Why do you teach that obedience to God's law is necessary to inherit eternal life? Didn't Paul say that all that is required is to believe in Jesus?

It is indeed correct that Paul told the Philippian jailer in Acts 16:31: “Believe on the Lord Jesus Christ, and you will be saved, you and your household.” And it is also true that we MUST believe in Christ, as only in His name can we find salvation (compare Acts 4:12). However, Paul did not say that belief in Christ is ALL that we must have. Rather, belief in Christ is only the starting point. Notice how the record in Acts 16 continues, in verses 32-33:

“Then they [Paul and Silas] spoke the WORD of the LORD to him and to all who were in his house. And he took them the same hour of the night and washed their stripes [The jailor responded to Paul’s teaching of the word of God by showing kindness to Paul.] And immediately he and all his family were baptized [They had repented of their sins and showed their faith by baptism, so that they could receive the gift of God’s Holy Spirit, compare Acts 2:38].”

Paul did not preach, and the jailor did not understand him to preach, that ALL that was required of him was just to believe that Jesus was the Christ. Rather, his belief had to be accompanied and manifested by obedience to Christ’s words.

Jesus told us in John 15:14: “You are My friends if you DO whatever I COMMAND you.” He continued in verse 17: “These things I COMMAND you, that you LOVE one another.”

The jailor showed LOVE to Paul when he washed his stripes and gave him food to eat (Acts 16:33-34). Paul told us in Romans 13:8-10 that when we love each other, we FULFILL God’s LAW of love. He said in verse 9: “For the commandments, ‘You shall not commit adultery,’ ‘You shall not steal,’ ‘You shall not bear false witness,’ ‘You shall not covet,’ and if there is any other commandment, are all summed up in this saying, namely, ‘You shall love your neighbor as yourself.’ Love does no harm to a neighbor; therefore love is the fulfillment of the law.”

In other words, if we LOVE our neighbor enough so that we don’t kill him or steal from him, or lie to or about him, or covet what he has, or commit adultery with his wife [which are all injunctions contained in the Ten Commandments], we FULFILL God’s law. We read in 1 John 5:3: “For this is the love of God that we keep His commandments.” 1 John 3:23 explains: “And this is His commandment: that we should believe on the name of His Son Jesus Christ, AND LOVE one another.”

When a young man asked Christ what to do to inherit eternal life, Christ told him: “But if you want to enter into life, KEEP [or OBEY] the commandments” (Matthew 19:17). He proceeded to list some of the Ten Commandments, to show which commandments He was talking about (verses 18 and 19). And James would later explain that we break ALL of the Ten Commandments, when we just break one of them (James 2:8-11). As the Ten Commandments define love to God and neighbor, we don’t show the love of God in our lives when we transgress His law.

Paul did not tell the Philippian jailor that all he had to do was just to believe in Jesus Christ. James tells us that even the demons believe in God (James 2:19). Rather, Paul was teaching that we need to OBEY God, once we come to believe in Him.

We read Paul’s word in Romans 1:5: “Through Him we have received grace and apostleship FOR OBEDIENCE TO THE FAITH.” He also stated in Romans 16:26: “… [the mystery] has been made manifest… according to the commandment of the everlasting God, for OBEDIENCE TO THE FAITH.”

Acts 6:7 reports about the beginning of the New Testament Church: “Then the word of God spread, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests were OBEDIENT TO THE FAITH.”

We read in John 3:36 (correctly translated from the Greek, compare the Revised Standard Version): “He who believes in the Son has eternal life; he who does NOT OBEY the Son shall not see life, but the wrath of God rests upon him.”

When the Bible talks about the right kind of faith which we must have to inherit eternal life, it equates faith with obedience. Faith alone in Christ, which does not manifest itself in an obedient lifestyle to God’s Law, is NOT enough.

