On January 8, 2011, Norbert Link will give the sermon from Oregon, titled, “Babylon’s False Prophet.”
The services can be heard at www.cognetservices.org (12:30 pm Pacific Time; 1:30 pm Mountain Time; 2:30 pm Central Time; 3:30 pm Eastern Time). Just click on Connect to Live Stream.
A new StandingWatch program was posted on the Web, titled, “Christmas Traditions and the Bible.” What do we know about the “three wise kings” from the East? Were they magicians? How many were they, according to the Bible? When did they visit Christ? What do we know about the star leading them? When was Jesus born? Why do we celebrate His birth with a Christmas tree, and why do we exchange gifts? How did Christmas become one of the most important festivals in orthodox Christianity?
The German version, titled, “Weihnachtsbräuche und die Bibel,” was posted on the Web as well.
A new German sermon was posted on the Web, titled, “The World of Demons, Part 1.”
First, we need to understand from the context what is meant with “one.” Christ said that the Father and He are ONE (John 10:30). Christ was not saying that the Father and He were one being. Rather, He addressed the concept of complete unity between the Father and Him. There was and always will be total harmony between the two members of the God Family. In fact, Christ won a legal argument with the Pharisees by proving that the Father and He, although “one,” were TWO beings (John 8:17–18).
Christ prayed to the Father that His disciples should become “one” (John 17:20–23). He did not pray that they should all become one being, but that they should become totally unified. We also read that Adam and Eve were to become “one” flesh (Genesis 2:24). Again, they were not to become one being. We can learn from these examples that Christ’s disciples, or Adam and Eve, were to reach, or achieve, oneness in mindset, in purpose, and in action.
Some claim that Scriptures like Deuteronomy 6:4 reject the concept that God is more than one being. However, this is not the case.
We are quoting from our free booklet, God Is A Family:
“Deuteronomy 6:4 reads: ‘Hear, O Israel, The LORD [‘Yahweh’] our God, the LORD [‘Yahweh’] is one!’ Many perceive that this Scripture teaches monotheism—that is, the existence of only one God. And indeed, it does. There is only one God. But… God is a Family, consisting of more than one being. Since God does not contradict Himself in His Word, what can we learn from Deuteronomy 6:4? ‘Yahweh’ is one being. The being who dealt directly with Israel was Jesus Christ. He was called ‘Yahweh’—He was and is one being. So, it is true that ‘Yahweh’—Jesus Christ—is one being.
“In addition, ‘Yahweh’ refers to the Father as well—and the Father is, of course, also one being. Thirdly, since ‘Yahweh’ refers to both the Father and the Son, they are also ‘one’—one in purpose, goal, mindset, willpower and determination. They are unified. There is no division in the God Family…
“Further, many commentaries, including the Jewish Bible or Tanakh, feel that the passage in Deuteronomy 6:4 should be translated, ‘The LORD is our God, the LORD alone.’ This would make sense too, given the fact that both God the Father and Jesus Christ are referred to as ‘LORD’ or ‘Yahweh’ in Scripture. In this sense, the prohibition is against worshipping other gods. Deuteronomy 6:4 definitively DOES NOT teach that there is only one God being, as this would contradict all the other Scriptures in the Bible that establish a duality in the Godhead.”
To elaborate, let us review several commentaries to see how they understand this passage, based on the original Hebrew. Bear in mind, however, that the commentaries that we will quote believe in the false concept of the Trinity—one God in three persons—whereas the Bible teaches that God is a Family, consisting of TWO persons, not three (The Holy Spirit is not a person, but the power of God, emanating from the Father and the Son).
Still, the following commentaries do understand that there is a PLURALITY in the Godhead and that Deuteronomy 6:4 actually teaches this plurality, rather than the concept that the God Family is just one BEING.
