Was the harlot Rahab, mentioned in the book of Joshua, the same person who is mentioned in Matthew 1:5, as being an ancestor of Jesus Christ?

The answer is yes. She was that very same person. And this is significant, as we will see.

To begin with, we should mention that Christ’s genealogy, as set forth in Matthew 1:1-17, is different, to an extent, from the genealogy as set forth in Luke 3:23-38. The reason is that the genealogy in Matthew “is traced through Joseph, Jesus’ legal (though not natural) father, and it establishes His claim and right to the throne of David (1:6). The genealogy in Luke 3:23-38 is evidently that of Mary…” (compare Ryrie Study Bible).

There can be no doubt that the woman Rahab, who is described in the book of Joshua as protecting and rescuing the Israelite spies in the city of Jericho, was a harlot (see our Q&A on this topic).

In that above-mentioned Q&A, we are also saying that “Rahab later married Salmon and brought forth Boaz. Boaz married Ruth and brought forth Obed. Obed, in turn, brought forth Jesse, the father of David (compare Matthew 1:5-6). David became the forefather of Joseph, the husband of Mary, and of Mary herself… “

We also said:

“The only women specifically mentioned by name in the genealogy of Jesus, as recorded in Matthew 1, besides Rahab, are Mary, the wife of Joseph (verse 16), who was a righteous woman; Tamar, the daughter in law of Judah (verse 3), who played the HARLOT with him since he had broken his promise to give her one of his sons in marriage (compare Genesis 38:1-30); and Ruth, a non-Israelite from the tribe of Moab (verse 5). One more woman is mentioned, without naming her directly, in verse 6, where we read: ‘David the king begot Solomon by her [who had been the wife] of Uriah.’ This refers to Bathsheba, the wife of Uriah, whom David had killed, after Bathsheba became pregnant as a result of David’s adulterous affair with her.

“All of these women are listed in the genealogy of Jesus, the stepson and foster child of Joseph. They are listed because they deserved to be listed–not because of their weaknesses and sins, but because of their subsequent repentance and faith. Rahab is no exception. She clearly was a harlot and she was known as such, but she acted upon faith, repented and changed her lifestyle, and she is today memorialized in God’s Word as one of the ancestors of Jesus’ stepfather Joseph. In addition, she was an ancestor of Mary, the mother of Jesus–which means that Jesus Christ was a direct descendant of Rahab! (Compare Luke 3:32 with Matthew 1:5, showing that Boaz, an ancestor of King David, was the son of Salmon and Rahab). Most importantly, however, is the fact that she will be in the first resurrection (Hebrews 11:31, 39-40).”

This conclusion is, as far as we can see, supported overwhelmingly by the most respected commentaries.

The New Bible Commentary:Revised states regarding Matthew 1:5: “Rahab had been a harlot and was a foreigner (Jos. 2).”

The Nelson Study Bible agrees, saying that Rahab, mentioned in Matthew 1:5, was “the Canaanite harlot of Jericho (Josh. 2).”

The commentary by Dummelow states: “Contrary to Jewish custom… Matthew introduces into his genealogy four women, Tamar, Rahab, Ruth, and Bathsheba. Of these, two (Rahab and Ruth) were Gentiles, and three were guilty of gross sins… Jewish Christians instead of regarding Gentile converts with contempt, should be proud of them, as their ancestors were of Rahab and Ruth, who, on becoming proselytes, were accounted mothers in Israel…”

The Life Application Bible writes to Christ’s genealogy in Matthew 1: “Some were heroes of faith–like Abraham, Isaac, Ruth, and David. Some had shady reputations–like Rahab and Tamar. Many were very ordinary–like Hezron, Ram, Nahshon, and Akim. And others were evil–like Manasseh and Abijah. God’s work in history is not limited by human failures or sins, and he works through ordinary people…”

The Jamieson Fausset and Brown commentary states:

“Four women are here introduced; two of them Gentiles by birth – Rachab and Ruth; and three of them with a blot at their names in the Old Testament – Thamar, Rachab, and Bath-sheba. This feature in the present genealogy – herein differing from that given by Luke – comes well from him who styles himself in his list of the Twelve, what none of the other lists do, ‘Matthew the publican’; as if thereby to hold forth, at the very outset, the unsearchable riches of that grace which could not only fetch in ‘them that are afar off,’ but teach down even to ‘publicans and harlots,’ and raise them to ‘sit with the princes of his people.’… It will be observed that Rachab is here represented as the great-grandmother of David (see Ruth 4:20-22; 1 Chronicles 2:11-15) – a thing not beyond possibility indeed…”

