The Book of Malachi

On Saturday, August 9, 2008, Norbert Link will give the sermon, titled, “The Book of Malachi.”

The services can be heard at www.cognetservices.org at 12:30 pm Pacific Time (which is 2:30 pm Central Time). Just click on Connect to Live Stream.

Preaching the Gospel and Feeding the Flock

A new, comprehensive booklet on the Book of Revelation has entered the second review cycle.

As a special service to our readers–especially for those who may not be able to watch our StandingWatch programs on the Internet–we are offering, via email, informal transcripts of future programs. Please contact us if you are interested.

A new StandingWatch program has been posted on StandingWatch, Google Video and YouTube. It is titled, “Obama and the Beast of Europe.” In the program, Norbert Link discusses the fact that on Thursday, July 24, Senator Barack Obama gave his long-awaited speech in Berlin, Germany, but not all liked his demand for more European military involvement in Afghanistan. Would a military buildup in Europe be good for America and the rest of the world? And what role will religion play in all of this–given the fact that a separation between Church and State is unknown in Europe?

Our StandingWatch program,“Coming–The Great Depression,” was viewed in excess of 8200 times on YouTube, followed by “Food Shortage in the USA” (over 3700 views).

Set forth below, as of July 25, 2008, are the numbers of all-time views on Google Video pertaining to our fifteen most successful StandingWatch programs:

Title Page Views Downloads
What is Happening in Germany? 12415 16
America’s Illegal Aliens 7871 73
666, the Beast and Antichrist 5443 100
Is Nuclear War Coming? 3855 125
To Spank or Not to Spank… 3642 20
America’s Latest Phone Scandal 3220 10
American Hiroshima 2699 80
Are Ghosts for Real? 2431 54
Ghosts of Departed Ones? 2101 7
Iran’s Frightening Intentions 1995 51
War in the Middle East 1986 18
USA–The Fading Superpower! 1729 36
Afghanistan’s Radical Islam 1562 149
Why So Much Cruelty? 1367 20
What’s in Store for America? 1361 15

Since God has already qualified His people to be in His kingdom, isn't their salvation a fait accompli?

It most certainly is not, even though some within orthodox Christianity teach this false idea. The biblical teaching, however, is altogether different.

It is true that God WANTS those to be in His Kingdom whom He calls to salvation. And as we explain in our booklet, “Are You Predestined to Be Saved?”, God is confident that His disciples WILL “make it” into His kingdom (compare Philippians 1:6). He knows that all those whom He has called now CAN make it. We even read that God has already “glorified” them (Romans 8:30), even though their glorification is still in the future. God is so confident that they will be glorified that He speaks of that future event as something which has already occurred (compare Romans 4:17).

Paul tells us in Colossians 1:12 that “the Father… has qualified us to be partakers of the inheritance of the saints in the light.” The Authorized Version states that He has “made us meet,” which actually means, that He has made us “fit” or “sufficient” or “able” or “worthy.” Paul says in 2 Corinthians 3:5-6 that God made him and others “sufficient as ministers of the new covenant.”

When God calls us in this day and age, He ENABLES us and therefore KNOWS that we CAN finish our race successfully. Our ability, sufficiency or qualification come from God: We cannot come to Christ unless the Father draws us to Him (John 6:44, 65); we cannot repent unless the Father grants us the gift of repentance (Romans 2:4); we cannot really and truly believe unless the Father grants us the gift of faith (1 Corinthians 12:9; Hebrews 12:2); we cannot live a righteous life unless the Father grants us the gift of righteousness (Romans 5:17).

All of this does not mean, however, that we cannot lose out. The Bible contains many warnings against taking our calling lightly. It is our responsibility to accept God’s gifts and use them. For instance, we are being admonished that we are to hunger and thirst for God’s righteousness, and that we are to seek it as a first priority (Matthew 5:6; 6:33). And so, even though the Father has qualified us to inherit salvation, we must continue in that process of qualification. We must make sure that we DON’T DISQUALIFY ourselves.

