Preaching the Gospel and Feeding the Flock

A new StandingWatch program (#153) was posted on StandingWatch, Google Video and You Tube. It is titled, “Abortion–Right or Wrong?” In the program, Norbert Link asks the questions,  Is abortion always right–or is it always wrong? And if it is acceptable under certain circumstances, how old does the embryo or fetus have to be to make it right? Neither proponents of “pro choice” nor those of “pro life” seem to have the answers. Do you know the truth? Only God, in His Word, the Bible, can tell you.

The video recordings of Norbert Link’s sermons, “Tabernacle in the Wilderness, Part 1,” and “Interpersonal Relationships,” were posted on Google Video.

The Big Fall

by John Amorelli

Recently, we had an ice storm with strong winds and heavy rainfall. My wife Louise and I heard a big “boom” outside during internet church services. It sounded like an explosion! We were both startled and didn’t know where the noise came from. We didn’t go outside to see what it was, due to the fact that it was night time, and we live in a dense 3-acre wooded area. The next day, I went outside to inspect the surroundings to see if the noise had come from our property. To my surprise, there was a big oak tree down on the ground, not far from the house!!! Apparently, the strong winds and rain had blown down the tree. The severe weather literally had torn the tree from its roots! The tree trunk was still intact. It was an amazing sight to recognize that this big tree had such a hard fall!

Fallen Oak

This made me think of my spiritual life. “Am I like this big oak tree?” I asked myself. Sometimes I think of myself as that big oak tree before its fall–being “spiritually” big and strong. The wind and the rain tested the strength of that tree and its root system. But, the severe weather was too much for that big tree to handle. Hence, the Big Fall!

No matter how spiritually big and strong I think I am, I know I am nothing without God and His Spirit. God must strengthen my foundation, enabling me to fight against the “severe weather” of this world. I never thought that big tree would fall! When tough trials come, I need to stay close to God and His way of life, because when I THINK I stand tall, I could have the BIG FALL!

Does the New Testament say that we should not swear, but that we are allowed to affirm? Is it advisable to raise our right hand, when affirming?

Even though the ancients in Old Testament times did swear, the New Testament tells us that we should not do so today.

We read Christ’s words in Matthew 5:33-37: “Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform your oaths to the Lord.’ But I say to you, do not swear at all: neither by heaven, for it is God’s throne; nor by the earth, for it is His footstool; nor by Jerusalem, for it is the city of the great King. Nor shall you swear by your head, because you cannot make one hair white or black. But let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one.”

James adds in James 5:12: “But above all, my brethren, do not swear, either by heaven or by earth or with any other oath. But let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No,’ lest you fall into judgment.”

We note that Jesus, when here on earth as a human being, did not swear. We read in Matthew 26:63 that the high priest attempted to have Christ swear, when he said: “I put You under oath by the living God: Tell us if You are the Christ, the Son of God!”

Note HOW Christ responded, in verse 64: “It is as you said.” He did not answer by saying, “I swear,” but He confirmed–or we might say, “affirmed”– the accuracy of the high priest’s statement.

It is therefore correct that a Christian is permitted by God’s Word to affirm the truth. For instance, we read that Paul used a strong “affirmation” for the accuracy of his statements in Romans 9:1-2, when he said: “I tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit, that I have great sorrow and a continual grief in my heart.”

He even called “God as witness against his soul,” when affirming the truth of his statement in 2 Corinthians 1:23: “Moreover I call God as witness against my soul, that to spare you I came no more to Corinth.”

Paul made a similar statement in Galatians 1:20: “Now concerning the things which I write to you, indeed, before God, I do not lie.”

However, as we can clearly see, Paul did not “swear” when he made those statements. Nor do we read that he raised his right hand in connection with his statements.

We do read, however, that angels, who are mightier than man and who are allowed to swear in the New Testament, raise their right hand (or even both hands) when they swear. This shows that raising the right hand is considered as a part of the act of swearing.

We read in Revelation 10:5-6 (New Revised Standard Version): “Then the angel whom I saw standing on the sea and the land raised his right hand to heaven and swore by him who lives forever and ever…”

The following commentaries confirm the fact that the right hand is raised in conjunction with swearing:

The commentary of Jamieson, Fausset and Brown gives the following explanation to Revelation 10:5-6: “It was customary to lift up the hand towards heaven, appealing to the God of truth, in taking a solemn oath.”

John Gill’s “Exposition of the Entire Bible” concurs and adds the following remarks to Revelation 10:5-6: “… lifted up his hand to heaven; the Oriental versions read, ‘his right hand’; and so [do][ some copies, and the Complutensian edition… the lifting up of the hand was a gesture used in swearing… so the Jews say… ‘the right hand’, or by the right hand… ‘this is an oath”, according to [Daniel 12:7] or whether the right hand or the left, is an oath, according to [Isaiah 62:8].”

Albert Barnes writes in his “Notes on the Bible” to Revelation 10:5-6: “… Lifted up his hand to heaven–The usual attitude in taking an oath, as if one called heaven to witness.”

The Jewish Tanakh rendition adds an interesting footnote to Genesis 14:22, where Abram said, “I swear to the LORD, God Most High, Creator of heaven and earth (Tanakh).” The footnote reads in regard to the word “swear”: “Lit. ‘lift up my hand.'”