Matthew Henry’s Commentary on the Whole Bible adds:

“There are four women, and but four, named in this genealogy; two of them were originally strangers to the commonwealth of Israel, Rachab a Canaanitess, and a harlot besides, and Ruth the Moabitess; for in Jesus Christ there is neither Greek, nor Jew; those that are strangers and foreigners are welcome, in Christ, to the citizenship of the saints. The other two were adulteresses, Tamar and Bathsheba…”

The Treasury of Scriptural Knowledge supports the conclusion as well that the harlot Rahab was indeed the same person as the one listed in Matthew 1.

John Gill’s Exposition of the Entire Bible reads:

“That Salmon begat Boaz, is affirmed in [Ruth 4:21] but it is not there said, nor any where else in the Old Testament, as here, that he begat him of Rahab, that is, of Rahab the harlot. This the Evangelist had from tradition, or from the Jewish records. That the Messiah was to spring from Boaz is asserted by the Jewish writers… and they also own that Rahab was married to a prince in Israel, which some say… was Joshua: they pretend that she was ten years of age when the Israelites came out of Egypt; that she played the harlot all the forty years they were in the wilderness, and was married to Joshua upon the destruction of Jericho.

“To excuse this marriage with a Canaanitish woman, they tell us, she was not of the seven nations with whom marriage was forbid; and moreover, that she became a proselyte when the spies were received by her: they own that some very great persons of their nation sprung from her, as Jeremiah, Maaseiah, Hanameel, Shallum, Baruch, Ezekiel, Neriah, Seraiah, and Huldah the prophetess. The truth of the matter is, she became the wife of Salmon, or Salma, as he is called [1 Chronicles 2:11]. And in the Targum on Ruth 4:20 [it] is said [that Salmon was] of Bethlehem; he was the son of Nahshon or Naasson, a famous prince in Judah, and the head and captain of the tribe [Numbers 1:7, 12]. And from Rahab sprung the Messiah, another instance of a Gentile in the genealogy of Christ…”

Rahab became indeed the wife of Salmon, and they brought forth Boaz, the later husband of Ruth.

The New International Version translates Matthew 1:5-6: “Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, and Jesse the father of King David…”

The Living Bible states: “Salmon was the father of Boaz (Rahab was his mother)…”

The Jerusalem Bible states: “Salmon fathered Boaz, whose mother was Rahab…”

Therefore, there should not be any doubt that the harlot Rahab was indeed an ancestor of Jesus Christ.

Lead Writer: Norbert Link

Course Corrections

by

Often when playing golf with others, I hear them exclaim, “That’s not where I was aiming,” as their ball goes flying off the fairway into some danger.  The problem is that the ball went EXACTLY where they were aiming, just not where they were intending. Their feet, body, club, hands, etc. were all set up in such a way that the shot never had a chance of ending up where they wanted it to, but did end up literally where it was aligned.

When we look at where we are in life, are we where we want to be with our job, family, relationships, church, God, etc.?  No?  Are we at a point along the line that we were aiming? Yes!  As we go through life, sometimes we find ourselves somewhere where we never wanted to be.  If we are honest in our assessment of all the choices we have made, then we are EXACTLY at a point along these lines.

When driving a golf ball, if the hit is only a few degrees off of the intended mark, this can spell trouble.  The longer the drive, the further off course it can be.  The longer we continue to head in a wrong direction, even if it is unintentional, the farther we get from our original goal.

One of the interesting aspects of golf though, is that there are several chances to get it up on the green and into the hole.  If a mistake is made and the golfer has gone askew off the target, there is an opportunity to reassess the situation and get back on track with the next shot.

We can do the same as we endeavor to walk down the Path.  If we look up today and find ourselves off the road we had been traveling, even slightly, we have been afforded the opportunity to also make adjustments and zero in on our Ultimate Goal.  The sooner we do this and the more accurately we hone in, the better off we are going to be, and the more likely we will not only hit where we were aiming, but where we intended also.