Although Paul was a “qualified” minister, he knew that it was possible that he might become disqualified, and so he made every effort to prevent this from happening. We read in 1 Corinthians 9:27: “But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become DISQUALIFIED.” The Authorized Version renders this as “castaway.” The phrase means, “not approved,” “not standing the test,” “rejected” or “reprobate.”

Paul encourages and warns the Church in 2 Corinthians 13:5-6: “Examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves, that Jesus Christ is in you?–unless indeed you are DISQUALIFIED. But I trust that you will know that we are not disqualified.”

Additional Scriptures using the identical Greek word can be found in 2 Timothy 3:8 (“disapproved”) and Titus 1:16 (“disqualified”).

That it IS possible for “qualified” members of the Church to become “disqualified” can also be seen in Paul’s strong warning in Hebrews 6, where the concept of the unpardonable sin is discussed. In verses 4 and 5, Paul talks about those who “were once enlightened, and have tasted the heavenly gift and have BECOME PARTAKERS OF THE HOLY SPIRIT and have tasted the good word of God and the powers of the age to come.” In other words, he is speaking of those who HAD received the Holy Spirit–who WERE converted. Paul is clearly NOT talking here about people who had never been enlightened. Just the opposite is true. He was speaking about those whom God had “qualified” to be partakers of the inheritance of the saints in the light (compare again Colossians 1:12), and who had been “delivered” from the “power of darkness and conveyed… into (i.e., placed under the power of) the kingdom of the Son of His love” (Colossians 1:13; compare Acts 26:18).

In regard to these converted Church members, Paul says that it is “impossible” (Hebrews 6:4) to “renew them AGAIN to repentance,” “if they fall away… since they crucify AGAIN for themselves the Son of God” (Hebrews 6:6). He goes on to explain that they–like the earth which bears thorns and briers–are “rejected” or “disqualified” and “near to being cursed, whose end is to be burned” (verse 8)–referring to their destruction in the lake of fire.

The concept that those who are called to salvation could not lose salvation is also wrong for the additional reason that they don’t have yet complete and total salvation. Salvation, as well as our qualification, is a PROCESS. We read that God’s people WERE saved (Romans 8:24); that they are BEING saved (Acts 2:47); and that they WILL be saved (Romans 5:9-10). Salvation is something which they are to INHERIT (Hebrews 1:14), and they will inherit it, IF they endure TO THE END (Matthew 10:22; 24:13). It is only promised to those who “overcome,” that they will INHERIT ALL THINGS (Revelation 21:7)–including the gift of salvation. That is why we are encouraged to “WORK OUT [our] own salvation with FEAR and TREMBLING” (Philippians 2:12), always recognizing the fact that it is GOD who works in us both to WILL and to DO for His good pleasure (verse 13). Even though we are appointed to obtain salvation (1 Thessalonians 5:9), we are admonished not to “drift away” and “neglect so great a salvation” (Hebrews 2:3); for if we do, we will not escape the judgment of God for our transgression and disobedience (verses 2-3). In 1 Corinthians 15:2, Paul says to the Church members in Corinth that they “ARE saved, IF [they] hold fast that word which [Paul] preached” to them.

It is true that God has qualified us to be partakers of the inheritance (compare again Colossians 1:12). But this does not mean that we already possess the inheritance. Today we are HEIRS of the promises (compare Romans 8:17; Galatians 3:29; 4:7; 1 Peter 3:7; Titus 3:7). We are not yet inheritors–but we will inherit the promises if we remain faithful. God says that He “has chosen [or we might say, “qualified”] the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him” (James 2:5). We are told that we love God when we keep His commandments (1 John 5:3). THEREFORE, if we don’t love God–if we refuse to keep His commandments–we don’t have God’s promise of the kingdom and are disqualified from being heirs of the kingdom and of salvation (Note the connection between inheriting salvation, eternal life and the kingdom of God, in Matthew 19:16, 23-25).

