Preaching the Gospel and Feeding the Flock

A new StandingWatch program was posted on the Web. It is titled: “Germany’s New Patriotism.” Set forth below is a summary of the program:

During
the Worldcup, Germans have re-discovered a love for their country and
its accomplishments. They feel proud again to be German. Most
commentators think that this is a good development. But Germany is
presently run by a weak and controversial government–a Grand
Coalition of the two biggest parties. The German press is outraged
about broken campaign promises, describing the government’s current
attempts to accomplish anything as a “declaration of political
bankruptcy” and “the big chaos.” Will and can Germany’s new-found
patriotism bring about an early change in government which is perceived
by many German citizens as becoming increasingly incompetent to rule
the nation?

Would you please explain Christ's statement in John 8:51?

In the passage in question, Jesus made the following comment:

“… if anyone keeps My word he shall never see death.”

He
elaborated on this statement in additional passages, such as John 8:52:
“… If anyone keeps My word he shall never taste death.” In referring
to our participation at the annual Passover service, He stated, in John
6:50, 58: “This is the bread which comes down from heaven, that one may
eat of it and not die… He who eats this bread will live forever.”

We
also read, in Hebrews 11:5, that ancient Enoch “was taken away so that
he did not see death.” But this does not mean that Enoch did not die.
We are told, in Hebrews 11:39, that all the spiritual giants of faith,
including Enoch, have not, so far, received the promises–including the
promise of eternal life. Hebrews 11:13 specifically says: “These all
DIED in faith, not having received the promises…” Hebrews 9:27 tells
us that “it is appointed for men to die once.” 1 Corinthians 15:22 adds
that “in Adam ALL die.”

The Bible confirms that all of Christ’s
disciples would die “in Adam.” Some of Christ’s disciples will still be
alive when He returns–they will be changed, instantly, from matter to
spirit. But even they will “die” physically–their physical cells will
cease to exist, and they will be “clothed” from above with a spiritual
“tent” (2 Corinthians 5:1-4; 2 Peter 1:13-14). Christ also said that
many would die the death of a martyr. Christ prophesied that many would
be killed by misguided people (John 16:2). He stated that Peter would
die for God (John 21:18-19). The Two Witnesses will die (Revelation
11:7-10). Of course, even Jesus Christ died and remained dead in the
grave for three days and three nights.

When Christ said that we
will not “see” or “taste” death when we keep His Word, He made
reference, not to this physical death which we all experience, but to
eternal death. The Bible refers to this eternal death as the “second
death.” When we sin, we bring upon ourselves the penalty of eternal
death (Romans 6:23), but upon repentance and belief in Jesus Christ as
our Savior, we receive forgiveness and are freed from the penalty of
eternal death–because Christ died FOR US.

We read in John
3:14-16: “… the Son of Man [must] be lifted up, that whoever believes
in Him [Jesus Christ] should not perish but have eternal life. For God
[the Father] so loved the world that He gave His only begotten Son that
whoever believes in Him should not perish but have eternal life.”
Later, Christ confirmed that His disciples, as long as they are His
disciples, will never “perish”–that is, they will not die the “second”
or final death: “And I give them eternal life, and they shall never
perish” (John 10:28).

Note what the Bible tells us about the
“second death.” In Revelation 2:11 we read that “He who overcomes shall
not be hurt by the second death.” Revelation 20:6 says that those in
the “first resurrection”–which is a resurrection to eternal life–are
not affected by the second death. It says that “over such the second
death has no power.” On the other hand, those who refuse to repent and
to accept God’s forgiveness, WILL be destroyed in the gehenna
fire–they will die the second death: “Then Death and Hades were cast
into the lake of fire. This is the second death. And anyone not found
written in the Book of Life was cast into the lake of fire… But the
cowardly, unbelieving, abominable, murderers, sexually immoral,
sorcerers, idolaters, and all liars shall have their part in the lake
which burns with fire and brimstone, which is the second death”
(Revelation 20:14-15; 21:8).