In fact, Paul tells us in Romans 2:8 that God will pour out “indignation and wrath” on those who “are self-seeking and do NOT OBEY the truth, but obey unrighteousness.” And “truth” is defined as “all Your commandments” (Psalm 119:151). Paul reiterates in 2 Thessalonians 1:8 that God will take “vengeance on those who… do NOT OBEY the gospel of our Lord Jesus Christ.” In Romans 6:17, 22, Paul states: “But God be thanked that though you were slaves of sin [and sin is defined as the “transgression of the LAW,” 1 John 3:4, Authorized Version], yet you OBEYED from the heart that form of doctrine to which you were delivered… having become SLAVES of God, you have your fruit to holiness, and THE END, everlasting life.”

Further proof that our faith must be accompanied by OBEDIENCE, can be found in Peter’s first letter. Peter writes in 1 Peter 1:2 to the “elect, according to the foreknowledge of God the Father, in sanctification of the Spirit, FOR THE OBEDIENCE and sprinkling of the blood of Jesus Christ.” He continues in verse 22: “Since you have purified your souls in OBEYING THE TRUTH through the Spirit in SINCERE LOVE of the brethren, LOVE one another fervently with a pure heart.”

Peter also admonished the brethren to conduct themselves as “OBEDIENT CHILDREN, not conforming yourselves to the former lusts, as in your ignorance; but as He who called you is holy, you also be holy in all your conduct” (verses 14-15). Again, in 1 Peter 4:17, we are warned about the fate of those who do “NOT OBEY the gospel of God.”

We will only inherit salvation and eternal life, if we obey God. This is very clearly expressed in Hebrews 5:8-9: Even Christ “learned obedience by the things which He suffered. And having been perfected, He became the author of eternal salvation TO ALL WHO OBEY HIM.”

As Christ obeyed God’s commandments, so must we (John 15:10). Only if we DO the will of our Father in heaven, that is, only if we cease practicing lawlessness, will we enter God’s kingdom (Matthew 7:21-23). The MERE confession that we believe in Christ, will NOT be enough (verse 21).

Peter made it very clear that we must obey God at all times, even if that means disobeying man (Acts 5:29). He also clarified that God will give His Spirit — which is a guarantee that we WILL inherit eternal life (Ephesians 1:13-14) — only to those who OBEY Him (Acts 5:32).

For more information, please read our free booklets, “And Lawlessness Will Abound” and “Baptism–A Requirement of Salvation?”

Products of a Selfish Society

On Saturday, June 11, 2005, Norbert Link will be giving the sermon, titled, “Products of a Selfish Society.” The services can be heard at www.cognetservices.org at 12:30 pm Pacific Time (which is 2:30 pm Central Time). Just Connect to Live Stream

Sunday, June 12, 2005, is the Feast of Pentecost. Dave Harris will be giving the sermon in the morning, titled, “The Good News of Pentecost.” Edwin Pope will give the sermon in the afternoon, titled, “You Shall Receive Power.”

The Pentecost services can be heard at www.cognetservices.org at 9:00 pm Pacific Time (which is 11:00 pm Central Time), and at 1:30 pm Pacific Time (which is 3:30 pm Central Time). Just click on Connect to Live Stream

This Job?

By Shelly Bruno (34)

As I sit thinking about the new job I will begin on Monday, I can’t help but remember the same feelings I had experienced a number of years ago before starting another job-the nervousness, insecurity and wondering if I’d made the right choice. I do remember praying about finding a new job then, and specifically requesting that it would be a good situation-in a spiritual sense. That opportunity came, when I saw a job advertised. I applied, went through the nerve-wracking interview experience and got it! I was elated-that is, until I started work a few weeks later. That first week I was very sure that I had made a big mistake. Why did I leave a job I was comfortable with for this one that surely wasn’t right? Why did God give me THIS job?

