While “forever” may indeed convey an absolute sense of being perpetual or interminable, “forever” is also used metaphorically and in a conditional sense.

The Hebrew word that is translated many times as “forever, is “owlam.” It can be found in Daniel 12:2. In this case, the English word “everlasting” is used to translate the Hebrew word “owlam”: “And many of those who sleep in the dust of the earth shall awake, Some to everlasting life, Some to everlasting contempt.” This prophesied occurrence speaks of a future time when the fate of many humans will be decided on a perpetual and eternal basis.

Jesus also taught about life that would be endless. In John 6:51, He states: “‘I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world.'” The Greek word “aion” translated as “forever” in this passage is used by John in a similar context as he contrasted that which is temporary to that which is permanent: “And the world is passing away, and the lust of it; but he who does the will of God abides forever” (1 John 2:17).

In numerous instances the eternity of God is revealed through the use of the word “forever.”

One such example is found in the “Song of Moses” as recorded in Deuteronomy 32. Quoting from verses 39-40, God proclaims His own endless life: “‘”Now see that I, even I, am He, And there is no God besides Me; I kill and I make alive; I wound and I heal; Nor is there any who can deliver from My hand. For I raise My hand to heaven, And say, ‘As I live forever…'”‘”

Another illustration appears in Revelation 4:9-10: “Whenever the living creatures give glory and honor and thanks to Him who sits on the throne, who lives forever and ever, the twenty-four elders fall down before Him who sits on the throne and worship Him who lives forever and ever…”

In this context, consider these parallel concepts about God’s existence–His life–being forever:

Deuteronomy 33:27: “The eternal God is your refuge…”

Psalm 90:1-2: “LORD, You have been our dwelling place in all generations. Before the mountains were brought forth, Or ever You had formed the earth and the world, Even from everlasting to everlasting, You are God.”

Isaiah 57:15:”For thus says the High and Lofty One Who inhabits eternity, whose name is Holy…”

In examining the concept of “forever,” we also see that many of those who met Jesus also rejected Him, because they believed that the Messiah could not be subject to dying. Following statements from Jesus about His imminent sacrificial death, some reasoned from a wrong understanding of Scripture: “The people answered Him, ‘We have heard from the law that the Christ remains forever; and how can You say, “The Son of Man must be lifted up”? Who is this Son of Man?'” (John 12:34). In Micah 4:7, it is stated: “‘…So the LORD will reign over them in Mount Zion From now on, even forever.'” None of His day understood that Jesus would die and yet live again, because God would raise Him from death. Even His disciples were at first confused about what was to happen to Jesus. We have this statement from Jesus in Revelation 1:18: “‘I am He who lives, and was dead, and behold, I am alive forevermore. Amen. And I have the keys of Hades and of Death.'”

Although Jesus Christ had existed from eternity, He did cease to live for a short period. He was brought back to life through the power of God–and so He now lives and will do so forever. We see from what Jesus experienced, then, that application of the ideas about “forever” must be understood in context.

Look at this statement that appears in Exodus 21:6: “‘then his master shall bring him to the judges, He shall also bring him to the door, or to the doorpost, and his master shall pierce his ear with an awl, AND HE SHALL SERVE HIM FOREVER'” (Compare Deuteronomy 15:17).

Does this verse mean that a servant in this circumstance will continue serving the same master for all of eternity? Obviously not, as both the servant and his master eventually died! The word translated here in Exodus 21 as “forever” is the same Hebrew word “owlam” that we have already seen used in earlier examples about living forever.

The “NASB Study Bible” translates “owlam” in Exodus 21, verse 6, as “permanently.” The NIV presents a portion of this verse as: “‘Then he will be his servant for life.'” “Strong’s Exhaustive Concordance of the Bible” offers definitions for “owlam” that include “eternal” and “perpetual” but also includes the idea of “lasting.” As we see, the service of a particular individual was a life-long commitment–lasting as long as either the servant or master lived.

In another place where “owlam” is translated “forever,” the obvious intent is for a lifetime. In this example, the mother of Samuel is quoted: “But Hannah did not go up, for she said to her husband, ‘Not until the child is weaned; then I will take him, that he may appear before the LORD and REMAIN THERE FOREVER'” (1 Samuel 1:22). But we know that Samuel died–that he is not NOW still before the LORD! (Compare 1 Samuel 25:1).