Jesus Christ died the first death so
that we don’t have to die the second death–He did “taste death for
everyone” (Hebrews 2:9). Christ did not die the second or final death
from which there is no resurrection–as we all know, Christ WAS
resurrected from the dead to ETERNAL life after three days and three
nights in the grave. Hebrews 5:7 tells us that He, “in the days of His
flesh, when He had offered up prayers and supplications, with vehement
cries and tears to Him who was able to save Him from death,… was
heard because of His godly fear…” Christ was not saved from the first
death. But God the Father heard Him and saved Him from the second
death–that is, He gave Christ power not to sin and to stay obedient to
Him.

Christ came in the flesh to obey His Father’s command. He
said: “And I know that His command is everlasting life” (John 12:50).
Whatever Christ spoke and did, it was for the ultimate goal that man
could obtain everlasting life. John confirms God’s desire for man: “And
this is the promise that He has promised us–eternal life” (1 John
2:25). Titus 1:2 adds that we live “in hope of eternal life which God,
who cannot lie, promised before time began.”

But we are still
human beings–flesh and blood. We all will die “in Adam.” In order to
obtain God’s promise–eternal and everlasting life–we need to be
resurrected from this physical death, and changed into Spirit
beings–because once we are Spirit, we cannot die. Christ emphasized
this fact in Luke 20:35-37:

“… those who are counted worthy to
attain… the resurrection from the dead … [cannot] die anymore, for
they are equal to the angels and are sons of God, being sons of the
resurrection. But even Moses showed … that the dead are raised…”

And so, we read about Christ’s promise of our future resurrection to eternal life:

“…
the hour is coming in which all who are in the graves will hear His
voice and come forth–those who have done good, to the resurrection of
life…” (John 5:28-29). He added in John 6:39-40: “This is the will of
the Father who sent Me, that of all He has given Me I should lose
nothing, but should raise it up at the last day. And this is the will
of Him who sent Me, that everyone who sees the Son and believes in Him
may have everlasting life; and I will raise him up at the last day.” He
elaborated in John 6:54: “Whoever eats My flesh and drinks My blood
[symbolic for the bread and the wine during the annual Passover
service] has eternal life; and I will raise him up at the last day.”

But
why, then, do we read that even though we must be resurrected from the
dead, we already HAVE, RIGHT NOW, eternal life? Because the Bible makes
it very clear that Christ’s true disciples HAVE already ETERNAL life,
while still existing in this physical flesh, BEFORE they are
resurrected in the first resurrection.

In addition to some of the passages which we quoted above to this effect, please note these Scriptures:

John 6:47 says: “… he who believes in Me HAS everlasting life.”

1
John 5:11-13 adds: “… God HAS GIVEN US eternal life, and this life is
in His Son. He who has the Son HAS life… These things I have written
to you who believe in the name of the Son of God, that you may know
that you HAVE eternal life…”

The answer is, actually, quite
simple. Our inheritance of eternal life as immortal Spirit beings is a
future event, following our death and resurrection (Matthew 19:16;
25:46; Mark 10:30). Christ said in John 11:25-26: “I am the
resurrection and the life. He who believes in Me, THOUGH HE MAY DIE, he
shall live. And whoever lives and believes in Me shall never
die.” That is, even though we may die the first or physical
death, we shall never die the second, eternal or final death–a death
with eternal consequences.

At the same time, we HAVE eternal
life in us by virtue of God’s Holy Spirit that God has given us. Christ
said that the Holy Spirit would abide in us FOREVER (John 14:16). (We
hasten to point out that the Holy Spirit is NOT a Person, but the power
and mind of God, emanating from the Father and the Son. For more
information, please read our free booklet, “Is God a Trinity?”).
We also read that if we refuse to follow God and His commandments, and
if we hate our brethren, His Holy Spirit–that is, His “eternal
life”–will not continue to abide in us (1 John 3:15). But if we keep
His commandments and love our brethren, then His Holy Spirit will
continue to abide in us (1 John 3:24). We HAVE eternal life in us, when
God’s Holy Spirit dwells in us, because the Holy Spirit is an “eternal
Spirit” (Hebrews 9:14). In that sense, we have already passed from
death to life (1 John 3:14), and we will not come into a future
judgment (John 5:24)–that is, we will be resurrected to eternal life,
not to physical life with the possibility of failing (For further
information on the different resurrections, as taught in the Bible,
please read our free booklet, “Do We Have an Immortal Soul?”).

