If Satan cannot heal, how do you explain "miraculous healings," which apparently do not originate with God?

In our last Q&A, we explained that God did not give Satan or his demons the power to heal human beings. In this Q&A, we want to explain “miraculous healings,” “caused” by Satan, which, upon further scrutiny, prove to be not true healings at all.

In our free booklet, “Angels, Demons and the Spirit World,” we wrote the following in Part 2, “The World of Demons,” on pages 42-44, 51:

“We must not underestimate the power and influence of Satan and his demons. The Bible tells us that Satan ‘deceives the whole world’ (Revelation 12:9). His biggest deception, no doubt, is to convince unsuspecting man that he does not even exist. He deceives others by pretending that he is an ‘angel of light’ (2 Corinthians 11:14). Many preach as ‘his ministers,’ transforming themselves ‘into ministers of righteousness’ (verse 15).

“John later said that ‘many deceivers have gone out into the world’ (2 John 7), and he warned us in 1 John 4:1 to ‘…test the spirits, whether they are of God; because many false prophets have gone out into the world.’ Christ prophesied for the end time that ‘…false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect’ (Matthew 24:24).

“Satan and his demons can show great signs and wonders. It is prophesied that Satan will ultimately give his power to a religious leader who will work ‘signs… by which he deceived’ the people (Revelation 19:20). False religious teachers, inspired by demons, might even be able to accurately foretell the future (Deuteronomy 13:1–4; Acts 16:16–19).

“Satan has the power to inspire people to go to war (Job 1:9–15; Revelation 16:13–14; Revelation 20:7–10). He has the power to throw down fire to consume man and beast (In Job 1:16, people felt that God brought this fire, but the context shows that Satan was the power behind it). As the ‘prince of the power of the air’ (Ephesians 2:2), he can bring destruction through mighty winds…

“There are many Scriptures that prove that Satan or demons can possess animals and people, forcing them to do terrible things (Luke 22:3; John 13:27). Demon-possessed people can be extremely violent (Matthew 8:28) and self-destructive (Mark 5:2–5). They lose all sense of decency (Luke 8:27).

“The Bible also shows that demons can possess or influence people to make them spiritually, psychologically, and physically sick. Even Paul was sick because ‘a thorn in the flesh was given to me, a messenger of Satan to buffet me’ (2 Corinthians 12:7). Through the influence of demons, people can be mute, deaf and dumb (Mark 9:17, 25), epileptic (Matthew 17:15–18), and infirm (Luke 13:11, 16). When a demon leaves such a person, it may appear as if the person has been healed from a physical sickness…

“Sorcery, witchcraft, hypnosis, and certain meditation practices are further methods of Satan to overpower the mind of a human being and to make him or her into a helpless victim…

“In Job 2:1–7, we are told that Satan obtained permission from God to bring terrible sickness upon Job, but he was not allowed to kill him. Again, we see that Satan must act within the limits given to him by God.”

Based on these comments, we should be able to see that even though Satan does not have the power to heal, it might appear that sick people are “healed” when Satan removes sicknesses from them with which he had inflicted them in the first place. But this has nothing to do with true godly healing.

It is also explained in Scripture that such Satanic or demonic withdrawal (leading to the perception of “healing”) might be very temporary. When Jesus Christ cast out demons, He would give the command to that demon not to return into the human being, and the healing of the sickness, initially caused by Satan or that demon, would be permanent. Compare, for example, Mark 9:25:

“… Jesus… rebuked the unclean spirit, saying to it, ‘Deaf and dumb spirit, I command you, come out of him and enter him no more!'”

On the other hand, when a demon voluntarily departs or goes out of a person, he may return together “with other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is WORSE than the first” (Matthew 12:43-45; compare Luke 11:24-26). These kinds of “voluntary departures” are not permanent “exorcisms,” nor do they constitute physical healing.

In addition, Satan or his demons could make someone physically or mentally sick, without actually possessing a person. In the case of King Saul, the demon would plague him at times, coming and leaving, but while the wicked spirit severely influenced him, King Saul acted irrationally and with extreme violence.

Satan wants to deceive people, and he is a liar and the father of lies, as well as the destroyer. He does not really have the welfare of people in mind. He would not truly heal people, even if he HAD the power to do so, except for the purpose of deception. Since he does not have the power to heal, he deceives mankind by pretending that he heals people. He and his demons will “cooperate” with religious preachers, giving the appearance that these false ministers have power to heal, by voluntarily withdrawing from sick people whom they had made sick in the first place.