Let us also realize what our FUTURE inheritance will consist of–always recognizing that we don’t have it yet. We are to INHERIT eternal life (Matthew 19:29)–an “eternal inheritance” (Hebrews 9:15)–the kingdom of God (Matthew 25:34; note that the unrighteous will not inherit the kingdom of God, 1 Corinthians 15:50; Ephesians 5:5-7). We are to INHERIT the promises through faith and patience (Hebrews 6:12), always remembering that it is GOD who is ABLE to build us up and give us an inheritance among all those who are sanctified (Acts 20:32). When we receive the Holy Spirit after repentance and belief in Christ’s sacrifice, baptism and the laying on of hands by one of God’s true ministers, then we receive a “guarantee of our INHERITANCE until the redemption of the purchased possession” (Ephesians 1:13-14). As long as God’s Holy Spirit continues to dwell in us, we WILL inherit the promises–including the promise of salvation.

Note 1 Peter 1:3-5:

“Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an incorruptible and undefiled INHERITANCE and that does not fade away, RESERVED in heaven for you, who are kept by the power of God through faith FOR SALVATION ready to be revealed in the last time.”

Some commentaries, including the Ryrie Study Bible, have said that our salvation is guaranteed, even though we might lose our reward, referring to a passage in 1 Corinthians 3:8-15. However, that passage does not justify such a conclusion. It refers to God’s ministers who are to preach the gospel and feed the flock. The endurance of the flock–the “work” of the minister–will be tested by fire (verse 12-13). If that work endures, the minister will receive a reward for that particular work (verse 14). But if that work is burned, he himself might suffer loss (it is never a pleasant experience for a minister to see the flock under his care drifting away), but he still will be saved, “through fire,” if he was genuine in his efforts (verse 15). However, this passage does not address someone who falls away from the truth. Such a person will neither inherit salvation nor will he receive a reward.

We should also ask, how COULD it be that someone who was unwilling to obey God and who developed an attitude of hatred toward God COULD inherit salvation WITHOUT a reward? What would he DO for all eternity–how would he live? The truth is, both our salvation and our reward for living a righteous life pleasing to God ARE interconnected. Even though God GRANTS us the gift of salvation by His grace, independent from what we might have done prior to our calling (Titus 2:11; 3:5), He expects of us to live worthy of our calling by diligently seeking Him and His Will (Hebrews 11:6). We will be rewarded in accordance with our works (Revelation 22:12), but our reward might be greater or smaller, depending on how we live our lives (Matthew 10:42; Luke 6:35; 2 John 8).

To summarize, those who live unworthy of God’s gift of salvation will NOT inherit salvation, nor will they receive a reward. After all, we don’t have total salvation yet, but we are waiting for it. Paul says in Romans 13:11 that “now our salvation is NEARER than when we first believed.” He also tells us in Colossians 3:23-25: “And whatever you do, do it heartily, as to the Lord and not to men, knowing that from the Lord you will receive THE REWARD OF THE INHERITANCE, for you serve the Lord Christ. But he who does wrong will be repaid for what he has done, and there is no partiality.”

God has qualified us to inherit the promises, but we must continue in that qualification process to ensure that we don’t become disqualified and that we don’t judge ourselves unworthy of everlasting life (Acts 13:46)

Lead Writer: Norbert Link

Preaching the Gospel and Feeding the Flock

This week, Norbert Link video-recorded the Feast sermon to be played during the Feast of Tabernacles 2008 in Tucson.

A new StandingWatch program has been posted on StandingWatch, Google Video and YouTube. It is titled, “America’s Financial Crisis.” In the program, Norbert Link is discussing that recently, the U.S. federal government took control of the Pasadena, California, based IndyMac Bank, signifying the second-largest bank failure in U.S. history. The largest U.S. mortgage lenders Fannie Mae and Freddie Mac are also in big financial trouble. The third largest U.S. investment bank Merrill Lynch is $10 billion in debt. More than 300 U.S. banks might fail over the next few years. The US. is facing a global crisis to fund its $700 billion (!) account deficit. Especially Europe is upset with America’s irresponsible financial dealings and is looking for alternatives. What DOES the future hold for all of us?

Three StandingWatch programs in the German language were posted on our German Website  and on YouTube, discussing a potential War with Iran; Ireland’s Vote on the Lisbon Treaty; and the recent Mission to Mars.

