due time, to await the resurrection to eternal life. Otherwise, they WOULD HAVE preceded the rest of the saints who will be made perfect and receive eternal life at the time of Christ’s return.

The Nelson Study Bible points out: “Because the Lord Jesus is the firstborn from the dead… and the firstfruits of those who are asleep…, these people could not have received their resurrection bodies. They probably were raised, as Lazarus was, to ordinary physical life. The fact that the people who were raised appeared to many in the holy city implies that they had been contemporaries of the people who saw them.”

Christ is indeed the firstborn from the dead, and the firstfruits of those who have fallen asleep. To learn more about how you can become part of the FIRST resurrection — the “better” resurrection to eternal life (Hebrews 11:35) — please read our free booklets, “Gospel of the Kingdom of God,” “And Lawlessness Will Abound…,” and “Baptism – A Requirement for Salvation?“

Babylon's Ways–How You Are Affected

On Saturday, July 17, 2004, Edwin Pope will be giving the sermon from Colorado. His sermon is titled, “Babylon’s Ways–How You Are Affected!”!

You teach that Christians must keep Old Testament laws, including the Sabbath. Don't you know that all these laws have been abolished through Christ's death? After all, Christ did away with the entire law of Moses, that is, the laws of the Old Testament.

No, we don’t know that we are cursed when we keep the Ten Commandments, including the Sabbath. But we do know that humans are cursed if they don’t keep them (compare Matthew 25:41, 46).

To fully understand this serious question, which might very well determine one’s eternal life or death (compare Revelation 21:8; 22:15), we must fully realize what the Bible means with the “law of Moses”; what the apostle Paul taught; and what the Church decided in Acts 15.

We have thoroughly discussed and answered these and many other related questions in our free booklet, “And Lawlessness Will Abound….”

We want to quote, to begin with, from pages pages 15-16 of our booklet, to explain what Paul meant with his statement in Galatians 3:10-13. Did Paul say that we are cursed when we keep the Ten Commandments? In addition, did the Church decide in Acts 15 that Christians don’t have to keep the Ten Commandments and can still be saved?

“With that background, we should be able to better understand what Paul is telling us in Galatians 3:10-13, where he speaks about the ‘works of the law.’ In reading this passage, remember to consider the context to see what specific law this passage has reference to. Beginning in verse 10, ‘For as many as are of the works of the law [including the sacrificial and ritual works that had to be performed] are under the curse; for it is written, “Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.” But that no one is justified by the law in the sight of God is evident, for “the just shall live by faith.” Yet the law is not of faith, but “the man who does them [i.e., the rituals and sacrifices] shall live by them [that is, God did not kill them as long as they lived within the sacrificial system.].” Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”).’

“Anyone who did not continue in everything, which was written in the Book of the Law, including the regulations pertaining to washings, rituals and sacrifices, was cursed. Although the Book of the Law included, of course, the Ten Commandments and its spiritual statutes and judgments, it also included the physical works of the law, that is, the sacrificial system, as well as the death penalties for the violations of God’s law.

“Paul’s statement, then, that the law was added because of transgression (Galatians 3:19), refers to that part of the law or laws in the Book of the Law which have to do with sacrifices and other rituals, as well as the curses or penalties for violating God’s spiritual law.”

We might want to explain here (as is being done in our booklet at another place) that the “law,” mentioned in Galatians 3:19, was ADDED “four hundred and thirty years” after God’s covenant with Abraham (compare verse 17). It was added because of transgression (verse 19). The Bible teaches that SIN is the transgression of the LAW (1 John 3:4, Authorized Version). Because the people had sinned by transgressing the LAW of the Ten Commandments, as well as those statutes and judgments which embellish those righteous commandments, ANOTHER “law” was ADDED — the temporary law dealing with sacrifices and other rituals.

To continue with our quote from page 16 of our booklet:

“We need to keep firmly in mind that ‘the Book of the Law of Moses,’ sometimes referred to as ‘the law of Moses,’ included all kinds of laws. We must therefore be careful not to draw hasty conclusions when we read about the Book of the Law in the New Testament. Again, we always need to analyze in context, which particular and specific laws the author is talking about.

