Acts 2:44 describes the beginning of the Church of God, and it states that everyone “had all things in common.” How does this apply, today?

As other Scriptures show, this event was unique to that time in the building of the Church of God; however, this example also reveals the type of commitment that may be needed when the necessity arises.

The context of this account happened surrounding the Day of Pentecost and then the immediate period of time subsequent—perhaps several weeks and months.

Let’s first take a look at the account as recorded in Acts 2:42-47:

“And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers. Then fear came upon every soul, and many wonders and signs were done through the apostles. Now all who believed were together, and had all things in common, and sold their possessions and goods, and divided them among all, as anyone had need. So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart…”

The fact that this sharing attitude was sustained for some period of time is borne out in another account, as found in Acts 4:32-35:

“Now the multitude of those who believed were of one heart and one soul; neither did anyone say that any of the things he possessed was his own, but they had all things in common. And with great power the apostles gave witness to the resurrection of the Lord Jesus. And great grace was upon them all. Nor was there anyone among them who lacked; for all who were possessors of lands or houses sold them, and brought the proceeds of the things that were sold, and laid them at the apostles’ feet; and they distributed to each as anyone had need.”

In verses 36-37 of Acts 4, the specific example of the generosity of Joses (Barnabas) is given. Then, in Acts 5:1-11, the deceptive actions of Ananias and Sapphira are recounted. In both examples, these people were free to make the choice to contribute their possessions. Note what Peter stated to Ananias, “‘While it remained, was it not your own? And after it was sold, was it not in your own control?” (Acts 5:4).

Understand that many who were called had assembled in Jerusalem for the Day of Pentecost. While some obviously lived in that area, many did not—that included the apostles and many of those disciples who had followed Jesus (compare Acts 1:15). In fact, it is evident that these early disciples had already made great personal sacrifices: “Then Peter answered and said to Him, ‘See, we have left all and followed You…’” (Matthew 19:27).

The example of such whole-hearted commitment to God is not without precedent: “And Moses spoke to all the congregation of the children of Israel, saying ‘This is the thing which the LORD commanded, saying: “Take from among you an offering to the LORD. Whoever is of a willing heart, let him bring it as an offering to the LORD…”’” (Exodus 35:4-5).

This command from God was for the making of the Tabernacle, and the children of Israel gave abundantly and willingly—to such an extent that Moses had to stop them:

“So Moses gave a commandment, and they caused it to be proclaimed throughout the camp, saying, ‘Let neither man nor woman do any more work for the offering of the sanctuary.’ And the people were restrained from bringing, for the material they had was sufficient for all the work to be done—INDEED TOO MUCH” (Exodus 36:6-7).

When Solomon prepared and dedicated the Temple of God, the offerings were overwhelming, “…because the bronze altar that was before the LORD was too small to receive the burnt offerings, the grain offerings, and the fat of the peace offerings” (1 Kings 8:64).

Likewise, in the accounts of the restorations led by Hezekiah, Josiah and later on by Ezra and Nehemiah, the people willingly gave special offerings.

That special period that followed the founding of the New Testament Church of God drew to a close following the death of Stephen (compare Acts 7). “…At that time a great persecution arose against the church which was at Jerusalem; and they were all scattered throughout the regions of Judea and Samaria, except the apostles” (Acts 8:1).

Christianity was destined to spread, and as this way of life was preached to both Jews and Gentiles, the Church of God was administered accordingly.

When Paul confronted the Corinthians for their wrong behavior regarding observing the Passover service, he makes this statement: “What! Do you not have houses to eat and drink in…?” (1 Corinthians 11:22). In the context, he even addresses those who are poor in contrast to those who were not. However, his focus was the way all should behave when assembling as the Church of God in order to properly keep the Passover.

Paul, in bringing the gospel to the Thessalonians, worked: “…nor did we eat anyone’s bread free of charge, but worked with labor and toil night and day, that we might not be a burden to any of you, not because we do not have authority, but to make ourselves an example of how you should follow us” (2 Thessalonians 3:8-9).