As
long as we keep God’s Word and do good (John 8:51; John 5:28-29); as
long as we love Christ (John 14:23), as long as we abide in Christ’s
love (John 15:10); as long as we really know God and do what He tells
us (John 17:3; 1 John 5:20); as long as we believe in Christ as our
Savior, Lord and Master whom we must obey (John 3:14; John 15:14); we
HAVE eternal life–through God’s Holy Spirit dwelling in us. And God
will resurrect us through His Spirit, as long as His Holy Spirit dwells
in us at the time of our death (Romans 8:11).

This does not
mean, however, that God’s Holy Spirit remains in our dead bodies, while
we are sleeping the sleep of death. Rather, God’s Holy Spirit will
return to God, together with the spirit in man, when man dies. God has
given every human being a human spirit which separates and
distinguishes man from animals (Zechariah 12:1; 1 Corinthians 2:11-12).
When man dies, the spirit of man leaves the human body and returns to
God (Ecclesiastes 3:21; 12:7). Converted Christians receive a portion
of God’s Holy Spirit (Acts 2:17-18; 1 John 4:13), and both the spirit
in man and God’s Holy Spirit “witness” that we have become God’s
(begotten) children (Romans 8:16). When a converted Christian dies, the
spirit in man, now made perfect through the Holy Spirit, returns to God
(Hebrews 12:23). God, through the power of His Holy Spirit, will
resurrect the Christian to eternal life, by using the spirit in man
which has “recorded” or preserved everything about the Christian (See
Q&A in Update #241, “Do You Teach a Resurrection of the Physical Body?”).

Christ’s
words in John 8:51 must be understood quite literally. As long as we
keep His Word, we will never see or experience death–the final or
second death. Rather, with God’s Holy Spirit dwelling in us, we have
received a “down payment” of eternal life (compare Ephesians 1:14–the
word “guarantee” can also mean “down payment” or “earnest.”). If we
continue to live God’s way of life, by following the lead of the Holy
Spirit in us (Romans 8:9, 14; Galatians 5:25), we “will of the Spirit
reap everlasting life” (Galatians 6:8)–by becoming born-again Spirit
beings in the Family of God.

Lead Writer: Norbert Link

Preaching the Gospel and Feeding the Flock

Our new booklet on prayer has entered the second review cycle.

The German translation of our booklet, “Is God a Trinity?” has been posted on our different Websites.

A
new curriculum guide for parents as a help to use in teaching the Bible
to their children has been completed and will be posted soon on our
Websites.

Who are the modern-day Gibeonites?

The Gibeonites, who belonged to the Hivites (who were descendants from Canaan, the son of Ham, 1 Chronicles 1:8, 13-15), were one of the peoples which had occupied the Promised Land, prior to Israel’s arrival (Exodus 3:8). God had commanded the Israelites not to make a covenant with any of these people. Rather, He wanted them expelled from the land (Exodus 23:28, 32-33). However, under Joshua, the Gibeonites, pretending to be a people from far away, tricked the Israelites into acting hastily by making a covenant with them to let them live amongst them (Joshua 9). In fact, the capital of the Gibeonites or Hivites was “Gibeon,” a town situated on a rocky eminence, about six miles northwest from Jerusalem and four miles from Bethel, where the modern village of El-Jib now stands (Commentary on the Whole Bible, by Jamieson, Fausset and Brown, page 174; Young’s Analytical Concordance to the Bible, under “Gibeon”).

Even though God had not desired of Israel to make a covenant with the Gibeonites, He held Israel responsible to be faithful to it. Under Joshua, the Gibeonites were made servants to the Levites, assisting them with work for the altar (Joshua 9:27). Four hundred years later, God was angry with King Saul and his sons for having killed Gibeonites, in violation of the promise that Israel had given to them at the time of Joshua (2 Samuel 21:1).

