Would you please explain Revelation 12:17?

Reading Revelation 12:17 in context, it shows that in the future, just prior to Christ’s return, some in God’s Church will be protected from the Great Tribulation and Satan’s wrath, while other Christians will have to go through that terrible time of martyrdom.

Revelation 12:17 reads: “And the dragon [Satan the devil] was enraged with the woman [the Church of God], and he went to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ.”

We begin our discussion of this passage by quoting from chapter 13 of our free booklet, “Is That in the Bible?–The Mysteries of the Book of Revelation“:

“Commencing with Revelation 12:7, events that will take place at the time of the end—still future—are being described. A new war is depicted between Satan and God—another demonic attempt to dethrone God. But Satan will fail again and will be cast back down to the earth, to subsequently persecute the woman with ‘great wrath’ (Revelation 12:7–13).

“While the woman has flown to her place of safety, here on earth, with two wings of a great eagle (compare Exodus 19:4; Deuteronomy 1:31; 32:11; Isaiah 63:9), to be nourished there for 3-½ years (Revelation 12:14), Satan will spew water out of his mouth like a flood after the woman. This might perhaps allude to an army or to a military force (compare Daniel 11:10; Jeremiah 47:2–3). The earth will open its mouth to help the woman (compare Numbers 16:31–32). All of this will happen on earth—not in heaven, as some who believe in the false concept of a secret rapture erroneously teach.

“Satan will proceed to persecute others within the Church who will not be at the place of safety here on earth (those belonging to the prophetic ‘church of the Laodiceans,’ compare Revelation 3:14–19, including 144,000 Israelites and the great multitude of Gentiles, mentioned earlier).”

For further information on the existence of the place of safety here on earth, and the protection of some of God’s people (the “Philadelphia” Christians, compare Revelation 3:7-13, especially verse 10), please read our Q&A on the subject.

But why does God not protect other members of the Church of God–even though they “keep the commandments of God and have the testimony of Jesus Christ”?

First, it is obvious that not all true Christians will be protected at the place of safety. God has decreed that some will have an important responsibility to fulfill during the Great Tribulation. The Bible speaks of two witnesses who will preach during the time of the Great Tribulation, and who will be killed a few days prior to Christ’s return. It stands to reason, based on Scripture, that the two witnesses will be supported by other Christians who will not be at the place of safety–and some, if not many of them, might likewise have to endure martyrdom–not necessarily because of any character flaws, but because they were counted worthy to suffer for Christ’s sake and God’s glory (compare Revelation 6:9-11; John 21:17-19; Acts 5:40-41; 1 Peter 4:12-19).

It is also true, however, that many Christians described in the Bible as “Laodiceans” (compare Revelation 3:14-22), will have to go through the Great Tribulation. They are “lukewarm” Christians, thinking that they are rich and pure and righteous. They could be compared with the Pharisees who were spiritually blind, even though they were convinced that they were righteous and able to see. They kept the commandments of God, but not in the way that was pleasing to God. Rather than looking for God’s righteousness, they tried to establish their own righteousness.

Likewise, “Laodicean” Christians include people who are not really zealous in doing the Work of God, as well as those who think that they are, but they are not zealous in their self-examination to really see themselves as God does. They “keep” God’s commandments and “have” the testimony or the words or teachings of Christ–confessing Christ and claiming to be His true most dedicated followers–but they are not really willing to live God’s Word from the heart and with uncompromising and unwavering determination and conviction.

All of us are called upon to examine ourselves to see whether we are really in the faith–whether Christ really lives in us. Christ will tell those who did many miracles in His name and who preached the gospel in His name: “I never knew you; depart from Me, you who practice lawlessness!” (Matthew 7:23). Christ never knew them to the extent that He could count on their unwavering and unconditional obedience. Even though they knew and perhaps even taught the commandments of God and the Words of Christ, they did not really live them–certainly not from the heart. They might have thought they were righteous–but they were not in God’s eyes.

Even though most commentators identify the persecuted Christians in Revelation 12:17 as dedicated, zealous and blameless followers of Christ, based on the fact that they “keep” the commandments and “have” the testimony, that understanding may not be correct.