In Biblical usage of the word “forever,” we see that the context and application MAY be for something that will come to an end. God said of the Temple that Solomon built, “‘For now I have chosen and sanctified this house, that My name may be there forever; and My eyes and My heart will be there perpetually'” (2 Chronicles 7:16). However, because of the sins of Israel and then Judah, God caused this Temple to be destroyed! (Compare 2 Chronicles 36:15-21).

When studying the concept of “forever” in context, we see a variety of intended meanings. The word can express a never-ending condition or situation, but it can also refer to a certain limited period of time, based on the life of the parties involved and also dependent on relevant conditions.

Lead Writer: Dave Harris

Surprising as it may sound to some, the Bible nowhere identifies a particular person as “the Antichrist.” Even though religious preachers and programs may be talking about the “coming Antichrist,” they really misapply certain Scriptures to promulgate such a false concept.

It is correct that the Bible says that two individuals, called the “beast” and the “false prophet,” will appear on the world scene, and that Satan will use them, as his instruments, to bring havoc to this world. Scriptures also refer to the “false prophet” as the “man of sin,” and they speak of the “beast” as the “king of the north” or “King Jareb of Assyria.” But the Bible nowhere says that either one of those two persons–either the “beast” or the “false prophet”– is “THE Antichrist.”

To give just one example, the following explanation of the “antichrist” in the “Expository Dictionary of New Testament Words,” by W.E.Vine, must be rejected, as totally lacking all Scriptural support and being actually in contradiction with Scripture: “What the apostle [John] says of him [antichrist] so closely resembles what he says of the first beast in Rev. 13, and what the apostle Paul says of the Man of Sin in 2 Thess. 2, that the same person seems to be in view in all these passages.”

The idea that “antichrist” applies to an end-time ruler fighting God did not originate in Scripture, but in human tradition. The idea to limit “antichrist” to one individual has also given rise to the most wide-spread interpretations. As Funk & Wagnalls New Encyclopedia points out, “Different interpreters have at various times identified the Antichrist with the Roman emperors Nero, Diocletian, Julian, and Caligula; with the Samaritan sorcerer Simon Magus (see Acts 8:9-24); and with Muhammad, the founder of Islam. At the time of the Reformation, Protestants quite generally held the pope to be the antichrist, and Roman Catholics regarded Martin Luther similarly. In the controversy between the Roman church and the Greek church, the name was applied, by those who opposed them, to popes and Byzantine emperors.”

It is a fundamental mistake to limit the concept of “antichrist” to just one particular person.

The word “antichrist” is used exclusively by John in four places. The context shows what is meant by “antichrist.” Let us review these four passages, as quoted from the Authorized Version:

1 John 2:18: “Little children, it is the last time: and as ye have heard that antichrist shall come, even now there are many antichrists…”

1 John 2:22: “Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.”

1 John 4:3: “And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.”

2 John 7: “For many deceivers are entered into the world, who confess not that Jesus Christ is come [literally: coming] in the flesh. This is a deceiver and an antichrist.”

From these passages, we see that “antichrist” is not limited to a particular person, but that it describes a wrong “spirit” or false teaching, pertaining to Jesus Christ and God the Father. The word “antichrist” literally means, “an opponent to Christ.” John says that there are MANY “antichrists” in the world, not just one. And he explains that “antichrist” is not limited to the identification of a person still to come in the future, but that the spirit of antichrist was already active at the time of John. It has been in the world ever since. And so, the spirit of antichrist will most certainly permeate, influence and possess the “beast” and the “false prophet,” but it is not limited to just those two individuals.

The spirit of antichrist denies that Jesus was the Christ, the Messiah, the Son of God the Father (1 John 2:22). It denies that Jesus came in the flesh (1 John 4:3)–that is, that He became a human being (John 1:14). It denies that God the Father, through the power of the Holy Spirit, impregnated the virgin Mary to bring forth Jesus the Christ. It denies that Christ, the Son of God who had lived for all eternity as the second member of the God Family, became fully man to be able to overcome sin in the flesh (Romans 8:3) and to DIE for us (Philippians 2:5-8; Revelation 1:18), so that we could obtain forgiveness of our sins, release from the death penalty for our sins, reconciliation with God the Father, and hope of eternal life (John 3:16; Romans 6:23).

And finally, the spirit of antichrist denies that Christ is coming, today, in the flesh (2 John 7). That is, as will be explained, Christ is living His life spiritually, through the Holy Spirit, in the physical bodies–the “flesh”–of His disciples. The New King James Bible says, accurately: “For many deceivers have gone out into the world who do not confess Jesus Christ as coming in the flesh. This is a deceiver and an antichrist.” The Williams translation says that Christ “continues to come” in the flesh.

