Restoration

On October 27, 2007, Dave Harris will give the sermon, titled, “Restoration.”

The services can be heard at www.cognetservices.org at 12:30 pm Pacific Time (which is 2:30 pm Central Time). Just click on Connect to Live Stream.

Preaching the Gospel and Feeding the Flock

A new member letter by the ministry was sent out this week. It is posted on our Website. In the letter, the ministry reflects on the celebration of the Feast and our responsibilities and challenges that lie ahead.

A new StandingWatch program has been posted on our Website and on Google Video. It is titled, “The Origins of America and Britain, Part 1.” In the first installment of several programs, Norbert Link asks the following questions: Are the USA and Great Britain mentioned in the Bible? How could they not be?  But where can we find them described? And what is prophesied for the future of these great powers?

A new video-recorded sermon by Norbert Link (dated September 22, 2007) has been posted on Google Video, titled, “The Meaning of the Atonement Rituals.” The audio version is posted on our Website.

Action

by Kalon Mitchell

We have all recently returned back to our homes from the Feast of Tabernacles. After arriving at home from God’s Feasts, I always feel sad about leaving a beautiful site and miss the daily interaction with brethren and people of like minds.

While the world will celebrate its new year on January 1, 2008, we have already recognized God’s new year six months ago. It is the custom of this world to make “New Years” resolutions and then, within a few months, to forget all about them and go back to what they were doing the year before.

So, using this analogy, I need to personally think about what I have learned at the Feast. I need to remind myself that I must not forget what I have learned, but rather, I need to take action. I should not become one of those people who make “year-end” resolutions and then let them slip a little further down the line.

I have to constantly remind myself that this way of life takes commitment and a plan. And while no person is perfect–if I have a plan and fall down, I can get up and try again and continue and still have a plan! I know that God has a Plan! I know that I am in His Plan. That is why I am called now. And if I can make God central to my plans and actions, I will never fail in my calling! As one author once wrote: “The test of man lies in action.”

In a recent Q&A (Update #311), you said that the Bible requires the testimony of two eye witnesses to convict a person, but this seems to be incorrect. The Scriptures talk about witnesses who are testifying before the judge–not persons witnessing a crime with their eyes. Therefore, it seems that two witnesses could testify to scientific evidence or circumstances to establish a connection with a crime, including DNA, fingerprints, blood stain or similar evidence. What do you think?

To clarify, our stance against serving on a jury is based on many Biblical passages and principles, not just on the requirement of two witnesses. For an in-depth discussion on this issue, please read our Q&A in Update #289.

Regarding the requirement of two witnesses, we discussed this in several previous Q&A’s (compare Update #311 and #66). We pointed out that the Bible requires the “testimony” of at least two witnesses to establish the guilt of a person. The context makes it abundantly clear that these witnesses have to be “EYE witnesses” of the crime–circumstantial or “hearsay” evidence is simply not admissible or sufficient, according to the Bible, to convict a person.

Deuteronomy 17:6-7 reads that “whoever is deserving of death shall be put to death on the testimony of two or three witnesses.” The Authorized Version says, “At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death.” It is established, then, that witnesses had to speak or testify. In order to give relevant testimony, they had to testify about the alleged crime of the accused. As we will show, they had to be “EYE” or “EAR” witnesses–who had observed the crime–and who were asked to testify about what they themselves saw and heard, with sincerity, certainty and total honesty. It will also become clear that the term “witness” cannot be applied to someone not present at the scene of the crime. A “scientific expert” who testifies about “DNA evidence” simply does not fit the BIBLICAL definition of “witness.”

The Nelson Study Bible states: “The guilty was condemned to death only after guilt was established by two or three witnesses (compare Matt. 18:16; 2 Cor. 13:1; 1 Tim. 5:19; Heb. 10:28).” In all the Scriptural examples quoted by the commentary, the reference is to EYE witnesses–not to persons who give “hearsay evidence” or testify about some “scientific CIRCUMSTANTIAL evidence.”