Carefully note the next verses in Paul’s letter: “For even when we were with you, we commanded you this: If anyone will not work, neither shall he eat. For we hear that there are some who walk among you in a disorderly manner, not working at all, but are busybodies. Now those who are such we command and exhort through our Lord Jesus Christ that they work in quietness and eat their own bread” (2 Thessalonians 3:10-12).

In this same context, Paul teaches: “Let him who stole steal no longer, but rather let him labor, working with his hands what is good, that he may have something to give him who has need” (Ephesians 4:28).

Also, Paul instructs: ”…that you also aspire to lead a quiet life, to mind your own business, and to work with your own hands, as we commanded you” (1 Thessalonians 4:11).

We see, then, that following the remarkable establishment of the Church of God, the necessity was for individuals to set the right kind of examples—both within the church and to those outside (compare Galatians 6:10). They were to work and to provide for their own needs:

“But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever” (1 Timothy 5:8).

The strength of the Church of God is that its members live as examples, as ambassadors of Christ. That includes having “willing hearts” for good works and service to others. While the current situation does not necessitate that we have all things in common in the same manner as mentioned in Acts, there indeed will arise a time when the things we have will be left behind. Days are coming in which we, as brethren, will be persecuted and will have to rely on one another— not so unlike that beginning history of God’s Church following Pentecost.

We must never lose sight of the unequaled example of both God the Father and of our Savior, Jesus Christ, when it comes to their willingness to give what they have for us:

“‘Greater love has no one than this, than to lay down one’s life for his friends” (John 15:13).

Lead Writer: Dave Harris

The Enemy Within

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“Shall we expect some transatlantic military giant, to step the Ocean, and crush us at a blow? Never!–All the armies of Europe, Asia and Africa combined, with all the treasure of the earth (our own excepted) in their military chest; with a Buonaparte [sic] for a commander, could not by force, take a drink from the Ohio, or make a track on the Blue Ridge, in a trial of a thousand years.

“At what point then is the approach of danger to be expected? I answer, if it ever reach us, it must spring up amongst us. It cannot come from abroad. If destruction be our lot, we must ourselves be its author and finisher. As a nation of freemen, we must live through all time, or die by suicide.”

Abraham Lincoln spoke these words in 1838 and they were never more true than they are today. The true cause of the demise of the United States would not be from without, but from within. The prophecies of the Bible foretold this before President Lincoln did and even before there was a country called the United States (“The Fall and Rise of Britain and America” explains this in more detail). God knew that His people would depart from Him even though He had blessed them more than all other peoples of the world. They would not follow His ways and would stray from His Word as they had before. Because of these problems inside the country, God will use a foreign power to destroy it from the outside as well, just as He has done in the past with the ancient houses of Israel and Judah.

Now we see this coming to fruition and culminating in our generation. This country is imploding because of a departure from Godly values as it commits moral suicide. “We the people” have forsaken God and only care about our vain and selfish pursuits (2 Timothy 3:1-5). Presently we reap the consequences of this behavior, a way of life that we are not meant to live and that is no good for us or those around us. In doing this we have become our own worst enemy and will accomplish what no alliance, country or individual has been able to do.

As Christians we have “discerned the signs of the times” and know that we are living in the last days. “[K]nowing the time, that now it is high time to awake out of sleep; for now our salvation is nearer than when we first believed” (Romans 13:11). Do we hear the call to action?

We cannot be a part of the problem. We cannot be the reason why God will allow impending events to happen. We must proceed with a life of repenting and setting an example of what to do as well as being a witness for those around us. It is a huge responsibility that God has placed on each and everyone of us, but He knows that we are up to the task!

Preaching the Gospel and Feeding the Flock

A new StandingWatch program was posted on the Web, titled,  Our Economic Demise–Why?:  The economic downfall of Great Britain and the USA is inevitable, and the Bible has long ago prophesied that it would occur. Why is this going to happen, and what are the spiritual reasons for it?