For instance, the Jamieson, Fausset and Brown commentary states:
“Hear, O Israel: The Lord our God is one Lord—or, as the words may perhaps be better translated, ‘Hear, O Israel: Jehovah [our comment: Yahweh is the better rendition of the Hebrew YHWH than Jehovah] is our God (Elohim, plural), Jehovah alone’… The basis of their religion was an acknowledgment of the UNITY of God… it is observable that a belief in the UNITY of God was a fundamental principle not of their faith only, but of their political constitution. The social fabric in all other contemporary nations rested upon the assumed truth of polytheism…”
The New Unger’s Bible Handbook adds:
“This is the most significant verse for orthodox Jews, who call it Shema after the first word, ‘Hear!’ ‘The Lord [YHWH] our God, the Lord is ONE,’ the one, ‘ehad,’ expressing COMPOUND UNITY not ‘yahid,’ meaning a single one, thus not supporting Jewish and Unitarian denial of the Trinity [better, the duality in the Godhead]…”
Clarke’s Commentary on the Bible states:
“Hear, O Israel… shema Yisrael, Yehovah Eloheinu, Yehovah achad… Many think that Moses teaches in these words the doctrine of the Trinity [better: duality] in Unity. It may be so; but if so, it is not more clearly done than in the first verse of Genesis [where we read that God–“elohim” in Hebrew–created the heavens and the earth]… When this passage occurs in the Sabbath readings in the synagogue, the whole congregation repeat the last word… achad for several minutes together with the loudest vociferations… but all their skill… can never prove that there is not a plurality expressed in the word… Eloheinu, which is translated our God… it would apply more forcibly in the way of conviction to the Jews of the plurality of persons in the Godhead, than the word achad, of one… some Christians have joined the Jews against this doctrine, and some have even outdone them, and have put themselves to extraordinary pains to prove that… Elohim is a noun of the singular number! This has not yet been proved. It would be as easy to prove that there is no plural in language.”
Gill’s Exposition of the Bible states:
“These are the words of Moses, stirring up the people to an attention to what he was about to say of this great and momentous article, the UNITY of God, to prevent their going into polytheism and idolatry… they no ways [i.e., in no way] contradict the doctrine of a trinity [better: duality] of persons in the unity of the divine essence, the Father [and the] Word… which [two] are one; the one God, the one Jehovah, as here expressed…”
Deuteronomy 6:4 does not teach that there is only one God BEING, as this would contradict the myriads of Scriptures proving the opposite. Rather, Jesus Christ, the God of the Old Testament, in expressing the direct mandate from God the Father, warned the Israelites not to practice idolatry and polytheism, but to recognize and worship the one true God who led them out of the land of Egypt (compare Exodus 20:2-3). It is true that at that time, most Israelites did not even understand that God is a Family, and they falsely believed that Jesus—the God being dealing directly with them–was God the Father. Jesus came later to reveal the existence of the Father to them (Matthew 11:27; compare also John 1:18; 5:37; 6:46).
One might ask, why would God the Father have allowed the Israelites to worship and pray to the Word, Jesus Christ, erroneously thinking that they were worshipping God the Father? This was all part of God’s great plan. When Adam and Eve sinned, they cut themselves off (and man in general) from God the Father. It would be Jesus Christ who was to deal directly with the ancients and the nation of Israel in Old Testament times. Though some of the ancients understood that God is a Family, consisting of the Father and the Son, most did not. But even those who understood dealt directly with Christ—as mentioned above, none of them has ever heard the voice of the Father or has seen His form. However, there is, always has been, and always will be complete love, unity and harmony within the Godhead, and God the Father was in no way “jealous” of His Son, when Israel worshipped Christ instead of Him.
Christ came to this earth to teach very clearly that His disciples are to worship God the FATHER in spirit and in truth, and that they are to pray to Him, but they are told to do so in Christ’s name. Christ made it clear that the Father is the highest Personage within the God Family. Again, there is no jealousy within the God Family, and Christ is most certainly not jealous of the Father that it had to be revealed that He, rather than Christ, must be prayed to. Christ will always recognize His Father as the Highest, but remember, God is one. The members of the God Family live without any jealousy towards each other. They live in love, harmony and complete unity with each other.
Deuteronomy 6:4 does not negate the existence of two beings within the God Family, but it emphasizes the UNITY of the true God. It also includes the timeless prohibition against a belief in polytheism (consisting many times of pagan gods fighting each other) and against the worship of other gods beside or instead of the one true God (Family).
Lead Writer: Norbert Link
John the Baptist had some scathing words for the Pharisees and Sadducees as they approached him while he was baptizing people in the Jordan. Among other things, he chastised them for their misplaced reliance on their affiliation to Abraham (Matthew 3:9). These groups had come to put too much weight on this and had neglected the more important matters.
Paul admonished the Corinthians for nearly the same thing — their gloating about their associations. They were saying, ‘”I am of Paul,” or “I am of Apollos,” or “I am of Cephas,…”‘ (1 Corinthians 1:12) and ignoring the real issue at hand.