The Elberfelder Bible comments that the word for “keep” can either convey the meaning of “to preserve” or “to do.” It does not have to mean both. God told the Israelites through Moses to “keep” and “do” the commandments (compare Deuteronomy 4:6. Authorized Version). The Elberfelder Bible translates: “to preserve and do them.” Generally speaking, the scribes and Pharisees “preserved” or “kept” the Law of God, but they most certainly did not “do” it (compare Matthew 23:1-3).

The Greek word for “keep” is “tereo,” and it includes the meaning of “watch over, preserve, keep, watch” (W. E. Vine, Expository Dictionary of New Testament Words). The passage in Revelation 12:17 could then be understood to say that they persevered or “watched” or “watched over” the commandments, but they were not really doing them. They called themselves Christians, but were not really conquered and led by God’s Holy Spirit.

But even if those who will not be protected at the place of safety keep the commandments and confess Christ in the sense that they will actually be obeying and doing them, they still might not have embraced them in the sense that they had become part of their nature–they would not have obeyed them from the heart; they would have not fully convinced themselves that they had to be kept; they would not have developed in themselves a LOVE for the truth.

The Great Tribulation will change all of this for many of them. In facing and experiencing martyrdom, many will come to the conviction that it is necessary, in the eyes of God, to embrace God’s Word wholeheartedly, as it defines His nature, and as true Christians are developing God’s divine nature within them. God would like to see this kind of unwavering commitment and conviction in His disciples now, in order to spare them from the terrible time to come–but for many, if not most Christians today, this goal will only be achieved through severe pain and suffering in the future.

In context with the annual Passover and the admonition to Christians to partake of it in a worthy manner, Paul warns us in 1 Corinthians 11:29-31:

“For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord’s body. For this reason many are weak and sick among you, and many sleep. For if we would judge ourselves, we would not be judged. But when we are judged, we are chastened by the Lord, that we may not be condemned with the world.”

God knows best what is needed for us to be able to enter His Kingdom. And when He calls someone to His truth in this day and age, He is not easily giving up on such a person. When Jonah tried to run away from his calling, God performed many miracles–some were very unpleasant for Jonah–to see to it that he would fulfill his task. Still, Jesus warns and admonishes all of us:

“But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of life, and that Day come upon you unexpectedly. For it will come as a snare on all those who dwell on the face of the whole earth. Watch therefore, and pray always that you may be COUNTED WORTHY TO ESCAPE all these things that will come to pass, and to stand before the Son of Man.” (Luke 21:34-36)

Lead Writer: Norbert Link

What Does This Feast Day Reveal? … As the Sin of Witchcraft

 

On Sunday evening, after sunset, March 28, 2010, is Passover, followed by the Night to Be Much Observed on Monday evening, March 29, after sunset.

For those of our scattered baptized brethren who need to partake of the Passover at home, we refer to pertinent information, which was published in Update #387 (dated March 26, 2009), under Feasts, and Update #238 for the week ending April 7, 2006.

On Tuesday, March 30, 2010, is the First Day of Unleavened Bread. Dave Harris will be giving the sermon in the morning from Oregon, titled, “What Does This Feast Day Reveal?,” and Norbert Link will give the sermon in the afternoon from California, titled, “… As the Sin of Witchcraft.”

The services can be heard at www.cognetservices.org at 10:00 am and 2:00 pm Pacific Time, respectively (which is 11:00 am Mountain Time; 12:00 pm Central Time; 1:00 pm Eastern Time for the morning service; and 3:00 pm Mountain Time; 4:00 pm Central Time; 5:00 pm Eastern Time for the afternoon service). Just click on Connect to Live Stream.

What It Takes

by Michael Link

There are times throughout the day when I get myself frustrated over petty things, which are rather insignificant and ridiculous. This happens mainly on the days I am at work.  I get myself caught up in the emotion when something doesn’t go as planned, and it can be discouraging at times, knowing that I should not react this way.

I try to correct myself when I am in a particular situation by praying to God, because I don’t want the situation to get out of hand, getting myself caught up with negative feelings–or worse, for it to become a bad habit.

So the question I ask myself is, what does it take to be happy and better yet, to stay happy?  It is challenging at times to remain positive, since it almost seems easier to let go and become discouraged because it doesn’t take a lot of effort to feel that way. 

Staying happy throughout the day, without letting any problems I may face affect me negatively, takes a lot of effort, and I know this because Satan does not stop in his mission to discourage me and try to make me miserable on occasion.