As we read above, Satan is pretending to be an angel of light, and “his ministers” are transforming themselves into ministers of righteousness. Satan gives power to his servants and ministers to show great signs and wonders to deceive. They will be working LYING wonders, including apparent healings and exorcisms. It may appear as if God had used those ministers to heal a person or cast out a demon, but in reality, these “signs and wonders” by satanic ministers are LIES.

We read in Luke 13:11-16, that Satan, through a “spirit of infirmity,” had inflicted a woman for eighteen years with a sickness, causing her to bend over and being unable to raise herself up. But since Satan and his demons are inferior to God, Jesus cured the woman by casting out the demon, and that spiritual and physical healing was permanent.

On the other hand, demons may not always cooperate with those who pretend to work miracles by using the name of Christ, without having obtained godly authority to do so. This is especially true for those unordained persons who claim to be followers of Christ and think they can cast out demons. You might want to read what happened to some who tried to do this, as described in Acts 19:13-16.

We also need to state that some people may think they were healed while they were not, and others, claiming, testifying and “witnessing” their healing, are just simply frauds, being in conspiracy with fraudulent “faith healers,” whose goal it is to draw a paying following after themselves.

It is true, of course, that the mind of a person can have such a powerful influence on the body that a person may in fact experience physical improvement. God has put in motion automatic laws, pertaining to sickness and healing. The body can regenerate itself to an extent. When we cut ourselves with a knife, the wound will heal after a while. The same is true for psychosomatic symptoms, which might cause physical problems. Envy and jealousy can make us sick, quite literally. Once these wrong feelings are being dealt with, a revival of the body may be the automatic consequence.

But these are laws that are set in motion by God–they have nothing to do with the working of Satan or his demons. If, however, a person who is experiencing a natural improvement attributes the same to some kind of a healing power caused by “miracle-working holy water” or actions by a minister who is in reality a minister of Satan, then that person has inadvertently fallen into the trap of Satan’s deceptions.

We do take note of the fact that God has intervened to heal people in different ways and in different circumstances. For instance, He healed Naaman who followed the instructions of Elisha and dipped himself seven times in the Jordan (compare 2 Kings 5). In John 5 we read about the Pool of Bethesda that existed in Jerusalem and that was used by God in similar fashion to point to Himself as the true Healer (Psalm 103:3). In fact, Jesus came to this location and healed a man who had been infirm for thirty-eight years, showing that the Father had given to Him the power to heal–something He did for many sick people during His ministry, and the very thing that He commissions and empowers His true ministers to continue (Please see our free booklet, “Sickness and Healing–What the Bible Tells Us”).

We don’t want to deny the fact that God, in His mercy, might heal sick people who pray to Him, even though they do not really know Him. Or, true servants of God may pray for someone who is sick, and although the sick person might not know God, God might hear the prayers of His servants and heal the sick person. But in any case, such healing would be of God, not of Satan. Sadly, in far too many cases, people who were healed by God don’t give God the glory, but attribute their healing to false gods, “saints in heaven,” the “Virgin Mary,” far-Eastern powers or other such sources.

In addition, it appears likely that Satan or his demons may give the ability to some persons not to feel pain (we might think of certain gurus who walk on fire with their bare feet or who pierce themselves with spears or cut themselves with knives), or who, through the influence of satanic forces, appear to be able to make others sick by pronouncing a curse on them (we might think of the horrible practice of Voodoo sorcery and witchcraft, etc.).

Again, when these demonically inspired or possessed sorcerers “lift their curse,” the sick person may recover due to the fact that the demonic influence, which caused the “curse” of sickness, might cease, at least for a while. It should be clearly seen, however, that none of these evil practices have anything to do with the workings of the Holy God of the Bible.

We are to test the spirits whether they are of God. “Healing waters” are not of God, and neither are false ministers (pretending to be servants of God). Even though they might offer to pray for the sick (sometimes right over television) or they misappropriate the biblical concept of an anointed cloth and offer to send a “healing cloth,” they are in truth ministers of Satan, and any ensuing “healings” are neither genuine, nor are they of godly origin.

