Would you please explain 1 John 3:9?

The passage in 1 John 3:9 reads, according to the New King James Bible:

“Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.”

As we pointed out in our recent Editorial, ”Begotten and Born Children,” which was published in Update #481, the Greek word which in 1 John 3:9 is translated twice as “born,” is “gennao.” This term can mean “begotten” or “born”; and it can also describe the process from our spiritual begettal to our spiritual birth. We showed that “when addressing the spiritual begettal and birth process, the Bible clearly says that a born-again person IS spirit and invisible (John 3:6, 8); and nobody, who is still human, is therefore born again.

“Christ also said that we must be born again to be able to see the Kingdom of God (John 3:3). This is true as the Kingdom of God is the Family of GOD, composed of Spirit, and human eyes cannot see God or the Kingdom of God (1 Timothy 6:16). We even read that flesh and blood cannot inherit the Kingdom of God (1 Corinthians 15:50). In order to be able to enter God’s Kingdom, we must be spirit, as God is Spirit (John 4:24), and we must be God, as God is God (1 Corinthians 15:49; Hebrews 1:1-3).”

We also addressed the fact that “when we receive the gift of the Holy Spirit at the time of our baptism (after repentance and faith in the Sacrifice of Christ and belief in the gospel of the Kingdom of God), we are begotten by the Spirit, and we have thereby already become children of God; or, we might say, we have become part of the Kingdom of God ‘in embryo.’ As begotten children, we must grow in the knowledge and understanding of the truth (2 Peter 3:18). We are desirous of the pure milk of the word (1 Peter 2:2), being nurtured by our ‘mother’ (Galatians 4:26)– the church of God — as a new-born human child is being fed and cared for by his or her human mother (compare Ephesians 4:11-16, telling us that we are to be edified by the ministry to be able to grow up in all things into Christ)… As Spirit-begotten children of God, we ought to have the desire to become perfect, as the Father in heaven is perfect (Matthew 5:48); to become pure as Jesus Christ is pure (1 John 3:3); to overcome [the world’s societies], Satan and self, as Christ overcame (Revelation 3:21; John 16:33; Matthew 4:1-11; Romans 8:3).”

With this background, let us now focus on 1 John 3:9. As mentioned, since the word ”gennao” can mean “begotten” or “born,” depending on the context, we need to determine the intended meaning.

We pointed out the following in our free booklet, “Are You Already Born Again?”

“Additional Scriptural proof that we are not yet born again is found in 1 John 3:9, where we read: ‘Whoever has been born of God does not sin, for His seed [the Holy Spirit] remains in him; and he cannot sin, because he has been born of God.’ Notice, too, 1 John 5:18, ‘We know that whoever is born of God does not sin.’

“According to these passages, one who is born again CANNOT and DOES NOT sin. The only being that CANNOT sin is God. Even Jesus Christ, when He was here on earth as a human being, COULD HAVE sinned. He was in all points tempted as we are, though He did not sin (Hebrews 4:15). The fact that He was tempted shows that it was possible for Him to sin. It also shows that He was fully man, as God cannot be tempted to sin (James 1:13). When it comes to Christians, however, they DO sin from time to time, even after receiving the Holy Spirit.

“We read in 1 John 1:7–10: ‘But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son CLEANSES us from all sin. If we say that WE HAVE NO SIN, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His word is not in us.’

“Notice that John says two things here. He emphasizes that we DID sin in the past, and also, that we still DO sin now. He uses the past and the present tense. He is talking to Christians—those who have received the Holy Spirit. Yes, Christians DO sin from time to time! They CAN sin, which means that they CANNOT already be born again, because those who are born again CANNOT sin. God will bring many sons and daughters into His Family through a resurrection or change to immortality. THEN, they will be BORN AGAIN God beings, and as such, they will be UNABLE to sin.

“Some who want to uphold their teaching that we are already born again translate 1 John 3:9 as, ‘cannot abide in the state of sin.’ However, this is not what the Scripture says. Rather, the correct translation, word for word from the Greek, reads, ‘… he is not able to sin.’ The Biblical truth is very plain: One who is born again is UNABLE to sin.”

