On July 31, 2010, Dave Harris will give the sermon, titled, “To Heal the Sick.”
The services can be heard at www.cognetservices.org (12:30 pm Pacific Time; 1:30 pm Mountain Time; 2:30 pm Central Time; 3:30 pm Eastern Time). Just click on Connect to Live Stream.
A new StandingWatch program was posted on the Web, titled, Our Economic Demise–Why?: The economic downfall of Great Britain and the USA is inevitable, and the Bible has long ago prophesied that it would occur. Why is this going to happen, and what are the spiritual reasons for it?
A new German sermon was posted on the Web, titled, “Sex in der Bibel, Teil 2” (“Sex in the Bible, Part 2”).
Our booklet, “Europe in Prophecy,” has been translated into German. It will soon be finalized and posted on the German Web (www.aufpostenstehen.de). Translation work into German is also being conducted for our booklets, “Are You Predestined to Be Saved?” “Baptism–a Requirement for Salvation” and “Jesus Christ–A Great Mystery.”
Bill Koeneke (Great Britain)
I confess! One of my problems is putting up with other people—not all people, mind you—and not all the time, but I find it difficult to cope especially with the unthinking, arrogant person. And yes, I am meeting such people from time to time.
For example, I have a problem with those young mothers who propel their baby buggies at 10 mph aimed straight at me without any discernable intention of altering course! As a result I am faced with a challenge: Do I alter my course and give way, or do I invite the lady to slow down and alter her course by standing my ground? Decision-making on my part! And then there are those who walk four-abreast on a narrow pavement and likewise aimed directly at my approach with no apparent intention of giving way. So occasionally I come to a dead stop, effectively forcing them to split up and allow me through.
Where I live in the south of England, there are many elderly retirees [like me], and quite a number of them drive a battery-driven mobility scooter on the pavement. Too dangerous to drive them in the road, yet woe unto the pedestrians! And more woe when these pseudo race-track enthusiasts team up two-abreast! There have been occasional accidents where the injured party was pummelled by one of these rather heavy vehicles, ending up in hospital with a smashed foot or deep vein thrombosis in their right leg! What upsets me most, however, are bicycle riders on the pavement (where they shouldn’t be), silently zooming up from behind without bell or horn to warn me, and who are seemingly oblivious that they are about to scare the life out of my fragile body! So far I’ve managed to escape injury, but only narrowly. Rarely do any of these incidents evoke an apology.
So I have to remind myself, in view of my calling, that I need to be patient with these people and give way to prevent a nasty argument or injury. And not surprisingly, it takes a lot of patience for me to live up to this Godly responsibility.
My problem in all this is that I effectively quell the light I should be shining when I’m faced with this trinity of insolence, the “me-myself-and-I” syndrome and sometimes loud-mouthed profanity, all of which seem to prevail in our society today. So, what’s the solution for me when I experience such provocations? Blurt out something like “Hey buddy. You weren’t brought up very well!” or keep my tongue in cheek? The answer is obvious: Keep my tongue in cheek, and exercise a kindly portion of forgiveness and lots of patience. That’s the Godly way.
Even though most scholars feel that the prophet Habakkuk ministered during the “death throes” of the ancient nation of Judah–just prior to their Babylonian captivity–nothing is known about the prophet, including his age or his family.
It is clear, however, that Habakkuk’s writings are not limited to the time of ancient Judah. Rather, the book of Habakkuk is a prophecy about our times today. For instance, we read in Habakkuk 2:1-3:
“I will stand my watch And set myself on the rampart, And watch to see what He will say to me, And what I will answer when I am corrected. Then the LORD answered me and said: ‘Write the vision And make it plain on tablets, That he may run who reads it. For the vision is yet for an appointed time; But AT THE END it will speak, and it will not lie. Though it tarries, wait for it; Because it will surely come, It will not tarry.”