When aligning ourselves with a person, a minister, an organization or even with a church, we can often feel safe because of numbers, past reputation or espoused doctrine. We can believe that by virtue of our alliance with them, we are justified in our current state and position.
But note the admonitions by John and Paul regarding those that were resting on the laurels of others: John the Baptist told the Jews that they needed to repent (Matthew 3:8); Paul goes on to direct those at Corinth, “that, as it is written, ‘He who glories, let him glory in the LORD’” (1 Corinthians 1:31). In other words, we cannot become complacent with our current condition, and we must continue to change it by looking to the Example who is “the author and finisher of our faith” (Hebrews 12:2).
There have been many, even in our recent history, that have failed to remain on guard, thinking they were in the right place or that they could ride the coattails of another. “Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure.” (Philippians 2:12-13).
On January 1, 2011, Michael Link will give the sermon, titled, “Common Misconceptions.”
The services can be heard at www.cognetservices.org (12:30 pm Pacific Time; 1:30 pm Mountain Time; 2:30 pm Central Time; 3:30 pm Eastern Time). Just click on Connect to Live Stream.
A new StandingWatch program was posted on the Web, titled, “U.S. Democracy in Danger?” The international media claims that the US government’s reaction to the release of documents by WikiLeaks is a greater threat to democracy than any information revealed. We hear of intolerable censorship and unconstitutional conduct. What is going on in America? Do we really have to fear for our individual liberties and freedom?
A new German sermon as posted on the Web, titled, “Die Welt der Engel, Teil 4” [“The World of Angels, Part 4”].
To answer these and related questions, it is important to explain some of the background and to look at the context of the Scripture.
Jesus said that He did not come to do away with the Law of God (Matthew 5:17). He told a young ruler that he was required to keep the commandments of God if he wanted to enter into eternal life (Matthew 19:16-17). He then listed many of the Ten Commandments, so that there could be no doubt what “Law” he was referring to (verses 18-19). James, half-brother of Jesus Christ, later stated that we are a transgressor of the entire Law of God, if we violate just one of His commandments (James 2:10). He clearly identified the “Law” as the Ten Commandments, quoting two of the Ten (verse 11). In the letter to the Hebrews, we find the express confirmation of the ongoing validity of the Sabbath commandment, when we read: “It is therefore the duty of the people of God to keep the Sabbath” (Hebrews 4:9, Lamsa Bible).
Whatever the meaning of Mark 2:27-28 may be, we can already safely state from this overview that Jesus did not teach the abolishment of the Sabbath—the fourth of the Ten Commandments.
Since Christ said that He did not come to abolish, but to fulfill the Law, He did not at the same time come to abolish the rules and regulations defining how to keep the Sabbath. The Fourth Commandment says very clearly that we are not to do servile or customary work on the Sabbath (Exodus 20:8-11; Deuteronomy 5:12-15). As God rested on the seventh day from His ordinary work of creating plants, animals and men, so we are to rest from our ordinary labor and to be spiritually refreshed on the Sabbath.
Jesus said that the Sabbath was made for man. It was God’s gift to man. It was not supposed to be a burden, but a blessing. As God blessed and sanctified for holy use the seventh day (Genesis 2:3), He did so for man, so man will be blessed when he properly keeps and enjoys the seventh day.
However, the Pharisees at the time of Jesus Christ had made a burden out of the Sabbath. Their motives might have been good, but the result was catastrophic. They remembered that the Assyrians and Babylonians had enslaved the ancient houses of Israel and Judah because of their idolatry and Sabbath-breaking. They wanted to make sure that the people would not again break the Sabbath. In trying to accomplish this, they added many rules and restrictions to God’s Sabbath commandment, reasoning that one had to break first those restrictions, before reaching the core of the Sabbath Law, and that it would be very difficult to peel off the layers of their man-made rules to ever reach the substance of the Law.
They felt that these additional man-made rules constituted a “fence” to protect the substance of the Sabbath. They reasoned that no one would violate the heart and core of the Sabbath Law if they were prevented from breaking certain provisions that “fenced in,” and thereby “protected,” the Fourth Commandment. As stated, their motives might have been laudable, but they had in effect placed a yoke on the people which they were not able to bear.
