The Bible reveals that Jesus Christ was always the Son of God; that is, the second member of the God Family. However, the Bible also reveals that Christ BECAME the Son of Man when He gave up His divine glory and became a human being.

Hebrews 1:2 states that God “has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds.” The very next verse (verse 3) then describes Jesus, God’s Son, in this way: “who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high…”

From these two verses in Hebrews 1, we learn that God made the worlds through His Son–John 1 verifies this! In other words, God the FATHER made the worlds through His SON, as Hebrews 1:2 testifies. We also see that Jesus is described as being an exact image of God–a description that is, by itself, an indication of a father and a son. Add to this the fact that Jesus said that “‘…My Father is greater than I'” (Compare John 14:28).

The Father-Son relationship, existing from eternity, is the only way that the Bible accounts for a difference within the Family of God–both from and into all eternity. Otherwise, WHY is the Father greater than the Son? HOW did this come about? Was there a time when both were equal? The Bible does not teach this. It teaches that the Father was always greater than the Son–that is why the FATHER created everything THROUGH the Son. Note that God created through Jesus–He gave His Son a work to accomplish, and Jesus was and remains subordinate to His Father.

The Bible reveals that the Son of God willingly became–also–the Son of Man. He always was the Son of God, but He BECAME the Son of Man when He became a human being, living in the flesh without ever sinning. This is the reason why He–the “Man Christ Jesus”–is now our merciful High Priest and “Mediator between God [the Father] and men” (compare 1 Timothy 2:5). Christ always was and always will be the SUBORDINATE Son of God according to what is written in the Word of God.

We are setting forth below relevant sections from our booklet, “God Is A Family,” proving that Jesus Christ was always the Son of God, and that there was never a time when He was not the Son of God, or when the Father was not the Father:

“Some quote Romans 1:4 as proof of the concept that Jesus Christ—the second being in the Godhead—BECAME the Son of God at the time of His resurrection from the dead.

“In Romans 1:3–4, Paul states that God made a promise before ‘concerning HIS SON Jesus Christ our Lord who was born of the seed of David according to the flesh, and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection of the dead.’ Does this Scripture say that Christ became the Son of God through the resurrection of the dead? Without analyzing the rest of the Scriptures, and focusing on this passage alone, another possible way of understanding Paul’s statement could also be that the Son, who had been flesh, became again a powerful being through the resurrection from the dead. In other words, Romans 1:3–4 is not conclusive proof that Jesus Christ BECAME the Son of God at the time of His resurrection from the dead.

“Before we clearly present from the Bible what Romans 1:3–4 is saying, let us note another passage, Hebrews 1:5, which has been used in an attempt to prove that Christ BECAME the Son of God—that He was not the Son of God from all eternity. Hebrews 1:5 states, ‘For to which of the angels did He ever say: “You are My Son, Today I have begotten you”? And again: “I will be to Him a Father, And He shall be to Me a Son”?’ Does this passage mean that Christ became the Son of God when He came into the world (verse 6), and that God became the Father at that time? Another explanation—again, just looking at this passage alone—could be that God the Father begot the Son, Jesus Christ, as a human being at that time, and that God the Father will be, and has been, to Christ a Father in the truest sense of the word, as Christ showed through obedience in His human life that He was an obedient Son, even while in the flesh.

“When we view the passages in Romans 1 and Hebrews 1 in context with the other Biblical testimony, we must conclude that they cannot be used to validate the concept that Christ BECAME the Son of God at the time of His resurrection. If it were true that Christ became the Son of God through the resurrection, why did God the Father say before Christ’s resurrection, ‘This is My beloved SON, in whom I am well pleased.’ (Matthew 3:17)? When this event occurred, John the Baptist exclaimed, ‘And I have seen and testified that this is the SON OF GOD’ (John 1:34). Christ is identified many times in the New Testament as the ‘Son of God,’ prior to His death and resurrection (compare John 1:49; Matthew 4:3, 6; Matthew 8:29; Matthew 14:33)… The Jews KNEW that Christ claimed that He WAS the Son of God (compare Matthew 27:40, 43; Luke 22:70; John 9:35–37; John 10:33–36; John 11:4; John 19:7). When Christ died, the centurion recognized that Christ was ‘the Son of God’ (Matthew 27:54).