Based on the foregoing, members of the Church of the Eternal God and its corporate affiliates may affirm to tell the truth, but they should not swear or raise their right hand. We would also advise against including words in an affirmation that appeal to God, such as “so help me God,” or something to that effect, as to do so could lead to a violation of the Third Commandment (“You shall not take the name of the LORD your God in vain…”, compare Deuteronomy 5:11). It is much safer to abide by the clear instructions of Jesus and James, telling us not to swear (or affirm) by heaven or earth or Jerusalem, as all of these are in some way related to God, or not even by our own head, “nor by any other oath.”

Lead Writer: Norbert Link

Preaching the Gospel and Feeding the Flock

A new StandingWatch program (#152) was posted on StandingWatch, Google Video and You Tube. It is titled, “No–You Are NOT Born Again!” In the program, Norbert Link points out that many well-meaning Christians are convinced that they are born again. But none of them are–if you believe the words of Jesus Christ. He told Nicodemus, a Pharisee and a ruler of the Jews, in the book of John, chapter 3, that in order to be born again–in order to be able to see and enter the Kingdom of God–you must BE Spirit. But no Christian alive today IS a Spirit being; therefore, he could NOT have been born again! Why then is there so much confusion about the born-again concept?

The following video recording of Norbert Link’s recent sermon was posted on Google Video:

Bible Study — Do You Know the Year of Christ’s Return?

Would you please explain Christ's message to the seven churches in the Book of Revelation, as recorded in chapters 2 and 3?

We have already written about this subject in two previous Updates (Update #157 and #187). We explained that it has long been understood and taught by God’s Church that Christ’s message to the seven churches has at least a three-fold application. First, it relates to seven literal churches or church congregations in Asia Minor at the time of John. Then, it describes the history of the Church in seven distinct prophetic “Church eras” from the time of John until Christ’s return. And finally, it points out character traits of spiritual strength and weakness of God’s people throughout the existence of the New Testament Church. Christ’s message to the seven churches, although in some respects directed foremost to individual congregations and/or Church eras (Revelation 2:6, 10, 14-15, 20-23; 3:3, 10, 20) is, in its overall sense, meant for all Christians at all times (Revelation 2:7, 11, 17, 29; 3:5-6, 12-13, 21-22).

Regarding the understanding that Christ’s message ALSO includes seven church ERAS, please note the following interesting comments by Baptist minister, Dr. Lehman Strauss, “The Book of the Revelation,” copyright 1964, 1972, pages 33, 34, 45:

“… each church individually, and the seven churches combined, set forth prophetic anticipation. I see in them seven ages or stages in the life of the Church on earth, commencing with Pentecost… There is a prophetic picture of seven periods of the Church’s history on earth… The Laodicean letter, being the last of the seven, anticipates prophetically the end of the Church Age, that period immediately preceding the return of Christ… Our materialistic, inflationary times might well mark the end of the present age…”

In this Q&A, we are going to provide some additional information on Christ’s message to the seven churches. We will mainly emphasize the historical relevance and the application of Christ’s message to individual Christians. Although we will briefly mention the identity of the Church ERAS, please make sure to review again our previous Updates, #157 and #187, which address that aspect in much more detail.

In all of Christ’s messages to the seven churches, He emphasizes the fact that He knows their works. But this does not mean that He approves, in each case, of the particular works in question. After all, we can do good or bad works, and everyone will be judged “according to his work” (Revelation 22:12).

(1) Message to Ephesus (compare Revelation 2:1-7)

The city of Ephesus was the commercial center of Asia. Its temple of Diana was one of the “seven wonders” of the ancient world. At first, the Church brethren did not follow “false apostles” (compare Revelation 2:2: “… you cannot bear those who are evil.”). Strauss comments on page 36: “They were intolerant of sin. Today it makes little difference what people are like morally or spiritually, just so we get them into our church and on the membership roll to swell the number. The church at Ephesus was not concerned with the quantity of persons that were added, but rather with the quality.”

Nevertheless, they subsequently did tolerate false teachers such as the “Nicolaitans,” a sect believed by many to have advocated licentiousness as the proper way of life (Revelation 2:6). They had become weary and had lost their first love for Christ and His truth and were not as zealous anymore to resist error. That this could happen was partially due to constant persecution from the Romans under Emperor Domitian (whose statute was found in Ephesus and who called himself “god”) and the fact that they were meeting in their homes, or everywhere else they could—scattered congregations with their own pastorship, but without central leadership (compare Halley’s Bible Handbook, p. 701).

Historically, the New Testament Church was founded in Jerusalem and transferred later to the city of Pella, around 69 A.D. When Paul traveled to Europe, Ephesus became a second Headquarters. According to tradition, Paul and John died here.

(2) Message to Smyrna (compare Revelation 2:8-11)

Smyrna means “bitter.” And so, Christ addressed the Smyrna church as one finding itself in the midst of bitter sorrow and suffering.

Christ encouraged the church to “be faithful until death” (Revelation 2:10). The Greek word for faithful in this case signifies conviction–including the persuasion that with Christ, everything is possible, and there is never a compelling reason to give up.