At the same time, God, as merciful as He is, shows Himself to be very forgiving and powerful when I ask for His strength. With that fact in mind, I can go about my day with a sense of relief, knowing that when I am tempted to become discouraged, asking God for help is what it takes to be and stay happy.

Why does the Church of God keep the annual Passover one day earlier than the Jews?

It is indeed correct that the Church of God keeps the Passover one day earlier than the Jews do today. The reason is that based on the Bible, the Jews keep the Passover one day too late.

This year, the Church of God keeps the annual Passover on Sunday evening, March 28, after sunset. However, the Jews keep the Passover, beginning on Monday evening, March 29, after sunset. As we said, they keep it one day too late. They keep the Passover when the Bible commands to keep the “Night to Be Much Observed”–two totally different and separate occasions.

Please notice our comments in our free booklet, “The Meaning of God’s Spring Holy Days”:

“Today’s Jewish community is totally confused about the distinction between the Passover night and the Night to Be Much Observed. In fact, they keep the PASSOVER at the END of the 14th and the beginning of the 15th day [of the first Hebrew month of Nisan or Abib, according to the Hebrew calendar], TOGETHER WITH the Night to Be Much Observed, as if the two events were one and the same. But this is not according to Scripture. These are two separate events that are to be observed at two separate times… Scripture commands that the Passover is to be observed at the BEGINNING of the 14th day, while the Night to Be Much Observed is to be kept at the beginning of the 15th day—one entire day LATER! God said that at the END of the 14th day (or the beginning of the 15th day) unleavened bread is to be eaten until the END of the 21st day—that is, for seven days (Exodus 12:18).

“… the answer to the question of why the Church of God does NOT keep the Passover at the same time as the Jews, is simply because the Jews do NOT keep the Passover on the day as instructed in Scripture. The Church of God follows the example of Jesus Christ. Jesus and the apostles kept the Passover on the evening when Christ was betrayed (which would be [at the beginning of] Abib or Nisan 14)… this was one day earlier than the Jews keep it today. The Jews actually keep the first Day of Unleavened Bread (on Abib or Nisan 15), also called the ‘Night to Be Much Observed,’ AS the Passover, confusing the two occasions, by treating them as one and the same, and failing to see the distinction between the two…

“Although the Passover is at times referred to as a feast day (compare Leviticus 23:4–5), the Bible distinguishes between the day of Passover (on Nisan or Abib 14) and the seven Days of Unleavened Bread (on Nisan or Abib 15–21)…

“We find that Christ and His disciples kept the Passover on Nisan or Abib 14. At that time, the Passover was sometimes included in the Feast of Unleavened Bread, but… the entire time was then counted as lasting eight days, not only seven (compare Matthew 26:17–20; Mark 14:12–18; Luke 22:1, 7–16). However, the distinction between the Passover evening and the seven Days of Unleavened Bread was still clearly understood (compare Mark 14:1–2).

“When the New Testament speaks of the FEAST during the spring season, it refers to the first Day of Unleavened Bread, not the Passover evening (compare John 13:1). During the Passover evening, Christ told His betrayer, Judas, to ‘do quickly’ what he had planned to do (John 13:27). Judas left the house, and the disciples thought that Jesus had asked him to buy those things they needed for the FEAST (compare John 13:29)—that is, the first Day of Unleavened Bread, which would start at sunset on Nisan 15—more than 20 hours later…

“The evidence that the Passover was, and still is, to be kept at the BEGINNING of Nisan or Abib 14, not at the end, is overwhelming. Christ and His disciples… kept the PASSOVER at the BEGINNING of the 14th, and they should have known when to keep it. Further, the death angel went through Egypt on the night of the 14th, not the 15th, and that event is called Passover because the death angel passed over the Israelites when he saw the blood at the doors of their houses (Exodus 12:27). ‘Passover’ [and this has to include the actual event of the death angel’s PASSING OVER the Israelites] was on the 14th—not the 15th (Leviticus 23:5; Numbers 28:16). Also, the Israelites were not to leave their houses during the Passover NIGHT until morning (Exodus 12:22), yet we read that they left Egypt by night (Deuteronomy 16:1). Since it could not have been the night of Nisan 14, it had to be the next night—Nisan 15.”