To give you a better understanding as to the nature of these burdensome pharisaical rules and regulations, we are quoting a brief excerpt from our free booklet, “God’s Commanded Holy Days”:
“The Pharisees totally misinterpreted the prohibition against carrying burdens on the Sabbath. They decreed that a person was guilty of breaking the Sabbath if he carried a sheet of paper, or any food that weighed as much as a dried fig, or if he carried more than one swallow of milk, or enough oil to anoint a small part of the body. If a fire broke out in a person’s home on the Sabbath, he could carry out only the necessary food to be consumed on the Sabbath. This meant that if the fire broke out at the beginning of the Sabbath—right after sunset—the person could take out enough food for three meals; but if the fire broke out on the afternoon of the Sabbath, he could only take out enough food for one meal. The rest could not be carried out and had to be left behind, to burn with the building. Further, only necessary clothes could be taken out of a burning house on the Sabbath.”
Jesus came to make God’s Law great and honorable (Isaiah 42:21) —to show the spiritual intent of the Law. He confronted the Pharisees on many occasions regarding their restrictive interpretations of the Sabbath command. He chided them for transgressing the Law of God to uphold their own traditions (Mark 7:8-9). As stated, God intended the Sabbath to be a blessing for man, not a curse or a burden. In light of this understanding, Christ healed many sick people on the Sabbath—but the Pharisees condemned Him for that, claiming that He should heal them during the six days of the week, but not on the Sabbath. Their idea was that a sick man could not be freed from illness on the Sabbath—preventing him from really enjoying the intent of the Sabbath Law. But Jesus declared to them powerfully and unequivocally: “… it is lawful to do good on the Sabbath” (Matthew 12:12).
At the same time, the Pharisees’ interpretation and practices lacked in consequential teaching and application. They would allow a baby to be circumcised on the Sabbath—if the eighth day after birth fell on the Sabbath–but they would not allow a sick person to be healed on the Sabbath. They would also allow an ox which had fallen into the pit to be rescued on the Sabbath, or to water their animals on the Sabbath, but they would not allow the healing of a human being on the Sabbath, who was created in the image of God.
In addition, they criticized the disciples of Christ for plucking the heads of grain on the Sabbath, to satisfy their hunger (Mark 2:23-24; Matthew 12:1-2). It was their position that they should rather go hungry than to pluck a few heads of grain, falsely interpreting such conduct as prohibited “harvesting.”
It was this kind of environment and philosophy that Jesus was addressing, when He made the profound statements in Mark 2:27-28: “The Sabbath was made for man, and not man for the Sabbath. Therefore the Son of Man is also Lord of the Sabbath.”
In the parallel account of Matthew 12, He adds the following: “Yet I say to you that in this place there is One greater than the temple. But if you had known what this means, ‘I desire mercy and not sacrifice,’ you would not have condemned the guiltless. For the Son of Man is Lord even of the Sabbath” (verses 6-8). As an aside, the word “even” is not in the original Greek and was added by the translator.
Jesus referred to Himself as the Son of Man—the One greater than the Temple—the Lord of the Sabbath. As we have seen in a previous Q&A [“Did Jesus Exist Prior to His Human Birth?”] it was He who created the Sabbath. We read that God the Father created everything through and by Jesus Christ—and that includes man and the Sabbath. Jesus created the Sabbath for man, and as the Lord of the Sabbath, He can tell us with authority how to keep it. The discussion did not evolve around whether or not to keep it—Jesus kept the Sabbath, as was His custom (Luke 4:16). Later, Paul kept the Sabbath, as was his custom (Acts 17:2), and he told Gentile converts in Corinth to follow or imitate him as he followed Christ (compare 1 Corinthians 4:16; 11:1). Christ never allowed or authorized man to change the Sabbath to Sunday. In fact, He condemns this kind of religious worship (compare Matthew 5:19). Those who think they can worship God the Father and Jesus Christ on Sunday, instead of the Sabbath—thereby upholding their own traditions, while transgressing and abolishing the commandments of God—are engaging in a kind of worship which is NOT acceptable to God (Matthew 15:7-9, 13-14).
Christ placed mercy over strict pharisaical restrictions, pointing out that David ate from the showbread of the temple, when he was hungry, although it was not “lawful” for him to eat it (Matthew 12:3-4). But Christ did not condemn David for this. He also taught that the priests in the temple had to fulfill their responsibilities on the Sabbath, which—according to pharisaical consequential reasoning–would have been tantamount to “breaking” or “profaning” the Sabbath, but Christ said they were “blameless” in doing so (Matthew 12:5). When today God’s ministers “work” on the Sabbath in preparing and delivering sermons, they are equally blameless and guiltless.