A new German sermon was posted on the Web, titled, “Sex in der Bibel, Teil 2” (“Sex in the Bible, Part 2”).

Our booklet, “Europe in Prophecy,” has been translated into German. It will soon be finalized and posted on the German Web (www.aufpostenstehen.de). Translation work into German is also being conducted for our booklets, “Are You Predestined to Be Saved?” “Baptism–a Requirement for Salvation” and “Jesus Christ–A Great Mystery.”

Patience Patience!

Bill Koeneke (Great Britain)

I confess!  One of my problems is putting up with other people—not all people, mind you—and not all the time, but I find it difficult to cope especially with the unthinking, arrogant person. And yes, I am meeting such people from time to time.

For example, I have a problem with those young mothers who propel their baby buggies at 10 mph aimed straight at me without any discernable intention of altering course!  As a result I am faced with a challenge: Do I alter my course and give way, or do I invite the lady to slow down and alter her course by standing my ground? Decision-making on my part! And then there are those who walk four-abreast on a narrow pavement and likewise aimed directly at my approach with no apparent intention of giving way.  So occasionally I come to a dead stop, effectively forcing them to split up and allow me through.

Where I live in the south of England, there are many elderly retirees [like me], and quite a number of them drive a battery-driven mobility scooter on the pavement. Too dangerous to drive them in the road, yet woe unto the pedestrians! And more woe when these pseudo race-track enthusiasts team up two-abreast! There have been occasional accidents where the injured party was pummelled by one of these rather heavy vehicles, ending up in hospital with a smashed foot or deep vein thrombosis in their right leg!  What upsets me most, however, are bicycle riders on the pavement (where they shouldn’t be), silently zooming up from behind without bell or horn to warn me, and who are seemingly oblivious that they are about to scare the life out of my fragile body! So far I’ve managed to escape injury, but only narrowly.  Rarely do any of these incidents evoke an apology.

So I have to remind myself, in view of my calling, that I need to be patient with these people and give way to prevent a nasty argument or injury. And not surprisingly, it takes a lot of patience for me to live up to this Godly responsibility.

My problem in all this is that I effectively quell the light I should be shining when I’m faced with this trinity of insolence, the “me-myself-and-I” syndrome and sometimes loud-mouthed profanity, all of which seem to prevail in our society today. So, what’s the solution for me when I experience such provocations?  Blurt out something like “Hey buddy. You weren’t brought up very well!” or keep my tongue in cheek? The answer is obvious: Keep my tongue in cheek, and exercise a kindly portion of forgiveness and lots of patience. That’s the Godly way.

Please explain the passage in Habakkuk 1:5

Even though most scholars feel that the prophet Habakkuk ministered during the “death throes” of the ancient nation of Judah–just prior to their Babylonian captivity–nothing is known about the prophet, including his age or his family.

It is clear, however, that Habakkuk’s writings are not limited to the time of ancient Judah. Rather, the book of Habakkuk is a prophecy about our times today. For instance, we read in Habakkuk 2:1-3:

“I will stand my watch And set myself on the rampart, And watch to see what He will say to me, And what I will answer when I am corrected. Then the LORD answered me and said: ‘Write the vision And make it plain on tablets, That he may run who reads it. For the vision is yet for an appointed time; But AT THE END it will speak, and it will not lie. Though it tarries, wait for it; Because it will surely come, It will not tarry.”

Another prophecy regarding God’s final wrath and the beginning of the Millennium can be found in Habakkuk 2:14-16:

“‘For the earth will be filled with the knowledge of the glory of the LORD, As the waters cover the sea. Woe to him who gives drink to his neighbor, Pressing him to your bottle, Even to make him drunk, That you may look on his nakedness! You are filled with shame instead of glory. You also–drink! And be exposed as uncircumcised! The CUP OF THE LORD’s right hand will be turned against you, And utter shame will be on your glory!'”

For the end-time fulfillment of these prophecies, compare Isaiah 11:9 regarding the Millennium, and Revelation 17:1-6; 18:1-8; 14:8; regarding God’s final wrath on modern Babylon.