The Bible tells us how we can distinguish a servant of God and a servant of Satan. For one, he must understand and teach the truth about who and what God was, is and will be; as well as who and what Jesus Christ was and what He did; what He is doing today; and what He will do in the future (John 1:1-2, 5, 14; Hebrews 1:1-4; 1 John 2:22-23; 4:2-3, 14-15; 5:6; 2 John 7; Hebrews 2:17-18; 4:14; 2 Peter 3:1-12). In addition, he must understand and teach the righteous law of God (Isaiah 8:16, 20; 1 John 2:4; 3:10). Otherwise, there is no light and godly power in such a person, and whatever he or she may do in regard to “healing” is tantamount to ungodly deception.

Christ warned, however, that some of the lying miracles and signs shown by the human instruments of Satan, claiming to be godly “teachers,” “preachers,” “ministers,” “priests,” “faith healers,” “evangelists,” “prophets” or “apostles,” will appear so real that even God’s very elect could be deceived, if it were possible. We must be careful not to fall for such deception, and reject any and all kinds of fellowship with Satan and his evil works of darkness (2 John 9-11; Ephesians 5:8, 11; 2 Corinthians 6:14, 17).

Lead Writer: Norbert Link

Endurance

On August 21, 2010, Robb Harris will give the sermon, titled, “Endurance.”

The services can be heard at www.cognetservices.org (12:30 pm Pacific Time; 1:30 pm Mountain Time; 2:30 pm Central Time; 3:30 pm Eastern time). Just click on Connect to Live Stream.

Preaching the Gospel and Feeding the Flock

Norbert Link’s Feast message was video-recorded this week. It will be played in the USA during the Feast of Tabernacles.

A new StandingWatch program was posted on the Web, titled,  “US Leadership–Out of Touch With Reality”: The Financial Times wrote on July 28 that “the public image of the president” is one “who is out of touch with the grim reality on the ground.” Other reports agree, focusing on issues such as “Obamacare”; the Gulf of Mexico oil spill; the Afghan war; and Michelle Obama’s costly “vacationing” in Spain. But are our political leaders the only ones who are out of touch with reality?

Norbert Link’s video-taped sermon, “To the Ephesians, Part 7,” was posted on the Web.

A new German sermon was posted on the Web, titled, “Sex in der Bibel, Teil 5” [“Sex in the Bible, Part 5”].

Being Late

by Kalon Mitchell

Since this article for the Forum was late, I figured that I would write about being late. I have never been a person that likes to get things done before a deadline. I like to wait to the last minute to get projects done. Unfortunately, this tendency hasn’t worked so well for me in the past.

I remember, when in school, that I was cramming all night before a paper was due the next day. I remember staying up late, preparing a sermonette or a split sermon for church to be given the next day. And have I learned to do better?… No, not yet. But I am trying to overcome this bad habit.

I know though that in one area of my life, I cannot afford to be late. I am of course talking about my Christian life. In no way can I afford to cram at the last minute. I have to be right on time and on track with this one. There is no time to waste. My Christian life must be my number one priority at all times, so that I know when the time comes that I can and, God willing, be ready to be changed into a God being.

Can Satan heal?

The short answer is: Absolutely not. We will explain the reason for this conclusion in this and the next Q&A.

It is important to fully understand that Satan and his demons, as well as God’s holy angels, are not all-powerful. They can only do what God allows them to do. Even in the spiritual created realm, God has placed limitations, as far as power, authority and ability are concerned.

One example is when Gabriel appeared to Daniel to deliver to him a message from God. Gabriel struggled for three weeks to get past the prince of the kingdom of Persia, a very powerful demon. When the archangel Michael came to help, Gabriel was able to free himself from the demon and to reach Daniel. We read in Daniel 10:10-13, 20-21:

“Suddenly, a hand touched me, which made me tremble on my knees and on the palms of my hands. And he said to me, ‘O Daniel, man greatly beloved, understand the words that I speak to you, and stand upright, for I have now been sent to you.’ While he was speaking this word to me, I stood trembling. Then he said to me, ‘Do not fear, Daniel, for from the first day that you set your heart to understand, and to humble yourself before your God, your words were heard; and I have come because of your words. But the prince of the kingdom of Persia withstood me twenty-one days; and behold, Michael, one of the chief princes, came to help me, for I had been left alone there with the kings of Persia… And now I must return to fight the prince of Persia; and when I have gone forth, indeed the prince of Greece will come… No one upholds me against these, except Michael your prince.”