Although Smyrna was a splendid city, the members themselves were poor (compare Revelation 2:9). Polycarp, the disciple of John, became later the leader of the Church in Smyrna, who refused, in 155 A.D., to renounce Christ and was martyred as a consequence. The persecution mentioned in Revelation 2:10 could refer to ten separate attempts to wipe out Christianity prompted by the edicts of ten different Roman rulers (Strauss, page 43). Or, it might refer to the persecution under Trajan which hit Smyrna extra hard. Historically, a ten year persecution against the Church (“ten” signifies in the Bible a period of testing and judgment) occurred under Diocletian and Galerius from 303 to 313 A.D. Subsequently, in 325 A.D., the observance of Passover was prohibited by Emperor Constantine, and in 365 A.D., Sabbath observance was outlawed as well. God’s true Church was forced to flee “into the wilderness” of little recognition in this world for about 1,260 years, to be able to observe God’s laws (Revelation 12:6).

Strauss makes the following comments regarding Constantine and the Catholic Church, on pages 55 and 56:

“Constantine… declared himself a Christian and Christianity to be the religion of the state. Christian leaders were invited to witness the wholesale baptism of whole regiments of soldiers in Constantine’s army. When later almost four hundred bishops met, Constantine was carried on a golden throne and he presided over the council as the recognized head of the church… Today the world is ready to accept the Roman Pope and be subject to him. The Roman Catholic Church claims to be of divine origin, but its ‘deeds’ and ‘doctrine’s are hated by Christ.”

(3) Message to Pergamos (Revelation 2:12-17)

A great altar of Zeus or Jupiter overlooked Pergamos. This town was also the seat of emperor worship. Christians refusing to worship pagan gods or the emperor would often times be killed (compare Revelation 2:13). In addition, Pergamos was a center of healing associated with the temple of Asclepius (or Esculapius) who was worshipped in the form of a serpent (one of the designations of Satan, compare Revelation 12:9).

Christ chided the Church at Pergamos for holding the doctrine of Balaam (Revelation 2:14; compare Jude 10-14; 2 Peter 2:15).

Notice these interesting comments by Strauss, pages 53-54: “Balaam conceived an evil scheme that was to produce the downfall of God’s people. When he concluded that he could not curse them, he proposed to corrupt them. He suggested that the Moabite girls should seduce the men of Israel by inviting them to participate in their idolatrous and immoral feasts. In this evil perpetration he succeeded (Numbers 25:1-3; cf. 31:16), and through this unholy alliance, this unequal yoke, this mixed marriage, Israel fell. Balaam had followed Satan’s old line. When the devil failed to wipe out the godly line through murder (Genesis 4), he resorted to mixture (Genesis 6). This was Balaamism, and it was this evil principle that came into the assembly at Pergamos.”

The Pergamos-era began about 650 A.D. under Constantine of Mananoli. He led hundreds of thousands of Christians who became known as “Paulicians.” A large portion of those were killed, as one author put it, “by hanging, fire and sword.”

(4) Message to Thyatira (compare Revelation 2:18-29)

The city of Thyatira was a commercial center and famous for its temple of Artemis or Diana. A mysterious figure, Jezebel, is
mentioned. Whether a literal woman, a symbolic reference to a great false church (compare Revelation 17) or a reference to the wife of ancient king Ahab, the thought conveyed here is that some in the Church of God had begun to engage in pagan worship of the sun god Baal and his “mother-wife”–the moon goddess Astarte or Isthar (compare 2 Kings 9:22)–including the observance of Sunday and Christmas and Easter celebrations, a doctrine or teaching referred to as the “depths of Satan” (Revelation 2: 24).

Strauss offers this interesting interpretation, on pages 66-67: “Even though the Bible is clear that a woman is in subjection to the man and that a woman is never to usurp authority over the man (1 Timothy 2:1-12), Romanism has reversed this order and millions of Roman Catholic men worship an image of Mary and offer prayers to her… The Jezebel of the last 1,500 years has not changed. Rome never does change. But this Babylon of prophecy will meet with divine judgment when the sovereign Head of the Church comes back to earth again…”

The Thyatira-era began around 1100 with Peter of Bruys in France. He would later become known as Peter Valdez or Peter Waldo, leader of the Waldensians. In the 12th century, Waldensians were known in about 22 European countries. In 1309, they appeared in the Netherlands, and a few years later, Waldensian leaders Walter the Lollard and his brother Raymond preached the gospel in Great Britain. In 1315, records report of 80,000 Waldensians in Bohemia. By 1539, their number had reached 800,000 in Europe.

(5) Message to Sardis (compare Revelation 3:1-6)

The city of Sardis had once been extremely wealthy under the legendary king Croesus. It was still famous in Roman times. Apparently many in Sardis converted to Christianity, but only few remained faithful. Most were, and would be, asleep (compare 1 Thessalonians 5:2).

Christ says in Revelation 3:4 that Sardis had “a few” which had not defiled their garments. Strauss writes, on page 74: “The sad contrast between the ‘many’ and the ‘few’ marks the twofold division of the human race. All men travel on one or the other of these two roads. Those who travel with the crowd and stand for nothing might find a certain feeling of security in doing what the majority do. But it is a false security. The fact that so many persons are doing the same thing does not make it right.”