As I stuck it out I realized that God had answered what I had prayed for-my supervisor was Jewish, so he not only understood what “Holy Days” I was speaking of-he was also absent from work the same days. What I didn’t realize, at the time, were all the blessings that were to come. Looking back now I can see how I was given much more than I asked for. That job provided a chance for me to grow in my professional skills and work with very talented people. I developed friendships that I will treasure for the rest of my life. I was supported, encouraged, and blessed financially as well. I still thank God for that opportunity He gave me.

So what about this new job I start on Monday? The questions are swirling again in my mind. Will it be the “right” job? Did I make a big mistake? What happens if I fail? I really don’t know the answer to these questions today, but there is one thing I do know for sure-that one way or another God will work out this job too!

Would you explain Revelation 20:10? Does this Scripture say that the beast and the false prophet will be tormented in hell fire forever?

A superficial reading, especially in many of the modern translations, might indeed lead us to conclude the existence of a never-ending torture of the beast (a military leader) and the false prophet (a religious leader) in hell. However, analyzing the Scripture carefully, a different conclusion is warranted.

The Authorized Version (AV) translates Revelation 20:10, as follows:

“And the DEVIL that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet ARE, and shall be tormented day and night for ever and ever.”

Please note that the subject of the sentence is the devil. It is he who will be tormented in the lake of fire. In regard to the beast and the false prophet, please note that the word, “are” is in italics, in the AV. This means, there is no verb in the Greek language, so that the translators had to ADD a verb — they ADDED the English word “are,” based on how they understood the meaning of the sentence. However, the addition of the word “are” is clearly WRONG in this context.

We read, in Revelation 19:20, that the beast and the false prophet were cast, about one thousand years earlier, into the lake of fire, to be burnt up and destroyed. As we explained in our recent updates on “hell” and on the “smoke of their torment” (see Updates #194 and 195), there is no ever-lasting hell fire, tormenting human beings forever. Rather, humans who will be thrown into the lake of fire will be instantaneously burned up and destroyed.

Since there needs to be an addition of a word or phrase in Revelation 20:10 (“where the beast and the false prophet…”), the words to be added should be, “were cast,” so that the sentence reads: “And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet WERE CAST [namely, one thousand years earlier, as reported in Revelation 19:20]…”

It is not uncommon in the Greek to leave out a verb or phrase in a sentence, when the previous clause dictates what words are to be added. However, the words to be added are to be in harmony with the previous clause. In Revelation 20:10, we read that the devil WAS CAST into the lake of fire. It is that clause (“was cast”) that must be added in the next phrase — that is, “where the beast and the false prophet WERE CAST.”

For instance, we find a similar occurrence in 1 Corinthians 10:24: “Let no one seek his own, but each one the other’s well being.” In order to understand this passage correctly, one has to repeat in the second phrase the beginning of the first phrase. The clear and intended meaning is: “Let no one seek his own, but LET each one SEEK the other’s well-being.” For additional examples, please read our free booklet, “God’s Commanded Holy Days,” pages 42-45.

Let’s note how the Revised English Bible translates Revelation 20:10:

“Their seducer, the Devil, was flung into the lake of fire and sulphur, where the beast and the false prophet HAD BEEN FLUNG…”

The New International Version states: “And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet HAD BEEN THROWN…”

Most translations continue this sentence, however, by saying: “…and THEY shall be tormented day and night for ever and ever.” From this rendition, commentators argue that not only the devil, but also the beast and the false prophet will be tormented for all eternity, as otherwise, the sentence would have to continue to read: “…and HE (that is, the devil) shall be tormented day and night for ever and ever.”

Not all agree. As we saw, the Authorized Version OMITS the word, “they,” and renders the continuation of the sentence: “… and shall be tormented day and night for ever and ever,” indicating that the subject is the devil, and not the beast and the false prophet. The Revised English Bible translates:

“Their seducer, the Devil, was flung into the lake of fire and sulphur, where the beast and the false prophet had been flung to be tormented day and night for ever.”