We see, then, that in the spirit world, there are limitations on power and strength. Gabriel was not able, apparently, to overcome the prince of Persia on his own. In addition, it appears that Satan–formerly called Lucifer–and Michael have the same power, as both are of the same rank of cherub. We also read in Jude 9: “Michael, the archangel, in contending with the devil, when he disputed about the body of Moses, dared not bring against him a reviling accusation, but said, ‘The Lord rebuke you!'”

This implies that Satan and Michael are of the same rank and power. We also read that both seem to be placed over angelic hosts under their leadership. We read in Revelation 12:7-9 about a war in heaven: “And war broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought, but they did not prevail, nor was a place found for them in heaven any longer. So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him.”

As Michael leads two-third of God’s angels, while Satan leads only one-thirds of the angels who had become demons (compare Revelation 12:4), Michael’s army is more powerful than Satan’s. In addition, angels do not have the same knowledge, in spiritual matters, as God’s disciples (Ephesians 3:10; 1 Peter 1:12). (For more information, please read our free booklet, “Angels, Demons and the Spirit World.”)

All of this shows that there are limits to what Satan is able to do and what he cannot do.

To address the question of Satan’s power as to true healing, it is interesting to consider how God and Satan are named in the Bible.

God is called Elohim (Mighty Ones) in Genesis 1:1; El (Might, Power) in Genesis 14:18; Eloah (Mighty One) in Nehemiah 9:17; LORD (YHWH–the Eternal or the Ever-Living One) in Genesis.2:4 and Exodus 6:3. He is called Lord (Adonai) in Genesis 15:2; the God of Sight (El-Roiy) in Genesis 16:13; the Rock (Cela, Tzur–strength) in Psalm 18:2; the LORD of Hosts or YHWH-Sabaoth ( Lord of Armies) in 1 Samuel 1:3; and YHWH-tsidenu (The LORD our righteousness) in Jeremiah 23:6. Finally, he is called YHWH-rapha (The LORD who heals; or the LORD your Healer) in Exodus 15:26.

This is not a complete list but it gives a good broad spectrum of who and what God is.

By contrast, let us look at some of the names and designations of Satan:

His name is Appollyon and Abaddon (destroyer and destruction; compare Revelation 9:11); the accuser (Revelation 12:10); the adversary (1 Peter 5:8); the angel of the bottomless pit (Revelation 9:11); Beelzebub (ruler of demons, Matthew 12:24); the deceiver (Revelation 12:9, who pretends to be an angel of light, compare 2 Corinthians 1:14); the enemy (Matthew 13:39); the Evil one (John 17:15); a liar and the father of lies (John 8:44); a murderer (John 8;44); and the wicked one (Ephesians 6:16).

This suffices to get the drift of who and what Satan is, and that his motives and actions are totally contrary to God’s. While God wants to help people, Satan wants to destroy them. As we saw, one of God’s names is the LORD our Healer. God is our Healer; He wants to do good to us. On the other hand, Satan is mankind’s destroyer. He is incapable of giving good gifts to man, and God has not given him the power to heal anybody..

We can obtain healing today because Christ suffered for us. We read in Isaiah 53:4-5: “Surely He has borne our griefs And carried our sorrows; Yet we esteemed Him stricken, Smitten by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him; And by His stripes we are healed.”

Compare also Matthew 8:16-17 and 1 Peter 2:22-24.

In addition, note in Psalm 103:3 that it is God “Who forgives all your iniquities, Who heals all your diseases.” In this context, forgiveness of sin is equated with our healing. Satan cannot forgive sin, nor would he ever want to. Satan was the first sinner and transgressor of the spiritual laws of God.

When we get sick, we have the clear and unambiguous instruction from God as to what procedure to follow in order to obtain God’s healing.

We read in James 5:14-15: “Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven.”

We are to call upon the elders, that is, true dedicated ministers of God, to obtain healing. But it is not the minister who heals. The minister has no magical powers to heal; he is only an instrument in God’s hands to facilitate the process which God has instituted and instructed us to follow, to test the sick person to see if he or she follows the instructions as laid out in James. (For more information, please read our free booklet, “Sickness and Healing–What the Bible Tells Us.”)

God uses His ministry in this regard, as He has used angels in times past to assist in healing (compare John 5:1-4). But God has never used, nor will He ever use Satan or his demons in the process of healing.

God is our Creator, Protector and Healer. Satan is the deceiver, liar, murderer, destroyer and accuser of the brethren.