The New Bible Commentary: Revised adds that the witnesses had to be of “unquestioned veracity and unanimous opinion… and the severe penalty was to be imposed only on the basis of irrefutable evidence.” In fact, when more than two witnesses were available, they all had to come forward and testify, and all of their testimony had to be unanimous. If it was not, the accused could not be condemned. (This shows that “testimony” of “scientific experts” would not be admissible or conclusive, in any event, as the “experts” of the prosecution and the defense seldom, if ever, agree on anything.)

Notice the following comments by Soncino:

“Although his crime was brought to the notice of the judges both in secret and in public…, no sentence of death can be passed unless there are two witnesses to testify… Everyone who WITNESSES THE CRIME, even if the number be more than the two witnesses required, has to appear before the court to be questioned.”

The testimony or witness of one person was not sufficient. Neither was mere hearsay. Leviticus 5:1 does not allow for testimony of second-hand knowledge as being sufficient to convict a person. The passage reads: “If a person sins on hearing the utterance of an oath, and is a witness, whether he has seen or known of the matter–if he does not tell it, he bears guilt.”

First, note, that a witness is someone who has HEARD the utterance of the oath–that is, he was PRESENT when it occurred. This is further confirmed by the fact that he has “SEEN” it. The additional expression, “or known of the matter,” is a misleading English rendering. The words, “of the matter” were added and are not found in the Original. The Hebrew word for “known” is used in a variety of senses, but it describes foremost the act of “ascertaining by SEEING” (see Strong’s Exhaustive Concordance of the Bible, No. 3045). It does not describe obtaining second-hand knowledge in some way from someone else.

It is also important to realize that the person addressed in Leviticus 5:1 is charged not to HIDE relevant facts, but to testify to them. However, his testimony alone would not be sufficient, as noted, to convict a person–at least one more witness had to corroborate his testimony. On the other hand, Proverbs 25:8 cautions us not to go to court too hastily, which includes the warning that we must be sure of our testimony, as the Bible provides harsh penalties for an untruthful witness.

The Bible does refer, in describing legal procedures, to documentary or other “scientific” evidence, but we must note the context. For instance, in Jeremiah 32:10, the prophet is signing a deed in the presence of witnesses–again showing that witnesses are those who are PRESENT so that they are able to testify later to the event. This procedure will again be followed in the Millennium, so that the veracity of a legal deed is established without doubt (compare Jeremiah 32:44).

In addition, “scientific evidence” was permitted to exculpate an accused–clearing him of wrongdoing–but never to convict him.

Exodus 22:10-13 provides: “If a man delivers to his neighbor a donkey, an ox, a sheep, or any animal to keep, and it dies, is hurt, or driven away, NO ONE SEEING IT, then an oath of the LORD shall be between them both, that he has not put his hand into his neighbor’s goods; and the owner of it shall accept that, and he shall not make it good… If it is torn to pieces by a beast, then HE SHALL BRING IT AS EVIDENCE, and he shall not make good what was torn.”

Let us also note Deuteronomy 22:13-15. In that case, a newly-married woman is accused by her husband of having committed fornication prior to her marriage. She can establish her innocence by producing “the evidence of [her] virginity” (verse 15) by spreading the “cloth [with the evidence of the woman’s virginity] before the elders of the city” (verse 17). If, however, no such evidence can be produced, because the allegation is true, then the woman will be convicted (verses 20-21), “IF it had been proved by the evidence of two witnesses” (Soncino).

A similar situation is described in Numbers 5:12 ff. In that case, no witnesses are found to testify about the adultery of a wife, but the husband becomes suspicious. God designed a special supernatural procedure to establish innocence or guilt of the accused (compare Update #311).

In conclusion, the Biblical requirement of at least two witnesses for a conviction speaks clearly of EYE witnesses who are able to testify what they themselves have WITNESSED. To stretch this clear requirement and allow for “testimony” of “scientific experts” about what a particular piece of “scientific evidence” might or might not establish, goes far beyond the strict Biblical injunctions.