Of course, by omitting to place a comma after “had been flung,” they give the impression that it is the beast and the false prophet who will be tormented forever and ever. But since the clause “where the beast and the false prophet had been flung,” is clearly an inserted thought, a relative sentence, the rendering should obviously include a comma after “had been flung,” making it clear that it is the DEVIL who is to be tormented day and night forever. The translation of the Revised English Bible should read:

“Their seducer, the Devil, was flung into the lake of fire and sulphur, where the beast and the false prophet had been flung, to be tormented day and night for ever.”

Some insist, however, that the clause “THEY shall be tormented” is correct, as it is a translation of the Greek verb, “basanisthesontai,” which, they say, is a plural verb. If this conclusion is correct, then we must ask the question to whom the plural verb refers.

When we realize for WHOM the lake of fire was prepared, the answer would be obvious. We read in Matthew 25:41 that the lake of fire was “prepared for the devil and his angels.”

Therefore, it will be the devil and his demons who will be tormented in the lake of fire, as long as that lake exists. Since spirit beings can’t die (compare Luke 20:36), they will be tormented — in a spiritual way — while being confined to the lake of fire, when they experience their inability to deceive man anymore, and when they see all their “works” and evil “accomplishments” replaced by the good and prosperous ways of God.

Following this explanation, we need to realize that the fact that the Scripture in Revelation 20:10 only refers to the devil, but then speaks about the devil and demons (“THEY will be tormented”), is a structure in the Greek language, known as “metonymy.” This is a figure of speech, substituting an associated term for the name itself, as in “the crown decrees” for “the ruler decrees.” The Greek word, “metonymy,” is derived from the Greek “meta,” meaning “altered” and “onyma,” “meaning “name.” (Compare Britannica World Language Dictionary). It means here that it refers first to the main representative, the devil, while subsequently including those whom he represents, the demons.

The Bible uses that way of speaking on occasion. Note one example for this “figure of speech” in the report of the demons possessing the herd of swine. In the record of Matthew, we are clearly told that Christ dealt with TWO demon-possessed men (Matthew 8:28-32). However, in the record of Mark, we are only told about ONE demon-possessed man (Mark 5:1-13). It is obvious, then, that the one man mentioned in Mark was the spokesman or leader of the other man, mentioned in Matthew. In the same way, the devil in Revelation 20:10 is the leader or representative of all the demons, mentioned or referred to in the latter part of the same sentence.

But even if we allow for the possibility that the statement “they shall be tormented for ever and ever” would include the beast and the false prophet, that would still not mean that they will be tormented for all eternity. The Greek clause for “forever and ever” is “eis tous ainonas ton aionon.” It literally means, “to the ages of the ages.” We addressed the meaning of this clause in our last Update #195, when discussing Revelation 14:11 (“And the smoke of their torment ascendeth up for ever and ever,” AV). We showed that this phrase can refer to a brief period of time, as long as a particular condition exists, or as long as the person lives. If applied in this way to Revelation 20:10, the beast and the false prophet would only be tormented for a very brief period of time, before the fire would kill them and burn them up.

In conclusion, Revelation 20:10 does not teach that human beings, or the souls of evil persons, will be tormented forever and ever in a hell fire, without ever dying or being annihilated.

The Flood

On Saturday, June 4, 2005, Dave Harris will give the sermon, titled, “The Flood.”

The services can be heard at www.cognetservices.org at 12:30 pm Pacific Time (which is 2:30 pm Central Time). Just click on Connect to Live Stream.

Report on Public Bible Lecture

Public Bible Lecture
We would like to thank all of you for your prayers regarding our first public bible lecture, which was held last Sunday evening in Arcadia, California. This was the first time that some of the visitors experienced an official CEG function. The response, overall, was positive.

Set forth below are a few of the comments which we received after the lecture:

“Thought the lecture went well. Very much enjoyed the material. Many quotes hadn’t heard before. Good work. Had pleasant conversation afterwards.”

“I enjoyed your presentation. It has been a while since I have gone through that material. It is very timely. I know this is the first step and hope that it will be something that you can continue.”