Preaching the Gospel and Feeding the Flock

Norbert Link’s video-recorded sermon, “To the Ephesians, Part 3,” was posted on the Web.

A new StandingWatch program was posted on the Web, titled, “Current Catastrophes and Bible Prophecy.” Are we close to Christ’s Second Coming? The Examiner, in reporting about the Gulf Oil Spill, wrote: “… we have never experienced anything like this before.” The Associated Press said: “In Revelations, it says the water will turn to blood. That’s what it looks like out here [in Florida]…” Nasa warns of a Space Storm in 2013, saying it could cause twenty times more economic damage than Hurricane Katrina. And the Independent says that the next asteroid slamming into Earth could end it all, stating that “it could happen any time.” HOW NEAR IS CHRIST’S RETURN?

The text of our new booklet, “The Authority of the Bible,” was sent for finalization to our graphic designer, Shelly Bruno.

Why did Sarah lie?

Sarah, the wife of Abraham, is described in Scripture as a faithful and righteous woman (Isaiah 51:1-2; Hebrews 11:11; 1 Peter 3:5-6). Still, we read that she broke the ninth commandment and lied on several occasions. There are mainly two different sets of circumstances, inducing Sarah to lie.

Sarah’s first lie is recorded in Genesis 18. God appeared with two angels to Abraham and Sarah and promised them that they would have a son within a year. Genesis 18:11-15 states:

“Now Abraham and Sarah were old, well advanced in age; and Sarah had passed the age of childbearing. Therefore Sarah laughed within herself, saying, ‘After I have grown old, shall I have pleasure, my lord being old also?’ And the LORD said to Abraham, ‘Why did Sarah laugh, saying, “Shall I surely bear a child, since I am old?” Is anything too hard for the LORD? At the appointed time I will return to you, according to the time of life, and Sarah shall have a son.’ But Sarah denied it, saying, ‘I did not laugh,’ for she was afraid. And He said, ‘No, but you did laugh!'”

Sarah denied or lied against the truth because she was afraid. She did not want to admit that she had not enough faith.

Matthew Henry’s Commentary on the Whole Bible states:

“‘She denied, saying, I did not laugh,’ thinking nobody could contradict her: she told this lie, because she was afraid; but it was in vain to attempt concealing it from an all-seeing eye; she was told, to her shame, ‘Thou didst laugh…’ It is a shame to do amiss, but a greater shame to deny it; for thereby we add iniquity to our iniquity. Fear of a rebuke often betrays us into this snare. See Isaiah 57:11, ‘Whom hast thou feared, that thou hast lied?’ But we deceive ourselves if we think to impose upon God; he can and will bring truth to light, to our shame. ‘He that covers his sin cannot prosper,’ for the day is coming which will discover it.”

The second set of circumstances involving SARAH’S deceitful conduct is described in Genesis 20, when ABRAHAM told the lie that Sarah was his sister, denying the truth that she was his wife. As a consequence, King Abimelech took Sarah to become his wife. One might ask why Sarah did not speak up and tell Abimelech that she was Abraham’s wife. Why did she keep silent? Why did she cover up Abraham’s lie?

We read of an earlier account in Genesis 12:11-13:

“And it came to pass, when he [Abram, later called Abraham] was close to entering Egypt, that he said to Sarai [later called Sarah] his WIFE: ‘Indeed I know that you are a woman of beautiful countenance. Therefore it will happen, when the Egyptians see you, that they will say, “This is his wife”; and they will kill me, but they will let you live. Please SAY YOU ARE MY SISTER, that it may be well with you FOR YOUR SAKE, and that I may live because of you.”‘

God revealed to Pharaoh that Sarai was Abram’s wife. BOTH Abram and Sarai lied to Pharaoh about this. And later, BOTH repeated the same lie to Abimelech.

As God did in the case of Pharaoh, He revealed the truth to Abimelech–this time in a dream. We read in Genesis 20:4:

“But Abimelech had not come near her, and he said, ‘Lord, will You slay a righteous nation also? Did he not say to me, “She is my sister”? And she, even SHE HERSELF SAID, “He is my brother.” In the integrity of my heart and innocence of my hands I have done this.'”

Why did Sarah participate in Abraham’s lie? Why did she even repeat it herself?