Historically, the Sardis era began in 1664 when Stephen Mumford was sent by the Church of God in England to Newport, Rhode Island, to establish the mother church of the Church of God in the United States. In about 1860, the Church of God separated from the Adventist movement. Commencing in 1890, Spanish speaking congregations in Chile and Argentina began to keep God’s annual Holy Days.

(6) Message to Philadelphia (compare Revelation 3:7-13)

Philadelphia was a small town. The brethren had “little strength” (Revelation 3:8); they were humble and content in the midst of a corrupt society. This is the only Church with which Jesus does not find any fault. Christ, who has the key of David (Revelation 3:7; compare Isaiah 22: 20-22), promised them to keep them from persecution (Revelation 3:10), and to give them an open door (Revelation 3:8; compare 1 Corinthians 16:9).

Christ said to the church at Philadelphia (Revelation 3:8) that He knew their works, and He approved of them. Strauss explains correctly on page 91 that we “are saved by faith and not by works, but we are saved to work, and for our works we shall be rewarded (Ephesians 2:8-10).”

The Philadelphia ERA began in 1933 with Herbert W. Armstrong’s ministry which would increase in strength and power to become a worldwide work, well recognized by kings, presidents, heads of governments, and influential personalities in the fields of humanity, science and art. At the time of his death in 1986, Mr. Armstrong wondered in a prayer in the presence of the Advisory Counsel of Elders whether he was passing the baton to the Laodicea era. Subsequent events have answered this question in the affirmative.

(7) Message to Laodicea (compare Revelation 3:14-22)

Laodicea was a very prosperous city near Colossae. Christ alluded to this prosperity (compare Revelation 3:17), also by referring to fine wool and eye-salve, two of the town’s products (Revelation 3:18). The city was a banking center as well, and its water supply was channeled from hot springs some distance away, reaching the town “luke-warm” (Revelation 3:16).

Christ said in Revelation 3:15-16 that He wished the Laodiceans were either cold or hot, but that He will spew them out of His mouth, because they were lukewarm. Strauss explains, on pages 97 and 98: “This the Lord is saying to those at Laodicea that if, instead of being lukewarm, they were so cold as to feel the bitterness and severity of that coldness, they would flee to the true warmth of refuge. If we are really cold, and admit to the fact, our confession will lead to the removal of our sin… The Greek word for ‘hot’ … means ‘boiling hot’… the members in the church at Laodicea were not boiling hot; they were not ardent Christians. They had no enthusiasm, no emotion, no zeal, no urgency. It is possible to have a large measure of doctrinal correctness without the fire of spiritual fervor and affection…”

While all the other messages were directed to the angel [either a spirit being or a human church leader] of a particular city, this message is directed to the angel of the “Laodiceans,” [not Laodicea!], showing perhaps the “individuality” of the people. Halley (pp. 707-708) remarks, “Strange picture. A Church of Christ, with Christ Himself on the outside, asking to be let in to one of His own churches.” Eerdman’s Handbook to the Bible concurs, stating on p. 650, “The worst case of all seven is a church so self-satisfied as to be totally blind to its true condition. It is so far from what it should be that Jesus stands outside, knocking for admittance to the lives of individuals who call themselves Christians.”

The message to the Laodiceans should serve as a strong warning for us today who are living in the “Laodicea era.” Rather than keeping the doors of our hearts closed, denying entrance to Christ who stands outside knocking, refusing to follow Him and DO what He says, we should obey His command and embrace His promise to His true followers, as recorded in John 14:23: “If anyone loves Me, he will keep My word, and My Father will love him, and We will come to him and make Our home with him.”

History reveals, as does God’s infallible Word, that Jesus did indeed build His Church (compare Matthew 16:18); that commencing with the Day of Pentecost, as recorded in Acts 2, God separated individuals whom He called and to whom He gave His Holy Spirit; that throughout some two thousand years of subsequent history, the Church of God has existed–even though its identity has been often overshadowed by false churches; and that even now, in a time when Satan has caused a scattering of God’s people, Jesus Christ still works and rules as the living Head of the Church of God.

Lead Writer: Norbert Link

I've Fallen and I Can't Get Up

One of the defining hallmarks of a Christian has to be his willingness to rise again after falling. As we walk the path of righteousness, there will be obstacles along the way. There is a good chance that, no matter how diligent we are, we will fall. This is not the end of the world. As much as we try to steady ourselves, we eventually will go down. The key is to get back up.

Proverbs 24:16 states, “For a righteous man may fall seven times And rise again….” The Christian has a duty to get back up. We are not allowed to wallow in pity or any other self deprecating behavior, but rather pull ourselves up by the bootstraps and move on.

This is made all the easier by the fact that we have a loving Father who will rescue us in our time of need. In Job 5:19 we find a complementary Scripture, “He shall deliver you in six troubles, Yes, in seven no evil shall touch you.” So, for all seven times that we fall into trouble, God will be there for us. All we need to do is avail ourselves of this option.

David explained: “Many are the afflictions of the righteous, But the LORD delivers him out of them all” (Psalms 34:19). Brethren and co-workers in Christ, let us continue to seek God while He may be found–in the good times and the bad; when we are up and when we are down. The biggest mistake that we can make may not be the one that caused us to fall, but the one that kept us from getting back up.

Interpersonal Relationships

On January 19, 2008, Norbert Link will give the sermon, titled, “Interpersonal Relationships.”