Lead Writer: Norbert Link

What did Jesus mean in John 17, verses 14 and 16, when He spoke to the Father, saying that His disciples "'…are not of the world, just as I am not of the world'"?

This statement by Jesus Christ highlights a misunderstood truth that very few have comprehended, about the purpose and message of Jesus Christ, as well as the conduct of His followers–those who would claim to be Christians.

In an earlier account, Jesus pointedly contrasted His origin to that of the Jews who heard His preaching (Compare John 8:21-30). What He addressed were their actions, their lifestyle–their very way of living. He plainly said that they were “‘…OF this world'” (John 8:23); while, on the other hand, He emphatically stated that He was “‘…NOT OF this world'” (Same verse).

In verse 44 of this chapter, Jesus powerfully indicts those rejecting Him and His message: “‘You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.'”

Then, Jesus adds: “‘He who is of God hears God’s words; therefore you do not hear, because you are not of God'” (John 8:47).

Two ways of living are presented in these quotations, and they are polar opposites! God’s words are contrasted to the desires of Satan. Furthermore, Satan is revealed to be a liar and “the father of it.” Those who listened to Jesus but rejected His teaching are described as “of” the devil. Their actions were representative of the wishes of Satan.

It is important to understand that this present world–this age and civilization filled with violence, lies, hatred and every evil (Compare Galatians 1:4)–is ruled over by Satan the devil (Compare John 12:31; 14:30; 16:11)! He is described as “…the god of this age” (2 Corinthians 4:4). After a lengthy meeting explaining to His disciples things they should know and do, following His death and resurrection, Jesus also explained how He had dealt with the society that had rejected Him: “‘These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world'” (John 16:33).

The reason His disciples would suffer persecution and difficult times is because they would not be living any longer according to the ways of the world–that is, they would not be “of” this world ruled over by Satan and his demonic forces.

Jesus reminded His disciples: “‘”…A servant is not greater than his master.” If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also'” (John 15:20).

The disciples very quickly experienced exactly what Jesus had warned. Following the remarkable events on the Feast of Pentecost when God poured out the gift of His Holy Spirit on the disciples of Jesus, the religious leaders immediately rejected what the apostles were preaching: “So they called them and commanded them not to speak at all nor teach in the name of Jesus. But Peter and John answered and said to them, ‘Whether it is right in the sight of God to listen to you more than to God, you judge. For we cannot but speak the things which we have seen and heard'” (Acts 4:18-20).

Following this warning, the apostles were again confronted by the religious leadership:

“And when they had brought them, they set them before the council. And the high priest asked them, saying, ‘Did we not strictly command you not to teach in this name? And look, you have filled Jerusalem with your doctrine, and intend to bring this Man’s blood on us!’ But Peter and the other apostles answered and said: ‘We ought to obey God rather than men'” (Acts 5:27-29). This time, they were beaten for what they said and what they did (Compare Acts 5:40).

These disciples were not “of” this world. They were not part of the government of Rome that ruled in the land of Judea. They were distinctly separate in doctrine and understanding from anyone else on the earth–all of whom were under Satan’s influence. Why? Because they were following the example of Jesus Christ! They were living their lives as Christians!

In his later life, Peter continued to teach the approach of Jesus Christ:

“For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps: ‘Who committed no sin, Nor was deceit found in His mouth’; who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously; who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness–by whose stripes you were healed. For you were like sheep going astray, but have now returned to the Shepherd and Overseer of your souls” (1 Peter 2:21-25).

Peter died because he was not “of” the world–the age and generation in which he lived. Jesus revealed to Peter even the manner of his death (Compare John 21:18-19). Another apostle of Jesus Christ, James, the brother of John, was killed by the political leader over the area of Judea, Herod the king (Compare Acts 12:1-4).

Paul, who had at one time persecuted Christians, later on was converted (Compare Acts 9). However, his conversion took him out of the social and religious relationships in which he had been living. Now he became an object of murderous plots, persecutions and constant trials–he no longer lived his life according to the way of the world (Compare 2 Corinthians 11:22-33).