We read in Genesis 20:10-13:

“Then Abimelech said to Abraham, ‘What did you have in view, that you have done this thing?’ And Abraham said, ‘Because I thought, surely the fear of God is not in this place; and they will kill me on account of my wife. But indeed she is truly my sister. She is the daughter of my father, but not the daughter of my mother; and she became my wife. And it came to pass, when God caused me to wander from my father’s house, that I said to her, “This is YOUR KINDNESS that you should do FOR ME: in every place, wherever we go, say of me, ‘He is my brother.”‘

Abraham’s and Sarah’s lies are not justified by the fact that Sarah was Abraham’s half-sister. In God’s eyes, they were husband and wife, and God calls them consistently that way in His word. Abraham and Sarah suppressed the truth that they were married, with the intent to deceive their neighbors.

Abraham had asked Sarah to lie in order to save his life, placing a guilt trip on her by suggesting that she would be unkind to him if she did not tell the lie, and she would be without the protection of her beloved husband if they killed him and let her live. Sarah obeyed her husband and broke one of God’s commandments in the process. She should have never done this. Even though we read that wives are to submit to their husbands, we are also told that this must be done “in the Lord” (Ephesians 5:22). That is, they must never violate God’s Will, and if a demand or request of their husbands would violate God’s Word, they must disobey. We are told that we must obey God, rather than man, in a conflict situation (Acts 5:29).

Of course, Abraham should have never asked Sarah to lie for him or to actively or passively participate in or condone his lie. Both showed a lack of faith. They were afraid that if they were to tell the truth, Abraham would be killed. They did not fully believe that God would be powerful enough to protect them.

But we also read that both Abraham and Sarah grew in faith, as we all must do (Romans 4:19).

Wives are not to obey their husbands when they are asked to do wrong. And husbands must not listen to the voice of their wives when they ask or suggest to them that they do or say something which would violate God’s Will.

Even before God appeared with two angels to tell Abraham and Sarah that they would have a son within a year, God had already promised descendants to Abraham (Genesis 15:1-5, 18). God had specifically said to Abraham (then called Abram) that “one who will come from your own body shall be your heir” (verse 4).

But as time progressed and Abraham and Sarah remained childless, they began to doubt in God’s promise and reasoned that they had to produce offspring through Abraham and Sarah’s maid, Hagar (Genesis 16:1-2). This episode showed a lack of faith of both Abraham and Sarah. This is perhaps another reason why Sarah later denied that she had laughed when God repeated His promise that they would have a son. She realized that she had again, for a second time, manifested a lack of faith in God’s Word and Power.

However, there were other occasions when God told Abraham to listen to the voice of his wife (Genesis 21:8-12). It is always a matter of what God’s Will is in a particular matter.

Generally, Abraham and Sarah obeyed God and kept His commandments. But they were not perfect and sinned on occasion–and every lie is a sin against God and neighbor. When they realized their sin and repented, God forgave them, and they will be in God’s Kingdom and one of God’s born-again sons and daughters, ruling under Christ in the Millennium and beyond (Hebrews 11:39-40).

Lead Writer: Norbert Link

To the Ephesians, Part 4

On June 26, 2010, Norbert Link will give the sermon, titled, “To the Ephesians, Part 4.”

The services can be heard at www.cognetservices.org (12:30 pm Pacific Time; 1:30 pm Mountain Time; 2:30 pm Central Time; 3:30 pm Eastern Time). Just click on Connect to Live Stream.

Preaching the Gospel and Feeding the Flock

Special Music for the Feast
 
Anyone who is interested in participating in special music for the Feast may contact Phyllis Bourque at bourque@q.com, who will again be coordinating this program. Choir music will be sent out to all who request it. The Feast is fast approaching, and now is a good time to be practicing, whether for choir or for individual performance.

A new StandingWatch program was posted on the Web, titled, “Israel’s Worldwide Isolation.” Israel’s deadly attack on a flotilla heading towards Gaza was met with universal condemnation. Especially Turkey has been playing a dubious role in this affair. What can we expect to happen soon?

A new German AufPostenStehen program was posted on the Web, titled, “Das liebe Geld der Kirchen” (“The Dear Money of the Churches”). The program discusses the new German austerity measures in light of the unique (and untouched) situation that the German government is paying huge amounts of money to Protestant and Catholic priests and clerics–and that in addition to the church tax (about 9% of salary) of church members, which the German government collects for and then transfers to the churches.