The services can be heard at www.cognetservices.org at 12:30 pm Pacific Time (which is 2:30 pm Central Time). Just click on Connect to Live Stream.

Preaching the Gospel and Feeding the Flock

Michael Link and Noelle Jacobs would like to announce that they plan to get married in Ramona, California, on June 29, 2008.

The draft of the new booklet on “Man’s Holidays and God’s Holy Days” has entered the second review cycle.

A new StandingWatch program (#151) was posted on StandingWatch, Google Video and YouTube. It is titled, “What IS the Kingdom of God?, Part 2.” In the program, Norbert Link is asking the following questions: Is the gospel message just about Jesus Christ, or is it Christ’s message about the Kingdom of God? IS God a Family, or does He just HAVE a family? Is it the potential of man to become God or just a spirit being, higher than angels, but lower than God? What DOES your BIBLE say about these questions?

The following video recordings of Norbert Link’s recent sermons have been posted on Google Video:

Was the California Wild Fire Caused by God?,” dated November 3, 2007
Image Which Speaks,” dated September 13, 2007
The Tabernacle in the Wilderness, Part 3,” dated September 1, 2007

Set forth below are statistics of recent viewings and downloads of several of our video-recorded sermons (plus one video-ad), which were placed on Google Video:

Bible Study — The Books of Ezra & Nehemiah, Part 1 — 1584 viewings, 66 downloads
Bible Study — Christian Suffering — 1573 viewings, 62 downloads
Bible Study — The Books of Ezra & Nehemiah, Part 2 — 708 viewings,  23 downloads
Bible Study — Sin, a powerful enemy — 450 viewings,  32 downloads
Bible Study — The Life of Gideon — 392 viewings, 21 downloads
Bible Study — Jonah Speaks to Us  — 387 viewings, 18 downloads
Bible Study — How to Have a Successful Lasting Marriage — 376 viewings, 44 downloads
Bible Study — Day of Atonement : Mystery of the Atonement Rituals — 261 viewings
Bible Study — Flee Idolatry! — 203 viewings, 13 downloads
Bible Study — How to Be Truly Successful! — 131 viewings, 18 downloads
Bible Study — Why the Sacrifices? — 115 viewings, 3 downloads
Bible Study — Sin: How Do You Look At It? — 102 viewings, 10 downloads
Bible Study — Human Suffering: (FREE Booklet)– 78 viewings, 5 downloads
Bible Study — What the Sacrifices May Teach You – Part 3 — 41 viewings, 7 downloads
Bible Study — The Tabernacle in the Wilderness, Part 2 — 12 viewings

Total: 6413 viewings,  322 downloads

We are in the planning stages of our annual conference, which will be held in California and begin on Friday, March 28, 2008, and which will last until and including Wednesday, April 2, 2008 (with Sunday, March 30, 2008, being set aside for a church outing/activity). Please feel free to send us any questions or suggestions for discussion during the conference, which might be helpful for the furtherance of our overall two-fold commission to preach the gospel and to feed the flock.

It’s Who I Am

by Manuela Mitchell

While growing up, I could never deny the fact that I was always a little more different than the rest of the general public. My best friends consisted of various creatures with fur, feathers and scales.  Just about everyone thought I was weird for having such a fascination with animals. Some considered me strange for claiming that I could communicate with them, but they could never justify why animals bonded with me so much.  (For those of you wondering…, I can communicate with animals; and they can communicate with me. It’s because I’ve spent so much time with them that I am able to read their body language and behavior–as they read mine on a daily basis).

I was made fun of a lot; and I missed out on quite a few people and social activities with people. At times, I wanted to change so much that I told myself I would try to like animals less and pay less attention to them. I would try hard to fit in and be like “normal” people. Then I realized that nobody was or is normal. I realized that change is ok as long as there is a valid reason. Trying to change a God-given gift is impossible. Being young, I never asked for the ability to help animals, or read them, or even like them. I was born with the basics and, growing up with those tools and God’s gift, I have become someone who cares for animals and educates people about them as a hobby and profession.

In this physical lifetime, God has given us special talents that help us for the near future. I believe that these talents or gifts which we have received now, will somehow be used later in much greater ways. Even though I can’t communicate now with animals verbally, it’s because of who I am that God may grant me that opportunity.

Would you please explain the time sequence and meaning of the seven seals, mentioned in the Book of Revelation?

Many have been confused about the scroll with seven seals (compare Revelation 5:1), and they have tried to attach human interpretations to them. But John saw, in a vision, that no one was able to break and explain the seven seals, except for the Lamb, Jesus Christ (compare Revelation 5:3, 5-7, 9; 6:1). We therefore need to turn to Jesus Christ’s Words in order to understand the seven seals. And IF we accept the explanations of Jesus, as written, then the meaning becomes very clear.

The first six of the seven seals are all recorded in Revelation 6. When Christ opens the first four seals, described in Revelation 6:2-8, John sees in the vision the famous four horsemen of the Apocalypse which kill “a fourth of the earth” with “sword, hunger, death and by the beasts of the earth” (Revelation 6:8). When comparing Revelation 6:2-8 with Matthew 24:4-7 and Luke 21:8-11, then the meaning of the four horsemen or the first four seals becomes clear:

(1) The FIRST SEAL (Revelation 6:2) — RELIGIOUS DECEPTION (compare Matthew 24:3-5; Luke 21:8).