Another prophecy, describing the Second Coming of the Messiah to destroy those who destroy the earth and to fight those who are willing to fight Him (compare Revelation 11:18; 19:11-16, 19, 21), can be found in Habakkuk 3:3, 4, 6, 10, 12-13, 15-16:

“God came from Teman… His brightness was like the light… He stood and measured the earth; He looked and startled the nations… The mountains saw You and trembled… You marched through the land in indignation; You trampled [or threshed] the nations in anger. You went forth for the salvation of Your people… You walked through the sea with Your horses… When I heard, my body trembled… That I might rest [or be protected] in the day of trouble, When he [a military leader] comes up to the people, He will invade them with his troops…”

With this background, let us now focus on Habakkuk 1:5, which quotes the words of God, as follows:

“‘Look among the nations and watch–Be utterly astonished! For I will work a work in your days Which you would not believe, though it were told you.”

That this prophecy is not limited to the days of ancient Habakkuk, can be seen by the fact that Paul later quotes these words and applies them as a warning to the people in his time and age who would reject the gospel message. We read in Acts 13:32-41:

“‘And we declare to you glad tidings–that promise which was made to the fathers. God has fulfilled this for us their children, in that He raised up Jesus… David, after he had served his own generation by the will of God, fell asleep, was buried with his fathers, and saw corruption; but He whom God raised up saw no corruption. Therefore let it be known to you, brethren, that through this Man is preached to you the forgiveness of sins; and by Him everyone who believes is justified from all things from which you could not be justified by the law of Moses. BEWARE therefore, lest what has been spoken in the prophets COME UPON YOU: “Behold, you despisers, Marvel and perish! For I work a work in your days, A work which you will by no means believe, Though one were to declare it to you.'””

Paul quotes Habakkuk’s prophecy as a warning to the people of his time, indicating that the final fulfillment is still in the future. Indeed, this is true. We read in Matthew 24:14 that the gospel of the kingdom will again be preached in the end time–as it was preached at the time of the early apostles — just prior to the return of Jesus Christ (compare Mark 13:10; 16:15-16). It will be then that the prophecy of Habakkuk will find its ultimate fulfillment. In that context, we read in Habakkuk 3:2: “O LORD, I have heard your speech and was afraid; O LORD, REVIVE YOUR WORK in the midst of the years! In the midst of the years make it known; In wrath remember mercy.”

God also said through Habakkuk that His work–the end-time preaching of the gospel–would be powerful, but short. Romans 9:28 confirms this, saying: “For He will finish the work and cut it short in righteousness, Because the LORD will make a SHORT WORK upon the earth.”

People will be surprised when they see the revival of God’s work in its full dimensions. To His servants, God says today: Stand watch and make plain what you see!

But Paul quoted the passage in Romans 9:28 in connection with the end-time punishment and subsequent salvation of the children of Israel, compare verse 27: “Though the number of the children of Israel be as the sand of the sea, The remnant will be saved.”

And so, Habakkuk makes the same connection. When he speaks in Habakkuk 1:5 of the work that God would work in our days which “you would not believe, though it were told you,” he continues to describe, in symbolic terms, modern warfare and the destruction of the modern houses of Israel and Judah (Our free booklet, “The Fall and Rise of Britain and America,” explains in detail the identity of the modern descendants of the ancient houses of Israel and Judah). We read, beginning in Habakkuk 1:6:

“For indeed I am raising up the Chaldeans, A bitter and hasty nation Which marches through the breadth of the earth, To possess dwelling places that are not theirs. They are terrible and dreadful… Their horses also are SWIFTER than LEOPARDS, And more fierce than evening wolves. Their chargers [literally, horsemen] charge ahead; Their cavalry comes from afar; They FLY as the EAGLE that hastens to eat. They all come for violence… They gather captives like sand. They scoff at kings…”

Even though a partial fulfillment of this prophecy can be seen in ancient Judah’s captivity through the Babylonians, due to Judah’s transgressions (compare verse 4), Habakkuk’s prophecy of Babylonian warfare is clearly awaiting an end-time fulfillment, COINCIDING with the powerful, but short, revival of the preaching of the gospel. The Bible prophesies that modern Babylon will rise one last time in Europe as the seventh and very SHORT-lived resurrection of the ancient “Holy Roman Empire”–a combination of church and state, when the (religious) fallen woman will be once more riding the (political and military) beast (compare again Revelation 17, especially verses 10 and 12).