A new member letter was posted on the Web and sent out this week. In the letter, Norbert Link reminds all of us why God has created man and why He revealed His truth to His disciples in this day and age.

A new German sermon was posted on the Web, titled, “Das Evangelium und Sie, Teil 4” [“The Gospel and You, Part 4.”] It is discussing the gospel of the Kingdom of God, according to Matthew, and issues like “kingdom of heaven,” “keys of kingdom of heaven” and “binding and loosing.”

Learning

by Gilbert DeVaux

I am not the healthiest man, and I have been going through many severe health trials. I have to say, though, that I have been healed time and again since my calling, when I followed the instruction to be anointed by one of God’s ministers.

I most certainly know that any healing did not happen because of any real value of myself, for God chose the base things of this world, and there I would qualify. When going through health trials, I am reminded that the Eternal knew me before this earth was founded, and He has given me hope when I had none.

I have been reminded, especially during times of trial, what a great sacrifice the Father and Jesus Christ have made for me personally; realizing that the stripes that Christ endured were for my physical healing. It might be easy for me to take things for granted, but I never must do so. I have also learned to appreciate more and more our ministry that we have in our small church, for I know that they were called and placed here by our Great Creator God.

When there is not much physical strength in me, I am learning to grow in the faith of Christ living in me, and as I can feel how my brethren are praying for my health, I will continue to pray for them, when they need prayers.

Does Revelation 3:12 mean that there will be nothing to do in the Kingdom of God when it says “and he shall go out no more”?

Let us read what this verse says: “He who overcomes, I will make him a pillar in the temple of My God, and he shall go out no more. I will write on him the name of My God and the name of the city of My God, the New Jerusalem, which comes down out of heaven from My God. And I will write on him My new name.”

Does this mean that we will be looking into the face of God for eternity or strumming on harps with no constructive work to do?

First of all, it is critical to show that work is something that is important to God. We read in Genesis 2:2 that “on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done.” In John 5:17 we read: “But Jesus answered them, ‘My Father has been working until now, and I have been working.’” Luke 13:14 also tells us that Jesus said: “There are six days on which men ought to work…”

This aspect of work is a theme throughout the Word of God. This is further emphasised in 1 Thessalonians 4:11: “…that you also aspire to lead a quiet life, to mind your own business, and to work with your own hands, as we commanded you.” In 1 Corinthians 4:12, we read: “And we labour, working with our hands…” In 2 Thessalonians 3:10. Paul writes: “For even when we were with you, we commanded you this: If anyone will not work, neither shall he eat.” Therefore, we see that work is a principle that God promotes throughout the entirety of His Word, and we are expected to follow that important example.

We know that the Kingdom of God will be on earth and that the saints will be kings and priests (Revelation 1:6; 5:9-10). What will our job be then? There will be much work to do after the horrors of the Great Tribulation and the Day of the Lord. Jesus Christ will rule in supreme power from Jerusalem, assisted by those who have been made members of the Family of God in the first resurrection (compare Matthew 24:31; 1 Corinthians 15:50-53).

Towns and cities will have to be rebuilt, and the general infrastructure will have to be restored. Much work will be needed to restore the war-ravaged earth at that time. And we will be there to help those who have come through this end-time period, which Daniel 12:1 describes as follows: “There shall be a time of trouble Such as never was since there was a nation Even to that time.”

We will have to help in every way possible, and Isaiah 30:20-21 is instructive in this regard: “And though the Lord gives you The bread of adversity and the water of affliction, Yet your teachers will not be moved into a corner anymore, But your eyes shall see your teachers. Your ears shall hear a word behind you, saying, ‘This is the way, walk in it,’ Whenever you turn to the right hand Or whenever you turn to the left.” We will be there, as members of the Family of God, to help and assist everyone left on earth at that time, and those born during the Millennium, and that will be our job for 1,000 years.

And the work won’t stop then. Indications are that the Great White Throne Judgment or the “second resurrection,” following the Millennium, will last for 100 years (compare Isaiah 65:20), and at that time all who have ever lived and who were never given a chance for salvation, will have their first opportunity. One hundred years to help guide and assist probably tens or maybe scores of billions of human beings in the second resurrection (Revelation 20:11-12)!

