Preaching the Gospel and Feeding the Flock

A new StandingWatch program was posted on our Web site (www.standingwatch.org) and on YouTube, titled, “USA and Israel in Isolation.”  The international media speaks of the decline of the USA as a superpower, stating that it is demoralized, deeply divided, and at war with itself. It is also claimed that the USA has fought the wrong wars and that it has become estranged from the rest of the world, unable to fulfill its historical mission of shaping the world. At the same time, the state of Israel is isolated in facing Iran, Turkey and Egypt, and President Abbas’ anticipated application to the UN Security Council for a Palestinian state, which is expected to be vetoed by the USA, will create further problems in the Middle East. Why is all of this happening?

A new German sermon titled, “Die USA und Grossbritannien in der Bibel, Teil 2” [“The USA and Great Britain in the Bible, Part 2”], was posted on YouTube and on our German Web site (www.aufpostenstehen.de).

Priceless

by Louise Amorelli

One evening, I watched a public television special about natural disasters. The show touched upon what material possessions meant the most to people, when they needed to evacuate their homes. What do people really consider as being valuable or priceless, when it comes down to the “nitty-gritty,” and when there is little that they can actually take with them? The results of those findings were quite interesting.

Of course, the experts pointed out that people should have an evacuation plan as well as an emergency list of important papers and monetary items, etc., to take with them, when and if the time comes for them to evacuate. But the experts found that along with those items, people took those physical possessions that have the most meaning to them and are the closest to their heart. It did not matter how small, how insignificant and how valuable the items were. What mattered most was the sentiment that physical objects meant to that person–the memories attached to them.

In light of the most recent hurricane Irene that my husband, my family and I were directly involved in, I also had to evaluate the things most important to me. Thankfully, we experienced no injuries and no damage to our homes or possessions, and we did not have to evacuate to a shelter, although it was quite close to that. But I now have the time to meditate and reflect on what items would be closest to my heart.

While the PBS program made me realize that it is the “little” things that are most important to people, as a Christian, I have to think even deeper than that. What is most important to me?  What is “priceless” to me?? Although I do have possessions that carry a “priceless tag” and are close to my heart, they will not last forever. God’s Holy Spirit, and my calling, is what is truly priceless. If I stand strong in my calling, I will eventually be able to teach others as well as to what is truly priceless–the gift of eternal life, that stands the test of time.

Is it true that Christ will return on the annual Holy Day of the Feast of Trumpets?

Christ told us that no one knows the DAY of His return. He even said that He Himself does not know the DAY, nor the angels, but the Father alone. The reason is that it is within the Father’s sole authority to decide when the day of Christ’s return has come.

Note what we said in one of our Q&As, addressing certain numbers in the book of Daniel, and answering the question as to whether the 1,260 days, 1,290 days and 1,335 days mentioned there show us exactly when Christ will return:

“… we do not know the exact day of Christ’s return. Matthew 24:44 reads: ‘Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.’ In Mark 13:32-33, we read Christ’s words: ‘But of that DAY and hour no one knows, not even the angels in heaven, nor the Son, but only the Father. Take heed, watch and pray; for you do not know when the time is.’ Neither Christ, nor God’s angels, nor we ‘know’ [present tense!] the DAY and the HOUR of His coming. Christ seems to be saying that we won’t know the exact time — a phrase broader than just a 24-hour-day. The reason for this conclusion is given in Acts 1:6-7:

“‘Therefore, when they had come together, they asked Him, saying, “Lord, will you at this time restore the kingdom to Israel?” [They understood that Christ would establish the Kingdom of God on this earth, when He returns.] And He said to them, “It is not for you to know TIMES or SEASONS which the Father has put in His own authority.”’

“It is the FATHER’S decision to determine when exactly to send Jesus Christ back to this earth. That is the reason why even Jesus Christ does not know the EXACT time. All attempts to figure out the exact time are also futile in light of Christ’s words in Matthew 24:21-22: ‘For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be. And unless those days were SHORTENED, no flesh would be saved [alive]: but for the elect’s sake those days will be SHORTENED.’

“Some have speculated that Christ will return exactly three-and-a-half years after the beginning of the Great Tribulation (and the Church’s protection at a place of safety). This does not take into account, however, that these last days will be shortened. We also read in Hosea 6:1-2: ‘Come, and let us return to the LORD; For He has torn, but He will heal us; He has stricken, but He will bind us up. After two days He will revive us; On the third day [not: AFTER three-and-a-half prophetic days or years] He will raise us up.’”