Would you please explain Revelation 14:11? Does this Scripture teach that the wicked will be forever tormented in hell fire?

Let us consider Revelation 14:11 in context with the previous two verses. The entire passage reads:

“Then a third angel followed them, saying with a loud voice, ‘If anyone worships the beast [an end-time political leader, as well as the political system that he represents] and his image [an end-time religious system, as well as a religious leader representing that system]. and receives his mark on his forehead or on his head [permitting or preventing him to buy and sell, Revelation 13:16-17], he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb [Jesus Christ]. And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name.”

Most commentaries teach that this passage describes the never-ending torment of wicked souls in an eternal hell fire. The Nelson Study Bible, in altering the literal wording of the passage, states:

“A third angel announces with a loud voice the tragic eternal destiny of the one who rejects the offer of the gospel (vv. 6,7) and worships the beast (ch. 13)… In the just outworking of God’s wrath, unbelievers who worship the beast will be tormented… forever and ever, with no rest day or night.”

However, reading the passage carefully, it does not say that the wicked will be “tormented… forever and ever.”

The Broadman Bible Commentary discusses the problems with such an interpretation. It states, in volume 12, on page 320:

“The greatest problem of interpretation in this passage is the apparent vindictiveness. Christian interpreters have regarded it as sub-Christian reflecting the stress of the time but impossible to reconcile with the teaching of Jesus. Some reject its obvious implications since such endless and horrible suffering could serve no good purpose and offer no prospect of release… Others see the language as dealing with ultimate realities and prefer a literal interpretation. Their case merely points out that man has brought this judgment on himself. Others believe that if there are those who resist God’s love finally, they, with Hades and Death, will be thrown into the lake of fire (20:14ff), which is ‘extinction and total oblivion.'”

The last interpretation comes closer to the truth than the others. But even it misunderstands, apparently, that the passage in Revelation 14:11 does NOT talk about the final fate of the wicked.

As we pointed out in our last Update 194 and in our booklets, “Do You Have an Immortal Soul,” and “God’s Commanded Holy Days,” there is NO ever-burning hell fire, NOR will the wicked be tormented for all eternity. Rather, they will be BURNT UP in the THIRD resurrection — that is, after the Millennium and the Great White Throne Judgment period (compare Revelation 20:4-15).

The passage in Revelation 14:11 does not talk about that time period. It refers to the coming of Jesus Christ and the time when people worship the beast and have its mark. All of this will occur BEFORE the Millennium.

What, then, IS the meaning of Revelation 14:11?

One key point is to realize that the torment of their SMOKE will ascend forever and ever. The passage does NOT say that THE WICKED will be tormented forever and ever. Rather, the wicked will be burnt up in fiery plagues, and it is their smoke — evidence that the fire has done its work — which ascends forever and ever. Smoke results from something burned. This indicates that they were consumed, and that all that remains is smoke. We also read in Malachi 4:3 that the ASHES of the wicked will be under the feet of the righteous. Psalm 37:20 tells us that the wicked shall “perish” — “into smoke they shall vanish away.” It is not the punishment of the fire, but the result of that punishment, which is being addressed in Revelation 14:11.

We also need to understand that the Biblical expression “forever” does not have to mean, “for all eternity.” The words are often a translation from the Hebrew “olam” and the Greek “aion” or “aionios,” meaning “age,” or “age-lasting” (compare Young’s Analytical Concordance to the Bible). In Revelation 14:11, the Greek words translated as “for ever and ever” mean, according to Young’s, “to ages of ages.” The Englishman’s Greek New Testament translates this verse as follows: “And the smoke of their torment goes up to ages of ages…”

We read in Exodus 21:6 that the servant would belong to his master “forever.” Here, the word describes a relationship which would last until the death of either the master or the servant. In 1 Samuel 1:22, Hannah, the mother of Samuel, took him up to the temple to remain there forever. Verse 28 explains that this meant, “as long as he lives.”

