What does the Bible mean when it says that we are to grow in the grace of God?

The Scriptural passage in question is found in 2 Peter 3:17-18, which reads:

“… beware lest you also fall from your own steadfastness, being led away with the error of the wicked, but grow in the grace and knowledge of our Lord and Savior Jesus Christ.”

Grace has been commonly understood as unmerited pardon–especially in connection with the forgiveness of sin. God forgives us our sins, not because we deserve to be forgiven, but because of Christ’s sacrifice. However, the Greek word for “grace” conveys a much broader concept than just the “unmerited pardoning of sins.”

Notice, in this context, Paul’s warning in Romans 6:1-2, 15: “What shall we say then? Shall we continue to sin that grace may abound? Certainly not… What then? Shall we sin because we are… under grace? Certainly not!”

We are not to “grow” in grace, by sinning, so that we can receive more and more forgiveness or unmerited pardon. Just the opposite is true. 1 Peter 4:1 tells us: “Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin.”

What, then, is meant with the statement: “Grow in the grace… of our Lord and Savior Jesus Christ”?

The commentary of Jamieson, Fausset and Brown emphasizes that we are to “GROW” in His grace, stating, “Not only do not ‘fall from’ [verse 17], but grow onward: the true secret of not going backward. Eph. 4:15, ‘Grow up into Him, the Head, Christ.'”

The Greek word for “grace,” “charis,” is defined by Strong’s Concordance of the Bible (G 5485) as, “acceptable, benefit, favour, gift, grace (-ious), joy, liberality, pleasure, thank (-s, -worthy).”

According to Young’s Concordance to the Bible, the Greek word “charis” can also have the meaning of “graciousness,” and points out that the Authorized Version translates the Greek word “charis” also as “grace,” “benefit,” “favor,” liberality,” “pleasure,” and “thanks.” The Greek word “charisma” is derived from the word, “charis,” and means, “gift.”

As we have seen, one important definition of “charis,” or “grace,” then, is “favor.” We are to grow in the favor of God, by continually overcoming our own selves, the world and Satan. Even Jesus, when He was here on earth, increased or grew in favor — or grace — with God and men (compare Luke 2:52).

In addition, we read that Mary found “favor” or “grace” in the eyes of God (Luke 1:30; compare Luke 1:28); and so did David (Acts 7:45-46). We are told that the early apostles and disciples had “favor” or “grace” with all the people (Acts 2:47). Likewise, Joseph received “favor” or “grace” and “wisdom in the presence of Pharaoh” (Acts 7:10).

Barnes explains that “religion in general is often represented as ‘grace,’ since every part of it is the result of grace, or of unmerited favor; and to ‘grow in grace’ is to increase in that which constitutes true religion.”

Gill states that the meaning of growing in grace is growing in “the gifts of grace, which, under a divine blessing, may be increased by using them: gifts neglected decrease, but stirred up and used, are improved and increase.”

This explanation has merit, considering that it is through grace (“charis”), that gifts (“charisma”) are bestowed on us.

Clarke explains the passage, “to grow in the grace… of our Lord and Savior Jesus Christ,” as follows:

“Increase in the image and favor of God; every grace and Divine influence which ye have received is a seed, a heavenly seed, which, if it be watered with the dew of heaven from above, will endlessly increase and multiply itself. He who continues to believe, love, and OBEY, will grow in grace, and continually increase in the knowledge of Jesus Christ, as his sacrifice, sanctifier, counsellor, preserver, and final Savior. The life of a Christian is a growth; he is at first [begotten] of God, and is a little child; becomes a young man, and a father in Christ. Every father was once an infant; and had he not grown, he would have never been a man. Those who content themselves with the grace they received when converted to God, are, at best, in a continual state of infancy: but we find, in the order of nature, that the infant that does not grow, and grow daily, too, is sickly and soon dies; so, in the order of grace, those who do not grow up into Jesus Christ are sickly, and will soon die, die to all sense and influence of heavenly things. There are many who boast of the grace of their conversion; persons who were never more than babes, and have long since lost even that grace, because they did not grow in it. Let him that readeth understand.”

