Would you please explain the concepts of First Tithe, Second Tithe, Excess Second Tithe, Tithe of the Tithe, and Third Tithe?

We will be glad to explain.

First Tithe is the first ten percent of one’s “increase,” referring to his or her job earnings and/or other income, such as proceeds from rental, interest or gains from stocks or other investment. It is to be sent to God’s Church in furtherance of the preaching of the gospel.

Are we to pay tithe from the gross (before taxes are deducted from our paychecks) or from the net (after deduction of taxes)? It has been the long-standing policy of the Church to advise that there is no duty to tithe on the gross, as this would be impossible in certain countries, where taxes are so high. At the same time, the Church has always emphasized that it is up to the individual whether he or she wants to tithe from the gross or the net. Many tithe from the gross, following the principle as expressed in Luke 17:10, but this is a personal decision, based on personal circumstances. God looks at the heart of a person. If one chooses to tithe from the net, he would then be obligated, of course, to pay tithe on any tax refunds he might receive in the next year.

Some teach today that tithing only relates to agricultural products and farm produce of livestock, while excluding all other forms of income; such as wages or income from a business or investments. This is wrong. Such a teaching can have the result of doing away with tithing in most cases.

We read that Abraham gave Melchizedek a tithe of “all” (Genesis 14:20). Jacob also said that he would give God a tithe of “all” (Genesis 28:22). They did not limit tithing to just agricultural products or farm produce of livestock.

Some claim that tithing was just a law under Moses, which is no longer in effect today. This is wrong, too. Abraham and Jacob tithed to God long before the time of Moses. Jesus confirmed in His day and age the duty to tithe (Matthew 23:23). Malachi 3:8 states that tithing is the duty of MAN–not just of the Jew, the Israelite or even only of a converted Church member. Note that the Sabbath was created for MAN, too–not just for the Israelite or the Jew (Mark 2:27). God says through Malachi that man is cursed if he refuses to tithe to God, and that he will be blessed if he does(Malachi 3:8-10). We should also note that the book of Malachi is a prophecy for us today–addressing the time just prior to the Day of the LORD–the time of Christ’s return to this earth. In that context, Malachi says (in Malachi 4:4-5), to remember the Law of Moses, with the statues and the judgments. Tithing is a statute, and nowhere in the New Testament has it been abolished.

In fact, we find in the 7th chapter of Hebrews that we are to tithe today to Jesus Christ–that is, His Church–and no longer to the Levites, as was done under Moses. Originally, people, such as Abraham, tithed to Christ (in the person of Melchizedek), long before Levi was born. The tithe has always belonged to God (Leviticus 27:30)! It is HOLY to Him! He did give the tithe, for a period of time, to the sons of Levi “…as an inheritance in return for the work which they perform[ed], the work of the tabernacle of meeting”
(Numbers 18:21). Yet, we see in Hebrews 7:9 that the law of tithing existed long before God made an agreement with the sons of Levi, which agreement gave them the right and responsibility to collect tithes for a certain time. We can see in verses 15–28 of Hebrews 7 that this right to receive tithes later reverted back to Jesus Christ, whose right it was from the beginning! Today, Christ collects tithes through His Body—the Church—to be used to carry out the end-time Work of God.

As we explain in our free booklet, “Tithing Today?”, the Bible teaches not only our duty to pay First Tithe, but also the concepts of Second Tithe and Third Tithe (compare pp. 22-24).

Second Tithe is to be set aside for our personal use during the annual Holy Days, and especially for the Feast of Tabernacles. It is not to be sent in to the Church, but to be kept by the person to spend during the annual Holy Days of God. Only “excess second tithe” has been designated to be sent to the Church.

Excess second tithe” is the portion of the Second Tithe exceeding necessary individual use. The Church will distribute such amount to members who were unable to save sufficient second tithe
for the Holy Days, and it might use remaining funds for necessary Church-related Feast expenses (such as hall rentals).

Related to the concept of Second Tithe is the concept of “Tithe of the Tithe.” This is not to be confused with the “Third Tithe” (discussed below), which is an altogether different concept.