Some have taught that Christ will come back on the Day of Pentecost, or on the Day of Trumpets, or on the Day of Atonement.

Regarding the Day of Pentecost, please read our booklet, “The Meaning of God’s Spring Holy Days” and the Q&A on the firstfruits. The Day of Pentecost pictures the spiritual begettal of God’s disciples—the firstfruits–and their receipt of the Holy Spirit in this day and age. It does not picture the birth of God’s firstfruits as Spirit beings in the first resurrection. One reason is that the two loaves, representing the firstfruits, which had to be presented to the LORD on the Day of Pentecost, had to be baked with leaven (compare Leviticus 23:17). Leaven symbolizes sin. Today, converted Christians still sin, but once they are born again in the Kingdom or Family of God and have become God, they will not and cannot sin anymore. Therefore, the Day of Pentecost does not represent the resurrection and change of God’s saints to eternal life in God’s Family, and it is therefore very unlikely that Christ will return on that day.

It is true that the Feast of Trumpets represents Christ’s Return and the resurrection of the saints, which will occur when the seventh trumpet sounds. But the Feast of Trumpets represents much more. On that day, not just one trumpet was blown, but the Levites blew several trumpets. In the book of Revelation, we read that seven seals will be opened, and the seventh seal consists of seven trumpets, which will be blown by seven angels. But these seven trumpets, which are all pictured by the Feast of Trumpets, will not be blown in just one day, but for a longer time. Also, even when the seventh or last trumpet sounds, the events that will occur at that time will take longer than just 24 hours. All the events that are described to occur during the blowing of the seven trumpets and even the seventh trumpet cannot possibly just occur during a 24 hour-time span allotted to the Feast of Trumpets.

Please see the time sequence of events pictured by the seven trumpets, as explained in our Q&A

“The SEVENTH seal consists of SEVEN TRUMPETS, which are blown by seven angels (Revelation 8:2, 6). The first FOUR trumpets are described in Revelation 8:7-12.

“(7.1) The FIRST TRUMPET

“It describes, what appears to be, a firestorm destroying one third of all trees and of the grass (compare Revelation 8:7)

“(7.2) The SECOND TRUMPET

“It depicts, what appears to be, a huge burning meteorite falling into the sea, destroying one third of all sea creatures and one third of all the ocean ships (Revelation 8:8-9).

“(7.3) The THIRD TRUMPET

“It describes, what appears to be, another huge fiery comet or asteroid, destroying or poisoning one third of all the sweet drinking water (Revelation 8:10-11).

“(7.4) The FOURTH TRUMPET

“It brings further cosmic disturbances, blocking one third of the light of the sun, moon and stars (Revelation 8:12-13).

“Revelation 8:13 speaks of the last three remaining trumpets as the last ‘three woes’—because of their great and extreme severity.

“(7.5) The FIFTH TRUMPET (the ‘first woe’)

“The first of the last three woes—or the fifth trumpet—is described in Revelation 9:1-12. It identifies the final resurrection of the Roman Empire, coming out of a ‘bottomless pit’ (Revelation 9:1-3, compare Revelation 11:7; 17:8), an end-time European power bloc, referred to as the ‘beast’ elsewhere. It is depicted to be at war with other nations. Its instruments of war are symbolically portrayed as ‘locusts’ (Revelation 9:3) or helicopters, causing pain and harm on humans for five months, without killing them (Revelation 9:4-5, 10). The real ruler of this power bloc is ‘the angel of the bottomless pit’ (Revelation 9:11)–Satan the devil. This war occurs after the Great Tribulation—after the time of war between Europe and the modern nations of the houses of Israel and Judah. By that time, the modern nations of the houses of Israel and Judah will already be destroyed, and their surviving people will have become captives of this European power. The war depicted in Revelation 9 is alluded to more fully in Daniel 11, commencing with verse 41.

“(7.6) The SIXTH TRUMPET (the ‘second woe’)

“Revelation 9:13-21 describes the second woe or the sixth trumpet—the appearance of an invading army of 200 million soldiers (Revelation 9:16) from the east (Revelation 9:14)–shortly after Europe’s invasion of the Middle East (Daniel 11:41-43, 45)–to kill ‘a third of mankind’ (Revelation 9:15). Apparently, this is the second stage of a total world war between, at that time, mainly the European power bloc and a power bloc of eastern nations (compare Revelation 9:17 with Joel 2: 4). This second stage is also alluded to in Daniel 11:44.