God as the Creator placed limitations on His creation. He did not give Satan the power to heal. And still, don’t we hear all the time of miraculous healings which do not seem to originate with God? How is this to be explained?

This question will be addressed in the next Q&A.

Lead Writers: Rene Messier and Norbert Link

Preaching the Gospel and Feeding the Flock

A new StandingWatch program was posted on the Web, titled, Why America’s Loss of Worldwide Influence?:  Wars and rumors of wars in Iraq, Afghanistan, Iran, Israel, Lebanon… Arab nations don’t care whether America approves of their conduct… Does the Bible tell us why other nations disregard America’s lead, and why the American and British Empires are in decline? Who ARE the American and British peoples in biblical prophecy? And what IS prophesied for their immediate future?

A new German AufPostenStehen program was posted on the Web, titled, “Sodom’s Loveparade” [“Sodom’s Love Parade”].

A new German sermon was posted on the Web, titled, “Sex in der Bibel, Teil 4” [“Sex in the Bible, Part 4”].

We received the following note from the Philippines: “Today, Wednesday, exactly at 12 noon, we received the booklets [“The Authority of the Bible”]. We are going to distribute them this coming Sabbath, and will produce some for scattered believers.”

Should all of God's ministers forgo employment with the Church and refuse to accept any monetary support from the Church?

In our last Q&A, we wrote:

“Paul, in bringing the gospel to the Thessalonians, worked: ‘…nor did we eat anyone’s bread free of charge, but worked with labor and toil night and day, that we might not be a burden to any of you, not because we do not have authority, but to make ourselves an example of how you should follow us’ (2 Thessalonians 3:8-9).”

Does this mean that God’s true ministers, in following the perceived example of Paul, must not seek employment with the Church of God and that they must not seek to be remunerated or otherwise recompensed by the Church for their services?

This is not what Paul is stating in 2 Thessalonians 3:8-9; nor is it what was implied in our Q&A.

Rather, the Jamieson, Fausset and Brown commentary gives the following explanation:

“They preached gratuitously though they might have claimed maintenance from their converts… The Philippians did not regard it as a ‘burden’ to contribute to his support [Philippians 4:15-16], sending to him while he was in this very Thessalonica… Many Thessalonians, doubtless, would have felt it a privilege to contribute, but as he saw some idlers among them who would have made a pretext of his example to justify themselves, he waived his right.”

Adam Clarke’s Commentary on the Bible adds, regarding 2 Thessalonians 3:8-9:

“We have the power… the right, to be maintained by those in whose behalf we labor. The laborer is worthy of his hire, is a maxim universally acknowledged and respected; and they who preach the Gospel should live by the Gospel: the apostle did not claim his privilege, but labored for his own support, that he might be an example to those whom he found otherwise disposed, and that he might spare the poor.”

The commentary makes also some interesting comments in regard to 1 Timothy 5:17, requiring that “double honor” be given to the elders “who rule well” and “especially those who labor in the word and doctrine”:

“Almost every critic of note allows that [the Greek word for “honor”] here signifies reward, stipend, wages. Let him have a double or a larger salary who rules well…”

Albert Barnes’ Notes on the Bible adds in this regard:

“‘Be counted worthy of double honour’ – Of double respect; that is, of a high degree of respect; of a degree of respect becoming their age and office… it would seem probable that the apostle had some reference also to their support, or to what was necessary for their maintenance… Those among them who ‘labored in the word and doctrine,’ and who gave up all their time to the business of their office, would be worthy of special respect, and of a higher compensation.”

Vincent’s Word Studies elaborates:

“Double honor… This at least includes pecuniary remuneration for services, if it is not limited to that. The use of [the Greek word for “honor”] as ‘pay’ or ‘price’ [or “proceeds”] appears [in Matthew 27:6, 9; Acts 4:34; 1 Corinthians 6:20].”

John Gill’s Exposition of the Entire Bible states:

“… ‘counted worthy of double honour’… this is to be understood both of that outward respect that is to be shown them by words and actions; and of a sufficient maintenance that is to be provided for them; in which sense the word ‘honour’ is used in this chapter before; See [1 Timothy 5:3].”