The following video-recorded sermons by Edwin Pope were posted on Google Video:

Bible Study–Inherit the Promises Through Faith and Patience, May 13, 2006

Bible Study–God’s Kingdom and His Righteousness, March 18, 2006

The following video-recorded sermons by Norbert Link were posted on Google Video:

Bible Study–The Good Samaritan, July 19, 2008

Bible Study– Abraham, Part 1, January 5, 2006

Bible Study–Abraham, Part 2, January 21, 2006

Bible Study–Who Is Your Lord?, November 26, 2005

This Life

This Life
by Kalon Mitchell

We live in a world of get and of debt. Nationally, the United States of America is going backwards literally by the second. And so it is, as I sit here writing this article for the Youth Forum, that I wonder what I will do with my life. I have an amazing wife and of course our furry animal family. But there is more that we both would like. That is children and a house to raise them in.

As I stop to think about others my age, I see that more and more young people are going back to live with their parents after they get out of college because they cannot afford to be out on their own. Gas prices are going up. Food prices are going up. Life as we know it is exploding out of control. Will I ever be able to have children; will I be able to afford a home? These questions go through my head a lot. How will I afford to raise a family?

But unlike many of these young people whom I am around, I thankfully have something that they do not at this time–and that is the help of God. God has said numerous times throughout the Bible that He is here to help me and to shower me with good things. But what is it that I must do? Seek first the Kingdom of God and His righteousness. That is the key. No matter what, I must be striving to live up to the standards set forth by God. If I do this, then I will have nothing to worry about because God will take care of me, in accordance with His Will.

Why did Jesus refuse to confirm the Old Testament law to stone the woman caught in adultery?

The particular passage in question is found in John 8:3-11. It reads, in context (emphasis added):

“Then the scribes and Pharisees brought to Him a woman caught in adultery. And when they had set her in the midst, they said to Him, ‘Teacher, this woman was caught in adultery, IN THE VERY ACT. Now Moses, in the law, commanded us that such should be stoned. But what do You say?’ This they said, TESTING HIM, THAT THEY MIGHT HAVE SOMETHING OF WHICH TO ACCUSE HIM. But Jesus stooped down and wrote on the ground with His finger, as though He did not hear. So when they continued asking Him, He raised Himself up and said to them, ‘He who is without sin among you, let him throw a stone at her first’ [better: ‘let Him throw THE first stone’]. And again He stooped down and wrote on the ground. Then those who heard it, BEING CONVICTED BY THEIR CONSCIENCE, went out one by one, beginning with the oldest even to the last. And Jesus was left alone, and the woman standing in the midst. When Jesus had raised Himself up and saw no one but the woman, He said to her, ‘Woman, where are those accusers of yours? Has no one condemned you?’ She said, ‘No one, Lord.’ And Jesus said to her, ‘Neither do I condemn you; go and sin no more.'”

We need to understand that Jesus did NOT come to destroy the law (Matthew 5:17-20). He did not come to declare that the Ten Commandments were obsolete and that adultery was no longer a sin. At the same time, the passage in John 8 points out that the scribes and Pharisees came to test or tempt Him, so that they could accuse Him. In what way was this a test?

Adam Clarke’s Commentary on the Bible points out:

“Had our Lord condemned the woman to death, they might have accused him to Pilate, as arrogating to himself the power of life and death, which the Romans had taken away from the Jews [compare John 18:31]; besides, the Roman laws did not condemn an adulteress to be put to death. On the other hand, if he had said she should not be put to death, they might have represented him to the people as one who decided contrary to the law, and favored the crime of which the woman was accused.”

We also need to keep in mind that Christ had not come in the flesh to condemn or destroy, but to save human life (compare Luke 9:56). It was simply not His purpose to get involved in the affairs of this world. For instance, He refused to become judge or arbitrator over those who fought over their inheritance (compare Luke 12:13-14).

John Gill’s Exposition of the Entire Bible points out:

“Christ came not into the world to act the part of a civil magistrate, and therefore refused to arbitrate a case, or be concerned in dividing an inheritance… Nor did he come into the world to condemn it, but that the world, through him, might be saved [John 3:17]…”

Christ expects this same kind of approach and conduct from His disciples today. He told Pilate that His servants–either His angels or His disciples–would not fight, as His Kingdom was not (and still is not) of this world (John 18:36). That is one reason why Christ’s disciples are opposed to joining the military or voting in governmental presidential elections or serving on a jury.