Most translations of 1 John 3:9 prefer the rendering “born” in both instances, as quoted at the beginning of this Q&A from the New King James Bible, but they falsely assume that we are already born again now. However, when concluding that 1 John 3:9 refers to the here and now, a few translations choose the rendering, “begotten.” For instance, the New American Bible says:

“No one who is begotten by God commits sin, because God’s seed remains in him; he cannot sin because he is begotten by God.” The Swiss Zuercher Bible also uses twice the word “begotten,” while the German Menge Bible and the Elberfelder Bible give both alternatives (in parenthesis in the text, or in a footnote).

Other translations, realizing the potential difficulties with making a particular choice (especially, when they teach that we are already born again now), state more ambiguously:

“No child of God commits sin, because the divine seed remains in him; indeed because he is God’s child he cannot sin” (Revised English Bible; similar the New Jerusalem Bible).

Some who feel that the passage does refer to us here and now, but realizing that John could not have said that it is impossible for Christians to sin (see the discussion above), claim that the phrase, “he cannot sin,” should be rendered as, “he cannot continue practicing sin,” or, “he cannot habitually sin.” The International Version says, “he cannot go on sinning,” and the Living Bible states, “… [he] does not make a practice of sinning, because now God’s life is in him; so he can’t keep on sinning…”

Notice, too, how the Amplified Bible renders this verse, obviously unwilling to make a definite choice—the words in parenthesis and in brackets are in the original:

“No one born (begotten) of God [deliberately and knowingly] habitually practices sin, for God’s nature abides in him—His principle of life, the divine sperm, remains permanently within him—and cannot practice sinning because he is born (begotten) of God.”

We have established so far that if one is truly BORN of God, he CANNOT sin, because then he is God, and God cannot sin. If one wants to say that the passage of 1 John 3:9 refers to the here and now (that is, to begotten Christians today), then one has to add quite a few words to the original text, in an attempt to make it consistent with other passages in John’s writings. Rather than saying that the one who is begotten of God CANNOT sin, one has to say that he cannot CONTINUE PRACTICING sin, or that he CANNOT HABITUALLY PRACTICE sin, or something to that effect. The problem, of course, is that the Greek text does not contain these words—they must be added in order to convey what is perceived to be the intended meaning.

However, another problem arises with these additions when we consider Paul’s own words, which he wrote down YEARS after his conversion and the receipt of the Holy Spirit. This is what he himself said, in Romans 7:14-16, 19, 25:

“… I am carnal, sold under sin. For what I am doing, I do not understand. For what I will to do, that I do not practice, but what I hate, that I do… the EVIL I will not to do, that I PRACTICE… So then, with the mind I myself serve the law of God, but with the flesh the law of sin.”

This is not to say that Paul was ever indifferent or careless about his sins. He knew that those who PRACTICE evil things will not inherit the Kingdom of God (Galatians 5:21; Revelation 22:15). He agreed with John who said that those who do not PRACTICE righteousness and who do not love their brothers and sisters in Christ are not of God (1 John 3:10). Paul did not want to sin; he did not want to practice evil, but he realized that at times, he would slip, and that he needed God’s forgiveness and mercy and power and strength to overcome and conquer sin (Romans 7:24-25; 8:37).

Old habits die slowly and only with difficulty and under severe trials and tests. It is possible for a Christian to repeat the same sin repeatedly, out of habit. But upon continued and ongoing repentance and belief in Christ’s Sacrifice and with the genuine desire to forsake those sins (Proverbs 28:13), they will be forgiven him, and God’s seed—the Holy Spirit–will remain in such a person. It is only that when we refuse to repent and change, we are in danger of losing God’s Spirit (Hebrews 6:4-6). God is most certainly not less merciful than what He requires of us. He is most certainly not limiting Himself to just forgiving us the same sins only once or twice, when we truly repent, while Christ told Peter that he needed to forgive his repentant brother seventy times seven, upon his repentance (Matthew 18:21-22; compare Luke 17:3-4).

Therefore, we conclude that 1 John 3:9 does not address begotten Christians today, in this day and age, but rather, that it makes the profound statement that once we are truly born again, we will not sin anymore. It will be impossible for us to sin—to even commit one single sin, let alone practicing sin—because it is impossible for God to sin, and we will be God, with God’s Holy Spirit remaining in us and flowing out from us forever (John 7:37-39).

Lead Writer: Norbert Link

Preaching the Gospel and Feeding the Flock

REMINDER: Our annual conference will be held this year in California, beginning on March 18. Please pray for God’s inspiration and guidance for the successful preparation of the conference.