For anyone called of God, the message is to come out of the world (Compare Revelation 18:4; 2 Corinthians 6:17). The special relationship of Christians is one that separates them from the world. Even in the matter of problems within the Church of God, Paul points to the higher standard of conduct for followers of Christ:

“I wrote to you in my epistle not to keep company with sexually immoral people. Yet I certainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world. But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner–not even to eat with such a person. For what have I to do with judging those also who are outside? Do you not judge those who are inside? But those who are outside God judges. Therefore ‘put away from yourselves the evil person'” (1 Corinthians 5:9-13).

Christians are to continue to live in the world–just as Jesus Christ did! Yet, they must separate themselves from the ways of this world–again, just as our Savior did!

Living in the world brings on the difficulty Jesus warned us about, and that is because we are to live as ambassadors of God’s Kingdom and as representatives of Jesus Christ (Compare 2 Corinthians 5:20). Christianity is a “way” of life that stands in stark opposition to the pattern of living adopted by mankind through the influence of the devil. It is even called repeatedly the “Way” in the book of Acts (Compare Acts 9:2; 19:9, 23; 22:4; 24:14, 22).

When Jesus said that His disciples were not of the world in John 17, He also said: “‘I do not pray that You should take them out of the world, but that You should keep them from the evil one'” (Verse 15).

John reminds us of why we are now living a way of life that is different–that is not “of” this world:

“You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world. They are of the world. Therefore they speak as of the world, and the world hears them. We are of God. He who knows God hears us; he who is not of God does not hear us. By this we know the spirit of truth and the spirit of error” (1 John 4:4-6).

We must differentiate between truth and error; between righteousness and sin; and between God and Satan. That means that we also must “overcome the world” as Jesus did. He did not participate in this world’s governments, showing that His Kingdom was not of this world–this age and civilization–rather, it was future (Compare John 18:28-38). Jesus did not violate the rules and laws of this present age, as long as they did not contradict God’s Law (Compare Luke 20:20-26). His ministers taught that Christians are to be subject to authority (Compare Romans 13:1-7). Of course, that is provisional in terms of whether it is a question of obeying God or man–as we have already read in Acts. When man’s rules and laws are in conflict with God’s commandments–in the letter OR in the spirit–then we must obey God (Compare Daniel 3:16-18).

Finally, we have these words from John that dramatically point out that those who follow what Jesus Christ taught must stand separate from the age and the world in which we live:

“We know that we are of God, and THE WHOLE WORLD lies under the sway of the wicked one. And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life” (1 John 5:19-20).

Lead Writers: Dave Harris and Norbert Link

Moral Fullness

“A man cannot be a little virtuous, a little pure, a little true, a little honest.” This comes from an unsigned article written in 1896.  By thinking on each of these we can see that by definition we need to have all these qualities all the time to be considered virtuous, pure, true and honest.

To be dishonest only on a part-time basis will earn us a reputation as being dishonest, not as being a little honest.  In fact, to be called a little honest would surely be seen as making a statement to the contrary.

When we live God’s way, we are not to strive in partial measures, but rather, as mentioned in Ephesians 3:19, we are to “be filled with all the fullness of God.”  Can we totally and completely comprehend this?  It is not a fractional aspect of the Way of God, but it is the replete and exhaustive works that we are to live up to… each to our own capacity.

As usual, we are to follow the example of Christ Who did live up to the prescribed potential (compare Colossians 2:9).  We are to be heading in the same direction to the best of our ability.  So how do we attain this moral fullness? Well… that would fill a book… the size of the Bible.

Two Prophets

On October 13, 2007, Dave Harris will give the sermon, titled, “Two Prophets.”

The services can be heard at www.cognetservices.org at 12:30 pm Pacific Time (which is 2:30 pm Central Time). Just click on Connect to Live Stream.

Preaching the Gospel and Feeding the Flock

Michael Link and Noelle Jacobs are happy to announce their engagement. They are planning to get married sometime next year.