“In addition, we find a few Scriptures in the Old Testament that refer to Christ—the second being in the God Family—as the Son (compare Psalm 2:1–2, 7, 11–12; Proverbs 30:4). Generally, however, this terminology is not used in the Old Testament, as God was not clearly revealed as Father and Son in ancient times. Christ, as the Son of God, had to come to reveal the Father. The Jews were under the misimpression that they were worshipping ‘the Father.’ They did not understand that the God being functioning as the Messenger or Spokesperson of the Father and the God Family, who had been dealing directly with the ancients, was actually Jesus Christ. (Compare Christ’s words in John 8:54, ‘It is My Father who honors Me, of whom you say that He is your God.’). Still, there are Old Testament passages that speak about God as ‘the Father.’ References to ‘the Father’ in the Old Testament can be found in Isaiah 63:16; Malachi 1:6; 2:10; 2 Samuel 7:13–14; 1 Chronicles 22:10; and Deuteronomy 32:6. In those passages, Christ—the ‘Word’ or Spokesman for the Father—communicated to the people the words of the Father.

“Since God created everything through Christ, it is also said in Isaiah 9:6 that Christ will be called in the future—after His Second Coming—the ‘Everlasting Father.’ This statement proves, too, that Christ existed for all eternity. He is referred to here as the ‘everlasting Father’ or ‘the everlasting Source’ of everything—the ‘beginning of the creation of God.’ However, when the Bible speaks of the ‘Father,’ it normally refers strictly and exclusively to the highest God being in the God Family. We find, then, that God was identified in Scripture as the Father and the Son prior to the human existence of Jesus Christ. God has been a Family for all eternity…

“Returning to Romans 1:3–4, Paul is addressing the fact that Jesus was resurrected from the dead. This showed WHO Christ was. Notice again what Romans 1:2–4 really says. God the Father made a promise concerning His Son Jesus Christ. We read that the SON was born of the seed of David according to the flesh. We also read that the SON was declared to be the Son of God WITH POWER according to the Spirit by the resurrection from the dead. Christ was already the SON when He was born as a human being—but He became POWERFUL when He became once again a glorified God being. He came back to His disciples after His resurrection to prove who He was, that God the Father had raised Him back to life, and that all authority or ‘POWER’ had been given to Him by the Father (compare Matthew 28:18 in the Authorized Version; see also Hebrews 1:3).

“We also read in Romans 8:3 that God sent ‘His own Son in the likeness of sinful flesh.’ Note whom God the Father sent to become a human being. It says, He sent ‘His own Son.’ Notice the same statement in Galatians 4:4: ‘When the fullness of the time had come, God sent forth HIS SON, born of a woman, born under the law.’ Hebrews 5:8 also emphasizes that Christ had to suffer in the flesh, although He was ‘a Son.’ He was already the Son of God PRIOR to His resurrection.

“In light of the foregoing, we understand that Hebrews 1 does not state that Christ was not the Son prior to His human existence. Rather, the Bible teaches consistently that the Son of God came into the world. He became a human being. Thus, He became the Son of Man as well.

“In thinking about Jesus in His preincarnate life, it is hard to describe the Father and Son relationship that existed from eternity in physical analogies. It is plain that although Christ was equal to God in one sense, He still said that God the Father was greater than He was (John 14:28). Also, Christ is and always has been the Spokesman for the Father and the Family of God. John 1:1 states: ‘In the beginning was the Word, and the Word was WITH God, and the Word WAS God.’ What is important to understand from this verse is that Jesus was with God (the Father) at the beginning of creation. Further, Christ will be known again to the nations as the Word of God, when He returns to this earth. Revelation 19:13 describes His Second Coming in this way: ‘He was clothed with a robe dipped in blood, and His name is called The Word of God.’

“God the Father holds a superior position in the God Family in that He represents the final authority. Christ was, always is, and always will be subject to the Father—a structure of relationship that has always existed. The role in the Family of God between Father and Son not only stretches back through eternity, but it is a role that will continue forever into the future. Several decades after the death and resurrection of Jesus Christ, we find a statement that was recorded by John, an apostle of Jesus Christ: ‘The Revelation of Jesus Christ, which GOD GAVE HIM to show His servants—things which must shortly take place. And He sent and signified it by His angel to His servant John’ (Revelation 1:1). Jesus is not doing this by Himself. Rather, the revelation is received from God the Father, and Christ, as Spokesman for the Family of God, then sends it through His angel to John. We read in 1 Corinthians 15:24, 27–28, ‘Then comes the end, when He [Christ] delivers the kingdom to God the Father… For “He [the Father] has put all things under His [Christ’s] feet.” But when He says “all things are put under Him,” it is evident that He who put all things under Him is excepted. Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all.’ The head of Christ is and will be—and always has been—God the Father (1 Corinthians 11:3).