“(7.7) The SEVENTH TRUMPET (the ‘third woe’)

“The third woe or the seventh trumpet is not described until Revelation 16. Previous chapters are interludes—flashbacks—setting the stage for the climax of the last or seventh trumpet, as identified in Revelation 16 (compare Revelation 10:7).

“The seventh trumpet of the seventh seal consists of SEVEN LAST PLAGUES, which are described in Revelation 16:1-21. Seven angels pour out these seven last plagues, also referred to as the seven bowls of the wrath of God (Revelation 15:7; 16:1).

“(7.7.1) The FIRST OF THE SEVEN LAST PLAGUES or bowls:

“It causes ‘a foul and loathsome sore’ on those who worship the beast and its image, and who have accepted the mark of the beast (Revelation 16:2).

“(7.7.2) The SECOND OF THE SEVEN LAST PLAGUES or bowls:

“It causes every living creature in the sea to die (Revelation 16:3).

“(7.7.3) The THIRD OF THE SEVEN LAST PLAGUES or bowls:

“It causes the sweet water supply to become ‘blood’—that is, undrinkable (Revelation 16:4-7).

“(7.7.4) The FOURTH OF THE SEVEN LAST PLAGUES or bowls:

“It brings about increased solar radiation which horribly scorches mankind. Despite this punishment from God for their sins, man will not repent, but rather blaspheme God (Revelation 16:8-9).

“(7.7.5) The FIFTH OF THE SEVEN LAST PLAGUES or bowls:

“It causes total darkness to cover the Headquarters of the beast—again, people will blaspheme God and will refuse to repent even then (Revelation 16:10-11).

“(7.7.6) The SIXTH OF THE SEVEN LAST PLAGUES or bowls:

“It will dry up the waters of the ‘great river Euphrates’ (Revelation 16:12) to enable the ‘kings from the east’ to advance to the place of ‘Armageddon’ (Revelation 16:16) to ‘gather’ there in preparation for ‘the battle of that great day of God Almighty’ (Revelation 16:14, 16). These kings from the east, as well as all the other kings of the earth, will be influenced by Satan and the demonically possessed beast and the false prophet (Revelation 16:13-14). All of them will gather at ‘Armageddon’ or the ‘hill of Megiddo’ (‘har’ meaning ‘hill’ in Hebrew), about 55 miles or 90 kilometers north of Jerusalem, and about 15 miles or 25 kilometers inland from the Mediterranean Sea. Megiddo is a huge mound with a commanding view of the long and fertile valley of Jezreel—an ideal place for armies gathering there. Then, they will converge from there on Jerusalem to fight the returning Christ. We don’t read that there will be a battle at Armageddon—the battle will be fought farther south in the valley of Jehoshaphat, which is called today the ‘Kidron Valley,’ bordering Jerusalem on the east.

“(7.7.7) The SEVENTH OF THE SEVEN LAST PLAGUES or bowls:

“It causes a tremendous earthquake to shake the earth ‘as had not occurred since men were on the earth’ (Revelation 16:17-18; compare Isaiah 2:12-19; 13:6-13; 24:1-20), causing the ‘great city’ of Jerusalem to be ‘divided into three parts’ and ‘all the cities of the nations’ to fall (Revelation 16:19). Further, every island disappears, and mountains are leveled (Revelation 16:20). A great hail of tremendous size destroys everything in its path. Again, man will not repent, but blaspheme God because of the hail (Revelation 16:21).

“To obtain the entire picture of the events at the time of Christ’s return, we need to consider additional passages.

“The battle in the valley of Jehoshaphat and the mighty earthquake are more fully described in the nineteenth chapter of the book of Revelation, which describes the return of Jesus Christ (Chapters 17 and 18 are again interludes—flashbacks—setting the stage for the climax of the destruction of this world’s civilization–called ‘Babylon’–which is being dominated or influenced by a military-economic and religious power).

“Chapter 19 describes the returning Jesus Christ, riding on a white horse, to establish the government of God here on earth (Revelation 19:6, 11, 14-15).

“When the seventh angel sounds and when Christ returns, the saints–converted Christians–will be resurrected to immortality, if they have died, or they will be changed to immortality, if they are still alive (1 Corinthians 15:50-56; 1 Thessalonians 4:13-18). They will at that time be born again and inherit salvation, by entering the Kingdom or very Family of God. They will meet Christ in the air and descend with Him on that same day on the Mount of Olives. Zechariah 14:3-5 indicates that, apparently due to the great earthquake of the seventh bowl, mentioned in Revelation 16:17-18, the Mount of Olives shall split in two, making a very large valley, where the final battle of God Almighty will take place.