To elaborate on this, it is clear from Scripture and virtually undisputed that Jesus and His twelve apostles kept the PASSOVER during the week of Christ’s death AT THE BEGINNING of the 14th day of Nisan–not at the beginning of the 15th day of Nisan (compare Matthew 26:1-2, 17-20; Luke 22:1, 7-16.) It is also clear that already during Jesus’ time, some of the Jews kept the Passover one day too late (compare John 18:28). That is one of the reasons why it was called the “Passover of the Jews” (John 11:55)–not anymore “the Passover of the LORD” or the “LORD’s Passover” (Leviticus 23:5). However, we learn from history that the Samaritans kept the Passover at the right time–at the beginning of the 14th day of Nisan–when Jesus and the disciples kept it.

George Carlow wrote in “A Defense of the Sabbath,” ed. 1847, on page 108: “[The Jews] kept the Passover on the wrong day… If you say that the Jews kept the right day, you must say that Jesus kept the wrong day.”

But Jesus kept it on the right day–He was the One who instituted it in the Old Testament. He had told the disciples to prepare the Passover for Him, and when the evening had come, He said, “With fervent desire I have desired to eat this Passover with you before I suffer” (Luke 22:15). None of the disciples asked Him: “Why do we keep it one day too early?” They KNEW when the Passover was, as they had kept it with Jesus before–at the beginning of the 14th day of Nisan–not at the beginning of the 15th.

The Israelites left Egypt by night (Deuteronomy 16:1). But this could not have been during the Passover night, when the lamb was eaten and the death angel went through Egypt, as they were forbidden to leave their houses until morning (Exodus 12:22), and they were to burn in the morning what remained of the lamb (Exodus 12:10). The Bible is very clear that “night” and “morning” are opposites–NOWHERE does the Bible say that “morning” could be part of the “night” (compare Numbers 9:15-16; Deuteronomy 28:66-67; Joshua 8:9-10; 1 Samuel 15:10-12).

The Passover was to be slain “at twilight, at the going down of the sun” (Deuteronomy 16:5-6). But they left Egypt one day later, “on the fifteenth day of the month; on the day AFTER the Passover” (Numbers 33:3). Since they left Egypt by night (compare again Deuteronomy 16:1), it had to be the night AFTER the Passover, at the beginning of the 15th day–it could not have been during the night of the 14th day, as they were forbidden to leave their houses until morning.

AFTER the Passover night and DURING the daylight portion of the Passover DAY, they received from the Egyptians articles of silver and gold. Notice Exodus 12:35: “And the children of Israel did according to the word of Moses, and they borrowed [better: asked, demanded, required] of the Egyptians jewels of silver; and jewels of gold, and raiment” (Authorized Version. Some say, “had borrowed,” but this is an incorrect rendering). God had preordained that this would happen (Exodus 3:22). Subsequently, they left Egypt in the NIGHT of the First Day of Unleavened Bread–one full day AFTER the Passover.

We also read that the Passover lamb was to be slain “at twilight” on the 14th day of Nisan (Exodus 12:6). The Hebrew for “at twilight” is “ben ha arbayim” or “beyn haarbayim,” and means, literally, “between the two evenings.” Many commentators are confused on this phrase and conclude that it refers to the time between afternoon and sunset. This is wrong. Rather, the phrase refers to the time between sunset and dark (compare Moffat and the annotation of the German Menge Bible) or between sunset and complete darkness (compare the Imperial Bible Dictionary). The Revised English Bible says that it means, “between dusk and dark.”

Remember that the Passover had to be slain on the 14th day of Nisan, “at twilight, at the going down of the sun.” Since days begin and end with sunset, according to the Hebrew calendar, this had to happen AT THE BEGINNING of the 14th day, in order to be a PART of the 14th day. If it had occurred at the end of the 14th day, as the Jews believe, than in actuality, it would have occurred AFTER the 14th day had ended (after sunset, before nightfall); that is, at the beginning of the 15th day, after sunset. But the Bible says, it occurred on the 14th day; that is, “BETWEEN the two evenings”; i.e., AFTER sunset, but before nightfall.

The biblical evidence from both the Old and the New Testament shows overwhelmingly that the Passover was to be and must be kept at the beginning of the 14th day of Nisan–not at the end of the day. Consequently, this year, it is to be observed in the evening of March 28, after sunset. Those who keep it at the beginning of the 15th day (e.g., on March 29) do not keep the “Passover of the LORD,” nor do they follow Christ’s example as to when to keep it (1 Corinthians 11:23-26).