We should note that Christians, who live under the conditions of the New Covenant, are NOT to carry out or participate in any way in the execution of criminals. As we explain in our free booklet, “And Lawlessness Will Abound”:

“God gave Israel certain national laws, for instance in Deuteronomy 16 and 17, dealing with the punishment and, in certain cases, the execution of criminals. Converted Christians are servants of the New Covenant, which gives life (2 Corinthians 3:6). They are not to judge or condemn another person. Christ said that he who is without sin may cast the first stone (John 8:7). At the same time, we are told that nobody can claim to be without sin (1 John 1:8). Therefore, Christians are not to participate, for instance as jurors, in the judicial systems of this world. In addition, the Church today is not to carry out the death penalty, either. Rather, the ministry is to preach today reconciliation and eternal life (2 Corinthians 5:18–21).”

Under Old Testament law, both the adulteress AND the adulterer had to be stoned (Leviticus 20:10; Deuteronomy 22:22), if they had been convicted based on the accusations of at least two witnesses (Deuteronomy 17:6). In addition, the witnesses had to cast the first stones (Deuteronomy 17:7). We can see from the foregoing that the situation before Christ did not even come close to such a “trial” and “conviction” and “sentencing,” as required by the law.

First, even though the woman was allegedly caught in the very act of adultery, the accusers did not present the man. Secondly, when Christ challenged them by pointing out their hypocrisy, they all disappeared, so that Christ and the woman were left without any accuser. No valid or legal judgment was pronounced by any competent judge, and even if it had been, the witnesses had disappeared so that the sentence could not have been carried out.

Albert Barnes’ Notes on the Bible states: “They had accused her, but they had not proceeded to the act expressive of judicial condemnation.”

Based on all of these factors, Christ told the woman that He did not condemn her to death either. Barnes elaborates:

“This is evidently to be taken in the sense of judicial condemnation, or of passing sentence as a magistrate, for this was what they had arraigned her for. It was not to obtain his opinion about adultery, but to obtain the condemnation of the woman. As he claimed no civil authority, he said that he did not exercise it, and should not condemn her to die.”

Adam Clarke’s Commentary on the Bible adds the following thoughts: “It would have been strange if Jesus, when he was not a magistrate, and had not the witnesses before him to examine them, and when she had not been tried and condemned by the law and legal judges, should have taken upon him to condemn her.”

Compare also Matthew Henry’s Commentary on the Whole Bible: “The law appointed the hands of the witnesses to be first upon the criminal, and afterwards the hands of all the people, so that if they fly off, and do not condemn her, the prosecution drops.”

However, Christ admonished the woman not to continue sinning. Even though Christ did not claim “civil authority,” He nevertheless showed that He “regarded the action of which they accused her as sin” (Barnes), and He commanded her to cease from sinning–especially from the act of adultery. If we apply Christ’s comments, that He was not “condemning” the person, in a spiritual sense, we have to conclude that Christ forgave the woman her sins. God forgives us upon true repentance (compare Acts 2:38; Acts 17:30; 1 Kings 8:33-40). Christ, knowing our thoughts and hearts (compare Luke 5:22), could and would have seen that the woman before Him had deeply repented of her sin, and so Christ forgave her. We find, in similar instances, that Christ forgave sins upon repentance (compare Luke 7:36-50). At the same time, Christ cautioned the woman caught in the act of adultery, not to return to her former adulterous conduct (compare John 5:14).

Lead Writer: Norbert Link

Salt and Commitment

On Saturday, July 26, 2008, Kalon Mitchell and Michael Link will give split sermons, titled, respectively, “Salt” and “Commitment.”

The services can be heard at www.cognetservices.org at 12:30 pm Pacific Time (which is 2:30 pm Central Time). Just click on Connect to Live Stream.