What happened subsequently to the descendants of the dark-skinned Gibeonites or Hivites? The Bible Story by Basil Wolverton, volume 4,1964, writes on page 62: “Today, the descendants of those ancient dark-skinned Hivites are called Falashas–meaning migrants–because they journeyed out of Palestine to Ethiopia to escape captivity when Israel was driven out of Palestine centuries later.”

It is interesting to learn more about this remarkable journey, and what is known today of the Gibeonites. We are told the Gibeonites or Falashas went to Ethiopia. There was also a small Jewish religious group known as Beta Israel or Falasha, in the northwest of Ethiopia.

The “Encyclopedia Britannica,” volume 9, 1959, adds, under “Falashas,” remarkable information, showing the mixture of error and truth of the traditions of the modern-day Gibeonites. It is obvious that many of their traditions, true or false, were adopted by their close contact with the Israelites:

“Falashas, or Jews of Abyssinia [Abyssinia is a former designation of Ethiopia], a tribe of Hamitic stock… who profess the Jewish religion and claim to be descended from the ten tribes banished from the Holy Land… the Falashas know nothing of… the Talmud, make no use of phylacteries… and observe neither the feast of Purim nor the dedication of the temple [the Jewish feast of Hanukkah]. They possess… books of the Old Testament [which are written in the Ethiopian language]; a volume of extracts from the Pentateuch, with comments given to Moses by God on Mount Sinai… [and] the laws of the Sabbath… A copy of the… Mosaic law is kept in the holy of holies in every synagogue… Priests are allowed to marry once only, and no one is admitted into the order who has eaten bread with a Christian… Fasts, obligatory on all above seven years of age, are held on every Monday and Thursday, on every new moon and at the passover… The annual festivals are the passover, the harvest feast, the… Feast of tabernacles… the day of covenant or assembly, and Abraham’s day… The Falashas live for the most part in villages of their own, or, if settled in a Christian or Mohammedan town, occupy a separate quarter. Their own kings, they [believe], were descended from David, but in 1800, the royal race became extinct… They do not mix with the Abyssinians, and never marry women from alien religions… Polygamy is not practiced; early marriages are rare and their morals are generally better than those of their Christian masters.”

The “Compton Encyclopedia” adds further details about the modern-day Gibeonites, even calling them, “Jewish.” We read, under “Falasha”:

“Falasha (or Beta Israel), a Jewish Hamitic people of Ethiopia… use [a] Bible and a prayer book written in… the ancient Ethiopian language; follow Jewish traditions including circumcision, observing the Sabbath, attending synagogue and following certain dietary and purity laws; in 1975 [they were] recognized by the chief Rabbinate as Jews, and [with Israeli military assistance,] allowed to [migrate to] Israel; in 1984-85 [during the Ethiopian civil war] thousands of Falashas resettled to Israel from refugee camps in Sudan as part of the Israeli government’s ‘Operation Moses’ and the US government’s ‘Operation Sheba.'”

Bartleby.com, in its article, “Falashas,” says: “A second airlift of more than 14,000 occurred in May, 1991, bringing [the] total in Israel to more than 70,000.”

We are also advised by the San Diego Union Tribune, in an article of February 1, 2005, that by the end of 2007, Israel intends to bring to the Promised Land the last known 20,000 Ethiopians claiming to be Falashas with strong ties to Judaism, dating back more than 2000 years.

This means that by then, some of the modern tribes of the houses of Israel and Judah–the United States of America and the Jewish people–will have assisted approximately 90,000 modern-day Gibeonites or Falashas resettling to the state of Israel. (For more information on the identity of the modern houses of Israel and Judah, read our free booklet, “The Fall and Rise of Britain and America.”)

It is truly remarkable how God saw to it that Israel’s covenant with the Gibeonites, which was made at the time of Joshua, would be kept and fulfilled in these last days.