Similar statements are made by William Barclay, in his commentary on 2 Peter. He writes:

“The Christian is a man with a developing life… The Christian must daily experience the wonder of grace, and daily grow in the gifts which grace can bring.”

A good explanation of the passage can also be found in the “Life Application Bible”:

“Peter concludes this brief letter as he began, by urging his readers to grow in the grace and knowledge of the Lord and Savior Jesus Christ–to get to know him better and better. This is the most important step in refuting false teachers. No matter where we are in our spiritual journey, no matter how mature we are in our faith, the sinful world always will challenge our faith. We still have much room for growth. If every day we find some way to draw closer to Christ, we will be prepared to stand for truth in any and all circumstances.”

Only if we grow in the grace of Jesus, can we properly handle the knowledge that He imparts to us. That is why we must receive and grow in both His grace and His knowledge. We are to grow in graciousness and kindness, as well as in favor with God, and we must grow in the knowledge of Who He really is, what His character is like, and how He lives. Christ is described as the “only begotten of the Father, FULL of grace and truth” (John 1:14).

But we also read that we can share in His grace (John 1:16-17)–we can all become more gracious and loving persons, willing to sacrifice our time, effort or money for the benefit and well-being of others. As James explains: “Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world” (James 1:27; compare 2 Peter 3:11, 14).

We ARE to grow in the GRACE of Jesus Christ–in His FAVOR toward us, due to an obedient lifestyle which is pleasing to Him–as well as in the acquisition of His GRACIOUSNESS; of His willingness to bestow GIFTS on others; and of Christ’s desire–which is to become our desire–to help others in need. But we also need to grow in His KNOWLEDGE so that we can know how to live a Christian life of giving and sharing, and how and when to bestow gracious favors and gifts on others.

Lead Writer: Norbert Link

The New Testament

On July 7, 2007, Dave Harris will give the sermon, titled, “The New Testament.”

The services can be heard at www.cognetservices.org at 12:30 pm Pacific Time (which is 2:30 pm Central Time). Just click on Connect to Live Stream.

Preaching the Gospel and Feeding the Flock

We sent out the following announcement regarding our new StandingWatch program #126:

Why Do You Live?

Do you know why you were born, and what will happen to you when you die?

– Are you the product of time and chance–the end result of an evolutionary process which began with a cell or a mollusk?
– When you die, will you go to heaven, hell, purgatory or limbo?
– Will you enter a cycle of reincarnations?
– Do you care to know the TRUTH?

View it now on Google

Norbert Link’s recent video-recorded sermon, “Why The Sacrifices?”, has been posted on Google Video.

Please continue to pray for success for our ongoing Internet ad campaign in Britain, the USA and Canada. Early responses are quite encouraging.

Exactly what does the Bible mean when it states that Christ is IN us, as, for instance, in Colossians 1:27?

In writing to the Christians living in Colosse, a city in western Turkey, Paul addressed the unique revelation that they, as converted Christians, had received the Holy Spirit—that is, that Jesus Christ was living within them through the Holy Spirit–and this fact was their assurance of the hope for eternal life.

In verses 24 and 25 of Colossians 1, Paul speaks of the Church of God by calling it the “body” of Christ. He also addresses the fact that he, Paul, had become a minister of the word of God. In this context, he continues addressing these faithful brethren:

“…the mystery which has been hidden from ages and from generations, but now has been revealed to His saints. To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ IN you, the hope of glory. Him we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus. To this end I also labor, striving according to His working which works IN me mightily” (Colossians 1:26-29).

Even as Paul reminds these Gentile converts of the fact that Christ was in them, he likewise speaks of Christ working in him “mightily” to accomplish his assigned ministry.

We see, then, that Jesus Christ is spoken of as somehow being IN His Church in all of its aspects–it is emphasized that He is somehow living IN His converted disciples, individually and collectively.