On the other hand, Christ did not teach that we can violate God’s Sabbath by just trampling it under foot—by working in our jobs to earn a living and by pursuing our own pleasures and hobbies. Isaiah 58:13 states to you (according to the New International Version) that you are to “keep your feet from breaking the Sabbath and from doing as you please on my holy day” and to “call the Sabbath a delight and the LORD’s holy day honorable” and to “honor it by not doing as you please or speaking idle words.” The Living Bible clarifies that “doing as you please” refers to “your own fun and business.”
Yet, in emergencies, we can and should take care of our personal needs, but this does not mean that we should create emergencies in the first place, so that we can then “break” the Sabbath in order to take care of them. We are not to throw a sheep into the ditch on Friday so that we can rescue it on the Sabbath day.
Jesus is the LORD of the Sabbath. He tells us with authority that we must keep it—and how to do so. Jesus made the Sabbath for MAN (not just the Jew), to be a blessing for man. The Sabbath was not made to be a curse or a burden for us. Man was not made for the Sabbath, to be under a cruel and merciless pharisaical yoke. The Pharisees, through their legalistic approach, had placed undue restrictions on the Sabbath, teaching in effect that man was made for the Sabbath. But Jesus came to show that the Sabbath was made FOR man, to be joyfully observed and to be called “a delight.” In keeping the Sabbath properly, we draw closer to God and are reminded of His great love for us, who created us in the first place with the potential of entering His very Family. See our recent Q&A, “Why was man created?”
None of His commandments are to be viewed as a burden for us (1 John 5:3). Rather, God’s love in us enables us to keep all of His commandments properly and from the heart (2 John 6). God’s entire Law is an expression of His love, and God IS love (1 John 4:8).
Lead Writer: Norbert Link
On December 25, 2010, Dave Harris will give the sermon, titled, “The Life We Now Live.”
The services can be heard at www.cognetservices.org (12:30 pm Pacific Time; 1:30 pm Mountain Time; 2:30 pm Central Time; 3:30 pm Eastern Time). Just click on Connect to Live Stream.
A new StandingWatch program was posted on the Web, titled, “Today’s News in Bible Prophecy.” During a widely-published insightful interview, former influential German Chancellor Helmut Schmidt placed the world on notice as to what will transpire soon in important news developments. Amazingly, many of his predictions match biblical prophecy. But is the world listening?
Norbert Link’s new sermon, “Rome’s Revivals,” was posted on the web.
A new German sermon was posted on the Web, titled “Die Welt der Engel, Teil 3” [“The World of Angels, Part 3”].
In previous Q&As, we discussed the nature of God—that God is a ruling and governing Family—the “Kingdom of God”—consisting of two Spirit beings, the Father and the Son. We also learned that the Holy Spirit is not God or a Person, but the power of God, emanating from both the Father and the Son. Please see for further information:
“Did Jesus Exist Prior to His Human Birth?”
In this Q&A, we want to explain the fact that God is a GROWING Family. He wants to enlarge His Family by bringing many sons and daughters into His Family. When God gives His Holy Spirit to His followers, they become BEGOTTEN members of His Family. Those who are called to salvation in this day and age will be BORN into His Family—thereby becoming Spirit beings and full-fledged God beings—at the time of Christ’s return.
We need to begin our discussion on the destiny of man by briefly addressing first the “born again” question.