“For instance, we read in Acts 15:5, ‘But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them [Gentiles who became Christians], and to command them to keep the law of Moses.”‘

“The context of the discussion shows us that they were not arguing about the Ten Commandments — including the Sabbath — but whether circumcision and other rituals contained in the Law of Moses were mandatory for Gentile Christians. Now, notice, how this question was decided in the first ministerial conference in Jerusalem. Notice that it is James who is saying these words — the same apostle who later talked about the Ten Commandments as a package [compare James 2:8-13], saying that we are guilty of violating them all if we break even one of the Ten: ‘”Therefore I judge that we should not trouble those from among the Gentiles who are turning to God, but that we write to them to abstain from things polluted by idols, from sexual immorality, from things strangled, and from blood”‘ (Acts 15:19-20; compare also Acts 15:28-29).

“James was not talking about the Ten Commandments. But, why does James specifically mention that the Gentiles must abstain from idols, sexual immorality, strangled meat and blood? These four aspects in the Law of Moses were mentioned here in connection with rituals and sacrifices (Leviticus 17:7, 10). Gentiles would often times drink blood with their sacrifices, or they would eat their sacrifices with the blood still in the meat (as happens when animals are strangled), or they would commit fornication with temple prostitutes. So that there would be no misunderstanding, the apostles and elders clarified to the Gentiles that those laws, although mentioned in the context of the sacrificial system, were still valid and binding on them.”

Some claim that God abolished the entire “law of Moses” with all of its commandments, statutes, judgments and regulations. They fail to realize that the “law of Moses” or the “Book of the Law” included both temporary ritualistic statutes and timeless spiritual commandments. They are ignorant of the fact that not the ENTIRE “Law of Moses” was abolished. They don’t understand what the Bible means when it talks about “law.” Neither do they grasp the difference between law and covenant, falsely teaching that they are identical, and that the Ten Commandments were abolished when the “Old Covenant” was revoked. (For a thorough discussion regarding that false teaching, read page 21 and the following pages of our free booklet, “And Lawlessness Will Abound….”) This Biblical ignorance has created a lot of harm, and those false teachers have deceived many who have followed their destructive heresies. However, God makes it clear that they will have to give account for their wrong example, as they live in sin and have induced others to sin likewise.

Let us briefly review the question whether the apostle Paul taught that we don’t have to keep the Ten Commandments any longer. A careful study shows that this was not the case, and that Paul was not even ACCUSED by his enemies of teaching this.

We are quoting from our free booklet, “And Lawlessness Will Abound…,” pages 12-13:

“We read in Acts 21:18-24, ‘On the following day Paul went in with us to James, and all the elders were present. When he had greeted them, he told in detail those things which God had done among the Gentiles through his ministry. And when they heard it, they glorified the Lord. And they said to him, “You see, brother, how many myriads of Jews there are who have believed, and they are all zealous for the law; but they have been informed about you that you teach all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children nor to walk according to the customs. What then? The assembly must certainly meet, for they will hear that you have come. Therefore do what we tell you: We have four men who have taken a vow. Take them and be purified with them, pay their expenses so that they may shave their heads, and that all may know that those things of which they were informed concerning you are nothing, but that you yourself also walk orderly and keep the law.'”

“What ‘law’ is this passage talking about? The law of the Ten Commandments? Note that the specific context is circumcision, purification, and other rituals in connection with the making of a vow. Consider also what Paul actually did do when following the ‘customs’ of the Jews: ‘Then Paul took the men, and the next day, having been purified with them, entered the temple to announce the expiration of the days of purification, at which time an offering should be made for each one of them’ (verse 26).

“The reference to the ‘law’ or the ‘customs’ is solely in regard to that portion in the writings of Moses that dealt with sacrifices, washings and rituals — in other words, the ‘law that was added,’ and not the Ten Commandments at all [nor does it refer to the statutes and judgments which embellish the Ten Commandments].

“We might add here that it was of course not sinful for Paul to participate in these customs, although they were no longer required. Paul said that he became a Jew to the Jews in order to win some (1 Corinthians 9:20). And, although he had made it clear that circumcision was no longer required [see the detailed discussion later in this booklet], he still circumcised Timothy, for the Jews’ sake, in order not to place a stumbling block before them (Acts 16:1-3).”

When we refuse to keep the Ten Commandments, we sin. The wages of sin is death (Romans 6:23) — eternal death — and we WILL suffer eternal death, unless we REPENT of our sins and begin to WALK in the way of righteousness (compare Psalm 119:172).

Christ warns and rebukes all of those who teach that the Ten Commandments are done away with. This is not a light matter in the eyes of God. He says in Matthew 5:19: “‘Whoever therefore breaks one of the least of these commandments, and TEACHES men so, shall be called least in the kingdom of heaven; but whoever does and TEACHES them, he shall be called great in the kingdom of heaven.'”

