Our new book, “Jesus Christ, A Great Mystery!,” was sent to the printer this week. You may access this publication by going to the Church’s web site: https://www.eternalgod.org/lit/letters/.
A new StandingWatch program, titled, “Why Not Evolution,” has been posted on the Web.
Ireland consists of two separate countries — the South, also known as Eire, and the North. The North (or Northern Ireland) has been historically linked with Great Britain. The British people, and the people in Northern Ireland, are descendants from Ephraim, one of the two sons of Joseph (a son of Jacob or Israel). The people in the South (or Southern Ireland) are descendants from ancient Dan, one of the 12 sons of Jacob. (Please note that the descendants of Dan can also be found today in Denmark. This Q&A only discusses Dan’s descendants in Southern Ireland).
History shows that the original settlers of the Emerald Isle were the “Thuatha De Danaan” – – descendants from ancient Dan.
We read the following prophecies about Dan: “Dan shall judge his people As one of the tribes of Israel” (Genesis 49:16). This did happen, to an extent, in the ancient past, and it will happen again in the future, AFTER Christ’s return. We also read, in Deuteronomy 33:22: “Dan is a lion’s whelp; He shall leap from Bashan.” Genesis 49:17 states: “Dan shall be a serpent by the way, A viper by the path, That bites the horse’s heels So that its rider shall fall backward.” We find an example of such cunning cruelty in war, which could also be compared, at times, with modern-day Guerilla warfare, in Judges 18:27: “So they… went to Laish, to a people quiet and secure; and they struck them with the edge of the sword and burnt the city with fire.” We also find described, in verse 29, their custom to name cities after the name of their forefather Dan; and we note their ancient and modern involvement with idolatry, as described in verses 30-31, and in Amos 8:14.
Southern Ireland or modern Dan has, in its past, been linked with Germany– especially during World War II, when they supported Germany against Britain and Northern Ireland in different ways. For instance, German submarines docked at Southern Ireland’s ports. During the blackout, people in Southern Ireland lit up windows to show the German airplanes where to go to bomb the shipyards in Northern Ireland. This friendly relationship between Southern Ireland and continental Europe, especially Germany, has continued after the war. Several years ago, continental Europe pumped 1 million pounds a day into Southern Ireland to save it from bankruptcy.
During the time of World War II, Winston Churchill recognized that Great Britain owed a great amount of gratitude for its survival to Northern Ireland. He wrote in 1943: “But for the loyalty of Northern Ireland…, we should have been confronted with slavery and death.” Presently, both the United Kingdom and Ireland are members of the EU, but the days of Great Britain’s membership in the EU are most likely numbered. At the same time, it appears that Southern Ireland or Eire will be strongly linked with the United States of Europe, apart from Great Britain. Southern Ireland rejects the British throne.
The Bible clearly predicts that a future European power bloc (perhaps by utilizing help from Southern Ireland) will conquer and enslave the United Kingdom.
When Great Britain is severely punished for their sins, many will come to repentance. We find this astonishing prophecy about Britain’s future in Deuteronomy 30:1-3: “Now it shall come to pass, when all these things come upon you, the blessing and the curse which I have set before you, and you call them to mind among all the nations where the LORD your God drives you, and you return to the LORD your God and obey His voice, according to all that I command you today, you and your children, with all your heart and with all your soul, that the LORD your God will bring you back from captivity and have compassion on you, and gather you again from all the nations where the LORD your God has scattered you.”
However, this prophecy about Britain’s repentance might not apply, in the same way, to Southern Ireland. All the factors listed in this article may very well contribute to the reason why modern Dan (Southern Ireland) will have to wait for God’s salvation (compare Genesis 49:18, Authorized Version). We note that Revelation 7:4-8 describes a time following the “Great Tribulation” — when God will “seal” 144,000 modern descendants from the houses of Israel and Judah. God will do this to protect them during the Day of the Lord from His wrath to come over this earth. We find that 12,000 from each tribe will be sealed — except for the tribe of Dan. It appears that only very few from the tribe of Dan will come to repentance, prior to Christ’s return.