Most professing Christians and even some members of the true Church of God are confused about this vital question of “being born again.” They sincerely believe that they are already born again today. But they are sincerely wrong. The Bible does not teach this. Our free booklet, “Are You Already Born Again?”, explains in much detail from the Bible WHEN true Christians become “born again.” For space limitations, we can only quote a few excerpts from this booklet, but we strongly recommend that you read or re-read it in its entirety:
“In John 3, Jesus Christ explained… that no human being could be IN the Kingdom of God, and that in order to enter God’s Kingdom, one had to become a Spirit being—a member of the God Family… Jesus answered Nicodemus in John 3:3, 5–6, 8: ‘Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God… Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit… The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit’…
“Christ could not possibly have spoken about a ‘born again’ experience in this physical life. Notice it again: One who is born of the Spirit IS spirit. He is like the wind which cannot be seen but can be felt—like a powerful hurricane or tornado. Christ also said that unless one is born again, he could not see nor enter the Kingdom of God. In other words, as long as someone is flesh and blood—not spirit—he cannot see or enter God’s Kingdom…
“Although we will be born again at the time of our resurrection or our change to immortality, something else must happen first so that we CAN become born again. The Bible describes this prior event as spiritual conception or ‘begettal.’ Simply put, before we can be born again, we must be begotten again—a spiritual begettal. This spiritual begettal takes place at the time of our baptism, after repentance, and after coming to an understanding of, and belief in, Christ’s sacrifice and the gospel of the Kingdom of God. At the time of baptism we then receive the gift of the Holy Spirit, through the laying on of hands, as a down payment—a guarantee (Ephesians 1:14; 2 Corinthians 5:5)— of our ultimate new birth at our resurrection to spirit…
“With the receipt of God’s Spirit, we acquire God’s divine nature (2 Peter 1:4), but there is still another step in the process. Just as an embryo must grow and develop, we must also grow spiritually and develop the fruit of the Spirit—the actual character of God. God considers those who have received His Spirit as being His children (2 Corinthians 6:17–18). Finally, Spirit-begotten children become SEPARATE SPIRIT BEINGS upon being born again—at their resurrection and change to immortality…
“Notice Luke 20:35–36: ‘But those who are counted worthy to attain that age, and the resurrection from the dead, neither marry nor are given in marriage; nor can they die anymore, for they are equal to the angels and are sons of God, BEING SONS OF THE RESURRECTION.’ We will be born-again children of God when we have been resurrected—not before then. Christ calls us the ‘sons of the resurrection’ for a reason!”
Many claim, erroneously, that the Greek word, translated “born,” refers to a BIRTH prior to Christ’s return. However, they are mistaken. The Greek word is “gennao” and means, “born” or “begotten”—depending on the context—and it can even describe the process from “begotten” to “being born”—the process of the entire “pregnancy,” lasting from conception until delivery. It is strictly the translator’s choice to use the word “born” or “begotten,” when translating the Greek word, “gennao,” but when the word “birth” is used for and applied to the “pregnancy” prior to the actual time of the “delivery,” then the translator made the wrong choice. In every such case, the expressions for “begotten” should have been used.
What will actually happen to true Spirit-BEGOTTEN Christians, when they will be BORN AGAIN or BORN ANEW at the time of Christ’s return? What is their destiny? Why was man created in the first place, and why were Christians begotten with the Holy Spirit?
Please note the following quotes from chapter 8 of our free booklet, “The Mysteries of the Bible”:
“1 John 3:1–2 tells us: ‘Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him. Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is.’
“God’s Word says that we will be LIKE Him. Many translations… state that we will be ‘equal with Him.’ To most people, the very concept that we can be ‘like’ or ‘equal with’ God is a great mystery! But Colossians 1:15 explains to us that Christ ‘is the image of the invisible God, the firstborn over all creation.’ The Greek word for ‘image’ is ‘eikon.’ It means, ‘likeness, representation, profile.’ Christ said that he who sees Him sees the Father.
“As Christ is the image of God the Father, so we are to become the image of Christ. Romans 8:29 says: ‘For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren.’… Paul elaborates further on the fantastic future change of man in 2 Corinthians 3:18: ‘But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord’…
“We will actually become God, that is, a God being—a full and total image of God the Father and Jesus Christ, much like a physical child is often recognized as being an image of his or her parents. Those who are called and chosen in this day and age are already [begotten] children of God, awaiting their change to a full Spirit being at the return of Christ.”
Our free booklet, “The Gospel of the Kingdom of God,” explains in much more detail what is in store for true Christians at the time of Christ’s return:
“Paul says this in 1 Corinthians 15:50: ‘Now this I say, brethren, that flesh and blood cannot inherit the Kingdom of God.’ Are you still human? If so, you cannot inherit the Kingdom of God as you are. So then, how can we enter the Kingdom?… Paul explains in verses 51 and 52: ‘Behold, I tell you a mystery…we shall all be changed—in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.’ That is, how we can enter the Kingdom of God. Our human bodies need to be changed. But changed to what?
“Verses 42-49: ‘So also is the resurrection of the dead. The body is sown in corruption, it is raised in incorruption. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body…(verse 47) The first man [Adam] was of the earth, made of dust; the second Man [Jesus Christ] is the Lord from heaven…(verse 49) And as we have borne the image of the man of dust [human], we shall also bear the image of the heavenly Man [spirit].’