“Christ will overcome the armies which will be trying to fight Him, as well as the modern leaders of modern ‘Babylon’–the military ruler (‘the beast’) and the religious leader (‘the false prophet’) (compare Revelation 19:19-21). The destruction of the armies is more fully described in Zechariah 14:12, 15. The beast and the false prophet will be cast into ‘the lake of fire burning with brimstone’ (Revelation 19:20).

“Revelation 19:7-9 also states that Christ will come to ‘marry’ His ‘wife’—His Church—and that those are blessed ‘who are called to the marriage supper of the Lamb.’ Other passages shed more light on this marriage and the marriage supper, compare Matthew 22:1-14; 25:1-13; Luke 12:35-38; 13: 25-30.

“Beginning with Revelation 20, further events are described, which will occur after Christ has returned to this earth. An angel will bind and imprison Satan and his demons for 1000 years or a ‘millennium,’ so that Satan cannot deceive mankind during that period (Revelation 20:1-4; compare also Revelation 12:9). The immortal saints will rule with and under Christ on and over this earth for those thousand years (Revelation 20: 5-6; Daniel 7: 22, 27). The results of this rulership will be peace, prosperity and a correct understanding of God and His ways (Isaiah 2:2-4; 9: 6-7; 11:1-10; 35:1-10; Amos 9:13-15; Micah 4:1-5). Ultimately, the saints will reign under God ‘for ever and ever’ (Revelation 22:5)…”

Some might say: But did not critical events take place prior to Christ’s return exactly on the corresponding day and at the time pictured by the annual Holy Days? And will not exactly the same happen in the future?

The answer to these questions is: Not necessarily.

For instance, the Day of Passover is to be observed at the beginning of the 14th of Nisan, when the Old Testament Passover lamb was slain during the two evenings (after sunset and before nightfall), and its remains were to be burned in the morning. But Christ, our true Passover Lamb, did not die on the evening of the 14th of Nisan, nor was He buried in the morning of the Passover Day. Rather, He died several hours later, in the afternoon of the 14th of Nisan, and He was buried just before sunset at the end of the 14th of Nisan. Passover pictures the death of Christ, the true Passover Lamb, and Christ died on the Passover Day, but He did not die exactly at the time when the Old Testament Passover lambs died; that is, He did not die at the beginning of the Passover day, but towards the end.

Jewish tradition states that the Israelites crossed the Red Sea and that Jericho fell on the Last Day of Unleavened Bread, but the Bible does not specifically say so. Even though it is entirely likely that these events took place on that annual Holy Day, if it was critically important that those events did take place then, the Bible would have told us that.

Jewish tradition also states that God proclaimed the Law of the Ten Commandments to Israel on the Day of Pentecost, but, again, even though it is very likely that this is true, the Bible does not specifically say so.

Many claim, based on Jewish tradition, that the Messiah will come on the Feast of Trumpets, but the Bible does not specifically say that, either. Further, let us consider this:

The Day of Atonement, which is celebrated ten days after the Feast of Trumpets, pictures the replacement and banishment of Satan, but this does not mean that Christ will wait ten days after His return before He will banish Satan, allowing him to rule mankind for another ten days after Christ’s return. Some even suggest that the ten days stand for ten years. Are we to assume that Christ will allow Satan to rule ten more years after Christ’s return, before he will be imprisoned?

The First Day of the Feast of Tabernacles is celebrated five days after the Day of Atonement. The Feast of Tabernacles pictures the Millennium, when Christ rules on earth, together with the immortal saints. But we are not to assume that Christ and the saints will have to wait fifteen days after Christ’s return and their resurrection and change to eternal life, and five days after Satan’s banishment, before they will begin to rule here on earth.  Some even say that the fifteen days from the Feast of Trumpets to the First Day of the Feast of Tabernacles represent fifteen years. But are we to assume that Christ and the saints will wait fifteen years before they begin to rule on earth?

The Feast of Tabernacles lasts one week or seven days and pictures God’s rule on and over the earth for a thousand years. It is obvious that thousand years of godly rule cannot be compressed into one week. Rather, the Feast of Tabernacles just pictures the time of the Millennium.

Also, the Last Great Day or the Eighth Day, immediately following the Feast of Tabernacles, pictures the Second and even the Third Resurrections. (For more information on the Second and Third Resurrections, please read our free booklet, “Is That in the Bible? The Mysteries of the Book of Revelation!”). But these events do not take place in just one day—rather, they comprise a period of more than 100 years.