Lead Writers: Norbert Link and Bill Grams

Children of Promise

On July 8, 2006, Dave Harris will give the sermon, titled, “Children of Promise.”

The services can be heard at www.cognetservices.org at 12:30 pm Pacific Time (which is 2:30 pm Central Time). Just click on Connect to Live Stream.

Preaching the Gospel and Feeding the Flock

“Mr. Kalon Mitchell and Miss Manuela Link are happy to announce
their engagement to be married early next year. Manuela is the daughter
of Norbert and Johanna Link and Kalon is the son of Brad and Kathleen
Mitchell. Let us all rejoice in wishing them every happiness for the
future.”

Are You Hungry or Full?

by Robb Harris

I recently needed some work done on my
sprinkler system, so I hired someone to come out and service it.
During the process of tuning up my system, the man reset my watering
cycle in order to use less water, but get the grass to grow
greener. According to him, too much water in too short of a time
allowed less water to reach the roots. Shorter waterings on the
other hand, didn’t satiate the ground, and required less water overall.

Our
part of the country has also been in watering restrictions for the past
few years, which dictate how many times per week you can
water. This year our city hasn’t put any restrictions into
place, and I asked him about this, wondering if his modifications to my
system would comply with any upcoming restrictions. He told me
that in the past, when restrictions were in place, people used much
more water then when there were no watering schedules. The reason
being, if you are given only a few hours per week to water, you would
most likely be watering during that entire time. And if people
think the water tables are full, they worry less about getting all the
water they can, when they are allowed.

Although a bad example to
live by in regards to our water supply, this is a good test to see how
full our “Spiritual” water supplies are. In this age, God’s Truth
is in very short supply. Do we take advantage of it, when it’s
made available to us? Or do we have the outlook that because it’s
on hand for us today, that the same will be true tomorrow?

Christ
was full of God’s Truth, thus He didn’t have to learn any more like
us. WRONG! He continued to persevere, continued to overcome
throughout His ENTIRE life. Let’s remember His example when we
start feeling too full, satisfied and self absorbed, because God’s
Truth SHOULD ALWAYS quench our thirst.

Would you please explain the procedure for conflict resolution between brethren, as set forth in Matthew 18:15-20?

If there is one command by Christ which has been more often violated
in the Church than most others, it is perhaps the procedure for
conflict resolution between brethren, as set forth in Matthew 18. We
might think that in a given situation this procedure might not apply,
or that there are other ways to deal with a perceived or real problem.
However, experience has shown time and again that circumventing the
godly-inspired procedure for the purpose of resolving problems between
members has ALWAYS caused unnecessary harm.

Let us therefore
carefully and prayerfully review the procedure, and let us make every
effort to apply it, as instructed in God’s Word:

When a member
thinks that there is a real or perceived problem between him and
another person in the Church, which is either caused by the other
person or by the member himself, what should the member do?

Step #1:

Matthew
18:15 instructs the member: “Moreover if your brother sins against you,
go and tell him his fault between you and him ALONE.”

As we can
see, at this stage, there is no minister, close friend or even a mate
involved. If a member thinks that someone in the Church has sinned
against him, he is to go and talk to the person–with humility and
compassion and with the right attitude (Galatians 6:1)–and he is to do
so ALONE, in PRIVATE.

Matthew 18:15 continues: “If he hears you, you have gained your brother.”

This must be the motivation–not one of revenge for getting back at the person!

The
same principle applies if the member knows that his brother has
something against him. If a member knows that his brother has a real or
imagined problem with him, he–the member–is to go to his brother. He
is to go to him ALONE, in PRIVATE, without anyone else present, with
the goal of restoring the relationship between the two of them (compare
Matthew 5:21-26).

If the meeting has the desired result, but
subsequently, another similar or identical problem arises, what is the
member to do? Is this now the time to tell the ministry—because,
after all, the member might think, “I tried it once, and he just does
not listen?” The answer is: The member is NOT to tell the ministry at
that point in time. Luke 17:3-4 tells us: “Take heed to yourselves. If
your brother sins against you, rebuke him; and if he repents, forgive
him. And if he sins against you seven times in a day, and seven times
in a day returns to you, saying, ‘I repent,’ you shall forgive him.”