Another prophecy regarding God’s final wrath and the beginning of the Millennium can be found in Habakkuk 2:14-16:
“‘For the earth will be filled with the knowledge of the glory of the LORD, As the waters cover the sea. Woe to him who gives drink to his neighbor, Pressing him to your bottle, Even to make him drunk, That you may look on his nakedness! You are filled with shame instead of glory. You also–drink! And be exposed as uncircumcised! The CUP OF THE LORD’s right hand will be turned against you, And utter shame will be on your glory!'”
For the end-time fulfillment of these prophecies, compare Isaiah 11:9 regarding the Millennium, and Revelation 17:1-6; 18:1-8; 14:8; regarding God’s final wrath on modern Babylon.
Another prophecy, describing the Second Coming of the Messiah to destroy those who destroy the earth and to fight those who are willing to fight Him (compare Revelation 11:18; 19:11-16, 19, 21), can be found in Habakkuk 3:3, 4, 6, 10, 12-13, 15-16:
“God came from Teman… His brightness was like the light… He stood and measured the earth; He looked and startled the nations… The mountains saw You and trembled… You marched through the land in indignation; You trampled [or threshed] the nations in anger. You went forth for the salvation of Your people… You walked through the sea with Your horses… When I heard, my body trembled… That I might rest [or be protected] in the day of trouble, When he [a military leader] comes up to the people, He will invade them with his troops…”
With this background, let us now focus on Habakkuk 1:5, which quotes the words of God, as follows:
“‘Look among the nations and watch–Be utterly astonished! For I will work a work in your days Which you would not believe, though it were told you.”
That this prophecy is not limited to the days of ancient Habakkuk, can be seen by the fact that Paul later quotes these words and applies them as a warning to the people in his time and age who would reject the gospel message. We read in Acts 13:32-41:
“‘And we declare to you glad tidings–that promise which was made to the fathers. God has fulfilled this for us their children, in that He raised up Jesus… David, after he had served his own generation by the will of God, fell asleep, was buried with his fathers, and saw corruption; but He whom God raised up saw no corruption. Therefore let it be known to you, brethren, that through this Man is preached to you the forgiveness of sins; and by Him everyone who believes is justified from all things from which you could not be justified by the law of Moses. BEWARE therefore, lest what has been spoken in the prophets COME UPON YOU: “Behold, you despisers, Marvel and perish! For I work a work in your days, A work which you will by no means believe, Though one were to declare it to you.'””
Paul quotes Habakkuk’s prophecy as a warning to the people of his time, indicating that the final fulfillment is still in the future. Indeed, this is true. We read in Matthew 24:14 that the gospel of the kingdom will again be preached in the end time–as it was preached at the time of the early apostles — just prior to the return of Jesus Christ (compare Mark 13:10; 16:15-16). It will be then that the prophecy of Habakkuk will find its ultimate fulfillment. In that context, we read in Habakkuk 3:2: “O LORD, I have heard your speech and was afraid; O LORD, REVIVE YOUR WORK in the midst of the years! In the midst of the years make it known; In wrath remember mercy.”
God also said through Habakkuk that His work–the end-time preaching of the gospel–would be powerful, but short. Romans 9:28 confirms this, saying: “For He will finish the work and cut it short in righteousness, Because the LORD will make a SHORT WORK upon the earth.”
People will be surprised when they see the revival of God’s work in its full dimensions. To His servants, God says today: Stand watch and make plain what you see!
But Paul quoted the passage in Romans 9:28 in connection with the end-time punishment and subsequent salvation of the children of Israel, compare verse 27: “Though the number of the children of Israel be as the sand of the sea, The remnant will be saved.”