Let us ask again–How does He accomplish this?

Jesus spoke of this shortly before His death. In preparing His disciples for the traumatic events surrounding His arrest and execution, Jesus made this statement:

“‘I will not leave you orphans; I will come to you’” (John 14:18).

In the previous verses we find the answer as to how Jesus would “come” to His disciples. As usual, we are quoting from the New King James Bible, but please take careful note of our comments immediately following the quote:

“‘And I will pray the Father, and He will give you another Helper, that He may abide with you forever—the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for he dwells with you and will be IN you’” (John 14:16-17).

The pronouns translated as “He” and “Him” in these verses are more accurately understood in modern English by using the Neuter form of “it”—and so with “whom”. The idea that the Holy Spirit is a person is a false teaching and one of the tragic deceptions adopted by the majority of professing “Christian” churches. For an in-depth study of this subject, please refer to our booklet, “Is God A Trinity?”

Please note Jesus’ statements in John 14:23:

“… ‘If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him.’ “

Here we see the astounding fact revealed that both the Father and Jesus Christ would live IN those that love Jesus and keep what He has commanded! They will live in them–making their home with them–through the Holy Spirit, which emanates from both the Father and the Son. Earlier, Jesus had spoken of something that would accompany the indwelling of the Spirit of truth and this occurrence would define a new kind of relationship between the Family of God and mankind: “‘At that day you will know that I am IN My Father, and you IN Me, and I IN you’” (John 14:20).

In the prayer of Jesus that is recorded in John 17, He very specifically addresses the emerging way in which both He and the Father would now begin to associate with those who were no longer of this world—those who would keep the Word of God:

“‘I do not pray for these alone, but also for those who will believe in Me through their word; that they all may be one as You, Father, are IN Me, and I IN You; THAT THEY ALSO MAY BE ONE IN US, that the world may believe that You sent Me’” (John 17:20-21).

Continuing in verses 22-23: “‘And the glory which You gave Me I have given them, that they may be one just as We are one; I IN them, and You IN Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.’”

Jesus concludes His prayer with these words: “‘And I have declared to them Your name, and will declare it, that the love with which You loved Me may be IN them, and I IN them’” (John 17:26).

In this series of statements from Christ, He speaks of “glory” and “love” being in His disciples, and He asks that they might have the same kind of unifying relationship that He has with the Father.

Paul reminded the Corinthian church of the vital fact that God had placed His Spirit in them, when he stated: “Do you not know that you are the temple of God and that the Spirit of God dwells in you? (1 Corinthians 3:16). He adds: “Or do you not know that your body is the temple of the Holy Spirit [which] is IN you, [which] you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s” (1 Corinthians 6:19-20).

We also find this illuminating explanation from Paul, in which he explains that we have BOTH the Spirit of the Father and the Spirit of Christ:

“But you are not in the flesh but IN the Spirit, if indeed the Spirit of God dwells IN you. Now if anyone does not have the Spirit of Christ, he is not His. And if Christ is IN you, the body is dead because of sin, but the Spirit is life because of righteousness. But if the Spirit of Him who raised Jesus from the dead dwells IN you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit [which] dwells IN you” (Romans 8:9-11).

As mentioned, the Holy Spirit emanates from both the Father and the Son, Jesus Christ. The Father and the Son are Spirit BEINGS–GOD beings–composed of Spirit. Technically, the Holy Spirit emanates from both Spirit beings, but it is still “ONE” Spirit, in that both the Father and the Son are “ONE”–they have the SAME character, and they are totally UNITED (“one”) in purpose and will power.

Paul appeals to the Christians in Ephesus “…to keep the unity of the Spirit” (Compare Ephesians 4:1-3). Next, he declares: “There is one body [but there are many members of that body] and one Spirit [emanating from both the Father and the Son, and living in each member of the body], just as you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is above all, and through all, and IN you all (Verses 4-6).