In Jonah 2:6, the term “forever” describes the time span of “three days and three nights,” as made clear in Jonah 1:17. Jonah, when in the belly of the sea monster, prayed that the earth with her bars was about him forever. What he was actually saying here is that as long as he was in that particular situation, the earth was about him.

Jude 7 speaks of the vengeance of eternal fire that burned Sodom and Gomorrah. But these cities are not still burning or suffering that vengeance. They only burned for a while. An “aeonian fire” does not refer to a fire that never goes out. After it completely destroyed and obliterated those ancient cities, it burned itself out when there was nothing else left to consume. The smoke from that fire ascended for a while. It is not ascending today. Jesus shows that the people in the cities of Sodom and Gomorrah will be resurrected in a period of judgment yet future (Compare Matthew 10:15).

The people worshipping the political and religious leaders of the end-time Babylonian system will be tormented “forever” — that is, until they die. They “have no rest day or night,” as long as they are alive and remain part of that system falling under God’s wrath; that is, before they are destroyed by the fiery plagues of God’s last seven bowls judgment (Revelation 16:1-21).

The smoke of their torment will ascend for a while — as long as the conditions exist allowing smoke from burned bodies to ascend. But this does not mean that burned wicked souls will be tormented for all eternity. We read that the smoke from the Babylonian system — and from the city of modern Babylon, which is built on seven hills (Revelation 17:18, 9) — will rise up “forever and ever” (Revelation 19:3 — based on the Greek, it should say, according to Young’s and the Englishman’s Greek New Testament, “to the ages of the ages”). Babylon “will be utterly burned with fire, for strong is the Lord God who judges her” (Revelation 18:8). The kings of the earth “will weep and lament for her, when they see the smoke of her burning, standing at a distance for fear of her torment” (verses 9-10). This is a reference to the smoke from buildings, but the fire won’t burn for all eternity. In fact, we read that the great city of Babylon (verse 10) “shall not be found anymore” (verse 21). Likewise, we read in Isaiah 34:9-10, that the smoke from the land of Edom will “ascend forever” — that is, until the fire has burnt up all consumable material. As in the case of the burned cities of Sodom and Gomorrah, that fire of Edom will not burn for all eternity.

The unrepentant wicked will ultimately be burned up. That will happen after the Millennium and the Great White Throne Judgment. However, the passage in Revelation 14:11 does not address that time period. It merely serves as a forerunner and a warning. Most people who will worship the false political and religious system of Babylon, as well as its human representatives, won’t fully comprehend what they will be doing — they will not commit the unpardonable sin leading to the second death, from which there will be no resurrection (Revelation 20:14-15; 21:8). Rather, God will bring them back to life in a Second Resurrection, when the gravity of their wrong conduct will be revealed to them, and when they will be given an opportunity to repent and accept God’s Way of Life.

The Trials of Your Faith

On Saturday, May 28, 2005, Edwin Pope will give the sermon, titled, “The Trials of Your Faith.”

The services can be heard at www.cognetservices.org at 12:30 pm Pacific Time (which is 2:30 pm Central Time). Just click on Connect to Live Stream.

Preaching the Gospel & Feeding the Flock

A new StandingWatch program was posted on the Web, titled, “Why You?”

Public Bible Lecture
On Sunday, May 22, 2005, Norbert Link will present a message, titled, “Europe Is Uniting–What Does This Mean to You?” This address will be free and open to the public, and it will be conducted at 6:30 pm at the Embassy Suites in Arcadia, California (211 East Huntington Drive). Our public lecture ads (see below), leading up to the event, will be appearing this Friday, Saturday and Sunday in the main section of the following newspapers: Pasadena Star News; San Gabriel Valley Tribune; and the Whittier Daily News.

You may request further information at: info@standingwatch.org

StandingWatch Public Bible Lecture

©2024 Church of the Eternal God