A new StandingWatch program was posted on the Web, titled, “Libya in Prophecy.” What is in store for Libya? How are we to evaluate the reaction—or lack thereof—of the Western powers, especially Europe and the USA? And why are some of the comments and suggestions in German papers truly amazing, in the light of biblical prophecy? What does the Bible say is soon going to happen in the Middle East?

A new German sermon was posted on the Web, covering Genesis 1:26 to 2:3, including the fact that man was created according to the image and likeness of God, and that the Sabbath is still in force and effect today. The title is: “Im Anfang…, Teil 3″  [“In the Beginning…,  Part 3.”].

What Am I Learning?

by Phyllis Bourque

When I first began attending church services many years ago, the ladies would come up to me with warm greetings and make me feel so welcome. Conversations would often center around children, as I had a toddler and a newborn at that time. It was an exciting experience because God was opening my mind to the truth and I had a new sense of direction and purpose in my life!

These new acquaintances quickly became friends and conversations migrated to spiritual principles and practical application of God’s laws. Several would invariably share what lesson they had learned during the preceding week. I remember listening in quiet amazement to their various stories, being particularly fascinated by the remarkable correlation between simple everyday events and spiritual lessons. At the same time, I was quite disappointed in myself, as I wondered, “What am I learning?” I didn’t have an answer. Oh yes, I was learning to keep my children quiet during church, and I was learning about clean and unclean meats. I was learning what it meant to “keep” the Sabbath, and I was learning about the Holy Days and how they outline God’s master plan for mankind. But when it came to personal spiritual lessons, I had nothing to share with them.

Little did I realize then that the spiritual truths I was learning were actually the building blocks in a new relationship with the God that I thought I already knew. These truths would later prove to be the very foundation on which I could stand when Satan attempted to destroy my personal convictions and the very church in which I was so anchored.

I have long since learned to see the spiritual parallels in my everyday life and I thank God for showing me the significance of these daily growth opportunities. I need to thank God for what I am experiencing, whether or not I can identify the reason at that moment, because I know it is He who presents me with the lessons that I have to learn in order to become what He wants me to be.

Would you please explain 1 Timothy 4:1-5? Doesn’t this passage do away with the distinction between clean and unclean animals?

Many try to use this passage to “prove” that we are allowed today to eat whatever man in his twisted mind has decided to devour—including the meat from pigs, dogs, monkeys, rats, cats, squirrels, as well as frogs, snails, ants, scorpions, snakes, lobster, shrimp, shellfish and oysters, just to name a few. However, this is most certainly not what the passage conveys.

1 Timothy 4:1-5 reads, in context:

“(Verse 1) Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, (verse 2) speaking lies in hypocrisy, having their own conscience seared with a hot iron, (verse 3) forbidding to marry, and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. (Verse 4) For every creature of God is good, and nothing is to be refused if it is received with thanksgiving; (verse 5) for it is sanctified by the word of God and prayer.”

In our booklet, “And Lawlessness Will Abound,” we make the following general comments regarding clean and unclean animals:

“…the laws of clean and unclean meat were already in existence at the time of Noah—they did not come into existence at the time of Moses. Noah was specifically told by God to take with him into the ark ‘seven each of every clean animal, a male and a female; two each of animals that are unclean, a male and a female’ (Genesis 7:2. Compare also verse 8). Noah offered a burnt offering to God ‘of every clean animal and of every clean bird’ (Genesis 8:20).

“The covenant that God made later with Israel had no effect on the laws of clean and unclean animals—they were already in force long before that covenant was made. And nowhere does God teach us that we are now permitted to eat unclean animals. Notice the curse that God pronounces over those who, at the time of Christ’s return, eat swine’s flesh (Isaiah 66:17; 65:3–4).”

In our Q&A, discussing the consumption of unclean animals, we explain that Jesus Christ did not abolish the distinction between clean and unclean animals. Let us quote a few excerpts from this article:

“Some refer to Mark 7:18-19, stating that Christ made all animals clean and proper for consumption. However, the context of this passage is that the Pharisees criticized Christ’s disciples for eating food with ‘unwashed hands’ (verse 2); that is, without washing their hands first ‘in a special way, holding the tradition of the elders’ (verse 3). Christ said in verses 18-19: ‘… Do you not perceive that whatever enters a man from outside cannot defile him, because it does not enter his heart but his stomach, and is eliminated, thus purifying all foods?’