(2) The SECOND SEAL (Revelation 6:3-4) — WAR (compare Matthew 24:6-7; Luke 21:9).

(3) The THIRD SEAL (Revelation 6:5-6) — FAMINE (compare Matthew 24:7; Luke 21:11)

(4) The FOURTH SEAL (Revelation 6:7-8) — PESTILENCE (compare Matthew 24:7; Luke 21:11).

Oftentimes religious deception leads to wars, directly or indirectly. Wars, in turn, lead to famine and diseases. Historically, the Black Death alone killed upwards of one third of the people living in Europe in the 14th century. The Spanish flu pandemic lasted from March, 1918, to June, 1920, spreading even to the Arctic and remote Pacific islands. While older estimates put the number of killed at 40–50 million people, current estimates are that 50 million to 100 million people worldwide died, possibly more than that taken by the Black Death.

(5) The FIFTH SEAL (Revelation 6:9-11) — THE GREAT TRIBULATION

After the four horsemen have begun their terrible ride, organized and worldwide martyrdom of true Christians will occur next, depicted by the fifth seal (compare Matthew 24:9-12; Mark 13:11-13; Luke 21:12-19). The fifth seal describes a vision, as do the other seals. The four horsemen do not REALLY ride–they REPRESENT certain events, which will take place on this earth. In the same way, the “souls under the altar” are not really alive and do not really cry to God with a loud voice—as the “dry bones” in Ezekiel’s vision in Ezekiel 37:11 did not really speak either, neither did Abel’s shed blood (Genesis 4:10).

At the same time of this religious persecution, the modern nations and peoples of Judah and of the house of Israel (the English-speaking nations of the USA, Great Britain, Canada, Australia, New Zealand, South Africa and others) will be attacked and destroyed in war, mainly by a European power bloc, during the “Great Tribulation” (Matthew 24:15-28; Mark 13:14-20; Luke 21:20-24; Daniel 12:1; Jeremiah 30:10; Hosea 9:3; 13: 16; Amos 6:7; 7:17).

The Great Tribulation is Satan’s wrath directed against true Christians–spiritual Israelites–and the modern houses of Israel and Judah.

(6) The SIXTH SEAL (Revelation 6:12-14) — COSMIC DISTURBANCES or HEAVENLY SIGNS

After the Great Tribulation has begun, the sixth seal is opened—picturing “heavenly signs” or cosmic disturbances which are introduced by a great earthquake (Revelation 6:12-14; Luke 21:25-26; Matthew 24:29).

These cosmic disturbances PRECEDE and will be followed by the “Day of the Lord,” the seventh seal. Revelation 6:17 refers to it as the “great day of His wrath.” Compare Joel 2:30-31; 3: 14-15. This time span, which will begin prior to Christ’s return, is described as a time of Godly retribution (Isaiah 2:10-21; 13:6-16; Zephaniah 1:14-18).

Before God pours out His wrath on unrepentant mankind during the Day of the Lord, God’s servants will be sealed to be protected from the time to come (Revelation 7:1-3; compare Ezekiel 9:4; see also Revelation 9:4). First 144,000 will be sealed—12,000 out of each tribe of Israel (Revelation 7:4-8; compare Revelation 14:1-5), excluding Dan (compare Judges 18:30; Deuteronomy 29:17-20; Genesis 49:18). After that, John sees a great multitude which “no one could number,” from “all nations, tribes, peoples, and tongues,” standing before the Lamb with white garments (Revelation 7:9). They “came out of the great tribulation… and washed their robes and made them white” (Revelation 7:14). If they CAME OUT of THE Great Tribulation (as it says in the Greek), then they must have been in it.

While some Christians will be protected here on earth–not in heaven–from the Great Tribulation (compare Revelation 3:10; Revelation 12:14; see also Luke 21:36; Proverbs 14:26), others will have to go through it, to be purified (Revelation 12:17; compare 1. Corinthians 11:32). But all true Christians who survive that time of trouble will be protected from God’s wrath to come.

(7) The SEVENTH SEAL:

The SEVENTH seal consists of SEVEN TRUMPETS, which are blown by seven angels (Revelation 8:2, 6). The first FOUR trumpets are described in Revelation 8:7-12.

(7.1) The FIRST TRUMPET

It describes, what appears to be, a firestorm destroying one third of all trees and of the grass (compare Revelation 8:7)

(7.2) The SECOND TRUMPET

It depicts, what appears to be, a huge burning meteorite falling into the sea, destroying one third of all sea creatures and one third of all the ocean ships (Revelation 8:8-9).

(7.3) The THIRD TRUMPET

It describes, what appears to be, another huge fiery comet or asteroid, destroying or poisoning one third of all the sweet drinking water (Revelation 8:10-11).

(7.4) The FOURTH TRUMPET

It brings further cosmic disturbances, blocking one third of the light of the sun, moon and stars (Revelation 8:12-13).

Revelation 8:13 speaks of the last three remaining trumpets as the last “three woes”—because of their great and extreme severity.