And so we see this pattern of work from the first book in the Bible to the last. It is the way of God, and He doesn’t change in that regard (Malachi 3:6; Hebrews 13:8).

God’s government will continue to expand throughout eternity. Isaiah 9:6-7 states: “For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace There will be no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. The zeal of the Lord of hosts will perform this.”

What will happen after the Millennium and the second and third resurrections (Revelation 20:13-15)?

As we point out in our free booklets, “God Is a Family” and “Angels, Demons and the Spirit World,” it is not only the potential of man to rule the earth, but also the entire universe. Right now, Christ, by His power, is upholding the universe (“all things” in Hebrews 1:2, which is translated by Moffat as “the universe”), but it is the potential of man to assist Christ in that endeavor.

We read in Revelation 22:5 that the saints will reign forever and ever, and Romans 8:19, 22 tells us that the whole creation–the entire universe–waits for the revealing of the sons of God.

In a mini-study in the Good News magazine in December 1982, the following comments were made.

“But is there really enough ‘out there’ for our estimated 200 billion spirit sons of God to rule? Astronomers estimate that there are more than 40,000,000,000,000,000,000,000 (40 sextillion) stars that are suns to other planets. This figure is virtually impossible to comprehend. If our estimate of 200 billion sons of God is accurate, that means that each member of God’s family would be responsible for maintaining and developing 200 billion stars and their attendant planets. Those stars and planets would make up a galaxy twice the estimated size of our own Milky Way galaxy. This is your awesome potential – the glorious destiny God has in store for those who seek to do His will and follow His way. Yes, you were born to rule.”

Of course, if the estimated figure of 200 billion sons of God is greatly over-estimated in this article, then a fewer number would mean an even greater workload for born-again members of the Family of God.

Ultimately, this whole earth and the universe will be set on fire, to be changed from corruption into spirit (2 Peter 3:7, 10-13). But that spirit world will be very real–in fact, more real than this physical world–with myriads of suns and planets, but all consisting of spirit. And it will be our task, as spirit beings, to rule first the physical and then the spirit world.

We don’t know how much time will transpire, after the third resurrection and before the creation of the new heaven and the new earth (Revelation 21:1)–the change from physical to spirit. The saints might rule over this physical universe for quite some time, before this physical world will be changed into a spirit world and the New Jerusalem will descend to the new earth (Revelation 21:2-27; 22:1-5, 14). (Please see our Q&A, explaining the “New Jerusalem.”)

But after that change from physical to spirit, the saints will continue to rule the spirit world, under God the Father and Jesus Christ.

And so, having established the importance and continuance of work in the physical and spiritual realm, what does Revelation 3:12 mean when it says that “I will make him a pillar in the temple of My God, and he shall go out no more.”? It cannot mean, doing nothing. That is not the way of God. We must remember that we will be able to be anywhere at the speed of thought and so those restrictions that we currently have as human beings will be lifted.

Therefore, “going out no more” surely has to be in a spiritual context in the sense of a permanence in the God Family. Since the biblical reference to the temple of God can refer to the spiritual temple–the church of God–the reference in Revelation 3:12 refers to the fact that God’s saints will always be part of that temple. Once they are born again, they will never fall away; they will never “go out” or be cast out of that spiritual temple. They will always be “pillars”–necessary parts–in God’s spiritual temple, and God’s name will be on their foreheads (Revelation 22:4). As spirit beings, we will have so much work to do and will be completely dedicated to God and His way, and that for eternity. That has to be very encouraging news.

Lead Writers: Brian Gale (Great Britain) and Norbert Link

Are We Real Christians?

by

Last week’s Editorial asked, “Are you a GOOD Christian?” This week, let us ask, “Are we REAL Christians?” If you answered “yes,” how do you know?

Are we real Christians because we believe in God and Christ? James 2:19 says “… Even the demons believe…” Clearly, demons are NOT Christians. So just believing in the existence of God does not make us real Christians.

Does observing the weekly Sabbath and the annual Holy Days and Festivals like the Passover make us real Christians? 1 Corinthians 11:27 says it is possible to observe the Passover in the wrong way and “…be guilty of the body and blood of the Lord.” So just observing God’s weekly and annual Festivals and Holy Days, even though necessary, does not make us real Christians.