Lead Writer: Norbert Link

Preaching the Gospel and Feeding the Flock

A new StandingWatch program was posted on StandingWatch and on YouTube, titled, “Why Catholic Sex Abuse?”

The German version of the same program, titled, “Warum Katholischer Kindermissbrauch,” was posted on YouTube.

A new German sermon, titled, “Wann ist das Jährliche Passa?” [“When Is the Annual Passover?”] was posted on the Web.

Our printer in England completed the printing of our new booklet, “Paul’s Letter to the Galatians–How to Understand it”, as well as the reprint of our booklet, “Angels, Demons and the Spirit World”. The booklet on “Paul’s Letter to the Galatians…” will be sent automatically to our subscribers, together with the next member letter, by the middle of March.

Unparalleled Opportunity

by Shana Rank

On occasion, I will sit and ponder the sequence of events that might happen during the time of Jesus Christ’s return.  I don’t typically exclude myself from these events.  In fact, I am very much alive and absolutely astonished by what I see.  Lately though, I have meditated on a single question—will I see death before Christ’s return? Or will I be someone with an unparalleled opportunity—skipping death altogether, and being alive at Jesus Christ’s return.

God gave the Israelites an opportunity to escape from slavery by the Egyptians. As much as they may have believed God was in every facet of their exodus, I bet they were running for their lives—moving forward, yet fearful for their well-being. The Israelites must have been thinking the same thing—will I see death?  It is truly awesome for me to consider that the Israelites could eventually have made it into the Promised Land–but only the younger generation did. How much greater will it be for me when God’s Kingdom is set up here on earth?!

I know that even if I die, I will still be resurrected to eternal life if I have remained faithful. But how awesome would it be for me, not only to never see death, but also to actually experience the return of Jesus Christ. This opportunity might very well be before me!

In reading some comments by the Apostle Paul in the book of Romans, it appears that Paul might not have understood that most Israelites who are not called to salvation in this day and age will be called in the Second Resurrection and will then be given their opportunity to inherit eternal life. Is this impression of Paul's lack of understanding correct?

It is not. Paul clearly understood and taught that there is a Second Resurrection for all those who were never called to salvation in this life. This will include the multitude of the past and present houses of Israel and Judah, as well as the multitude of non-Israelite nations–the “Gentiles.” Paul knew that today, only very few –the “firstfruits” (compare Romans 8:23)–will be called to salvation and the pre-millennial First Resurrection to eternal life. Paul knew that the Second Resurrection will not be to eternal life, but to a physical temporary existence, but with the potential to qualify for eternal life.

Paul knew, of course, Old Testament passages which clearly describe the Second Resurrection of the entire house of Israel to physical existence. He was aware of Ezekiel 37:1-14, where the resurrection of the entire house of Israel to physical life is prophesied (see verse 11). He knew of Jesus Christ’s sayings in passages such as Matthew 12:41-42; 11:21-24; and 10:14-15, referring to the post-millennial (second) resurrection to (the Great White Throne) judgment of Gentiles and Israelites. Even though the book of Revelation had not been written by the time of Paul, he undoubtedly was familiar with the concept of the Second Resurrection and the Great White Throne Judgment, as described in Revelation 20.

Paul taught in 1 Corinthians 15:20-24 that there would be an “order” of resurrections (see verse 23). He knew that only those in whom God’s Holy Spirit dwelled at the time of their death, would be in the First Resurrection to eternal life (Romans 8:11). He taught that all would die in Adam, and that all would be made alive in Christ (1 Corinthians 15:22). He taught the resurrection of the just and the unjust (Acts 24:15). He himself wrote that God wants all men to be saved (1 Timothy 2:3-4).

At the same time, Paul said in 1 Corinthians 6:14 that true Christians will be raised up when Christ returns. In the Greek, it literally says that God will raise them up “from among the dead,” or, “out of the dead.” Again, in Philippians 3:10-11, the original Greek says in verse 11 that true Christians will be resurrected “out of the dead.” V.E. Vine’s Expository Dictionary of New Testament Words explains that the literal meaning is, “the out-resurrection from among the dead.” Paul taught that at the time of Christ’s return, only a few would be resurrected “out of” or “from among” all the dead; that is, only those who were called by God in this day and age and who had received the Holy Spirit. He knew that one must be preordained or predestined by God to be called today (compare Romans 8:28-30).