A new StandingWatch program (#138) has been posted on Google Video and on our Website. The program is titled: “Bible Study: The Mystery of Revelation–Solved!” A summary of the program is set forth below:

“The Four Horsemen of the Apocalypse. The Woman Riding the Beast. Antichrist. The Mark of the Beast. 666. The Great Tribulation. The Day of the Lord. The Heavenly Signs. What do all these expressions mean? Can you know?”

Several of Norbert Link’s recent video-recorded sermons and bible studies were posted on Google Video.

A new video-ad for our booklet, “Human Suffering… Why and How Much Longer” was placed on Google Video.

Would you please explain Revelation 17:9? Who or what are the seven heads of the scarlet-colored beast, on which the fallen woman sits, and who is that woman?

There can be little doubt what Revelation 17:9 describes. The previous verses in the same chapter talk about a fallen woman sitting on a scarlet-colored beast, with seven heads and ten horns. As we explain in our free booklet, “Europe in Prophecy,” the scarlet-colored beast on which the woman sits depicts the last seven revivals of the ancient Roman Empire.

In Biblical terminology, a religious entity is many times depicted as a woman. The true Church of God is identified as a woman (Revelation 12:6, 13-17); a virgin (2 Corinthians 11:2); and the wife of Jesus Christ (Revelation 19:7). Likewise, Christ’s true followers are identified as “virgins” (Matthew 25:1; Revelation 14:4).

However, the woman who sits on the scarlet-colored beast is a FALLEN rich woman who has committed “fornication” with the inhabitants of the earth (Revelation 17:2; compare also verse 4, and Revelation 18:3, 9). She is identified as “the great harlot who corrupted the earth with her fornication” (Revelation 19:2). In Biblical terminology, she is a fallen church, pretending to be the true Church of God, but persecuting Christ’s true disciples.

The woman is called, in verse 5, “Mystery, Babylon the Great, The Mother of Harlots and of the Abominations of the Earth.” This fallen church is called the “Mother Church,” which has “daughter churches.” We are told in verse 6 that the woman is drunk with the blood of the saints and with the blood of the martyrs of Jesus.

Verse 18 explains: “And the woman whom you saw is that GREAT CITY which reigns over the kings of the earth.”

Again, in Revelation 18:10, 16, 18, 19, 21, Babylon is identified as a prosperous and wealthy “great city” and a “mighty city” (compare, too, Revelation 14:8). Revelation 18:23 adds that by “your sorcery all the nations were deceived,” and Revelation 19:2 speaks of the judgment of the woman “who corrupted the earth with her fornication.”

With this background, let us read Revelation 17:9, which says: “Here is the mind which has wisdom: The seven heads are seven mountains on which the woman sits.”

According to Strong’s Exhaustive Concordance of the Bible, the Greek word for “mountain,” “oros,” means “mountain” or “hill” (see Strong’s No. 3733).

Young’s Analytical Concordance to the Bible agrees, defining the Greek word used in Revelation 17:9 as “mountain, mount, hill.”

This same word is used in Matthew 5:14, where Christ says: “You are the light of the world. A city that is set on a HILL cannot be hidden.” It is also translated as “hill” in Luke 4:29.

The New English Bible translates Revelation 17:9, as follows: “The seven heads are seven HILLS…” So do the Revised English Bible; the New International Version; the New American Bible; the Moffat Translation of the Bible; the Jewish New Testament, by David Stern; and a German Bible translation, “Die Gute Nachricht.”

The New Jerusalem Bible states: “The seven heads are THE seven hills…”

The Living Bible gives the following interpretation of the verse: “And now think hard: his seven heads represent a certain city built on seven hills where the woman has her residence.”

Verse 10 explains that the seven mountains or hills symbolize seven kings–seven military and political rulers. They describe the seven last resurrections of the ancient Roman Empire–with the last king or revival of the Roman Empire still to appear in the near future (compare verse 10).

But remember that the woman is also identified as a CITY which sits on seven mountains or hills.