(7.5) The FIFTH TRUMPET (the “first woe”)

The first of the last three woes—or the fifth trumpet—is described in Revelation 9:1-12. It identifies the final resurrection of the Roman Empire, coming out of a “bottomless pit” (Revelation 9:1-3, compare Revelation 11:7; 17:8), an end-time European power bloc, referred to as the “beast” elsewhere. It is depicted to be at war with other nations. Its instruments of war are symbolically portrayed as “locusts” (Revelation 9:3) or helicopters, causing pain and harm on humans for five months, without killing them (Revelation 9:4-5, 10). The real ruler of this power bloc is “the angel of the bottomless pit” (Revelation 9:11)–Satan the devil. This war occurs after the Great Tribulation—after the time of war between Europe and the modern nations of the houses of Israel and Judah. By that time, the modern nations of the houses of Israel and Judah will already be destroyed, and their surviving people will have become captives of this European power. The war depicted in Revelation 9 is alluded to more fully in Daniel 11, commencing with verse 41.

(7.6) The SIXTH TRUMPET (the “second woe”)

Revelation 9:13-21 describes the second woe or the sixth trumpet—the appearance of an invading army of 200 million soldiers (Revelation 9:16) from the east (Revelation 9:14)–shortly after Europe’s invasion of the Middle East (Daniel 11:41-43, 45)–to kill “a third of mankind” (Revelation 9:15). Apparently, this is the second stage of a total world war between, at that time, mainly the European power bloc and a power bloc of eastern nations (compare Revelation 9:17 with Joel 2: 4). This second stage is also alluded to in Daniel 11:44.

(7.7) The SEVENTH TRUMPET (the “third woe”)

The third woe or the seventh trumpet is not described until Revelation 16. Previous chapters are interludes—flashbacks—setting the stage for the climax of the last or seventh trumpet, as identified in Revelation 16 (compare Revelation 10:7).

The seventh trumpet of the seventh seal consists of SEVEN LAST PLAGUES, which are described in Revelation 16:1-21. Seven angels pour out these seven last plagues, also referred to as the seven bowls of the wrath of God (Revelation 15:7; 16:1).

(7.7.1) The FIRST OF THE SEVEN LAST PLAGUES or bowls:

It causes “a foul and loathsome sore” on those who worship the beast and its image, and who have accepted the mark of the beast (Revelation 16:2).

(7.7.2) The SECOND OF THE SEVEN LAST PLAGUES or bowls:

It causes every living creature in the sea to die (Revelation 16:3).

(7.7.3) The THIRD OF THE SEVEN LAST PLAGUES or bowls:

It causes the sweet water supply to become “blood”—that is, undrinkable (Revelation 16:4-7).

(7.7.4) The FOURTH OF THE SEVEN LAST PLAGUES or bowls:

It brings about increased solar radiation which horribly scorches mankind. Despite this punishment from God for their sins, man will not repent, but rather blaspheme God (Revelation 16:8-9).

(7.7.5) The FIFTH OF THE SEVEN LAST PLAGUES or bowls:

It causes total darkness to cover the Headquarters of the beast—again, people will blaspheme God and will refuse to repent even then (Revelation 16:10-11).

(7.7.6) The SIXTH OF THE SEVEN LAST PLAGUES or bowls:

It will dry up the waters of the “great river Euphrates” (Revelation 16:12) to enable the “kings from the east” to advance to the place of “Armageddon” (Revelation 16:16) to “gather” there in preparation for “the battle of that great day of God Almighty” (Revelation 16:14, 16). These kings from the east, as well as all the other kings of the earth, will be influenced by Satan and the demonically possessed beast and the false prophet (Revelation 16:13-14). All of them will gather at “Armageddon” or the “hill of Megiddo” (“har” meaning “hill” in Hebrew), about 55 miles or 90 kilometers north of Jerusalem, and about 15 miles or 25 kilometers inland from the Mediterranean Sea. Megiddo is a huge mound with a commanding view of the long and fertile valley of Jezreel—an ideal place for armies gathering there. Then, they will converge from there on Jerusalem to fight the returning Christ. We don’t read that there will be a battle at Armageddon—the battle will be fought farther south in the valley of Jehoshaphat, which is called today the “Kidron Valley,” bordering Jerusalem on the east.

(7.7.7) The SEVENTH OF THE SEVEN LAST PLAGUES or bowls:

It causes a tremendous earthquake to shake the earth “as had not occurred since men were on the earth” (Revelation 16:17-18; compare Isaiah 2:12-19; 13:6-13; 24:1-20), causing the “great city” of Jerusalem to be “divided into three parts” and “all the cities of the nations” to fall (Revelation 16:19). Further, every island disappears, and mountains are leveled (Revelation 16:20). A great hail of tremendous size destroys everything in its path. Again, man will not repent, but blaspheme God because of the hail (Revelation 16:21).

To obtain the entire picture of the events at the time of Christ’s return, we need to consider additional passages.

The battle in the valley of Jehoshaphat and the mighty earthquake are more fully described in the nineteenth chapter of the book of Revelation, which describes the return of Jesus Christ (Chapters 17 and 18 are again interludes—flashbacks—setting the stage for the climax of the destruction of this world’s civilization–called “Babylon”–which is being dominated or influenced by a military-economic and religious power).