“This passage does not teach, as some erroneously claim, that Christ made all foods clean. Rather, the word for ‘purifying’ is ‘katharizo,’ meaning ‘cleansing.’ It is used in James 4:8, where sinners are told to cleanse their hands. The Authorized Version translates Mark 7:19 as, ‘… and goes out into the draught, PURGING all meats.’

“Christ was addressing a situation where a little bit of dirt might have been attached to our hands or the CLEAN food. When we eat this, it does not defile us inwardly, as it is eliminated out of the body into the draught. The clean food will be ‘cleansed,’ in that little particles of dirt will be eliminated out of the body. To use the passage in Mark 7 and say that Christ made all unclean animals clean is a willful and deliberate distortion of Scripture.

“Others claim that Acts 10 teaches that God made all food clean. In that passage, Peter had a vision, seeing a great sheet of clean and unclean animals, and a voice asked him to eat. Peter refused and did not eat, although the voice told him that he should not call common what God had cleansed (verse 15). Subsequently, Peter went to the Gentiles, which were treated as common or unclean by the Jews, and baptized them. When confronted by the disciples, who were, at that time, exclusively of Jewish background and descent, Peter explained the meaning of the vision. It had nothing to do with declaring unclean animals as appropriate for human consumption. Rather, Peter said, in verse 28: ‘… God has shown me that I should not call any MAN common or unclean.’ And so, the disciples recognized the purpose of the vision–it was to show the New Testament Church that God had ‘granted to the GENTILES repentance to life’ (Acts 11:18).”

As mentioned, 1 Timothy 4:1-5 is another Scripture used by some in an attempt to “prove” that there is no longer any distinction between clean and unclean animals. But note that this is not what that passage says.

Rather, we learn that some false demonic-inspired preachers prohibit marriage (saying it is defiled or polluted and not as holy as celibacy), and other deceiving teachers say that one must abstain from FOOD which God has created to be received with thanksgiving (compare verse 3). But God never created unclean animals for food. As we have seen, the distinction between clean and unclean animals already existed under Noah, long before Moses; it still existed long after Christ’s death, when Peter refused to eat unclean meat; and it will still exist at the time of Christ’s return, as God will punish those who consume the flesh of pigs and other unclean animals, calling such a practice “abominable.”

In 1 Timothy 4:1-5, Paul is not permitting the consumption of the meat of unclean animals, but he addresses those false preachers who teach against the consumption of meat of CLEAN animals, because of religious reasons. Paul is condemning the concept of that version of vegetarianism that is taught by people believing that they must not eat meat because they perceive it to be holy. (We might think of the belief in “holy” cows in certain parts of the world.) God says through Paul that every creature CREATED FOR FOOD (verse 3) is good and can be eaten, AS IT IS SANCTIFIED BY THE WORD OF GOD (verse 5). God’s Word, the Bible, never sanctified or set aside for consumption unclean animals, but it DOES sanctify or set aside for consumption the meat of every CLEAN animal. We are permitted to eat the flesh of clean animals with thanksgiving, for we believe God and His Word, and we know the truth (verse 3). And such consumption is good (verse 4) and also sanctified by prayer (verse 5), as we thank God (verse 4) and ask Him to bless the food and to set it aside for the nourishing of our bodies.

At least some commentaries are honest enough to admit that the Scripture in 1 Timothy 4:1-5 does not even address, let alone abolish the distinction between clean and unclean animals.

For instance, Barnes’ Notes on the Bible recognizes that the statement in verse 4, “For every creature of God is good,” can be grossly misunderstood and misinterpreted, when taken out of context; and so the following is stated:

“Nor does it mean that all that God has made is good ‘for every object to which it can be applied.’ It is good in its place; good for the purpose for which he made it. But it should not be inferred that a thing which is poisonous in its nature is good for food, ‘because’ it is a creation of God. It is good only in its place, and for the ends for which he intended it. Nor should it be inferred that what God has made is necessarily good ‘after’ it has been perverted by man.”

The creation of unclean animals, even though it is described as good in the first chapter of the book of Genesis, did not occur for the purpose of consumption through man. But a clean animal is “good” for consumption.