Matthew Henry’s Commentary on the Whole Bible writes to 1 Timothy 5:17-25:

“Concerning the supporting of ministers. Care must be taken that they be honourably maintained [1 Timothy 5:17]: ‘Let the elders that rule well be counted worthy of double honour’ (that is, of double maintenance, double to what they have had, or to what others have), ‘especially those who labour in the word and doctrine,’ those who are more laborious than others… The honour due to those who were not idle, but laborious in this work; they were worthy of double honour, esteem, and maintenance.

“He quotes a scripture to confirm this command concerning the maintenance of ministers that we might think foreign; but it intimates what a significancy there was in many of the laws of Moses, and particularly in this, ‘Thou shalt not muzzle the ox that treads out the corn,’ [Deuteronomy 25:4]. The beasts that were employed in treading out the corn (for that way they took instead of threshing it) were allowed to feed while they did the work, so that the more work they did the more food they had; therefore let the elders that labour in the word and doctrine be well provided for; ‘for the labourer is worthy of his reward’ [Matthew 10:10; the New King James Bible says here, “food,” but in 1 Timothy 5:18, it translates as “wages”], and there is all the reason in the world that he should have it.

“We hence learn, (1.) God… has taken care that his ministers be well provided for. Does God take care for oxen, and will he not take care of his own servants? The ox only treads out the corn of which they make the bread that perishes; but ministers break the bread of life which endures for ever. (2.) The comfortable subsistence of ministers, as it is God’s appointment that those who preach the gospel should live of the gospel [1 Corinthians 9:14], so it is their just due, as much as the reward of the labourer; and those who would have ministers starved, or not comfortably provided for, God will require it of them another day.

“‘Neither did we eat any man’s bread for nought,’ [2 Thessalonians 3:8]. Though he might justly have demanded a maintenance, because those who preach the gospel may of right expect to live by the gospel. This is a just debt that people owe to their ministers, and the apostle had power or authority to have demanded this [2 Thessalonians 3:9]; but he waived his right from affection to them, and for the sake of the gospel, and that he might be an example for them to follow [2 Timothy 3:9], that they might learn how to fill up time, and always be employed in something that would turn to good account.”

We see, therefore, that Paul teaches throughout his writings that God’s full-time ministers are to be remunerated by the Church. But how is this to be practiced, especially in our times? How does the Church pay them their “double honor”? Is it up to each individual “member” to pay or give monetary contribution to an individual minister of his or her choice? Or, did God ordain a different procedure? Indeed, He did.

In our free booklet, “Tithing-Today?”, we wrote the following:

“Most Bible students know the tithing law, as codified in writing at the time of Moses. But, as we saw, this does not mean that it came into existence at that time; rather, at the time of Moses, it was reduced to the written word. We also find that God gave, at that time, the administration of the tithe to the Levites. Prior to Moses, the tithe was apparently given to the high priest Melchizedek. But God made it clear throughout that the tithe BELONGED to Him, not the Levites. To not tithe always meant—and still means—to WITHHOLD FROM GOD WHAT IS RIGHTFULLY HIS!…

“The Levites received the tithe as compensation for their work for God, but they themselves had to tithe from their reward. Numbers 18:21, 24, 26, 28, 30–31 explains: ‘Behold, I have given the children of Levi all the tithes in Israel as an inheritance in return for the work which they perform, the work of the tabernacle of meeting… For the tithes of the children of Israel, which they offer up as a heave offering to the LORD, I have given to the Levites as an inheritance… Speak thus to the Levites, and say to them: “When you take from the children of Israel the tithes which I have given you from them as your inheritance, then you shall offer up a heave offering of it to the LORD, a tenth of the tithe… for it is your reward [margin, wages] for your work in the tabernacle of meeting.”‘”…

“Today, God’s true ministers who are upholding and forcefully and boldly teaching God’s LAW, are in the same position that the Levites were, in Old Testament times, and these ministers, as spiritual Levites, are to be ‘rewarded’ (compare Numbers 18:31) through tithes and offerings. Notice 1 Corinthians 9:13–14: ‘Do you not know that those who minister the holy things eat of the things of the temple, and those who serve at the altar partake of the offerings of the altar? Even so the Lord has commanded that those who preach the gospel should live from the gospel.’