More than 30 years ago, God’s Church made the administrative decision to ask Church members and
co-workers to send one tenth of their second tithe to the Church to be used for necessary Feast of Tabernacles expenses, including rental for Church halls. Since then, the Church has usually referred to this amount as the “tithe of the tithe.” Church members and co-workers were asked to calculate the amount of second tithe that would be available to them at the time of the Feast of Tabernacles, and to send ten percent of that (calculated) amount to the Church, in advance as directed by the Church. This practice has allowed the Church to avoid using general contributions for the payment of Feast expenses, instead of being used for expenses relating to preaching the gospel and feeding the flock.

At the time of the institution of the “tithe of the tithe,” and a few times since then, consideration has been given to the possibility of charging each individual Feast attendee with a flat amount for his or her Feast attendance, instead of sending in a tithe of the tithe. This possibility was rejected, however, as it was judged to be arbitrary and unfair. Some Church members do not have jobs or they live on small pensions, while others earn good salaries. Following Biblical principles (compare Acts 2:44–45; 4:32–35; 2 Corinthians 8:12–15), it was determined that the institution of the “tithe of the tithe” was the most equitable way for all concerned to provide for the payment of necessary Feast expenses incurred by the Church, and also to help those less fortunate, as much as possible, to attend the Feast.

The Church of the Eternal God and its corporate affiliates see no Biblical reason to change the Church’s decision, realizing the Biblical wisdom for the decision, and acknowledging that the Church has the administrative authority to bind and loose matters such as these (compare Matthew 16:19; 18:18).

In addition to the concepts discussed so far, God also instructs us concerning the concept of Third Tithe.

As more fully explained in our free booklet, “Tithing Today?,” the Third Tithe is to be sent to the Church primarily for the use of those in need of support. It should be mentioned that “Third Tithe” is FOR the
poor and needy, not BY the poor and needy. It is, therefore, not necessary for a “poor” person to pay third tithe. Someone who receives assistance from the government does not have to pay Third Tithe.
Additionally, it would also be following a wrong principle to take out a loan in order to be able to pay Third Tithe. However, each individual is responsible before God to determine whether he or she is “poor” or
“needy” and therefore excused from paying Third Tithe. The ministry is available to help with questions relating to such determination.

If you conclude that you ought to pay Third Tithe, when are you to do it?

At the time of Moses, Third Tithe was paid on the third and sixth year out of a cycle of seven years. On the seventh year, no Third Tithe was to be paid, as the land rested during the seventh year, Leviticus 25:4. The principle of paying Third Tithe on the third and sixth year out of a cycle of seven years still applies today. Many members begin counting their Third Tithe years from the annual festival nearest the date of their baptism. Others decide to begin from the date when they first began tithing. It is the responsibility of each member to decide when he or she should begin the cycle, and the observance of that cycle should be carefully maintained.

Let us assume that you were baptized close to the Feast of Tabernacles (“Feast”) in the year of 2000. Let us further assume that you designate the year 2000 as the first year with which to begin your seven year cycle.

Your first cycle would look like this:

1st year: 2000 (the time from the Feast in 2000 until the Feast in 2001): no third tithe
2nd year: 2001 (from Feast 2001 until Feast 2002): no third tithe
3rd year: 2002 (from Feast 2002 until Feast 2003): third tithe to be paid during that period
4th year: 2003 (from Feast 2003 until Feast 2004): no third tithe
5th year: 2004 (from Feast 2004 until Feast 2005): no third tithe
6th year: 2005 (from Feast 2005 until Feast 2006): third tithe to be paid during that period
7th year: 2006 (from Feast 2006 until Feast 2007): no third tithe.

This would conclude your first seven-year cycle. Your second seven-year cycle would look like this:

1st year: 2007 (from Feast 2007 until Feast 2008): no third tithe
2nd year: 2008 (from Feast 2008 until Feast 2009): no third tithe
3rd year: 2009 (from Feast 2009 until Feast 2010): third tithe
4th year: 2010 (from Feast 2010 until Feast 2011): no third tithe
5th year: 2011 (from Feast 2011 until Feast 2012): no third tithe
6th year; 2012 (from Feast 2012 until Feast 2013): third tithe
7th year: 2013 (from Feast 2013 until Feast 2014): no third tithe.