And so, Habakkuk makes the same connection. When he speaks in Habakkuk 1:5 of the work that God would work in our days which “you would not believe, though it were told you,” he continues to describe, in symbolic terms, modern warfare and the destruction of the modern houses of Israel and Judah (Our free booklet, “The Fall and Rise of Britain and America,” explains in detail the identity of the modern descendants of the ancient houses of Israel and Judah). We read, beginning in Habakkuk 1:6:
“For indeed I am raising up the Chaldeans, A bitter and hasty nation Which marches through the breadth of the earth, To possess dwelling places that are not theirs. They are terrible and dreadful… Their horses also are SWIFTER than LEOPARDS, And more fierce than evening wolves. Their chargers [literally, horsemen] charge ahead; Their cavalry comes from afar; They FLY as the EAGLE that hastens to eat. They all come for violence… They gather captives like sand. They scoff at kings…”
Even though a partial fulfillment of this prophecy can be seen in ancient Judah’s captivity through the Babylonians, due to Judah’s transgressions (compare verse 4), Habakkuk’s prophecy of Babylonian warfare is clearly awaiting an end-time fulfillment, COINCIDING with the powerful, but short, revival of the preaching of the gospel. The Bible prophesies that modern Babylon will rise one last time in Europe as the seventh and very SHORT-lived resurrection of the ancient “Holy Roman Empire”–a combination of church and state, when the (religious) fallen woman will be once more riding the (political and military) beast (compare again Revelation 17, especially verses 10 and 12).
God will use modern Babylon in a literal SWIFT blitzkrieg to punish the modern houses of Israel and Judah for their transgressions (compare also Isaiah 29:13-14). But God will then punish modern Babylon (Habakkuk 2:8)–a system less righteous than modern Israel and Judah (compare Habakkuk 1:12-13). In ancient times, the Chaldeans were Babylon’s religious leaders, astrologers and magicians. John Gill’s Exposition of the Entire Bible says about the ancient Chaldeans:
“A people still of late mean and low, famous only for their soothsaying, divination, and judicial astrology; but now become a powerful and warlike people, rising up under the permission of Providence to universal monarchy, and who would quickly add Judea to the rest of their dominions…”
Isaiah 23:13 tells us that the ancient Assyrians founded the land of the Chaldeans. And it will be the modern Assyrians–mainly the German-speaking peoples–who will lead the final resurrection of the “Holy Roman Empire” (For instance, the German Otto the Great and the Austrian Charles V. were previous Emperors of the “Holy Roman Empire” or “the Holy Roman Empire of the German Nation.” Arguably this is also true for Charlemagne or Charles the Great, who was crowned as Emperor in the German city of Aachen and who is viewed [by the Germans] as a German and [by the French] as a French. In addition, the collaboration of Hitler and Mussolini with several popes constituted the sixth revival of the “Holy Roman Empire”).
We are seeing right now the beginning stages of this final revival in Europe (compare our free booklet, “Europe in Prophecy”). God tells us that the end-time revival of His work–of the preaching of His gospel–will go hand in hand with it. In both cases, people will be astonished when they finally realize what is happening.
Looking at the signs of the time, we should understand that Christ’s return is near. How much more effort should we exert, then, to make sure that we are found worthy servants, doing the work of God.
Lead Writer: Norbert Link
On July 24, 2010, Norbert Link will give the sermon, titled, “To the Ephesians, Part 6.”
The services can be heard at www.cognetservices.org (12:30 pm Pacific Time; 1:30 pm Mountain Time; 2:30 pm Central Time; 3:30 pm Eastern Time). Just click on Connect to Live Stream.
A new StandingWatch program was posted on the Web, titled, Our Great Depression and Healthcare Debacle: Alarmed financial experts are telling us that we are entering another Great Depression–or that we are already in it — while outrageous and costly provisions within the new healthcare law come to light. Why are we experiencing such an unparalleled economic disaster?
A new German AufPostenStehen was posted on the Web, titled, “Obamas Misserfolge” [“Obama’s Failures”].
A new German sermon was posted on the Web, titled “Sex in der Bibel, Teil 1” [“Sex in the Bible, Part 1”].
On July 17, Robb Harris and Dave Harris will give split sermons, titled, respectively, “Charity” and “When You are Converted.”
The services can be heard at www.cognetservices.org (12:30 pm Pacific Time; 1:30 pm Mountain Time; 2:30 pm Central Time; 3:30 pm Eastern Time). Just click on Connect to Live Stream.
A new member letter was sent out this week and posted on the Web. In the letter, Brian Gale describes the horrible situation in Great Britain and elsewhere and reminds us of the conditions in the world to come.