What if our knowledge of God’s truth is superior to others? What if we have a better understanding of prophecy; a more perfect grasp of the mysteries of the Bible; and if we are more full of faith than others? Surely these things alone make us real Christians, right? Wrong! 1 Corinthians 13:2 says it is possible to have ALL of these things and STILL be “nothing” in the eyes of God, if something else is missing.

The truth is that neither praying (Matthew 6:5; 23:14); preaching (Psalm 50:16; 1 Corinthians 9:27); fasting (Isaiah 58:3-5; Matthew 6:16); tithing (Luke 11:42; 18:12); giving (Matthew 6:1-2); nor even giving up our life under certain circumstances (1 Corinthians 13:3); are enough, to make us real Christians in God’s eyes, which are the only eyes that count. Of course, right prayer; right fasting; right tithing; right giving, including our very lives; and right preaching by those who are commissioned by God to preach; ARE absolutely necessary; but God must see something else in us to consider us real Christians.

In this Editorial, we will be discussing three most important attributes which must be present in our lives, if we want to be real Christians.

Firstly, the Bible clearly shows that real Christians must speak the truth (Ephesians 4:15, 25); walk in truth (2 John 1:4); and worship in truth (John 4:23-24). What is more, 2 Thessalonians 2:10 shows it is not possible to be saved without a deep and genuine LOVE of the truth.

When God looks at us, does He see real Christians that love and cherish the opportunity to know His truth? Turning to and studying the verses quoted in our weekly Updates, member letters and booklets, as well as listening attentively to our weekly and annual messages in services, may be one good way to show how much we are eager to learn the truth.

Secondly, God has demonstrated immeasurable love for us. He sent His Son to die for us (John 3:16). He offered us, as a gift, eternal life (Romans 6:23); and He prepared an unending future of peace and abundance for us (Matthew 25:34; 1 Corinthians 2:9); all while we were sinners and enemies against Him (Romans 5:8, 10). He called us or picked us out (1 Corinthians 1:26); He washed us off (1 Corinthians 6:11); and He made it possible for us to be in His Family (1 John 3:1-2).

How have we responded?

Does God see an unmistakable love of Him and His ways in us; or does He see us leaning towards a love of the world and its ways? The Bible is clear that we cannot have it BOTH ways (James 4:4; 1 John 2:15-16). We must either grow in the fervent love of God and His ways (Mark 12:30; 1 John 2:5; 2 John 6; Deuteronomy 10:12-13); or we are NOT real Christians (1 John 2:4).

Thirdly, why does the Bible talk so much about love and law? Quite simply, because God IS love (1 John 4:8), and “this IS the love of God, that we keep His commandments” (1 John 5:3). Love fulfills His law–God’s love in us KEEPS it to the FULLEST (Galatians 5:14; Romans 13:8). Love is the PURPOSE or AIM of His law (1 Timothy 1:5). When we keep the law in the right way and with the right motives, we show how much we love God. And, as Matthew 22:36-40 explains, all the law and the prophets hang on the two great commandments—to love God and to love our neighbor. Love and the law are inseparable.

But it is not possible to fulfill the first great commandment to love God if we do not fulfill the second commandment to love our neighbor. 1 John 4:20-21 makes this plain: “If someone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen, HOW CAN HE love God whom he has not seen? And this commandment we have from Him: that he who loves God must love his brother also.”

What’s more, Christ Himself not only commands us to love our brethren (John 13:35; 1 Peter 1:22) and those who love us (Luke 6:32-33), but to demonstrate HIS gentle, heartfelt and merciful love towards ALL, including those who do not love us in return (Luke 6:27-35). Paul left us a moving example of this in 2 Corinthians 12:15: “And I will very gladly spend and be spent for your souls; though the more abundantly I love you, the less I am loved.”

The commandments to love are comprehensive and inescapable. We are commanded to bear with others in love (Ephesians 4:2); to speak the truth to others in love (Ephesians 4:15); and to let ALL that we do to everyone be done in love (1 Corinthians 16:14).

Whether it is a love of the truth; a love of God; or a love for others; we are commanded to walk in love as Christ walked (1 John 2:6; Ephesians 5:2). If God’s Spirit lives in us (Romans 8:9) and we really do and grow in these things, we not only can assure our hearts before God (1 John 3:18-19), but we can assure ourselves that we are real Christians.

©2024 Church of the Eternal God