For more information on the future of Great Britain, including Northern Ireland, please read our free booklet, “The Great Tribulation and the Day of the Lord.”
Our new book, “Jesus Christ — A Great Mystery” is almost completed. We hope to be able to send it to the printer early next week.
Our new booklet on Tithing has entered the second review cycle.
A new StandingWatch program, titled, “What is the Church?” has been posted on the Web.
It is not! Nowhere is this concept taught in Scripture. Those who have this understanding and preach it, do so against the clear teaching of the Bible. Actually, the Biblical proof that true Christians do NOT die because of time and chance is overwhelming. For a thorough discussion of this important question, please listen to our sermon on “Time and Chance,” which is posted on our Webpage.
Briefly, those who claim and teach this erroneous concept quote as proof a passage in Ecclesiastes 9:11, which states: “I returned and saw under the sun that — The race is not to the swift, Nor the battle to the strong, Nor bread to the wise, Nor riches to men of understanding, Nor favor to men of skill; But time and chance happen to them all.”
According to the Jewish Tanakh Bible, the last phrase is an euphemism, simply pointing out that all will die. But the question still remains, HOW will they die?
Please note that Solomon said: “Time and chance happen to THEM all.” He did NOT say — “to all men,” or “to all of us.” In the book of Ecclesiastes, Solomon was mainly addressing and writing about people in this world — people who only live and work for material possessions (Eccl. 5:13-17); or who don’t understand God’s plan (Eccl.8:17). When he addressed true Christians, however, he referred to them as “you” (compare Eccl. 9:10: “Whatever YOUR hand finds to do, do it with YOUR might; for there is no work or device or knowledge or wisdom in the grave where YOU are going.”).
The Hebrew word for “chance,” in Ecclesiastes 9:11, is “pega.” It is only used one additional time in the entire Old Testament, namely in 1 Kings 5:4. There, Solomon (the author of the book of Ecclesiastes!) said: “But now the LORD my God has given me rest on every side; there is neither adversary nor evil occurrence (in Hebrew, “pega”).
Again, we see that Solomon is making a distinction between the people living in this world, being cut off from God, and those whom God has called to His way of life, including himself. Solomon said that “evil occurrence” or “chance” did not govern his own life, because God was controlling his life and had given him rest. Christ made the same distinction, in Luke 13:1-5:
“There were present at that season some who told Him about the Galileans whose blood Pilate had mingled with their sacrifices. And Jesus answered and said to them, ‘Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? I tell you, no; but UNLESS YOU repent, YOU will ALL LIKEWISE perish. Or those eighteen on whom the tower of Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? I tell you, no; but UNLESS YOU repent, YOU will all LIKEWISE perish.'”
Christ’s teaching is unmistakable: If we don’t repent, we might very well die as those did, on whom the tower of Siloam fell; that is, through an accident, apart from, or being cut off from God — by time and chance. If we repent, however, according to Christ, we will NOT likewise perish or die in that way. Rather, even if we were to die in an “accident,” God would have specifically DECIDED not to intervene and to LET US die. God is always in control over our lives — nothing happens to us which God is not aware of (compare Job 1:21-22; 2:10).
True Christians are NOT in the “hand” of time and chance. Rather, Solomon tells US: “… the righteous and the wise and their works are in the hand of God” (Eccl. 9:1). David understood, too, that he was in God’s hands. He wrote, in Psalm 31:15: “My times are in Your hand.” He knew that he, as well as all true Christians, are always, constantly and completely, under God’s observation, His protection and in His loving care (compare, Psalm 4:7-8; 9:9-10; 17:8; 23:1-6; 33:18-19; 34: 7, 15, 19-20, etc. etc.). God promises that nothing too difficult for us to bear, will happen to us (compare 1 Corinthians 10:13). This means, then, that God must be watching us every second to guarantee the fulfillment of His promise.