This would conclude your second seven-year cycle.

If we assume that you were baptized close to the Feast of 2000, but you decide to count “exclusively,” that is, you begin your seven year-cycle with the year of 2001 (the period from the Feast of 2001 until Feast of 2002). In that case, your first cycle would look like this:

1st year: 2001 (from Feast 2001 until Feast of 2002): no third tithe
2nd year: 2002 (from Feast 2002 until Feast of 2003): no third tithe
3rd year: 2003 (from Feast 2003 until Feast of 2004): third tithe to be paid during that period

etc.

Once you have designated your seven year cycles, it is important to maintain these, even though you might not be able to pay Third Tithe during some of your third and sixth years of tithing.

Many times, it will not work out on paper; that is, when you do your budget, you may conclude that you are too “poor” to pay Third Tithe. But God does require of us faith in His ability to help and bless us, if we are obedient to Him. As He promises us His blessing for paying His First Tithe diligently to Him (Malachi 3:10), so He promises us His blessing if we pay Him His Third Tithe during the appropriate times (compare Deuteronomy 26:12-15).

We might convince ourselves that we don’t have to tithe. This would be a terrible mistake.

As mentioned, all the concepts discussed in this article are fully explained in our free booklet, “Tithing Today?” To conclude, we are quoting from pages 39-41 of that booklet:

“In Luke 12:13–21, Christ gave us the famous parable of the rich fool who built greater barns for his harvest rather than sharing his fortune with others. He thought he had many more years to live in pleasure and ease, but that very night, God took his life. Christ concluded His parable, in verse
21: ‘So is he who lays up treasure for himself, and is not rich toward God.’ Christ gave this parable because of the greedy attitude of those who were fighting over an inheritance (compare verse 13). He saw the covetousness in them—the intent to take, rather than to give. Conversely, when the servants of Abraham and Lot fought over the land, Abraham was willing to have Lot choose what land he wanted to have, rather than having the servants continue to fight over it (compare Genesis 13:7–11). The rich fool did not have genuine love or concern for others. He was only interested in figuring out how he could store his abundant riches for HIMSELF. He was not rich before God—he had not laid up treasures in heaven—when God took his life. Abraham, on the other hand, was very rich, but he did not have an attitude of greediness. We know that he tithed to God, in the person of Christ. He did not do it grudgingly, but rather, Abraham was developing a heart of love for God and others…

“God is watching us. He notices how we act in little things. If we are faithful in small matters, God knows
that we will also be faithful in big matters. If, on the other hand, we are not even willing to share small things with God and others, how would we ever develop the godly attitude to be willing to share the
rulership over the universe with others?… When we obey God’s commandments, including the command to faithfully tithe and give free-will offerings to God’s Church, we can KNOW that we are on our way toward the Kingdom of God, because we show in our lives that God’s love in us is producing a perfect work in us… We will gladly admit and agree with Christ that it is more blessed to give than to receive, or,
to ‘get.’ We will experience a deep feeling of gratitude that we are permitted to play a part in God’s awesome Work, proclaiming to the world a better way of life.”

Lead Writer: Norbert Link

Truth–A Way of Life

On May 27, 2006, Edwin Pope will give the sermon, titled, “Truth–A Way of Life.”

The services can be heard at www.cognetservices.org at 12:30 pm Pacific Time (which is 2:30 pm Central Time). Just click on Connect to Live Stream.

Preaching the Gospel and Feeding the Flock

Eric and Shana are pleased to announce the birth of Gideon Emerson
Rank. Gideon was born during the early morning of May 14th. He weighs 9
pounds 15 ounces. Everyone is doing very well.

Please don’t
forget to pray fervently for success of our Public Bible Lecture on
Sunday evening, May 21, at the Hilton Fort Collins in Colorado.

Our StandingWatch program, titled, “America’s Latest Phone Scandal,” was posted on the Web.