Some Catholic and Protestant commentaries grasp for an explanation of this passage, which is different from the most obvious one (discussed below), because they realize that the passage is speaking about them. If they were to give the intended meaning of the passage, they would indict themselves as deserving of Godly judgment. Others accept the obvious explanation (discussed below), but claim that it has only historical relevance, without any meaning for us today or our immediate future. However, Revelation 17 is a prophecy, culminating, in Revelation 19, in the return of Christ–something which did not yet happen.

So, what, then is the OBVIOUS explanation of Revelation 17:9? Which RELIGIOUS city is built on seven mountains or hills?

Let us quote several commentaries which are honest enough to represent the obvious intended meaning of Revelation 17:9 without apology or an attempt to hide the truth.

Some few commentaries claim that the city described is Jerusalem. But this explanation makes no sense, neither historically nor prophetically. As Stan Lindsay accurately explains in “The Human Drama,” on page 91:

“The most problematic passage in identifying Babylon as Jerusalem is Revelation 17:9, which says that the seven heads of the beast are seven mountains upon which the woman sits. This has been taken almost universally as a reference to Rome’s origin on seven hills. While topographically Jerusalem might be divided into seven hills, utilizing important ‘mounts’ that are inside and outside of the city walls, it would sound contrived. The seven hills almost certainly signify Rome.”

As mentioned by Lindsay, this is the overwhelming consensus of most Biblical commentaries, and for valid and correct reasons.

John Gill’s Exposition of the Entire Bible explains:

“As the woman is a city… these seven mountains, on which she sits, must be so many mountains on which the city is built; and what city can this be but Rome, which is so famous for being built on seven hills? This is taken notice of by Virgil, Horace, Ovid, Claudian, Starius, Martial, and others; and indeed there is scarce a poet that speaks of Rome but observes it: hence it has been sometimes called, by writers, the seven hilled city, and sometimes Septiceps, the seven headed city, which comes near to the language here: the names of the seven mountains were these, Capitolinus, Palatinus, Aventinus, Esquilinus, Coelius, Viminalis, and Quirinalis; the four first of these were taken in by Romulus, the first founder of it, and the three last by Servius Tullius, when he enlarged it; and upon the addition of the seventh mountain there was a feast kept, called Septimontium; and which was kept in seven places in the city; and was annually observed; and in this situation it was in John’s time; for Pliny, who was contemporary with him, expressly says, that in his time it took in seven mountains; and that this refers to a city in John’s time, then reigning over the kings of the earth, is certain…

“Now there was no imperial city, so built in his time, but Rome: for though Constantinople is built on seven hills, yet this was not in being in John’s time, but was built by Constantine many years after, in imitation of Rome; and though the situation is much altered now, being in Campus Martius, it being greatly reduced, and in a less compass, yet this hinders not but that it is the same city here designed: and this confirms that the beast before spoken of, on whom the woman sat, is the Roman empire, since she is here said to sit on the seven mountains, on which Rome, the metropolis of that empire, was built; and this shows the pope of Rome to be antichrist [however, this designation is Biblically incorrect, see our Q&A in Update #285, “Who Is the Antichrist Prophesied to Come?”], the great whore, Babylon, the mother of harlots, since no other has his seat at Rome but he.”

Matthew Henry’s Commentary on the Whole Bible states: “Seven mountains – the seven hills on which Rome stands…”

Albert Barnes’ Notes on the Bible agrees: “The seven heads are seven mountains – Referring, undoubtedly, to Rome–the seven-hilled city–Septicollis Roma.”

He adds, in his comments to Revelation 12:3: “Rome was built, as is well known, on seven hills… and was called the seven-hilled city (Septicollis)… Tertullian: ‘I appeal to the citizens of Rome, the populace that dwell on the seven hills’ (Apol. 35). And again, Jerome to Marcella, when urging her to quit Rome for Bethlehem: ‘Read what is said in the Apocalypse of the seven hills.’…”

Halley’s Bible Handbook points out:

“This description of Babylon the Great Harlot, Seated on the Seven-Headed Ten-Horned Beast, while it may have ultimate reference to a situation yet to appear, Exactly fits Papal Rome. Nothing else in World History does fit.”