Chapter 19 describes the returning Jesus Christ, riding on a white horse, to establish the government of God here on earth (Revelation 19:6, 11, 14-15).

When the seventh angel sounds and when Christ returns, the saints–converted Christians–will be resurrected to immortality, if they have died, or they will be changed to immortality, if they are still alive (1 Corinthians 15:50-56; 1 Thessalonians 4:13-18). They will at that time be born again and inherit salvation, by entering the Kingdom or very Family of God. They will meet Christ in the air and descend with Him on that same day on the Mount of Olives. Zechariah 14:3-5 indicates that, apparently due to the great earthquake of the seventh bowl, mentioned in Revelation 16:17-18, the Mount of Olives shall split in two, making a very large valley, where the final battle of God Almighty will take place.

Christ will overcome the armies which will be trying to fight Him, as well as the modern leaders of modern “Babylon”–the military ruler (“the beast”) and the religious leader (“the false prophet”) (compare Revelation 19:19-21). The destruction of the armies is more fully described in Zechariah 14:12, 15. The beast and the false prophet will be cast into “the lake of fire burning with brimstone” (Revelation 19:20).

Revelation 19:7-9 also states that Christ will come to “marry” His “wife”—His Church—and that those are blessed “who are called to the marriage supper of the Lamb.” Other passages shed more light on this marriage and the marriage supper, compare Matthew 22:1-14; 25:1-13; Luke 12:35-38; 13: 25-30.

Beginning with Revelation 20, further events are described, which will occur after Christ has returned to this earth. An angel will bind and imprison Satan and his demons for 1000 years or a “millennium,” so that Satan cannot deceive mankind during that period (Revelation 20:1-4; compare also Revelation 12:9). The immortal saints will rule with and under Christ on and over this earth for those thousand years (Revelation 20: 5-6; Daniel 7: 22, 27). The results of this rulership will be peace, prosperity and a correct understanding of God and His ways (Isaiah 2:2-4; 9: 6-7; 11:1-10; 35:1-10; Amos 9:13-15; Micah 4:1-5). Ultimately, the saints will reign under God “for ever and ever” (Revelation 22:5).

To summarize, here are the seven seals of the book of Revelation, as follows:

(1) The FIRST SEAL (Revelation 6:2) — RELIGIOUS DECEPTION

(2) The SECOND SEAL (Revelation 6:3-4) — WAR

(3) The THIRD SEAL (Revelation 6:5-6) — FAMINE

(4) The FOURTH SEAL (Revelation 6:7-8) — PESTILENCE

(5) The FIFTH SEAL (Revelation 6:9-11) — THE GREAT TRIBULATION of spiritual and physical Israel

(6) The SIXTH SEAL (Revelation 6:12-14) — COSMIC DISTURBANCES or HEAVENLY SIGNS

(7) The SEVENTH SEAL consists of SEVEN TRUMPETS (Revelation 8:2, 6)

(7.1) The FIRST TRUMPET destroys one third of all trees and of the grass (compare Revelation 8:7)

(7.2) The SECOND TRUMPET destroys one third of all sea creatures and of all the ocean ships (Revelation 8:8-9)

(7.3) The THIRD TRUMPET poisons one third of all the sweet drinking water (Revelation 8:10-11)

(7.4) The FOURTH TRUMPET blocks one third of the light of the sun, moon and stars (Revelation 8:12-13)

(7.5) The FIFTH TRUMPET (the “first woe”) depicts a war caused by Europe (Revelation 9:1-12)

(7.6) The SIXTH TRUMPET (the “second woe”) depicts retaliating Asian powers (Revelation 9:16)

(7.7) The SEVENTH TRUMPET (the “third woe”) consists of SEVEN LAST PLAGUES (Revelation 16:1)

(7.7.1) The FIRST PLAGUE causes “a foul and loathsome sore” (Revelation 16: 2)

(7.7.2) The SECOND PLAGUE causes every living creature in the sea to die (Revelation 16:3)

(7.7.3) The THIRD PLAGUE causes the sweet water supply to become “blood” (Revelation 16:4-7)

(7.7.4) The FOURTH PLAGUE scorches mankind (Revelation 16:8-9)

(7.7.5) The FIFTH PLAGUE causes total darkness (Revelation 16:10-11)

(7.7.6) The SIXTH PLAGUE prepares for “Armageddon” (Revelation 16:16)

(7.7.7) The SEVENTH PLAGUE causes the greatest earthquake of all time (Revelation 16:17-18)

We do not know the exact time of Christ’s return, and it is unbiblical to try to figure out the year of His Second Coming; but we can say that, based on world conditions in the light of Biblical prophecy, Christ’s return is near (Please listen to Norbert Link’s recent sermon on this topic, which is dated December 29, 2007, titled, “Do You Know the Year of Christ’s Return?”) The events connected with the seven seals, as described in the Book of Revelation, will take place very shortly. Once these prophetic events begin, they will be fulfilled in just a few years. Here is what Jesus stated: “Assuredly, I say to you, this generation will by no means pass away till ALL THESE THINGS TAKE PLACE” (Matthew 24:34).

Also, to the generation who lives to face these horrific times, Jesus Christ warns: “Then they will see the Son of Man coming in a cloud with power and great glory… Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man” (Luke 21:27, 36).

Lead Writer: Norbert Link

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