Set forth below is the summary of the program:

A
new scandal is plaguing America, which involves more than 200 million
American citizens. We are referring to records of domestic phone calls
which big phone companies have turned over to the National Security
Agency (NSA), according to an article in USA Today. The national and
international reaction to this latest revelation has been one of
outrage and furor. George Orwell’s famous novel, “1984” and the concept
of “Big Brother, ” which is described in his novel, are mentioned in
the press, and the question is asked how much a government should be
allowed to intrude into the private affairs of its citizens, whether
the action itself is legal or not. What, if anything, does the Bible
have to say about these most recent developments?

A new StandingWatch program was recorded on May 18 and will be posted soon. It is titled: “America’s Illegal Aliens.”

Here is the summary of the program:

America’s
battle with illegal immigration will go on. Whatever temporary
solutions are being proposed by some to prevent foreigners from
crossing the U.S.-Mexican border, they are immediately criticized and
condemned by others. This would include the concept to send 6000
National Guard troops to the U.S.-Mexican border; to build a 300 miles
fence which would cost in excess of 1 billion dollars; or to construct
500 miles of vehicle barriers. In addition, no consensus exists as to
what to do with the more than 12 million illegal aliens already in the
country. Should they be allowed to obtain U.S. citizenship, under
certain conditions, or would this be tantamount to amnesty? Throughout
this hotly contested and emotional debate, the most important question
has been overlooked.

Why Worry?

Michael Link (25)

Sometimes it may seem natural to worry when we find ourselves in certain situations that seem too tough for us to handle. Things could happen in our lives that we may not be used to, and we would not know how to cope with them. We may have problems with work or school, or with our friends and loved ones, and sometimes even with ourselves. Naturally, we start to worry, thinking it’s too tough, and we may even start to forget how to react to these situations and sometimes may react the wrong way.

I have been there before, many times. When something got too tough, I began to worry and develop a bad attitude, even though I knew it was wrong. I forgot about the bigger picture and where I had to put my faith and trust. For the past 3 months, work had become slow for me, and in past experiences I would have started to panic a little bit. I could honestly say that this time I didn’t worry at all. I knew that God would provide as He says He will do, and I prayed about it and before I knew it, I got another job. The things that I least expected finally started to happen.

This wasn’t the only good thing that started happening, but several things happened and I have God to thank. Not only did I have the faith and confidence that God would provide, but I also had to have patience. Of course I had to do my part as well, but God tells us He will fulfill our needs when we ask, and only He knows what is best for us.

With God being in our lives, we know that we are in good hands. He tells us that we will be blessed far more than we can ever imagine, if we trust in Him, and He knows everything that we go through. He knows when we are in need and when we need help. So why do we worry?

Deliver Us From Evil

On May 20, 2006, Norbert Link will give the sermon from Colorado, titled, “Deliver Us From Evil.”

The services can be heard at www.cognetservices.org at 12:30 pm Pacific Time (which is 2:30 pm Central Time). Just click on Connect to Live Stream.

Preaching the Gospel and Feeding the Flock

A new member letter has been written by Dave Harris and will be sent out shortly. In the letter, Mr. Harris discusses the importance of our calling and election. The mailing of the letter will include a hard copy of our newest booklet, “Mysteries of the Bible,” as well as a new Holy Day calendar.

A new StandingWatch program, with a new introduction and ending, was posted on the Web, titled, “American Hiroshima.” In the program, Norbert Link discusses the fear of nuclear war, the rise of Islam and the increase of attacks on Christian values.

The most successful StandingWatch programs within the last seven days prior to May 8, which were posted on Google Video, were as follows:

Is Nuclear War Coming?
Germany in Prophecy
Da Vinci, Judas and a Fish
Afghanistan’s Radical Islam
Ghosts of Departed Ones
What Concerns Americans the Most?

Do you teach that the Bible discourages or prohibits interracial marriages?

We do. It is important to understand what the Bible has to say about the subject of interracial marriages.