Clarke’s Commentary on the Bible adds:

“For every creature of God is good – That is: Every creature which God has made for man’s nourishment is good for that purpose, and to be thankfully received whenever necessary for the support of human life; and nothing of that sort is at any time to be refused.”

In addition, the People’s New Testament comments:

“Commanding to abstain from meats. The ascetic practices which began to grow up in the church a little later extended to foods. To eat the least palatable food which would sustain life was counted a virtue. These ascetics generally forbade animal food, and some lived only on bread and water. These practices are still found among certain orders of the Latin and Eastern churches.”

A similar explanation is given by Gill’s Exposition of the Entire Bible:

“… to abstain from meats: not from some certain meats forbidden by the law of Moses… but from all meats at some certain season of the year, as at what they call the Quadragesima or Lent, and at some days in the week, as Wednesdays and Fridays; and this all under an hypocritical pretence of holiness, and temperance, and keeping under the body, and of mortification; when they are the greatest pamperers of their bodies, and indulge themselves in all manner of sensuality: the evil of this is exposed by the apostle…”

For instance, it is well-known that ultra-orthodox Catholics refrain from eating meat on Fridays—and especially on “Good Friday”–claiming that they do so in remembrance of Christ’s crucifixion. They prefer to eat fish on that day. But apart from the fact that Christ was not crucified on a Friday, but on a Wednesday [for proof, read our free booklet, “Jesus Christ—a Great Mystery”], the Bible does not prohibit us to eat the meat of a clean animal on the day of His crucifixion. For the real origin of Lent and the Catholic “custom” to eat fish on Friday, please read our Q&A, “Why do some Christians eat fish on ‘Good Friday’?”.

However, God still requires that we abstain from consuming the meat of UNCLEAN animals. For further study, please read our Q&A, listing clean and unclean animals; our Q&A, discussing the use of medicines, vitamins and mineral supplements derived from unclean animals, and the use of gelatin products, which might be derived from parts of unclean animals; and our Q&A, pertaining to the prohibition of eating certain parts of clean animals, such as food and fat.

Lead Writer: Norbert Link

Preaching the Gospel and Feeding the Flock

We are happy to announce that Dawn Blanks of California was baptized on Sabbath morning of February 19. Norbert Link conducted the baptism with the assistance of Michael Link, and in the presence of many of the San Diego brethren. We would like to congratulate Dawn and welcome her as a begotten child within the Family of God.

Frank, Shelly and Nicolas Bruno of Colorado wish to announce an addition to their family: Timothy James Bruno was born on Sunday evening, February 20, 2011 (8 pounds, 10 ounces and 20 inches long). Everyone is doing fine. Congratulations!

Our annual conference will be held in Rancho Bernardo, California, beginning on March 18. Please pray for God’s inspiration for the successful preparation of the conference.

A new StandingWatch program was posted on the Web, titled, “Where Is Your Hope?” Many in our Western World are looking for spiritual guidance by turning to eastern gods and goddesses. They feel disappointed by the confusing teachings of traditional orthodox Christianity, not realizing that according to the Bible, there is only one true hope for all of us. Do you know what that hope is?

A new German AufPostenStehen program was posted on the Web, titled, “Die Deutschen Kommen” [“The Germans Are Coming.”]. The program speaks of the merger between the NYSE and the German Boerse, and Germany’s economic future.

A new German sermon was posted on the Web, titled, “Im Anfang…, Teil 2” [“In the Beginning, Part 2”]. The sermon covers Genesis 1:1-26, including the fact that the earth became void and empty and that its surface was re-created.

Who is “that” prophet, mentioned by Moses in the book of Deuteronomy?

The Old and the New Testament speak about the appearance of “THE” or “THAT” prophet. The concept of such a prophet is first introduced in Deuteronomy 18:15, when Moses announces to the people:

“The LORD your God will raise for you a Prophet like me from your midst, from your brethren. Him you shall hear.”

In his speech before the Sanhedrin, Stephen makes reference to this passage, in Acts 7:37.

We read in Deuteronomy 34:10-12 that after Moses’ death, “there has not arisen in Israel a prophet like Moses, whom the LORD knew face to face, in all the signs and wonders which the LORD sent him to do in the land of Egypt, before Pharaoh, before all his servants, and in all his land, and by all that mighty power and all the great terror which Moses performed in the sight of all Israel.”