A new StandingWatch program was posted on the Web, titled, Babylon and the Mark of the Beast: What is Mystery, Babylon the Great–the fallen woman riding a scarlet-colored beast with seven heads and ten horns? Is it America or Islam? What is the mark of the beast which one must have to be able to buy or sell? Is it an electronic chip? Most people are totally confused when it comes to the biblical meaning of these concepts.
Norbert Link’s video-recorded sermon, “To the Ephesians, Part 5,” has been posted on the Web.
Norbert Link’s video-recorded German sermon, “Der Tag des Herrn” [“The Day of the Lord”] has been posted on the Web.
Even though this might be difficult for us to understand, God does indeed suffer and experience mental pain when He sees that we suffer. Every loving father or brother would feel mental anguish when he observes that his children or brethren suffer innocently or because they go the wrong way and inflict pain upon themselves as a consequence. Even more so, God the Father and Jesus Christ the Son–the firstborn among many brethren–suffer when they see that we experience pain and anguish and despair.
As we will see, God the Father suffered when Jesus Christ had to endure torture and an excruciating death on the cross. We must never forget that God the Father GAVE His Son to die for us. Both the Father and the Son gave the supreme Sacrifice for the sins of man, so that the world would not have to perish, but could inherit eternal life (John 3:16).
We all know that Jesus Christ is our Savior. Many biblical passages prove this fact. He suffered in the flesh and died for us so that we can have everlasting life (compare Luke 2:11; John 4:42; Acts 5:31; 13:23; Philippians 3:20; 2 Timothy 1:10; Titus 1:4; 2:13; 2 Peter 1:11; 1 John 4:14).
But God the Father is ALSO called our Savior (1 Timothy 1:1; 2:3-6; Titus 3:4-6; Jude 24-25). This is the case because by giving His Son to die for the world, God the Father made salvation possible for mankind. 2 Corinthians 5:19 tells us that the Father was “in” Christ–and so, He experienced mental suffering when His Son suffered. Notice what we wrote in our Q&A on Zechariah 12:10 (which passage states that people “will look on Me whom they have pierced; they will mourn for Him as one mourns for his only son, and grieve for Him as one grieves for a firstborn…”):
“… the Father suffered when Christ suffered. Even though Jesus Christ was pierced, it was God the Father who GAVE His only begotten Son to DIE for the world (John 3:16). We read that the Father was IN the Son (2 Corinthians 5:19). He experienced the Son’s suffering as well. When the Son was pierced, the Father was pierced too in that sense–God the Father who loved the Son felt the pain and suffering of His Son; He suffered WITH Christ; He felt the piercing as Christ did. Today, in the same way, both the Father and the Son feel also our pain and suffering when we go through severe trials (compare 2 Corinthians 1:5).”
It is true that for a brief moment the Father forsook Christ on the cross (Matthew 27:46). This happened just before Christ died (see verse 50), because at that time, He was carrying, symbolically, the sins of all of mankind (compare John 1:29), and the Father, being of purer eyes than to behold iniquity (Habakkuk 1:13), turned His eyes from Christ, as unrepented sin separates us from God (Isaiah 59:1-2). But as mentioned, this only lasted for a short moment. Apart from this, the Father was with Christ and in Christ throughout His human life (John 16:32), including during His trial, torture and the hours of His crucifixion. As Jesus suffered in the flesh, the Father suffered with Him in the Spirit.
Christ had not committed any sin. He was not punished for any sin of His own. As His loving Father, God suffered with Him, experiencing the pain when His innocent Son was rejected by man, and when He was brutally beaten and murdered, to give His life for the sins of the world.
God the Father and Jesus Christ suffer with us today, when we are suffering innocently. As the Father lived in Christ, so the Father and Christ live today in us through the Holy Spirit (John 17:20-21). God never feels indifferent about our suffering. We read that the death of His saints is precious in His sight (Psalm 116:15).
The Old Testament confirms the fact that God grieves when His children suffer. This is the case when they suffer innocently–for righteousness’ sake–or when they suffer because of their sins.