“It may be difficult for us to comprehend that Christ WAS always the Son, and that the Father WAS always the Father. We may not be able to explain how that could have been the case, thinking, in using a human analogy, that God the Father must of necessity have existed prior to the Son’s ‘birth.’ This is not true, however, since the Bible tells us that the Son—Jesus Christ, the Word— did not have a beginning. The Bible teaches us that God the Father was always the Father and that Christ was always the Son. We cannot explain this revelation with our limited human understanding. Neither can we explain how God could have lived from all eternity, or that there were even two God beings from all eternity. However, we know this to be true. The Bible teaches it, and we must accept it ‘by faith’ (Hebrews 11:6), although the human mind might not be able to fully comprehend it (compare Romans 11:33; 1 Corinthians 13:12).

“We have also learned from the Bible that God the Father is the highest in the Godhead. The Bible nowhere says that He was NOT the highest from all eternity. In fact, we read that God the Father created everything THROUGH Jesus Christ—so the highest God being created everything, including the spiritual world, through a God being ‘lower’ than He. If we were to speculate, we could imagine, perhaps, that BEFORE anything was created, the two totally ‘equal’ God beings decided between themselves that one should become the highest. However, the Biblical record does not leave room for such speculation. We are clearly taught that the Father always was the highest. We can’t explain or comprehend how that could be. Likewise, we might not understand how Christ could have always been the Son, or how the Father could have always been the Father. Still, the Biblical record is clear in this regard.

“Therefore, we must conclude that God HAS ALWAYS BEEN a Family—and that God IS a Family today, presently consisting of the Father and the Son.”

Lead Writers: Norbert Link and Dave Harris

It is important that we understand correctly the meaning and usage of the Hebrew word “Elohim,” as many teach that the word “Elohim” either ALWAYS conveys a singular meaning, or that it ALWAYS conveys a plural meaning. However, both of these teachings are WRONG!

It is correct that the Bible teaches that God is a Family, presently consisting of TWO immortal God Beings, called in Scripture God the Father and the Son of God, Jesus Christ. It is also correct that the Hebrew word, “Elohim,” translated as “God,” describes the God Family. However, the Bible does NOT teach that the Hebrew word, “Elohim,” ALWAYS refers to more than one God Being in the God Family. A thorough study of the Old Testament reveals that the word “Elohim” CAN refer to the entire God Family, but, depending on the context, it can ALSO refer to EITHER ONE of the God Beings within the God Family.

Jeremiah 31:1 is an example where one of the two God Beings, the LORD, speaks about Himself, calling Himself “God,” or “Elohim.” As many other Scriptures reveal, the word “LORD” refers mostly, but not necessarily always, to the Son, Jesus Christ. However, there are a few incidents where the Old Testament refers to God the Father as “LORD” as well (For proof, please read our free booklet, “God Is A Family.“)

In Jeremiah 31:1, we read:

“‘At the same time,’ says the LORD, ‘I will be the God [“Elohim”] of all the families of Israel, and they shall be My people.'”

In this passage, Jesus Christ, the “LORD,” states that HE will be called “Elohim” in the future by all the families of Israel, and that they will be HIS people. In this passage, the word “Elohim” clearly refers to just ONE Member of the God Family–Jesus Christ–serving as a REPRESENTATIVE of the God Family.

Please note the following excerpts from our booklet, “God Is A Family,” explaining in more detail how the Hebrew word “Elohim” can apply to the entirety of the God Family, as well as to EITHER ONE of the two Members of the God Family. For the purpose of this article, we have highlighted certain phrases in the following quote, to show our teaching of the meaning of the word “Elohim.” Our booklet includes many more examples in this regard, but the following excerpts should suffice:

“The very Hebrew word translated ‘God’ in Genesis 1:26 reveals that God consists of more than one person. That Hebrew word is ‘Elohim,’ which CAN be used as a plural word. It CAN be singular in grammar, but plural in meaning… Grammatically, it can be a singular word, but it CAN have a plural meaning… George Knight writes in his book… that the word ‘Elohim’ is clearly a plural word. He explains that the same is true for the word ‘Adam.’ Normally, ‘Adam’ is translated as ‘man.’ The word ‘Adam’ CAN refer to the individual; it CAN refer to both man and woman; and it CAN even refer to ‘man-kind.’…

“George Knight goes on to explain that there are several words in the Hebrew, all ending with ‘-im,’ which are derived from a grammatically singular word that conveys plural meaning… The concept of water, in particular, is very interesting, as it CAN refer to a single drop of water or to a vast ocean. We understand though that it is the same kind of water in either case, and it is always referred to as ‘water.’ In that sense, water is BOTH SINGULAR AND PLURAL. Knight goes on to point out that the SAME IS TRUE for the word ‘Elohim.’ When we read that ‘Elohim,’ or ‘God,’ said: ‘Let US make man in Our image,’ we should realize that the word for man, ‘Adam,’ as well as the word for God, ‘Elohim,’ CAN BE SINGULAR OR PLURAL in meaning, depending on the context…