Some commentaries claim that this means that Jesus Christ will appear at His Second Coming as a man. This is a terrible misapplication of Scripture. Even though Jesus Christ is called at times the “Man Jesus Christ” (1 Timothy 2:5), the context shows that such a passage refers to His present function as High Priest, intervening on our behalf, as He lived as a man and as He can therefore sympathize with our weaknesses (Hebrews 4:14-15). The Bible does NOT say that Christ will return or come again as a man. As a man, He could die, but the Bible says that Christ has died once and will NEVER die again (Revelation 1:18). Christ is today an immortal glorified God Being in the Family of God, and this is how He will return (1 Corinthians 15:45; Titus 2:13).

When the Bible says that antichrist denies that Christ is coming in the flesh, something altogether different is being addressed. The spirit of antichrist denies that Jesus Christ, through the Holy Spirit, lives in His disciples today (compare Galatians 2:20). It denies that Christ is, in that sense, coming into His disciples; that is, flesh and blood human beings. It denies that Christ is coming right now in the flesh or the physical bodies of His disciples by living His life spiritually in His people. It denies that others should be able to look at Christ’s disciples and recognize Christ living in them. It denies that, even though we have been reconciled with God the Father by the death of His Son, we “shall be saved by His life” (Romans 5:10). It is only because Christ was resurrected from the dead and lives His life in us today, that we are able to inherit eternal life. Christ said in John 14:19: “Because I live, you will live also.”

By extension, the spirit of antichrist denies that we have to keep God’s commandments, because Christ only lives in us if we obey Him. 1 John 3:24 says: “Now he who keeps His commandments abides in Him, AND HE IN HIM. And by this we know that He ABIDES IN US, by the Spirit [which] He has given us.” Christ said in John 14:15-18: “If you love Me, keep My commandments. And I will pray the Father, and He will give you another Helper that [it] may abide with you forever–the Spirit of truth… I will not leave you orphans, I WILL COME TO YOU.”

The spirit of antichrist DENIES the entire saving work of Jesus Christ–who He was before He became a man; who He was when in the flesh; who He is today; what He DOES today; and that He lives His life in the flesh of His disciples who OBEY Him.

Rather than limiting “Antichrist” to just one person to appear on the world scene in the future, the Bible warns of the spirit of antichrist which has been in this world for a long time, and which will prevent us, if we fall prey to it, from inheriting eternal life.

Lead Writer: Norbert Link

Over the years, there has been much speculation about the identify of the “two witnesses.” Some fanciful and some down-right ridiculous concepts have been advanced, and there have been people at all times–it seems–claiming that they are one of the “two witnesses”, or that they know who they are.

The truth is that it has not been revealed yet who the two witnesses will be–and we strongly hold that those who may believe that THEY ARE the two witnesses are misled and are misleading others.

Some claim today, thereby inadvertently adopting the opinion of some confused Catholic “church fathers,” that the two witnesses are or will be ancient Moses and ancient Elijah or ancient Enoch, who will either be resurrected from the dead, or who have been kept alive for thousands of years in a state of “limbo”–not really being alive, and not really being dead, either. Apparently, this latter concept is alluded to in the uninspired Book of Enoch–a Jewish legend and fairy tale which has correctly been rejected as part of the inspired Word of God. Others feel that the two witnesses are two angels. However, there is absolutely NO indication in the Bible that any of these foregoing human ideas are accurate.

Let us carefully review what we CAN safely say about the two witnesses, by just reviewing God’s revealed Scripture. Everything beyond that belongs in the realm of speculation, which is not revealed Godly knowledge, but rather human ideas and fabrications.

We read in the 11th chapter of the Book of Revelation that Jerusalem will be occupied by Gentiles for 42 months or 3 1/2 years or 1260 days(Revelation 11:1-3; compare Luke 21:23-24; Daniel 2:44). This Gentile rule will occur under two future political and religious leaders of the final resurrection of the ancient Holy Roman Empire. These political and religious leaders are also referred to in Scripture as the “beast” and the “false prophet” (Daniel 11:45; 2 Thessalonians 2:4).