Paul boldly proclaimed: “I can do all things through Christ who strengthens me” (Philippians 4:13); and: “I am crucified with Christ; nevertheless I live; yet not I, but Christ liveth IN me; and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20, Authorized Version). For a fuller explanation of this verse and the fact that the faith OF Christ resides in converted Christians, through the Holy Spirit, please refer to our Update #299, June 22, 2007, in the Q&A—titled, “Faith of Christ?”

The Bible very clearly reveals that Jesus Christ lives in converted men and women through the Holy Spirit—the one Spirit that is from the Father, and the same Spirit that is Christ’s Spirit.

The fact that Jesus does guide His Church in such an intimate fashion and that this relationship is described in such inseparable terms is absolutely crucial for those who call themselves “Christian.” We have this challenge:

“Examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves, that Jesus Christ is IN you?—unless indeed you are disqualified” (2 Corinthians 13:5).

Our booklets, “Jesus Christ—A Great Mystery!” and “God Is A Family,” offer broader examinations of the astonishing truths about the Father, Jesus Christ and the glorious future that is in store for mankind. The promise is that each man and woman will be given their opportunity to turn to God and to allow Jesus Christ to become their Savior—to live IN them!

Lead Writers: Dave Harris and Norbert Link

What the Sacrifices Teach You

On June 30, 2007, Norbert Link will give the sermon, titled, “What the Sacrifices Teach You.”

The services can be heard at www.cognetservices.org at 12:30 pm Pacific Time (which is 2:30 pm Central Time). Just click on Connect to Live Stream.

Preaching the Gospel and Feeding the Flock

Booklets

Our 25th booklet, “The Meaning of God’s Fall Holy Days,” has been finalized and is ready to be sent to the printer.

StandingWatch programs

This week, we sent out an announcement regarding our new StandingWatch program #125

Unsuccessful G-8 Summit

Even though the press and politicians have described the G-8 Summit in Germany as a success, in fact, it was not. No binding agreements were reached–only the expression of a “desire” to perhaps do something together in the future. But German Chancellor, Angela Merkel, has emerged as THE world leader. She is even called now “Miss World.” Why is this remarkable in view of end-time events?

View it now on Google.

A new StandingWatch program was recorded this week, titled, “Why Do You Live?”, and will be posted shortly.

One of the most successful StandingWatch programs so far has been the one on “American Hiroshima,” which received in excess of 2,000 views on Google, followed by “Iran’s Frightening Intensions” (over 1,000 views) and “What’s in Store for America” (840 views). These numbers do not include viewers of our StandingWatch Website.

Video Sermons

We also continue to post video-recorded sermons on Google Video. Norbert Link’s recent video presentation, “Bible Study–Christian Suffering” has been viewed over 1,130 times.

Internet Ad Campaign

We have started an Internet ad campaign in Great Britain, offering Mr. McNair’s booklet, “America and Britain in Prophecy.” So far, we have received 76 requests for the booklet.

We have also just begun an Internet ad campaign in the USA, offering our booklet, “Mysteries of the Bible,” and will soon begin a similar Internet ad campaign for the same booklet in Canada. After running the ad for about a day or two, we have already received ten requests.

Your ongoing prayers for the success of our efforts to preach the gospel and to feed the flock are truly appreciated.

Patience

by Michael Link

For the past couple of months I had to learn a great deal of patience.  I have been constantly faced with situations where I had to make the right decisions, but ultimately would come to the conclusion that I need to put things into God’s hands. 

Lately, we have heard prayer requests for those in the Church who have been struggling in their quest for a job or a better job.  I am also one who would fit that category.  For example, assuming that the current job I have would bring forth fruit by now, including a few freelance jobs on the side, I had and still do have many questions in my mind as to what the purpose of all of this may be. I was hoping for greater things to happen by now.   I had a plan when certain things would be accomplished.  However, were my plans in conjunction with God’s plan for me?  Do I have enough patience as God has for me? 