“… the Bible is very clear that whoever is in the Kingdom of God must actually be God. We must become God beings, sharing in Christ’s glory, the firstborn of many brethren. That is indeed a mystery that only very few understand today—that God is a Family, consisting presently of God the Father and the Son Jesus Christ, but that God is enlarging His Family. We are already called His children, but we have not been glorified yet. And when we are glorified at the time of our resurrection to eternal life, we will be entering the Kingdom of God, as literal God beings, as glorified sons and daughters of God, made immortal… God the Father tells Jesus Christ in Genesis 1:26, ‘Let Us make man in Our image, according to Our likeness.’ God is a Family, and when He created man, He began His awesome work of adding to His Family…That we are to become members of the God Family, or God beings, is clearly taught…
“In Psalm 17:15, we read about man’s potential: ‘As for me, I will see Your face in righteousness; I shall be satisfied when I awake in Your likeness.’ David understood that we will look like God when we are resurrected. Also [Philippians] 3:20-21: ‘For our citizenship is in heaven… [Our names are written in heaven, where God is. We belong to Him, we are His children. We belong to a different country, a heavenly government, which will come down to this earth when Christ returns.]…from which we also eagerly wait for the Savior, the Lord Jesus Christ, who will transform our lowly body that it may be conformed to His glorious body.’ We already read that we shall bear the image of Christ, we will look like He does, in His glorified state.
“But more than that—we will actually BE GOD BEINGS…Those of you who are familiar with us know that we have been preaching this truth for a long time. Herbert W. Armstrong, the late human leader of the Church of God in the 20th century, wrote a book entitled, ‘Mystery of the Ages.’ On page 170, he wrote: ‘Consider why God created mankind in the first place. God is reproducing Himself through man. He is creating in Man God’s own perfect holy and righteous spiritual character. And that, in turn, is purposed to restore the government of God over all the earth. And further, to create BILLIONS OF GOD BEINGS …’
“This knowledge that it is man’s potential to become God has also been understood by several Christian authors over the centuries. In her book, ‘A History of God,’ former Catholic nun Karen Armstrong [not related to Herbert Armstrong], quotes several early professing Christian writers who believed and taught this truth. She writes on page 98: ‘Clement [of Alexandria, ca. 150-215 A.D.] also believed that Jesus was God… If Christians imitated Christ, they too would become deified: divine, incorruptible and impassable. Indeed, Christ had been the divine logos, who had become man, “so that you might learn from a man how to become God.”’
“She also quotes, on page 129, Maximus the Confessor, who lived from ca. 580-662, as saying, ‘The word was made flesh in order that “the whole human being would become God, deified by the grace of God become man.”’
“Theophilus (A.D. 115-181) wrote: ‘A man, by keeping the directions of God, may receive from Him immortality…and become God.’
“Further, the most recent Catechism of the Roman Catholic Church, which was published in 1994 under the auspices of Pope John Paul II, states that the official Catholic position is, that man is to become God. Now this might not be very well known even among Catholics, but here are some quotes from the Catechism: “…For the Son of God became man so that we might become God.” “The only-begotten Son of God, wanting to make us sharers in his divinity, assumed our nature, so that he, made man, might make men gods”’(pp. 128-129, Section 460. The last quote is attributed to Thomas of Aquinas.).”
The Bible reveals that God IS a Family, and that man has the potential to enter the God Family—the Kingdom of God—as born again members and Spirit beings. It is man’s potential to become God—to become, in that sense, “equal” with God. This is a great mystery which has been hidden from the overwhelming majority of non-Christians and professing Christians alike, but from time to time, certain aspects of this knowledge were understood and communicated.
Today, the true Church of God is preaching and proclaiming this tremendous understanding in all the world as a witness to all nations. True converted Christians, who are still alive at the time of Christ’s return, will be changed from physical beings to immortal God beings. They will become born-again members of the very Family of God. The same is true for those who died in Christ and who will be resurrected from the dead, when Christ returns. They will also enter the Family of God as immortal God beings at that time.
Those who have lived and died before Christ’s return, without ever having had an opportunity to accept Christ as their personal Savior and to receive the gift of God’s Holy Spirit, will be given such an opportunity at a later time—during the Second Resurrection or the “Great White Throne Judgment” period (compare Revelation 20:11-12). At that time, they can also fulfill their potential—if they make the right choice—to become immortal God beings in the Family of God. THAT IS why God created all of mankind—to become GOD–born-again members of the FAMILY OF GOD.
Lead Writer: Norbert Link