“We also need to remember that the word ‘Elohim,’ or ‘God,’ CAN refer to EITHER ONE of the two beings in the Godhead. EACH ONE IS CALLED, AND REFERRED TO AS ‘Elohim,’ or ‘God.’ In Genesis 1:26, God, or ‘Elohim,’ says, ‘Let US make man in OUR image.’ One God being speaks to the other God being, referring to both of them as ‘Us.’ When we read in Genesis 1:27 that GOD, or ‘Elohim,’ created man in HIS image, we understand that it was the one God being who actually did the creating, and we already know from the New Testament that God the Father created everything through Jesus Christ… “

Please note, in addition, that the Hebrew word “Elohim,” when applied to the true God, CAN refer to the unity of the God Family, consisting of the Father and the Son. This is proven by the fact that the word “Elohim” CAN be followed by a plural verb, even though in most cases, it is followed by a singular verb. But the latter is strictly a question of grammar. Even in English, we cannot say,”the club agree,” but we need to say, “the club agrees,” even though it is understood that the word “club” consists of more than just one member.

However, notice the following examples, as quoted from our booklet, “God Is A Family,” proving that the word “Elohim” MUST include MORE than just ONE God being:

“In Genesis 20:13, Abraham states, ‘And it came to pass, when God caused me to wander from my father’s house, that I said to her [Abraham’s wife, Sarah], This is your kindness that you should do for me: in every place, wherever we go, say of me, He is my brother.’ The Hebrew word for ‘God’ here is ‘Elohim.’ The word for ’caused’ is in the plural in the original Hebrew, not in the singular.

“In Genesis 35:6–7, we read, ‘So Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him. And he built an altar there and called the place El Bethel, because there God appeared to him when he fled from the face of his brother.’ The Hebrew word for ‘God’ is ‘Elohim.’ The word for ‘appeared’ is in the plural in the original Hebrew, not in the singular.

“In 2 Samuel 7:23, we read this prayer of David: ‘And who is like Your people, like Israel, the one nation on the earth whom God went to redeem for Himself as a people, to make for Himself a name…’ The Hebrew word for ‘God,’ ‘Elohim,’ is followed by a plural Hebrew verb, translated as ‘went’ in the English.

“The fact that the word ‘Elohim,’ when referring to the God of Israel, can be accompanied in the Hebrew by a plural word is important, as it rejects the claim that the God of Israel (‘Elohim’) can only be one personage. The above-cited examples of plural Hebrew words (the Hebrew expressions for ’caused,’ ‘appeared’ and ‘went’) make this very clear. In the Hebrew, the words for ’caused,’ ‘appeared’ and ‘went’ are distinctively plural, and cannot be understood to be singular… The fact that the Hebrew word ‘Elohim’ is at times accompanied by a plural (not a singular) Hebrew verb proves that ‘Elohim’ consists of more than just one being.

“It is true, however, that in most cases, the Hebrew word ‘Elohim,’ when referring to the God of Israel, is accompanied by a singular verb. This fact—that the word ‘Elohim’ can be either singular or plural, and the verb that follows the noun ‘Elohim’ may be in the singular in either case—should not surprise us. For instance, in German, we can observe the same principle when looking at the word for ‘police,’ which is ‘Polizei.’ One can refer to ‘Polizei’ as conveying a singular or a plural meaning, but the verb in German is always in the singular. As an example, a single policeman could say: ‘Hier steht die Polizei,’ meaning, ‘Here are the police.’ Note that in German, the verb is in the singular. Or, the policeman could say, ‘Die Polizei befiehlt.’ (‘The police order you.’) Note again, that in German, the verb is in the singular, although now the single officer who gives the order speaks on behalf of the entire police force. At the same time, a group of police officers could all refer to themselves as ‘the police.’ When they do, the verb associated with ‘Polizei’ is still singular in German.”

In conclusion, the Hebrew word for God, “Elohim,” CAN REFER TO MORE than one God being, or it CAN REFER TO EITHER ONE of the two God Beings. It would be wrong to teach that the Hebrew word “Elohim” is always singular, or that it is always plural. It can be either, depending on the context. In Jeremiah 31:1, the word “Elohim” clearly refers to ONE of the two God Beings–the LORD or the Son of God, Jesus Christ. The fact that the word “Elohim” CAN refer to MORE than just one God Being proves that God IS a Family, consisting of more than just ONE God Being, and that BOTH Members of the God Family ARE–and always have been–GOD! The amazing truth is that Christ’s true disciples CAN also become full members of the God Family. For more information, please read our free booklet, “God Is A Family.”

Lead Writer: Norbert Link