I started thinking about that a lot more and came to the realization that God does have a plan for me, and He knows exactly when things are to come to pass for my sake.  I also know that I have a part to do as well.  I have kept my options open in terms of finding another job, and I have all the confidence that God will lead me in the right direction.  Most importantly, I have to have continuous faith and confidence that God’s plan for me will come to pass, and if I continue to have patience, it will come.

Does the Bible say that "the faith OF Christ" lives in a Christian? I can only find references in the Bible that we must have "faith IN Christ."

The Bible teaches both. Unfortunately, many modern English translations–including the New King James Bible–have clouded the meaning by falsely rendering certain Scriptural passages.

It is of course true that we must have faith in Christ–including in His name, identity, role and function, His message, and His Sacrifice (Acts 3:16; 20:21; 24:24; John 3:14-15; 5:24; 11:24; 12:46). Before we receive the Holy Spirit, which God only gives us after repentance, belief, proper adult baptism and the laying on of hands through God’s true ministers–our faith IN Christ is the ONLY kind of faith we can have. But even this is not a “dead” faith, but a “living” faith–it is that kind of faith which manifests itself through works of OBEDIENCE (James 2:14, 17, 22, 26; Romans 1:5; 16:26; Acts 6:7). John 3:36 reads, correctly translated: “He who believes IN the Son has everlasting life; and he who does not OBEY the Son shall not see life, but the wrath of God abides on him” (compare Revised Standard Version, “RSV”). In fact, without living, obedient faith in God the Father and Jesus Christ, we cannot even receive the Holy Spirit (Acts 5:32).

Once we receive God’s Holy Spirit, and with it a “measure of faith” (Romans 12:3), Jesus Christ’s living FAITH resides in us. As we allow Christ to lead and direct our lives more and more, we also allow His faith in us to become more and more powerful. Not that Christ’s perfect and boundless faith needs to grow or become more effective, but WE grow to the extent that we allow Him and His faith in us to motivate us and lead us. Remember that Jesus could not do many miracles because of the lack of faith of the people (compare Mark 6:5-6; Matthew 13:58). It is through Christ’s faith in us that we can become more and more obedient and perfect. But if we refuse to take advantage of and use Christ’s faith in us, we will not grow toward perfection.

For proof that Christ’s faith must live in us, notice Galatians 2:16, 20. Please note that the New King James Bible, as well as most other modern translations, including the New International Version, the RSV and the Living Bible, incorrectly use the words “faith IN Christ,” rendering the passage as follows:

“… knowing that a man is not justified by the works of the law but by faith IN Jesus Christ, even we have believed IN Christ Jesus, that we might be justified by faith IN Christ and not by the works of the law… I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh, I live by faith IN the Son of God, who loved me and gave Himself for me” (New King James Bible).

This false rendition is very damaging, as it totally clouds the biblical truth that we must have the faith OF Christ in us, and it is the faith OF Christ which justifies us. It is the living Jesus Christ, dwelling in us through the Holy Spirit, who makes us perfect through HIS faith–OUR faith IN Christ, even though necessary, could NEVER accomplish this.

Notice how the Authorized Version renders the passage of Galatians 2:16:

“Knowing that a man is not justified by the works of the law, but by the faith OF Jesus Christ, even we have believed IN Jesus Christ, that we might be justified by the faith OF Christ… “

The Englishman’s Greek New Testament, an interlinear literal translation (“Interlinear”), clarifies that the literal Greek renders the phrase in verse 16 as “faith OF Christ,” NOT “faith IN Christ.” The Greek words for “Jesus Christ” or for “Christ,” are in the Genitive, meaning that the translation must be, “faith OF Jesus Christ” and “faith OF Christ.” On the other hand, in the phrase, “we have believed IN Jesus Christ,” the Greek words for “Jesus Christ” are NOT in the Genitive, showing that in that case, the rendering of belief IN Jesus Christ is correct. We first must believe IN Christ, in order to obtain the faith OF Christ.