Let
us first of all explain that no ethnic group, race or color is superior
or better than another. The concept, as taught by Hitler and others,
that there exists a master race is simply demonic. This Satanic concept
was derived from the equally demonic concept of the Evolution Theory,
which holds that only the fittest animals survive and that those less
fit die out. Hitler, adopting racial theories taught by quite a few at
his time inside and outside Germany, applied the Evolution Theory to
man (after all, according to that abominable concept, man is just the
highest developed form of an animal). Hitler postulated that the
Germanic race was a superior master race to all other races. As
mentioned, this idea, which caused mass murders of millions of innocent
people, is clearly inspired by Satan and nowhere taught in the Bible.

God’s
Word teaches, however, that God created different races or colors for a
purpose. Biblically speaking, and as explained below, God created
basically three different races or colors–the yellow, the white and
the black. God made of one blood all the nations of men (Acts 17:26).
Eve is identified as the mother of all humans (Genesis 3:20). All
humans are children of God through Adam, and God intends for all to
repent in order to attain to the potential of man–the reason for man’s
creation: to become a born-again spiritual member of the God Family
(Galatians 3:28-29; 1 Timothy 2:4; 2 Peter 3:9; Revelation 21:3-7).

In
a letter from the Personal Correspondence Department of the Worldwide
Church of God, dated January 1988, the long-standing teaching of the
Church was set forth as follows: “God created Eve with the capability
of producing children having the varied characteristics that are now
manifested in the different races… The children and grandchildren of
Adam and Eve would have naturally separated into families of racially
similar people, and as they continued to marry within their own groups,
distinct racial traits would have become established. God tells us that
He separated the families of man and decreed the boundaries of their
dwelling places (Deuteronomy 32:8; Acts 17:26). Natural barriers, such
as mountain ranges and oceans, would have served to keep the racial
families apart and prevent amalgamation. Thus, God intended that there
be different races and He caused them to develop.”

In a related
letter from the Personal Correspondence Department of the Worldwide
Church of God, dated January 1988, these additional statements were
made:

“Anciently, God separated the different races by giving
each its own area of the world to develop (Genesis 10:5, 32…). He
placed them where geographic features… formed great natural barriers
and boundaries between them. He obviously did not want different people
to intermingle. Notice also that Abraham… was deeply concerned that
his son Isaac should find a wife among his own people rather than from
among the Canaanites, who were a different people (Genesis 24). In
turn, Isaac instructed his son Jacob to go back to their ancestral home
to find a wife (Genesis 28:1-2)… It is in keeping with these biblical
principles, then, for a person to marry someone of the same race and
who is compatible in personality, culture, temperament, and outlook on
life. Disregarding these principles is likely to result in problems and
hardships for the couple and for the children.”

Some claim that
Abraham and Isaac only asked their sons not to marry a Canaanite woman
because the Canaanites were pagan idol worshippers. They say that the
request had nothing to do with race–even though Isaac and Jacob were
white, while the Canaanites were black (Canaan was the son of Ham. The
word Ham means “dark.” On the other hand, Genesis 22:11 describes
Sarai, Abram’s wife, as “fair” or of “beautiful countenance.” The word
in Hebrew means, “bright.” A scroll from the Dead Sea states about
Sarai that “her brightness was lovely.”)

The concept that
Abraham’s and Isaac’s son were not to marry a Canaanite woman just
because of her religion cannot be correct. We read in Genesis 11:28
that Abraham (then called Abram) lived in Ur of the Chaldeans. Ur means
“fire”–it was a place of worship of the pagan fire god. Joshua 24:2,
14 tells us that Abram’s relatives were idol worshippers. The Broadman
Bible Commentary states: “Both Ur and Haran [where Abram went, when he
left Ur] were important centers of moon worship, and his living there
indicates that Terah [Abram’s father] probably was involved in that
cult. The fact, however, that Terah practiced idolatry (Josh. 24:2)
does not mean that he was not also acquainted with the true God. Laban
asserts that the God of Nahor and Terah was the God of Abraham
(31:53).”

The Bible strongly indicates that Abraham’s
relatives, Laban, Rebekkah and Rachel, were still involved in idolatry
at the time when Abraham’s servant appeared to seek a wife for Isaac,
and when Jacob came to live with that family. We read that upon Jacob’s
departure, his wife Rachel stole the housegod idols of her father Laban
(Genesis 31:34, 30). From this it follows that Abraham’s and Isaac’s
request of their sons not to marry a Canaanite woman (the Canaanites
were idol worshippers) was not ONLY based on religion (as Laban and his
household were still engaged in idol worship, too). It HAD to also be
based on race. The following explanations will make this fact clearer.