“Paul’s words are very clear: Financial support for the preaching of the gospel is an actual command of Christ Himself! Christ minced no words when He sent out His disciples to proclaim the gospel. He instructed them in Luke 10:3–9: ‘Go your way; behold, I send you out as lambs among wolves. Carry neither money bag, knapsack, nor sandals… But whatever house you enter, first say, ‘Peace to this house.’ And if a son of peace is there, your peace will rest on it; if not, it will return to you. And remain in the same house, eating and drinking such things as they give, FOR THE LABORER IS WORTHY OF HIS WAGES'”…

“Paul said very clearly in 1 Timothy 5:17–18 (Living Bible): ‘Pastors who do their work well should be paid well and should be highly appreciated, especially those who work hard at both preaching and teaching. For the Scriptures say, “Never tie up the mouth of an ox when it is treading out the grain—let him eat as he goes along!” And in another place, “Those who work deserve their pay!”‘”…

“Today, it is no longer the Levites who are to collect the tithes. That part of the law was changed, but the tithing LAW was not abolished! It is now Christ—through His Church—who has the responsibility of collecting God’s tithes….”

These comments referred to, what is commonly described as, the “First Tithe.” But God also instituted a “Third Tithe” for those in need. We explain in our free booklet, “Tithing–Today?”:

“In addition, God instituted a THIRD tithe system for the purpose of assisting and helping ‘Levites, widows and orphans.’ The third tithe is an additional tithe of one’s ‘produce’ or ‘increase’ and is described in passages such as Deuteronomy 14:28–29 and Deuteronomy 26:12–15. (The third tithe was paid on the third and sixth year out of a cycle of seven years. On the seventh year, no third tithe was to be paid, as the land rested during the seventh year, Leviticus 25:4.)

“Soncino confirms this understanding. They comment on Deuteronomy 26:12: ‘[The term] in the third year [refers to] the tithe of the produce of the third year…the year of tithing, i.e. the third in the cycle of seven years in which a special tithe was to be given to the poor.’”

Today, as it is able, God’s Church distributes money received and designated as “Third Tithe” to those Church members who are in need, especially to “Levites, widows and orphans.” Without attempting to provide a list of all those Church members who might be eligible for discretionary Third Tithe assistance, such monetary help could be provided to spiritual “Levites” or ordained ministers, not employed by the Church, who are in need of discretionary assistance because of, among other circumstances, their voluntary “rule” in the Church and their “labor in the word and doctrine” and, consequently, their resulting decreased income from their secular labor, employment or business.

This reflects the long-time understanding of the Church of God that ordained ministers are spiritual “Levites,” and that they, as such, may be eligible, in the discretion of the Church, for Third Tithe assistance (compare Deuteronomy 14:28-29; 26:12-13). (It goes without saying, of course, that ministers, deacons or anyone else incurring approved expenses on behalf of the Church, such as travel expenses, could be reimbursed by the Church, upon request).

Third Tithe assistance could also be given to widows (compare 1 Timothy 5:3, 5, 8-9) as well as “orphans”–any member being in need of discretionary monetary assistance because of their INABILITY to provide for their own sustenance.

As the Churches of God in the USA did not in the past, and in most cases do not today provide any vested pension benefits for their ordained and unordained employees, and as many ordained ministers in the USA who were at one time employed by the Church do not receive Social Security payments for the duration of their Church employment (nor do their spouses), it has been the long-time understanding and practice of the Church of God that former ordained or unordained employees of the Church who have reached retirement age, might be helped through discretionary Third Tithe assistance. This might also apply generally and in similar circumstances to surviving needy spouses of deceased former Church employees.

In conclusion, Paul did not say in 2 Thessalonians 3:8 that ministers are not to be employed and remunerated by the Church for their services. In that case, he would have done away with God’s law of tithing, which he clearly upheld (For further proof, please read our free booklet, “Tithing–Today?” in its entirety.) Rather, in the case of the Thessalonians, he did not demand this right from them, due to very peculiar circumstances in that local church, but, as shown, he received support, at the same time, from the Philippian members.

Lead Writer: Norbert Link

Preaching the Gospel and Feeding the Flock

Our new booklet, “The Authority of the Bible,” was posted on the Web. Hard copies were sent out this week.

A new StandingWatch program was posted on the Web, titled, Watch Europe!” Germany is once again Europe’s “economic motor”–the “number one.” Why? German business confidence reached its highest monthly gain since German reunification 20 years ago. Why? The confidence in the euro has been restored. Why? Most German economic giants flee Wall Street. Why? Could it be that a little-known prophecy in the book of Habakkuk holds a key as to “why”?

A new German sermon was posted on the Web, titled, “Sex in der Bibel, Teil 3” [“Sex in the Bible, Part 3”].

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