But
one might think: “That’s too difficult and unpleasant.” Or, “It’s not
practical. I went to him once–that is sufficient.” But God instructs
us to do EXACTLY as He tells us, as HE knows that this is the ONLY way
which MAY produce positive results. If we act differently than
instructed, we WILL have trouble.

(The forgoing does not apply,
however, when a brother is charged with illegal wrongdoing, including
sexual abuse. In that case, the ministry is to be told immediately, in
confidence! But even then, one has first to make sure that the facts
are true and correct, and not just mere speculation or suspicion
without evidence.)

If a meeting, in private, between the two
members has taken place, and the sinning brother refuses to repent or
to make amends, then what is the next Biblically-ordained step?

Step #2:

Matthew
18:16 continues: “But if he will not hear you, take with you one or two
more, that by the mouth of two or three witnesses every word may be
established.”

The member who has a problem with a brother in the
church, and who has tried, unsuccessfully, to solve the problem with
the brother, is to return to the brother with one or two
witnesses–again in the effort to solve the problem and to reconcile
with the brother. The one or two witnesses must be carefully selected,
and they should not in any way already be involved in the situation.
Rather, they must be impartial and objective witnesses. After all, it
is now up to the impartial witnesses to see whether the brother accused
of sin is actually guilty of the same, and unwilling to repent and to
make amends.

What, if the brother refuses to hear the witnesses?

Step #3:

Matthew 18:17 continues: “And if he refuses to hear them, tell it to the church.”

We
have always understood and taught, and the Church of the Eternal God
and its corporate international affiliates uphold and teach this
understanding, that the reference to “the church” in Matthew 18:17 is
the “ministry,” not the entire Church congregation (Please see Q&A
in Update #147). The Church congregation was, in a sense, already
involved, in a representative capacity, in the persons of the witnesses.

Step #4:

Matthew 18:17 continues: “… But if he refuses even to hear the church, let him be to you like a heathen and a tax collector.”

That
is, the ministry will have to make the decision in such a case to
temporarily suspend or even disfellowship the person until he shows
real and sincere repentance. At that point, depending on the gravity of
the situation and in a rare case, the local Church congregation or even
the entire Church might have to be told.

How can we be sure that
the ministry will make the correct decision in such cases – by having
seen to it, that the proper procedure has been followed, as discussed
and set forth in Scripture, and by praying to God for wisdom to render
the right decision.

Matthew 18:18-20 tells us:

“Assuredly,
I say to you, whatever you [the ministry, now called upon to render a
decision] bind on earth will be bound in heaven, and whatever you loose
on earth will be loosed in heaven. Again I say to you that if two of
you [in the ministry] agree on earth concerning anything that they ask
[including wisdom to make right decisions], it will be done for them by
My Father in heaven. For where two or three [ministers] are
gathered together in My name, I am there in the midst of them.”

God,
through His Holy Spirit, will give His ministers the discernment, if
they are close to God and diligent in following the Biblical procedure
for conflict resolution, to see what needs to be done in a given case
(compare John 20:21-23). And if God should reveal to His ministry that
the accusations against a member were false, then the ministry will
have to deal with the accuser (compare Deuteronomy 19:15-21). Many
times, accusations and problems develop because of misunderstandings.
That is why two members need first to talk about those problems ALONE,
IN PRIVATE and ONLY between themselves.

The Bible is very clear
as to how we are to attempt to solve problems amongst us. And if all of
us–the ministry and the members–have done all that they were required
to do, and if a problem just cannot be solved, then God WILL see to it
that a godly and correct decision will be rendered.

Lead Writer: Norbert Link

In the Beginning, Part 2

On July 1, 2006, Norbert Link will give the sermon, titled, “In the Beginning, Part 2.”

The services can be heard at www.cognetservices.org at 12:30 pm Pacific Time (which is 2:30 pm Central Time). Just click on Connect to Live Stream.

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