To
introduce the next section, let us just state that the Church of the
Eternal God and its corporate affiliates, the Church of God, a
Christian Fellowship in Canada, and the Global Church of God in the
United Kingdom, reconfirmed our position during our last conference in
March of 2006 that we teach what was taught under Mr. Herbert W.
Armstrong (1892-1986), who was the late human leader of the Church of
God. Unless we can prove from Scripture that doctrines or practices,
which were taught by Mr. Armstrong, were wrong, we will abide by those
doctrines and practices.

With this background, let us focus on
Mr. Armstrong’s book “Mystery of the Ages.” In that book, Mr. Armstrong
had much to say about the origin of the races and the concept of
interracial marriage. When discussing the reasons for the worldwide
flood at the time of Noah, Mr. Armstrong pointed out the following, on
page 147 (hard copy):

“Noah was ‘perfect’ in his generations
[Genesis 6:9 reads: “Noah was a just man, perfect in his
generations.”]. That is, his heredity, ancestry (Genesis 6:9). Proof of
this lies in the meaning of the Hebrew word translated ‘perfect.’ It
may refer either to spiritual character (Genesis 17:1) or to physical
characteristics (Leviticus 22:21). Therefore Genesis 6:9 allows the
translation that Noah was either ‘blameless’ or ‘unblemished.’ The
context (Genesis 6:2) clearly indicates the latter is the intended
meaning of ‘perfect.’ So a good rendering of Genesis 6:9 is that Noah
was the only ‘just’ man (in spiritual character), and also
‘unblemished’ (in his genetic heritage) among his contemporaries.”

Appendix
26 of The Companion Bible seems to confirm this understanding. Note its
comments about this Hebrew word, translated “perfect” or “unblemished”
in verse 9 of Genesis 6:

“The Heb. word tamiym means without
blemish, and is the technical word for bodily and physical perfection,
and, not moral. Hence it is used of animals of sacrificial
purity. It is rendered without blemish in Ex. 12.5; 29.1;
Lev. 1.3, 10; 3.1, 6; 4.3, 23, 28, 32; 5.12, 18; 6.6; 9.2, 3; 14.10;
22.19; 23.12, 18; Num. 6.14; 28.19, 31; 29.2, 8, 13, 20, 23, 29, 32,
36; Ezek. 43.22, 23, 25; 45.18, 23; 46.4, 6, 13. Without spot: Num.
19.2; 28.3, 9, 11; 29.17, 26.”

Mr. Armstrong, when describing the worldwide conditions at the time of Noah, continued on pages 148-149:

“…
men ‘took them wives of all which THEY chose [Genesis 6:2].’ There was
rampant and universal interracial marriage–so exceedingly universal
that Noah, only, was unblemished or perfect in his generations–his
ancestry. He was of the original white strain. It is amply evident that
by the time of Noah there were at least the three primary or major
racial strains on earth, the white, yellow and black, although
interracial marriage produced many racial mixtures. God does not reveal
in the Bible the precise origin of the different races. It is evident
that Adam and Eve were created white. God’s chosen nation Israel was
white. Jesus was white. But it is a fair conjecture that in mother Eve
were created ovaries containing the yellow and black genes, as well as
white, so that some of the children of Adam and Eve gave rise to black,
yellow, as well as white. The one man God chose to PRESERVE the human
race alive after the Flood was perfect in his generations–all his
ancestry back to Adam was of the one strain, and undoubtedly that
happened to be white–NOT that white is in any sense superior…
[Noah’s] wife and three sons were of that same white strain. But
Japheth evidently had married an Oriental woman, and Ham a
black.”

Another way of explaining the existence of
different races would be that the three sons of Noah–Shem, Ham and
Japheth–were white, black and yellow. As mentioned before, the meaning
of the word “Ham” is black. This would mean that God created Eve with
the capacity of producing black, white and yellow offspring.