We are told in Scripture that during that future time of Jerusalem’s occupation, “two witnesses” will prophesy for 1260 days or 3 1/2 years (compare Revelation 11:3). This will apparently happen at the same time when certain Church members will be at a “place of safety” here on earth to be protected from the beast and the false prophet (compare Revelation 12:14). The time frame for the testimony of the two witnesses of 1260 days or 3 1/2 years corresponds with “a time and times and half a time” or 3 1/2 years in Revelation 12:14, describing the duration of stay of Church members at the place of safety (Please remember that one year has 360 days according to the Hebrew calendar, and that the term “time” means “year”, compare Daniel 4:16).

These two witnesses are called in Revelation 11:4 “the two olive trees and the two lamp stands.” This is an obvious reference to a passage in Zechariah 4:3, 11-14.

The commentary of JFB points out:

“They are described by symbol as ‘the two olive trees’ and ‘the two candlesticks,’ or lamp-stands, ‘standing before the God of the earth.’ The reference is to Zec. 4:3, Zec. 4:12, where two individuals are meant, Joshua and Zerubbabel, who ministered to the Jewish Church, just as the two olive trees emptied the oil out of themselves into the bowl of the candlestick. So in the final apostasy God will raise up two inspired witnesses to minister encouragement…”

Even though it is true that the book of Zechariah might refer, in one sense, to Joshua and Zerubbabel who were alive at the time of Zechariah’s writing, both the books of Zechariah and of Revelation are primarily prophetic in nature. The fact, then, that it says in both passages that the two witnesses “stand” beside or before the Lord does not mean that they were already alive when Zechariah or John wrote down the visions which they received from God. Since the books of Zechariah and Revelation contain prophecies for our time, they cannot be used to prove that the two witnesses of the end time were alive at the time of Zechariah and John. They cannot be used, either, to prove that the two witnesses are Moses and Enoch or Elijah, whom God kept alive supernaturally in some unexplained way, because we are clearly told that Moses and Enoch DIED (compare Hebrews 11:5, 13, 23-29, 39-40; Deuteronomy 34:7). To postulate that God will resurrect Moses and Enoch or Elijah to physical life again in these endtimes is without any biblical basis whatever.

For the same reason, the statement in the books of Zechariah and of Revelation, that the two witnesses “stand” before God, cannot be used to prove that they are angels. We read in the 11th chapter of the book of Revelation that the beast or military ruler will kill the two witnesses, and that their dead bodies will lie in Jerusalem for 3 ½ days (Revelation 11:7-10). Since they will be killed, they cannot be angels, as angels cannot die (Luke 20:35-36).

Unger’s Bible Handbook points out:

“Although the two witnesses are commonly identified as Moses and Enoch or Moses and Elijah, such identifications are scarcely tenable… These witnesses are evidently two members of the latter-day remnant. They are Christ’s witnesses… Their message is Christ’s lordship over the earth… proclaiming the soon coming of the King of kings to take possession of the earth… they are killed by the beast (head of the revived Roman Empire, Rev. 13:1-10; 17:8)… but not until they have completed their testimony…”

Following their death, they will be resurrected and ascend to heaven in a cloud, at the end of the “second woe,” and at the beginning of the “third” and final “woe,” when the seventh angel sounds (Revelation 11:11-15, 19—compare Revelation 16:17-18; both passages speak about lightnings, noises, thunderings and an earthquake, showing that both passages describe the same event and the same time setting). The resurrection of the two witnesses will take place, then, at the same time as the first resurrection of the just to immortality, when the seventh or last angel sounds (compare 1 Corinthians 15:51-52; 1 Thessalonians 4:16; Matthew 24:30-31). At that time, those who died in Christ will be resurrected to immortality and–together with those in Christ who will still be alive and changed to immortality at that moment–they will ascend “in the clouds to meet the Lord in the air” (1 Thessalonians 4:17). This will include the two witnesses who were killed, but who will be resurrected 3 1/2 days later to immortality and who will ascend “to heaven in a cloud” (Revelation 11:11-12) to meet the Lord in the air, together with all the other resurrected and changed saints.

In conclusion, the Bible tells us that at the very end, just prior to the return of Jesus Christ to this earth, two extraordinary human beings will prophesy and warn this world for 3 1/2 years. During the time of their testimony, no one can harm them, as they will have supernatural protection and powers from God. Although the powers described remind us of acts performed by Moses and Elijah, “it is not necessary to assume that John expected them to return literally” (Broadman Bible Commentary, vol. 12, page 303). Rather, they will be human beings, sent by God to give this world a last warning, going before the returning Christ “in the spirit and power of Elijah” and Moses (compare Luke 1:17).

Lead Writer: Norbert Link