The concept that we might be “overtaken” by a trial, because God was not aware of it, or because it happened “too quickly,” so that He could not have prevented it, is ludicrous. Isaiah 40:27-31 and Isaiah 43:2 prove the opposite. Psalm 56:8; 139:1-6 and Matthew 6:8 show, too, how MUCH God is aware of everything pertaining to us. Romans 8:28 tells us that all things work together for good to those who love God. The only way that EVERYTHING can work for our good is that GOD will work it out for our good — and not “time and chance.”
The very idea that a true Christian could die because of time and chance limits God and weakens our faith. It is a diabolical and patently unbiblical concept. When a Christian dies, it is because GOD has DECIDED that it was time for His son or daughter to die. Notice God’s involvement, when it comes to the death of a true Christian, as clearly revealed in Scripture. There is simply NO ROOM for “time and chance”:
Isaiah 57:1-2 states: “The righteous perishes, And no man takes it to heart; Merciful men are taken away, While no one considers That the righteous is taken away from evil. He shall enter into peace; They shall rest in their beds, Each one walking in his uprightness.”
Psalm 116:15 teaches: “Precious in the SIGHT OF the LORD Is the death of His saints.” (Compare, too, Psalm 72:14).
Revelation 14:13 points out: “Then I heard a voice from heaven saying to me, ‘Write: “Blessed are the dead who die in the Lord from now on.”‘ ‘Yes,’ says the Spirit, ‘that they may rest from their labors, and their works follow them.'”
Let us hear, then, the conclusion of the matter, as expressed by Paul in Romans 14:8. Did Paul teach that we are hopeless and helpless victims of time and chance? Quite the opposite is true: “For if we live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, WE ARE THE LORD’S.”
On Saturday, August 28, 2004, J. Edwin Pope will be giving the sermon, titled, “With All Boldness.”
The services can be heard at www.cognetservices.org at 12:30 pm Pacific Time (which is 2:30 pm Central Time). Just click on Connect to Live Stream.
A new member letter was written by Edwin Pope, discussing true and false knowledge. The letter will be sent out this Friday. A copy of the letter can be found at https://www.eternalgod.org/lit/letters/.
A new StandingWatch program, titled, “The King of the South,” has been posted on the Web.
The final text of our new book, titled, “Jesus Christ — A Great Mystery!” was sent to Shelly Bruno, our graphic designer, for finalization.
The concept of “Church Eras” is derived from the book of Revelation, chapters 2 and 3, reporting messages of Jesus Christ to the “seven angels” of the “seven churches.” Although these churches were quite literal congregations, they have also been understood as representing seven Church eras, beginning at the time of the early apostles and leading to the time of the return of Jesus Christ.
Note, for example, the following comments from the Ryrie Study Bible: “The 7 churches addressed in chapters 2 and 3 were actual churches of John’s day. But they also represent types of churches in all generations. This idea is supported… by the statement at the close of each letter that the Spirit was speaking to the churches.” This means, that all seven letters are warnings to every church in every age.
In addition, the Nelson Study Bible states: “The seven churches were congregations in Asia Minor in John’s day. Sometimes they are interpreted as representing seven stages of church history.” This commentary continues to state that this interpretation is “unlikely, since there is disagreement among interpreters about what part of Revelation represents which period in history.” It should be obvious, however, that this uncertainty cannot negate the possibility, per se, that those seven churches represent seven stages of history, or “Church Eras.”
The Church, under the direction of Herbert W. Armstrong, has been consistent in its teaching on this subject. Mr. Armstrong wrote in the Pastor’s Report, volume 2, number 23, dated June 26, 1978: “Let me tell you what I have always said for fifty years. Fifty years ago I was writing that the message to the seven angels of the seven churches in the 2nd and 3rd chapters of Revelation has a dual interpretation and meaning. Number one, it is telling of the seven successive eras or stages of time in the 1900-2000 year existence of the church. And number two, it is telling of the spiritual condition in the church during those eras. The account starts out with the Church of Ephesus and the predominant situation in the first and second century during and right after the days of the original Apostles.