After
the Flood, Noah’s descendants tried to build a great tower at Babel, so
that they would not be “scattered abroad.” Mr. Armstrong comments on
these events on pages 151 and 152 of his book:

“These people were
not only of one language, they were of three races or families–white,
yellow and black. Just as God created varieties in many species of
flowers and of animals–for example, many varieties and colors of
roses–for greater beauty, so God created the three races and colors of
human skin. God intended to prevent racial intermarriages. But man has
always wanted to violate God’s laws, intentions and ways. They wanted
to become one race or family through intermarriage of races… God had
set the bounds of the races, providing for geographical segregation, in
peace and harmony but without discrimination. But the people wanted to
be of one amalgamated people. One purpose of the tower of Babel was to
unite them, and to prevent them from being scattered…”

But we read that God confounded their languages and scattered them abroad upon the face of all the earth.

Some
claim that Judah, one of Jacob’s sons, married Shua, purportedly a
woman from a different race. This would not prove, however, that God
favored interracial marriages. The Bible contains many examples when
Judah did not live up to God’s standards. He even violated his own
daughter-in-law, and he was instrumental in selling his own brother
Joseph into slavery.

Some say that interracial marriage is
perfectly acceptable to God, as Joseph married an Egyptian and Moses an
Ethiopian. We discuss these episodes in the Q&A’s of Updates #138
and #136. IF Joseph married a pagan idol worshipper from a different
race, he would have been wrong (In any event, this argument does not
assist those who advocate interracial marriages, as they still have to
admit that Joseph would have acted wrongly by marrying an idol
worshipper.). But Joseph might not have done any of this. And Moses’
conduct might have occurred long before his conversion–before he
actually knew God and His laws, which would explain why God was angry
with Miriam and Aaron to bring up something which might have occurred
more than 40 years earlier. In any event, both episodes cannot be used
to prove that interracial marriages are in accordance with God’s will,
as both Updates explain in detail.

When God chose the nation of
Israel to offer them physical blessings, He never called them for
salvation. God fulfilled an unconditional promise that He had made to
Abraham, because of his unquestioned obedience and loyalty to God. On
pages 166-173, Mr. Armstrong explains the reason for the nation’s call
to PHYSICAL greatness:

“WHY did God raise up this special Hebrew
nation as the ‘chosen people’? WHY, when God never made accessible to
them his Holy Spirit? One point to notice here. The probability is that
these people were all–or nearly all– of the white racial strain,
unchanged since creation. After Jacob and his sons and families had
come into Egypt at Joseph’s behest, they were kept in the locale of
Goshen–geographically separated from the Egyptians, marrying among
themselves. In this connection, go back momentarily to Abraham. He
prevented his son Isaac from intermarrying among the dark Canaanites
then in the land… Jacob had six sons by Leah, two from Rachel–all of
the same original racial stock, and two each from the maids of Rachel
and Leah… Even the maids of Leah and Rachel undoubtedly were of pure
Hebrew stock… [Israel] became God’s chosen nation. BUT WHY?…

“Undoubtedly,
one reason was to preserve the original physical racial strain… Here
was a people of almost clear racial strain, and the God believing
heredity of Abraham, Isaac and Israel… They, despite their favorable
heredity, FAILED UTTERLY TO QUALIFY… The Promised Land was then
called Canaan. Canaanites, racially dark, had settled in the land. But
God had given this land to the racial descendants of Abraham BY
PROMISE! It did not belong to the Canaanites or other races settled
there… GOD INTENDED TO KEEP THEM [the nation of Israel] PHYSICALLY
SEPARATE from other nations–both nationally (racially) and
religiously. For them to intermarry with other races would result in
two things: It would interbreed them into other races, and mix them
into other idolatrous religions!… Much later, after the captivities
of both Israel and Judah, God sent a colony of Jews… to Jerusalem…
Against God’s command, the people of the colony began to intermarry
with Canaanites, Hittites, Perizzites, Jebusites and other races, ‘so
that the holy seed [racially pure, for they had not the Holy Spirit] had mingled themselves with the people of those lands…’ (Ezra 9:2).”