God will use modern Babylon in a literal SWIFT blitzkrieg to punish the modern houses of Israel and Judah for their transgressions (compare also Isaiah 29:13-14). But God will then punish modern Babylon (Habakkuk 2:8)–a system less righteous than modern Israel and Judah (compare Habakkuk 1:12-13). In ancient times, the Chaldeans were Babylon’s religious leaders, astrologers and magicians. John Gill’s Exposition of the Entire Bible says about the ancient Chaldeans:

“A people still of late mean and low, famous only for their soothsaying, divination, and judicial astrology; but now become a powerful and warlike people, rising up under the permission of Providence to universal monarchy, and who would quickly add Judea to the rest of their dominions…”

Isaiah 23:13 tells us that the ancient Assyrians founded the land of the Chaldeans. And it will be the modern Assyrians–mainly the German-speaking peoples–who will lead the final resurrection of the “Holy Roman Empire” (For instance, the German Otto the Great and the Austrian Charles V. were previous Emperors of the “Holy Roman Empire” or “the Holy Roman Empire of the German Nation.” Arguably this is also true for Charlemagne or Charles the Great, who was crowned as Emperor in the German city of Aachen and who is viewed [by the Germans] as a German and [by the French] as a French. In addition, the collaboration of Hitler and Mussolini with several popes constituted the sixth revival of the “Holy Roman Empire”).

We are seeing right now the beginning stages of this final revival in Europe (compare our free booklet, “Europe in Prophecy”). God tells us that the end-time revival of His work–of the preaching of His gospel–will go hand in hand with it. In both cases, people will be astonished when they finally realize what is happening.

Looking at the signs of the time, we should understand that Christ’s return is near. How much more effort should we exert, then, to make sure that we are found worthy servants, doing the work of God.

Lead Writer: Norbert Link

Preaching the Gospel and Feeding the Flock

A new StandingWatch program was posted on the Web, titled, Our Great Depression and Healthcare Debacle:  Alarmed financial experts are telling us that we are entering another Great Depression–or that we are already in it — while outrageous and costly provisions within the new healthcare law come to light. Why are we experiencing such an unparalleled economic disaster?

A new German AufPostenStehen was posted on the Web, titled, “Obamas Misserfolge” [“Obama’s Failures”].

A new German sermon was posted on the Web, titled “Sex in der Bibel, Teil 1” [“Sex in the Bible, Part 1”].

"Charity" and "When You are Converted"

On July 17, Robb Harris and Dave Harris will give split sermons, titled, respectively, “Charity” and “When You are Converted.”

The services can be heard at www.cognetservices.org (12:30 pm Pacific Time; 1:30 pm Mountain Time; 2:30 pm Central Time; 3:30 pm Eastern Time). Just click on Connect to Live Stream.

Preaching the Gospel and Feeding the Flock

A new member letter was sent out this week and posted on the Web. In the letter, Brian Gale describes the horrible situation in Great Britain and elsewhere and reminds us of the conditions in the world to come.

A new StandingWatch program was posted on the Web, titled, Babylon and the Mark of the Beast: What is Mystery, Babylon the Great–the fallen woman riding a scarlet-colored beast with seven heads and ten horns? Is it America or Islam?  What is the mark of the beast which one must have to be able to buy or sell? Is it an electronic chip? Most people are totally confused when it comes to the biblical meaning of these concepts.

Norbert Link’s video-recorded sermon, “To the Ephesians, Part 5,” has been posted on the Web. 

Norbert Link’s video-recorded German sermon, “Der Tag des Herrn” [“The Day of the Lord”] has been posted on the Web.

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