“Laodicea had what will be the prevailing condition in the final church era: drowsy or asleep and lukewarm. And Christ is going to spue most of them out of His mouth.”
Later in this article, Mr. Armstrong said: “…I have said that the spiritual condition of which Laodicea is a type will dominate at the tail end, but I have also said that all of these conditions — all the way from Ephesus up to Laodicea, all seven — are present at all times in the church. But now [at the time he is writing this article] we in the Philadelphia era have the Laodicean condition… but we’re not Laodicea…”
“We also have the condition of Ephesus — we have lost our first love, and it’s time to get back to it. Every one of these conditions are in this church…”
“You know that this church (Philadelphia) is the only one of the seven that God doesn’t attribute any fault to. And yet, we are full of faults.”
Five full lessons of the 58 lesson Bible Correspondence Course were devoted to this subject of church eras. And in 1985, Mr. Armstrong published the book entitled “Mystery of the Ages.” In chapter 6, covering the “Mystery of the Church,” beginning on page 282, he begins the discussion of Revelation 2 & 3 relative to the seven church eras, and after discussing, briefly, the seven churches that existed in Asia Minor toward the end of the first century A.D., he begins showing that these seven messages to the churches were intended for a much wider audience than just the people of that day.
Mr. Armstrong then takes the next ten pages, from page 283 to the end of the chapter, discussing church history relative to the first six of the seven church eras, describing their history in some detail. In this chapter, Mr. Armstrong gives the name of the man God had put over each of these eras of the Church, and describes the weaknesses, the strengths, the accomplishments, and the failures of each era, in light of the prophecies of Revelation 2 & 3, as revealed by Jesus Christ to John, one of Christ’s apostles.
He explains that the Sabbath, the Holy Days, the name of the Church and the gospel of the Kingdom would be recognizable by those God is dealing with as these doctrines are handed down through the ages from one era to the next; beginning with the time of Christ right down to the time of the end.
He shows, in the time of the end, it is the Philadelphia era, primarily, and all who have the attitude of Philadelphia, that will be supernaturally protected during the time of the tribulation. And he shows that the Laodicean era, and all who have the attitude of Laodicea will have to suffer the wrath of Satan during that time period.
Mr. Armstrong pointed out in the Pastor’s Report noted above, on page 6, that “The Laodicean Church will be keeping the commandments of God and the testimony of Jesus or they couldn’t be the Church of God. But they will be lukewarm and asleep.” It is for this reason that God will spew them out of His mouth, unless they repent!
This condition is also the condition we find in the world, today, relative to the Truth of God. That is one reason why God is going to intervene in the affairs of men. He is going to remove Satan as the ruler of this world and put Jesus Christ at the Head for one thousand years; and the Church at that time will be incorporated into and become a part of the very Government of God on the earth. It will literally become a part of the Family of God. And today, God is calling whom He will to be a part of the Family.
Interestingly, we know that those who have been called to this Way, who have been faithful, and who held fast to what was given to them until death, have been chosen by God to be in that Family. But the Scriptures in Revelation, chapters 2 & 3; particularly, Revelation 2:25 (“But hold fast what you have till I come”); Revelation 3:3 (“… you will not know what hour I will come upon you”); Revelation 3:10 (“I also will keep you from the hour of trial which shall come upon the whole world”); and Revelation 3:20 (“I stand at the door and knock.”) indicate that some members of these four eras will still be living on the earth at the time of Christ’s return. They must continue to “hold fast” till He comes. This too was taught in the Church under Mr. Armstrong’s leadership.
It is our understanding that the messages to the seven angels of the seven churches, in Revelation 2 and 3, address literal churches at the time of John; seven successive Church Eras, leading to the return of Christ; and spiritual attitudes and conditions in existence in the church at all times, and especially during those Church Eras.