Preaching the Gospel and Feeding the Flock

A new StandingWatch program has been posted on StandingWatch, Google Video and YouTube.  It is titled, “Is War With Iran Coming Soon?” In the program, Norbert Link is discussing the fact that we are hearing more and more the warning that Israel may strike Iran militarily before the end of this year. Is this possible or likely? What consequences would such an attack have for the United States and the rest of the world? Does the Bible give us any information as to what IS going to happen?

The following video-recorded sermon by Norbert Link was posted on Google Video:

Bible Study–In the Name of Jesus Christ, November 11, 2005

We are preparing for a free Public Bible Lecture, to be conducted by Norbert Link on September 7, 2008, at the Hilton Garden Inn in Fort Collins, Colorado. The lecture will address developments in the United States and Europe in the light of biblical prophecy. More information will be forthcoming.

Why did Jesus ask John just prior to His death to take care of His mother Mary?

Some have concluded that Jesus was Mary’s only child, and that He therefore asked John to take care of His mother after His death, as there was nobody else in His immediate family who could have done so. However, this is not what the Bible teaches.

We read in John 19:25-27:

“Now there stood by the cross of Jesus His mother… When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said to His mother, ‘Woman, behold your son!’ Then He said to the disciple, ‘Behold your mother!’ And from that hour that disciple took her to his own home.”

Almost every biblical scholar agrees that the “disciple whom Christ loved” was the disciple John (Compare for additional references, John 13:23; 20:2; 21:7). Especially in John 21, John identifies himself as the “disciple whom Jesus loved” (compare verses 20-24).

The fact that Jesus entrusted John, who was possibly one of His nephews [compare comments in the “People’s New Testament”], with the care of His mother, does not mean, however, that Mary did not have other children. The Bible clearly reveals that Mary and Joseph had additional children, AFTER Jesus was born.

Our free booklet, “Jesus Christ–A Great Mystery,” proves this fact in great detail in chapter 3, “Christ’s Relatives,” on pages 28-30. You might want to read the entire passage in the booklet, but here are just a few highlights:

“The ‘Virgin Birth’ is clearly taught in Scripture. However, the Bible does not teach that Mary stayed a virgin for the rest of her life. We read in Matthew 1:25 that Joseph ‘did not know her till she had brought forth her firstborn Son.’ The word ’till’ or ”until’ signifies that after the birth of Jesus, Joseph DID ‘know her,’ that is, he did have a sexual relationship with her…

“Luke 2:6–7 confirms this: ‘So it was, that while they were there, the days were completed for her to be delivered. And she brought forth her firstborn Son…’ The Greek word for ‘firstborn’ is, ‘prototokon.’ It means, ‘first-born,’ but it does not describe an only child. The word for ‘only-born’ is ‘monogenes.’ In Luke 7:12, the word ‘monogenes’ is used, when describing a person who was ‘the only son of his mother.’

“The Jews knew that Jesus was not the only son of Mary. They knew very well that Jesus had brothers and sisters. We read the account in Matthew 13:53–56: ‘Now it came to pass, when Jesus had finished these parables, that He departed from there. When He had come to His own country, He taught them in their synagogue, so that they were astonished and said, “Where did this Man get this wisdom and these mighty works? Is this not the carpenter’s Son? Is not His mother called Mary? And His brothers James, Joses, Simon, and Judas? And His sisters, are they not all with us? Where then did this Man get all these things?”‘…

“Some teach that Christ’s ‘brothers’ were in fact Christ’s cousins. This is the official position of the Roman Catholic Church, although this has recently been criticized by Catholic scholars who have concluded that the brothers were, in fact, Christ’s real brothers and not His cousins. The word for brother is ‘adelphos.’ This Greek word is used in Matthew 1:2 and 4:21, clearly referring to literal brothers. The word for cousin is ‘exadelphos,’ meaning ‘from brothers.’ When the Jews pointed out in Matthew 13 that Christ’s brothers were with them, they used the word ‘adelphos,’ not the word ‘exadelphos.’

“Some propose that the brothers and sisters mentioned in Matthew 13 were Christ’s spiritual brothers and sisters, not His physical siblings. But… the Bible makes a clear distinction between Christ’s physical brothers and His spiritual brothers. In addition… Christ’s physical relatives did not believe in Him and so they could not possibly have been referred to as Christ’s spiritual brothers and sisters.”