But Moses was inspired to write that subsequently, a Prophet like him WOULD arise. Note, he is making reference to only ONE individual, not several or many. (The concept that Moses was just speaking of general successions of prophets is clearly not intended here.) It is true that God has spoken through holy prophets in the past, and it is also stated that He will use again some of His followers to prophesy in the future (compare Revelation 11:3, 6; Acts 2:17-20), just prior to the return of Jesus Christ (while including the warning that many false prophets will also appear as well, Matthew 24:11).

However, Moses speaks clearly about only ONE particular or unique Prophet, like him, and we are given clues as to what to look for. That Prophet would know God face to face, and He would perform signs and wonders in “Egypt” (note that Jerusalem is spiritually called “Egypt, where also our Lord was crucified,” Revelation 11:8), and He would act with mighty power in the sight of all of Israel.

At the time of Christ’s first coming, there was an expectation that that Prophet would appear. The people asked John the Baptist: “Are you the Prophet?” [or “that prophet,” in the Authorized Version], but John clarified that he was not the one (John 1:21). This he said, even though his father Zacharias declared, under inspiration, that John “will be called the prophet of the Highest” (Luke 1:76). And Christ said that John deserved to be called, “not just a prophet, but even more than a prophet” (Matthew 11:9). He continued to make clear that John fulfilled a unique role in that he prepared the way of the LORD Jesus Christ (verse 10).

John also said he was not the Elijah to come (John 1:21), but he did come in the spirit and power of Elijah (Luke 1:17). He was not the resurrected Old Testament Elijah, who had died, but he fulfilled the role of a prophesied “Elijah” (Matthew 11:14). He was a forerunner of the true and final future Elijah who would come and restore all things (that is, ultimately, Jesus Christ, compare Matthew 17:11-12; Acts 3:20-21). Likewise, John the Baptist came in the power and the spirit of “that “Prophet,” but he was not that Prophet himself. John confirmed that he was not THE prophet, about whom Moses had spoken. After all, we read that John did not perform one miracle and sign (John 10:41), but as we saw, it was prophesied in the book of Deuteronomy that that Prophet would perform signs and wonders, as Moses did.

Later, when witnesses saw the miracles and signs that Jesus did, they concluded that he was a prophet (John 9:17) and even “a great prophet” who “has risen up among us” (Luke 7:16). Some concluded that Christ was “truly the Prophet who is to come into the world” (John 6:14; compare John 7:40). It appears that Philip felt the same way, when he told his brother Nathanael: “We have found Him of whom Moses in the law, and also the prophets, wrote—Jesus of Nazareth, the son of Joseph” (John 1:45). Later, in Luke 24:13, two somewhat disillusioned disciples who were traveling to a village called Emmaus, spoke to the resurrected Jesus whom they did not at first recognize, about the “things concerning Jesus of Nazareth, who was a Prophet mighty in deed and word before God and all the people” (Luke 24:19).

Jesus confirmed that He was a prophet (Luke 13:33), but surely, Jesus was not just one of the prophets. Jesus Himself said that He was sending prophets to the hypocritical people and leaders, and “some of them you will kill and crucify, and some of them you will scourge in your synagogues and persecute from city to city” (Matthew 23:34; compare Luke 11:49). Without dispute and contradiction, a prophet who sends other prophets is greater than the ones who are being sent (compare the principle in Hebrews 7:7; and the fact that the Father, the highest in the Godhead, sent Jesus Christ as Savior to the world; John 3:17; 8:42). In Hebrews 1:1-4, the difference between Jesus and all the other prophets is made very clear:

“God, who at various times and in various ways spoke in time past to the fathers BY THE PROPHETS, has in these last days spoken to us BY HIS SON, whom He has appointed heir of all things, through whom also He made the worlds, who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had himself purged our sins, sat down at the right hand of the Majesty on high, having become so much better than the angels, as He has by inheritance obtained a more excellent name than they.”

But was Jesus “that” special Prophet, who had been announced by Moses?

Matthew 17 sheds more light on this issue. When Jesus was transfigured on the mountain, in the presence of Peter, James and John, and when the glorified Moses and Elijah appeared in a vision, a voice was heard from heaven, saying about Jesus: “This is My beloved Son, in whom I am well pleased. Hear Him!”