When Paul wrote that there would be an order of resurrections, he understood that most people would not be resurrected to immortal life at the time of Christ’s return, but that their resurrection to physical existence would occur 1,000 years later (compare Halley’s Bible Handbook, comments on Revelation 20; and The Nelson Study Bible, comments on Revelation 20).

Why then, did Paul make certain comments in chapters 9-11 in the book of Romans, which might prompt some to think that Paul did not know about the Second Resurrection? Referring to passages in Romans 9:1-5 and Romans 10:1, some might conclude that Paul, being unaware of the Great White Throne Judgment period, felt that it was his utmost responsibility to preach the gospel to save Israel from final condemnation; that he had to preach God’s Word to them so that “all Israel will be saved” there and then, after “the fullness of the Gentiles has come in” (compare Romans 11:26, 25).

However, apart from the fact that God sent Paul ultimately to the Gentiles, not the Israelites (compare Acts 13:46-48; 18:6; 28:28; Galatians 2:7-8), Paul DID understand the concept of the Second Resurrection, as we have seen. But this does not mean that he did not have a desire to see his countrymen being called to salvation during his time, since the First Resurrection is the “better” resurrection (compare Hebrews 11:35).

Those who enter that resurrection have “made it” into the Kingdom of God–they can never die anymore (Luke 20:35-36). However, this is not true for those in the Second Resurrection. They still will have to qualify at that time–they still can fall away–they still can be condemned in judgment (John 5:24). So, Paul felt a deep responsibility–as we all should have the same conviction of responsibility today–that he and the other ministers of God had to preach the gospel with all their might (1 Corinthians 9:16), so that God could call those Israelites and Gentiles whom He had preordained to call in this day and age. Paul said that no one could come to God and call on Him unless he believed in Him, and in order to believe in Him, he had to have heard of Him, and in order to hear of Him, there had to be true ministers of God, preaching and proclaiming the gospel (Romans 10:14-15).

But Paul knew that those Israelites and Gentiles who would not be called in this day and age would be called during the Great White Throne Judgment period–and it will be then that “all Israel will be saved” (Romans 11:26). Paul quoted this passage in connection with Isaiah 59:20, speaking about the salvation of Israel AFTER Christ’s Second Coming–not before then.

This does not mean that every last single Israelite will ultimately inherit eternal life, as some, who have committed or will still commit the unpardonable sin, will have to die the second and eternal death in the lake of fire; but it appears that in the Second Resurrection, the overwhelming majority of Israelites and Gentiles will repent and be given an opportunity to receive the Holy Spirit; they will live a life of overcoming their own human nature (as Christians have to do today); and they will ultimately be changed into spirit beings.

Since they don’t have to overcome Satan at that time, and since Jesus Christ and the saints will have ruled on this earth for 1,000 years and will have transformed this planet into a beautiful and peaceful place, it stands to reason that the reward or extent of rulership responsibilities will be greater for those in the First Resurrection than those in the Second Resurrection. After all, true Christians today have to overcome Satan and this evil rotten society, in addition to their human nature.

This might also indicate why Paul had such great desire to see as many of his countrymen as possible qualify for the First Resurrection, and why he was conscious of the fact that he and the other ministers of God had to do everything possible in their power to fulfill their responsibilities of participation as co-workers in God’s ongoing plan of salvation. Still, however, all who will become born-again spirit members in God’s Kingdom and Family will rule forever and ever (Revelation 22:5).

For more information on the resurrections, please read chapter 22 (“The Resurrections”) of our free booklet, “Is That in The Bible? — The Mysteries of the book of Revelation!”

Lead Writer: Norbert Link

But Let A Man Examine Himself…

NOTE: There will be no weekly Update on March 5 and March 12, due to our annual conference.

On February 27, Norbert Link will give the sermon from California, titled, “But Let A Man Examine Himself…”

On March 6, Brian Gale and Rene Messier will give split sermons from Colorado, titled, respectively, “Power, Position and Influence,” and “The Rose.”

On March 13, Norbert Link will report from California on the conference, and he will also give the sermon.

All services can be heard at www.cognetservices.org (12:30 pm Pacific Time; 1:30 pm Mountain Time; 2:30 pm Central Time; 3:30 pm Eastern Time). Just click on Connect to Live Stream.

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