Notice Judges 10:15-16 (Authorized Version):
“And the children of Israel said unto the LORD, We have sinned: do thou unto us whatsoever seemeth good unto thee; deliver us only, we pray thee, this day. And they put away the strange gods from among them, and served the LORD: and his soul was GRIEVED for the misery of Israel.”
Note, too, this remarkable statement in Isaiah 63:7-9:
“I will mention the lovingkindness of the LORD And the praise of the LORD, According to all that the LORD has bestowed on us, And the great goodness toward the house of Israel, Which He has bestowed on them according to His mercies, According to the multitude of His lovingkindnesses. For He said, ‘Surely they are My people, Children who will not lie.’ So He became their Savior. In all their affliction HE WAS AFFLICTED, and the Angel of His Presence saved them; In His love and in His pity He redeemed them; And He bore them and carried them All the days of old.”
Sadly, ancient Israel did not repay God in kind. Rather, we read in verse 10: “But they rebelled and GRIEVED His Holy Spirit; So He turned Himself against them as an enemy, And He fought against them.”
In Isaiah 65:2-3, we read more about the fact that God suffers or is hurt when we sin. He says: “I have stretched out My hands all day long to a rebellious people, Who walk in a way that is not good, According to their own thoughts; A people who provoke Me to anger continually to the face…” Luther renders the phrase, “who provoke Me to anger” as, “who HURT me.” Menge says: “who continuously provoke me in a HURTFUL way.”
God suffers spiritually and mentally when He sees us turning from His commandments and going the wrong way, knowing that this will cause us pain and misery. We read that God chastens every son whom He accepts and receives (Hebrews 12:5-6). He wants us to learn not to sin, but to live righteously. Jesus reiterates too that He rebukes and chastens us because He loves us (Revelation 3:19).
When people do not respond to God’s love and correction, He is grieved. We read in Psalm 95:10: “For forty years I was GRIEVED with that generation, And I said, ‘It is a people who go astray in their hearts, And they do not know My ways.’ So I swore in My wrath, ‘They shall not enter My rest.'” Compare, too, Psalm 78:40.
Continued disobedience and rebellion caused God to repent or regret or feel “sorry” that He had made man, being “grieved in His heart” (Genesis 6:6). Even then, we should always remember God’s great love and mercy for man (compare Exodus 34:6-7; Numbers 14:18; Psalm 86:5, 15; Romans 9:22).
As God suffers when He sees man–His creation–sinning, so we, in whom God’s Spirit dwells, must have the same compassionate and grieving attitude towards others who go the wrong way, because they have not yet realized that in doing so, they are bringing misery upon themselves (compare Jeremiah 8:21). We read in Amos 6:6 that God is angry with those who “drink wine from bowls, And anoint [themselves] with the best ointments, But are not grieved for the affliction of Joseph.” Compare, too, Ezekiel 9:3-4.
And so, we must never cease, but we are rather to increase in our efforts to preach the gospel of the kingdom of God in all the world as a witness, knowing that this is a necessary requirement for Jesus Christ to return (Matthew 24:14; Mark 13:10) and to set up the kingdom of God here on earth, when there will be no more misery and pain.
Lead Writer: Norbert Link
A new StandingWatch program was posted on the Web, titled, “America–Wake Up or Perish!” Problems without solutions… war in Afghanistan; leaking oil in the Gulf of about 2.5 million gallons a day; almost 10 percent unemployment nationwide; sales of new homes drop to lowest level in four decades; rising government indebtedness; and dismantling of America’s family values and democratic system… the list is endless. WHY? Why is it that virtually no politician, no newscaster and no religious commentator is pointing at the only solution for our nation?
Norbert Link’s video-recorded sermon, “To the Ephesians, Part 4,” was posted on the Web.
In response to our ongoing Internet advertising campaign, we have sent out in the USA about 100 copies of our free booklet, “Do We Have an Immortal Soul?”
A new German sermon was posted on the Web, titled, “Die Oelbergprophezeiung” [“The Olivet Prophecy.”]