Moses had told the people that they needed to hear that Prophet. Now the voice from heaven said that the people must hear Jesus. Peter had no doubt what this meant, and he would later write about this incident, as recorded in 2 Peter 1:16-21:

“For we did not follow cunningly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but were eyewitnesses of His majesty. For He received from God the Father honor and glory when such a voice came to Him from the Excellent glory; ‘This is My beloved Son, in whom I am well pleased.’ And we heard this voice which came from heaven when we were with Him on the holy mountain. And so we have the prophetic word confirmed [apparently making reference here, in context and as we will see, to the prophecy in Deuteronomy, speaking of the rise of a Prophet like Moses], which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts; knowing this first, that no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.”

Later, Peter made very clear as to whom Moses referred, under the inspiration of the Holy Spirit, when he prophesied about the coming of the Prophet. We read his stirring sermon to the people of his time, in Acts 3:19-26:

“Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord, and that He may send Jesus Christ, who was preached to you before, whom heaven must receive until the times of restoration of all things, which God has spoken by the mouth of all His holy prophets since the world began. For Moses truly said to the fathers, ‘The LORD your God will raise for you a Prophet like me from your brethren. Him shall you hear in all things, whatever He says to you. And it shall be that every soul who will not hear that Prophet shall be utterly destroyed from among the people.’ Yes, and all the prophets, from Samuel and those who follow, as many as have spoken, have also foretold these days. You are the sons of the prophets, and of the covenant which God made with our fathers, saying to Abraham, ‘And in your seed all the families of the earth shall be blessed.’ To you first, God, having raised up His servant Jesus, sent Him to bless you, in turning away every one of you from your iniquities.”

This inspired sermon reveals that it was Jesus Christ who came as THAT Prophet, and that we must hear and obey Him, and when we refuse to do that, we will be “utterly destroyed from among the people.”

Gill’s Exposition of the Entire Bible includes the following comments regarding Deuteronomy 18:15:

“’The Lord thy God will raise up unto thee a prophet’…. the Messiah… who was a prophet mighty in word and deed, and not only foretold future events, as his own sufferings and death, and resurrection from the dead, the destruction of Jerusalem, and other things; but taught and instructed men in the knowledge of divine things, spake as never man did, preached the Gospel fully and faithfully, so that as the law came by Moses, the doctrine of grace and truth came by him; and he was… commissioned and qualified by [the Father] for the office of a prophet, as well as was raised from the dead as a confirmation of his being that extraordinary person:

“’…from the midst of thee’; he was of Israel, according to the flesh, of the tribe of Judah, and of the house of David, born of a virgin in Bethlehem… and was raised from the dead in the midst of them, and of which they were witnesses:

“’…of thy brethren’; the Israelites, of whom, as concerning the flesh, Christ came, and to whom he was sent as a prophet…

“’like unto me’… he was like to Moses in the faithful discharge of his office, in his familiar converse with God, in the miracles which he wrought…”

Moses was inspired to say that a Prophet like him would arise. As the New Bible Commentary: Revised explains, Moses was indeed a type of Christ, “both in his life and his office. Like Jesus his life was spared in infancy… he was a faithful powerful intercessor for his people.”

The Prophet who was to come was none other than Jesus Christ. Jesus has many titles and designations; apart from being the Son of God and the Savior and Messiah (the Anointed One), He is also the only Mediator between God and man, our High Priest and the King of kings and the Lord of lords; He is the Apostle of those apostles whom He appoints (Hebrews 3:1; Ephesians 4:11), as well as THAT Prophet of those holy prophets whom He sends. Anyone who misappropriates any of those titles to himself (or approvingly permits such misappropriations to be applied to him) is claiming privileges and designations which are limited and strictly belong to, and which are reserved for Jesus Christ; and such a person will have to give account for what he claims to be, says and does, whoever he might be.

Lead Writer: Norbert Link

Preaching the Gospel and Feeding the Flock

A new StandingWatch program was posted on the Web, titled, “Bible Prophecy in the News.” While the focus on Egypt is continuing, other important events are occurring in Iran, the USA and Europe. All of these prophesied developments, taken together, signal the imminent return of Jesus Christ.

Norbert Link’s video-recorded sermon, “Paul’s Letter to the Philippians, Part 3,” was posted on the Web.

A new German sermon was placed on the Web. It is titled, “Im Anfang… Teil 1” [“In the Beginning, Part 1”]. The sermon is the first part of a series which will deal with the first few chapters of the book of Genesis.

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