As we read or watch the news, we cannot help being inundated with trials that have become a media circus — for example, those of Michael Jackson, Martha Stewart and Kobe Bryant. In the recent past we have had the O.J. Simpson trial where we became intimately involved with every graphic detail, if we were so inclined. Every one had their opinion and many of the more prominent interest groups forcefully foisted their ideas as if to send a message to the court system. In the end O.J. was found innocent and guilty. He was acquitted of the murders of his ex-wife and her boy friend in criminal court because of the criminal court’s inability to prove guilt “beyond a reasonable doubt.” Yet in a civil trial, the jury found him to be liable for the same deaths, due to a less stringent standard for civil liability.
How can this be? Some chalk it up to issues of race, others money and fame, while still others claim it was to keep the peace. This can hardly be viewed as just reasons by which to judge a case or even at the very least mitigate its outcome. But this is what we have come to expect here in America and elsewhere. According to the Washington AP, “Some 60% of people polled said celebrities get treated better by the judicial system because they have a lot of money….”
Of course this is just the tip of the judicial system iceberg. At the other end of the spectrum there are those that cannot afford the price of justice. They can be saddled with an inexperienced or overworked public defender that does not have a vested interest in the verdict. Is this fair and just?
So when the Pledge of Allegiance, that most in the U.S. have recited hundreds of times, ends in a commitment to “justice for all,” there is a preponderance of evidence that this is not the case. Is man and his legal system capable of real justice now or ever? No, a thousand times a resounding NO! Isaiah 59:4, 7-10 states, “No one calls for justice, Nor does any plead for truth. They trust in empty words and speak lies; They conceive evil and bring forth iniquity… Their feet run to evil, And they make haste to shed innocent blood; their thoughts are thoughts of iniquity; Wasting and destruction are in their paths. The way of peace they have not known, And there is no justice in their ways; They have made themselves crooked paths; Whoever takes that way shall not know peace. Therefore justice is far from us, Nor does righteousness overtake us; We look for light, but there is darkness! For brightness, but we walk in blackness! We grope for the wall like the blind, And we grope as if we had no eyes; We stumble at noonday as at twilight; We are as dead men in desolate places.”
It is not within man to govern himself. The Good News Bible captures the essence of Romans 8:7 when it states, “And so people become enemies of God when they are controlled by their human nature; for they do not obey God’s law, and in fact they cannot obey it.” If men pull solely from their own understanding then the result is what we have today; a system that is biased and more concerned with procedure than impartiality and what is truly right and wrong.
“There is a way which seems right to a man, But in the end it leads to death” (Proverbs 14:12, World English Bible). It is not just those in the legal system but it is also those that we may come across on a day-to-day basis; their ways come up short. They may be sincere, but in the end they are sincerely wrong.
What is the answer then to this seemingly overwhelming problem? It is to replace the carnality of who and what we are with that which is of God. Through His Holy Spirit and the keeping of His Word and His Laws, this can be accomplished. If we truly do have God’s Holy Spirit working in us then we will be striving to be just in our every action… and we should be.
We know that God’s Spirit is not being given to everyone at this time, but the good news is that there is a time coming shortly when true and fair justice will abound. It will be when Christ returns and sets up the Kingdom and Government of God as it is prophesied in Isaiah 9:6-7: “For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace There will be no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. The zeal of the LORD of hosts will perform this.” The upcoming Feast of Tabernacles is the annual reminder of this impending Kingdom and Government. For more information on this please refer to our web site at http://eternalgod.org/feast/index.html and our booklet, “God’s Commanded Holy Days.”
During this millennial reign, God’s Holy Spirit will abound and be poured out like a river of living water. His laws and ways will be written in our minds and hearts replacing the carnality that currently exists. It is then and only then that we will have justice for all.
On Saturday, August 21, 2004, Dave Harris will be giving the sermon, titled, “The Greatest of These.”
While we are still completing our review of our soon-to-be-released new book, “Jesus Christ–A Great Mystery,” a new booklet on Tithing has been written and entered the first review cycle this week.