As
Mr. Armstrong goes on to explain, God proved, by choosing a physical
nation with everything going for them, that they were still unable to
obey Him without His Holy Spirit within them. Their heredity and
environment, and even the fact that God Himself was among them, did NOT
prevent them from sinning and rebelling against Him. What a lesson of
history–and what a warning for us today, not to neglect the gift of
God’s Holy Spirit within us.

Some have claimed that Paul teaches
in Galatians 3:28 that interracial marriages are now in accordance with
God’s will. This is not true. Galatians 3:28 addresses the spiritual
potential of all men, from all races, ethnic groups or cultures. It
says: “There is neither Jew nor Greek, there is neither slave nor free,
there is neither male nor female; for you are all one in Christ
Jesus.” This Scripture cannot be used to justify interracial
marriages; because with the same argument, we might as well justify
homosexual or lesbian relationships (as it says, “there is neither male
nor female.”). As stated, this Scripture strictly addresses the
equality of our calling. “But in every nation whoever fears Him and
works righteousness is accepted by Him” (Acts 10:35).

From all
the Biblical evidence at our disposal, and considering the
long-standing teaching of the Church on this subject, we must conclude
that it is not in accordance with God’s will to marry interracially.
However, couples who are married interracially are not to despair–and
they are most certainly not to separate for that reason. The Church has
NEVER asked interracially married couples to separate. This article is
written to caution those who might be thinking of marrying
interracially. Administratively, ministers of the Church of the Eternal
God and its corporate affiliates have carefully considered this issue
and concluded, barring extraordinary circumstances, that they could
not, in good conscience, officiate over a marriage, which is clearly,
obviously and visibly interracial. However, this would not include
marriage candidates who are of “mixed” blood. The Church has always
taught, for instance, that a child of a black and a white parent is
free to marry a black or a white person. We are only addressing clear
cases, in concern for the well-being and happiness of the persons
involved.

God designed all ethnic groups and races from one human
ancestor and all members of every ethnic group and race are made in the
image and likeness of God. All Spirit-begotten members in
the Church are spiritual brethren, irrespective of any other
consideration. It is God’s purpose and command that we preach the true
gospel to every ethnic group and race in the world, without fear or
favor. The Bible forbids a marriage between a believer and an
unbeliever, and the Scriptural evidence shows us that marrying someone
of another color, as explained in this Q&A, is also not in
accordance with God’s Will.

Lead Writer: Norbert Link

All or None!!!

by John Amorelli

New Jersey – the Mecca
for extravaganza wedding parties and entertainment in the wedding arena
scene! I was part of that wedding scene. Playing bass
and singing in a top notch wedding band that played the tri-state
area. The income was good, very good. There were times when
I thought that I could do this as a full time job. “Just think”,
I said to myself, “I could do this full time and not have to do the
routine nine to five day job.” I was even contemplating not
working as a massage therapist any longer. During the week, I
would be taking it easy and on the weekends I would be playing
weddings. Then something happened. Something big happened! I was
introduced to the Truth. I would be playing weddings (now this
included Friday, Saturday, and Sunday nights). I started to feel
that something wasn’t right regarding playing on the Sabbath. As
God opened my eyes to the Truth, I started to realize that He was
trying to tell me something. God was revealing to me that
the Sabbath was His Day.

It finally got to the point where I had
to tell my band leader I could not play on Friday nights because of the
Sabbath. I asked him if I could play only on Saturday and Sunday
evenings and have a replacement for me on Friday nights. He
responded with, “ALL OR NONE!” So, there was no deal. I
eventually left the band. I was scared because I would lose a
major part of my income. “How will I pay the rent, bills,
etc…?” My massage income was not enough to survive on.

God
worked it out!! With fervent prayer, God has rewarded me with
increased income in my massage therapy business. I had sacrificed
playing in a top-notch wedding band every weekend with great income,
and reaped God’s blessings. We must not compromise with
God’s laws. We must give Him our ALL. We must have an attitude of
ALL OR NONE in our spiritual lives, and He will give us ALL His
blessings!!!

©2024 Church of the Eternal God