Why, then, did Jesus ask John, rather than His brother James, to take care of Mary?

We need to realize that at the time of Jesus’ death, none of His brothers believed in Him. Also, John was the ONLY disciple who stayed with Christ until He died–showing His dedication and bravery and the intimate relationship between Christ and His disciple whom He loved. Christ KNEW that John would take care of His mother–more than His half-brothers would have been able or willing to do–and that from the very moment (or the “same hour”) of His death.

Even though the Bible does not specifically and expressly say why Jesus chose John, there are several important hints. Most commentaries which understand that Jesus HAD brothers and sisters, also give plausible explanations, based on Scripture, as to WHY Christ entrusted His mother to His beloved disciple who BELIEVED in Him–rather than to one of His brothers who did NOT believe in Him at that time of His death.

Adam Clarke’s Commentary on the Bible points out, in John 19:26, that Jesus said, in effect:

“‘… take that disciple whom my power shall preserve from evil for thy son; and, while he considers thee as his mother, account him for thy child.’ It is probable that it was because the keeping of [Mary] was entrusted to him that he was the only disciple of our Lord who died a natural death, God having preserved him for the sake of the person whom he gave him in charge. Many children are not only preserved alive, but abundantly prospered in temporal things, for the sake of the desolate parents whom God hast cast upon their care. It is very likely that Joseph was dead previously to this.”

Matthew Henry’s Commentary on the Whole Bible elaborates, as follows:

“This was an honour put upon John, and a testimony both to his prudence and to his fidelity. If he who knows all things had not known that John loved him, he would not have made him his mother’s guardian. It is a great honour to be employed for Christ, and to be entrusted with any of his interest in the world… It would be a care and some charge to John; but he cheerfully accepted it, and took her to his own home, not objecting the trouble nor expense, nor his obligations to his own family, nor the ill-will he might contract by it… [Some commentaries say] that she lived to remove with him to Ephesus.”

Tradition and historical records report that John was later accompanied on his missionary travels by an elderly woman, who–it is felt–was none other than Mary, the mother of Jesus.

We might also add that John had more writing to do. At least five writings of his have been preserved and are part of the Holy Scriptures. He wrote the “gospel of John” (of which Mary was undoubtedly a good source of information), three letters (1 John; 2 John; and 3 John) and finally the last book of the Bible–the book of Revelation, while banished to the isle of Patmos.

It is true, that ultimately, as we explain in our afore-mentioned booklet, at least three of Christ’s four brothers came to the faith (James, Simeon and Jude, who wrote the letter of Jude). Perhaps Jose or Joseph became converted, too. We are also informed that James became a very influential leader in the early Church, and that he wrote the letter of James. But that happened LATER. Before then, Christ’s brothers were unbelieving and hostile toward Christ (compare John 7:5). They might have been envious and even perhaps hateful toward Him. He referred to them as enemies within His own household–being without honor in His own home.

At the time of the crucifixion, Christ did not think that Mary needed to experience further agonies from her own family. It was more than enough that she had to observe the brutal death of her beloved Son–feeling the sword piercing through her own soul also (Luke 2:35). Christ, in His wisdom and foresight, entrusted His mother to the care of John, knowing that he would be able to provide for her the physical and spiritual needs which Mary needed the most at that difficult time in her life.

As explained in our afore-mentioned booklet, tradition tells us that James, after his conversion and leadership role in the early church in Jerusalem, experienced a violent death in his faithful service to Christ. IF Mary was still alive by that time, a further transition of care for her would have been necessary. Christ, foreseeing this, entrusted the care of His mother to John, knowing that John would die long AFTER the death of His mother.

Lead Writer: Norbert Link

The Good Samaritan

On Saturday, July 19, 2008, Norbert Link will give the sermon, titled, “The Good Samaritan.”

The services can be heard at www.cognetservices.org at 12:30 pm Pacific Time (which is 2:30 pm Central Time). Just click on Connect to Live Stream.

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