We should be able to see the tremendous responsibility of the “teachers of the Law” to teach man the ongoing validity of God’s Ten Commandments — including the Sabbath commandment. If they fail to do so, they will not be held guiltless by God. On the other hand, if we want to be a part of the “people of God,” we WILL keep the Sabbath, because we read in Hebrews 4:9: “It is therefore the duty of the people of God to keep the sabbath” (Lamsa translation). God, knowing that some would attempt to change this command, wrote the commandment in a unique way: “REMEMBER the Sabbath day, to KEEP it holy” (Exodus 20:8).

All Brethren

On Saturday, July 10, 2004, Dave Harris will be giving the sermon, titled: “All Brethren.”

Can you prove from Scripture that the Sabbath is still in effect and is to be kept, today?

Listed below are seven proofs, when taken together, show that the Sabbath is still in effect and to be observed by Christians today.

1) Mark 2:27-28 — The Sabbath was made specifically for man, and Christ is the Lord of the Sabbath, not some other day.

2) Genesis 2:2-3 — The Sabbath was made by God through Christ at the same time that man was made, and was set apart as holy time for all mankind forever.

3) Exodus 16 — Israel had lost the knowledge of the Sabbath in the Egyptian slavery and God showed them which day it was by means of special miracles – and thereby, re-emphasized the importance of keeping the Sabbath holy.

4) Exodus 20: 8-11) — The Sabbath was one of the Ten Commandments.

5) Luke 4:16 — Jesus kept the Sabbath.

6) Acts 17:2 — Paul, the apostle to the Gentiles, also kept the Sabbath.

7) Isaiah 66:23 — The Sabbath will be kept in the future when God’s Kingdom will be ruling on the earth.

From this we see 1) that the Sabbath was made for man, 2) that It was established as holy time, set aside for man forever, 3) that it was given before Israel was given the Ten Commandments, 4) that it is one of the Ten Commandments, 5 that Jesus kept it, 6) that Paul kept it, and 7) that it will be kept in the Millennium when God’s Kingdom will rule.

It is interesting to note in Acts 15 that the apostles and elders had come together because of various disputes which had to be cleared up. If there were any question concerning the Sabbath or the annual holy days, surely they would have been discussed at that meeting.

Thus we, as Christians, ought to be keeping the Sabbath, today. For further proof, please read our free booklet, “God’s Commanded Holy Days.”

Who Is In Control

On Saturday, July 3, 2004, Norbert Link will be giving the sermon titled: “Who Is In Control?”

The services can be heard at www.cognetservices.org at 12:30 pm Pacific Time (which is 2:30 pm Central Time). Just click on Connect to Live Stream.

Does the Scripture in Acts 20:7 reveal that Paul's custom was to observe Sunday as the day he worshipped God each week, rather than the seventh day Sabbath.

Acts 20:7 reads: “Now on the first day of the week, when the disciples came together to break bread, Paul, ready to depart the next day, spoke to them and continued his message until midnight.” This Scripture does not say Paul observed Sunday, the first day of the week, as a day of worship. If this were an example for us today, we would be starting the service on Saturday night – not on Sunday morning. Verse 7 shows Paul preached to them until midnight. Also services would have to continue till dawn (verse 11).

Next, we realize that the breaking of bread was not a religious service, but merely the eating of a meal. Acts 27:33-38 proves this. Notice Paul’s situation. He was a Roman prisoner in the midst of many Gentiles on board a ship (Acts 27:1-2). Obviously Paul was not holding a religious service. The men ate for their health (verses 33-34).

Acts 20:7 does not describe a regular service. Notice the context. Paul was en route from Greece to Jerusalem (Acts 20:2-3, 16). Since he did not know when he would see the brethren again, he wanted to teach them as much as possible. The people were more than willing to listen. So, after the Sabbath Paul remained behind teaching the brethren, while his ship sailed around the peninsula (verse 13). He remained talking with them till midnight and continued after a short meal until daybreak (Verse 11). Then after Paul had stayed as long as he could, he left them to walk across the peninsula to meet the boat (verses 13-14). He worked on that Sunday by taking this long walk of some 19 miles!

There is nothing in the above Scripture to indicate it was Paul’s custom to observe Sunday. In fact, all through the book of Acts we see it was Paul’s custom to observe the Sabbath (Acts 17:2; 13:14-15; 42-44). We also note in reading Acts 20:6 that Paul was traveling after having observed the Days of Unleavened Bread. He continued to observe the annual holy days as well as the weekly Sabbath years after Christ had died as He remained faithful to the commands of God.

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