Unger’s Bible Handbook states:

“The revived Roman Empire with its end-time emperor (the beast) appears as the agent of the harlot’s destruction… The revival of the Roman power under the beast will occasion great wonder and deception… The woman (ecclesiastical Babylon) has her headquarters in the beast’s capitol… which is the seven-hilled city of Rome… He rules over a ten-kingdom federation… and makes war against the Lamb… The harlot who has dominated and exploited the peoples of the earth… and who has ridden into last-day power on the beast, shall find the beast turning against her at the end to utterly destroy her… Destruction is her judgment… because of her evil desire to dominate earthly rulers for her own selfish and deceptive interests.”

Dave Hunt, “A Woman Rides the Beast,” quotes the “Catholic Encyclopedia” on page 67, as follows: “‘It is within the city of Rome, called the city of seven hills, that the entire area of the Vatican State proper is now confined.”’

The Ryrie Study Bible adds: “the name [Babylon] here seems to be a symbolic reference to Rome… In chapter 17 Babylon represents the false religious system that will center in Rome during the tribulation period. In chapter 18 it represents more the political and commercial aspect of the revived Roman Empire… Thus the term stands both for a city and for a system (religious and commercial) related to the city (much like ‘Wall Street,’ which is both a place and a system).”

The Nelson Study Bible states: “The seven heads of the beast… symbolize both seven mountains and seven kings. Since the word mountains also means ‘hills’… most interpreters understand this as referring to the seven hills along the Tiber River, a well-known designation of the city of Rome. However, seven mountains may also refer to successive world empires…”

The New Scoffield Reference edition points out: “There are two forms which Babylon is to have in the end-time: political Babylon… and ecclesiastical Babylon… Political Babylon is the beast’s confederated empire, the last form of Gentile world dominion. Ecclesiastical Babylon is all apostate Christendom, in which the Papacy will undoubtedly be prominent; it may very well be that this union will embrace ALL RELIGIONS OF THE WORLD.”

Lehmann Strauss writes in “The Book of the Revelation,” pages 295-301: “The Babylon of the Revelation is an apostate religious system clearly identifiable with all of Christendom, with papal Rome taking the lead in its formation… the world might applaud such a union, but we may be certain God is not in it… We are not surprised, then, when we see men and women of various religious faiths making pilgrimages to Rome to see a man who has been exalted as ‘the holy father,’ ‘the voice of God,’ and then bowing down to him as though he were a god.

“The Roman Catholic Church is playing her most strategic role in world affairs. Never before has she wooed and won so many devotees of other religions… Rome is known as the seven-hilled city… Here then is a prophecy referring to papal Rome, not history referring to pagan Rome… The wealth of the Roman Catholic Church and the Protestant denominations combined adds up to many billions of dollars… Students of ancient coins remind us that the coin of Vespasian represents Rome seated on seven hills. The Roman Catholic Church itself, in the Confraternity Edition of the New Testament (new edition, New York, 1963, page 337), claims that Rome is Babylon.”

In conclusion, any honest evaluation of Revelation 17:9, in its context, must admit to the fact that John is describing, in prophetic terms, an end-time religious system, which is centered in the seven-hilled city of papal Rome, influencing and dominating the peoples of this world.

Lead Writer: Norbert Link

The Mystery of the Atonement Rituals

On Saturday, September 22, 2007, the Day of Atonement, Norbert Link will give the sermon, titled, “The Mystery of the Atonement Rituals.”

The services can be heard at www.cognetsevices.org at 12:30 pm Pacific Time (which is 2:30 pm Central Time). Just click on Connect to Live Stream.

NOTE:

This is the LAST weekly Update prior to the Feast of Tabernacles. We will resume publication on or about October 11, 2007.

We are wishing all of our readers a spiritually rewarding and blessed Day of Atonement and Feast of Tabernacles 2007.

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