The Authorized Version renders Verse 20 as follows:

“… and the life which I now live in the flesh I live by the faith OF the Son of God…”

In this case, the original Greek is a little bit more complicated. Literally translated, it says, according to “Interlinear”: “.. yet I live, no longer I, but lives in me Christ; but which I now live in flesh, in faith I live, that of the Son of God.” Some say that the rendering should be, “in faith I live, IN that of the Son of God,” adding the word “IN” to imply that we live through OUR faith IN the faith OF Christ. But the word “IN” is not in the original. It is more compelling, from the context and the structure of the sentence, to state that we live in faith WHICH IS the faith of the Son of God. Notice again the literal rendering, word for word: “in faith I live, THAT OF the Son of God.”

Additional passages also show that we must have the faith OF Christ, LIVING in us, in order to inherit eternal life.

Note, for example, Galatians 3:22, which is rendered incorrectly in the New King James Bible and other modern translations, but which has been translated correctly by the Authorized Version:

“But the scripture hath concluded all under sin, that the promise by faith OF Jesus Christ might be given to them that believe.”

In the Greek, the words “Jesus Christ” are in the Genitive, mandating the translation, “faith OF Jesus Christ.”

Ephesians 3:12 reads, in the Authorized Version (note that many modern translations, including the New King James Bible, again mistranslates this passage): “In whom we have boldness and access with confidence by the faith OF HIM.” The Greek word for “HIM” is in the Genitive, so that the translation “OF HIM” is correct.

It is Christ, through His Spirit, who dwells in our hearts through faith (compare Ephesians 3:16-17). He is the author and finisher of faith (compare Hebrews 12:2, but please note that the word “our” in “our faith” was added by the translator and is not in the original).

Another passage, which has been mistranslated in most modern versions, including the New King James Bible, but which has been accurately rendered in the Authorized Version, is Philippians 3:9:

“And be found in him, not having mine own righteousness, which is of the law, but that which is THROUGH THE FAITH OF CHRIST, the righteousness which is of God by faith.”

Again, the Greek word for “Christ” is in the Genitive, mandating the translation, “faith OF Christ.”

Notice that the New King James Bible translates James 2:1 correctly, as follows: “My brethren, do not hold the faith OF our Lord Jesus Christ, the Lord of glory, with partiality.” This rendering is correct, as the Greek words for “Lord Jesus Christ” are in the Genitive.

Notice also Revelation 2:13. Christ says to the church in Pergamos: “I know your works.. And you hold fast to My name, and did not deny MY FAITH…”

Notice, too, Revelation 14:12: “Here is the patience of the saints; here are those who keep the commandments of God and the faith OF Jesus.” In this instance, the New King James Bible and the RSV render the passage correctly–while other modern renditions mistranslate this passage as well. But as in the passages mentioned above, the Greek word for “Jesus” is in the Genitive, so that “OF Jesus” is the only possible rendering.

Those, then, who KEEP God’s commandments AND the faith OF Jesus Christ, which dwells in them, will be saved. It is absolutely necessary that Christ’s faith dwells in us and motivates us to endure, persevere, and continue in our godly walk to inherit the Kingdom of God and eternal life.

Lead Writer: Norbert Link

Encouragement

On June 23, 2007, Bill Grams will give the sermon, titled, “Encouragement.”

The services can be heard at www.cognetservices.org at 12:30 pm Pacific Time (which is 2:30 pm Central Time). Just click on Connect to Live Stream.

Preaching the Gospel and Feeding the Flock

A new member letter has been posted on the Web and sent out this week. In the letter, Dave Harris encourages all of us to increase our efforts to do the Work of God and to overcome individually.

A new StandingWatch program has been posted on the Web and on Google Video. It is titled, “Unsuccessful G-8 Summit.” In the program, Norbert Link remarks that even though the press and politicians have described the G-8 Summit in Germany as a success, in fact, it was not. No binding agreements were reached–only the expression of a “desire” to perhaps do something together in the future. But German Chancellor, Angela Merkel, has emerged as THE world leader. She is even called now “Miss World.” Why is this remarkable in view of end-time events?

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