The weekly Sabbath and the annual Holy Days picture certain events in God’s master plan for mankind. It is not necessary that the events pictured by the particular Holy Days occur on those very days—in some cases, that would be quite impossible. Even though God’s master plan existed since the creation of man, the annual Holy Days were made for the nation of Israel—the Church in the wilderness (Acts 7:38, Authorized Version)—and the New Testament Church of God—spiritual Israel. They did not exist when man was created; some of them came into existence at the time when Israel was about to be freed from Egyptian captivity (compare Exodus 12), and others came into existence later (compare the list of God’s annual Holy Days in Leviticus 23).

(Compare our Q&A, asking and answering the question: “Were the Holy Days given at the time of Moses actually observed before—including even in the times before the flood?”)

In conclusion, as members of the Church of God, we are duty-bound to observe today God’s annual Holy Days, as we obey God’s instruction in this regard. The Holy Days remind us of God’s plan for us and for all of mankind. They are picturing seven steps in God’s master plan, but they do not necessarily tell us the exact days or hours when  those steps were or will be implemented. Since we know that the steps pertaining to Pentecost have already been implemented, we can say that it is highly unlikely that Christ will come back on the Day of Pentecost. As Christ will banish Satan, after He has returned, it is unlikely that He will return on the Day of Atonement, which pictures Satan’s banishment. However, for all the foregoing reasons explained in this Q&A, we should not state dogmatically that Christ will come back on the Feast of Trumpets, and worse yet, attach a particular year to the Feast of Trumpets, and say, “Christ will come back on the Feast of Trumpets in the year of…”

Remember, Christ clearly told us: “But of that DAY and hour [of His return] no one knows, not even the angels in heaven, nor the Son, but only the Father” (Mark 13:32).

Lead Writer: Norbert Link

Preaching the Gospel and Feeding the Flock

The finalized new booklet, “Paul’s Letter to the Philippians,” was sent to our printer in the USA.

A new StandingWatch program was posted on our Web site (www.standingwatch.org) and on YouTube, titled, “The Frightening Future of Europe.” Former German Chancellor Gerhard Schroeder advocates a United States of Europe and claims that Britain causes the biggest problems. Angela Merkel speaks now of a Europe of two speeds. She wants to give the European Council President even more power. This program shows what it all means.

Norbert Link’s video-taped sermon, “What about the Secret Rapture? Part 2,” was posted on YouTube and our Web site (www.eternalgod.org).

A new German AufPostenStehen program, “Wie Kriege Gemacht Werden,” [“How Wars Are Being Made”] was posted on YouTube and our German Web site (www.aufpostenstehen.de).

A new German sermon titled, “Die USA und Grossbritannien in der Bibel”  [“The USA and Great Britain in the Bible”], was posted on YouTube and on our German Web site (www.aufpostenstehen.de).

Activities at the Feast of Tabernacles 2011 in the USA

This year’s theme for the Dinner Dance on Sunday, October 16, will be “Broadway.” If you have suggestions and music and/or would like to help with decorations, please contact Michael Link at mrmikey24@yahoo.com .

The Talent/Fun Show on Monday, October 17, will be hosted once again by Kalon Mitchell and John Amorelli. Anyone who is interested in performing can contact Kalon at thesupeman@gmail.com  or John at amorejonjon@gmail.com or Michael Link.

As in previous years, Phyllis Bourque will be responsible for organizing special music. Please contact her as soon as possible at bourque@q.com if you are still interested in participating.

The speaking schedule for the Feast in the USA has been posted on our Web site (www.eternalgod.org), under http://cognetservices.org.

Also, if you have not already done so, you still have opportunity to proceed with making reservations for the Feast of Tabernacles 2011 with the Hilton Garden Inn at 601 James Way, Pismo Beach, CA 93449. When you call under 1-805-773-6020, please make sure that you mention that you are attending the Feast convention of the Church of the Eternal God. Further information is available on our Web site (www.eternalgod.org), under “Feasts.”

You recently wrote in one of your Q&As that Arabs were present in Jerusalem on the Day of Pentecost in 31 AD, when the Holy Spirit was given. This seems to be incorrect as Gentiles were only admitted much later to the Church of God, beginning with the Roman centurion Cornelius.

You seem to be referring to our Q&A on Saudi Arabia, where we wrote the following:

“Turning to the New Testament, we find that Arabs were present in Jerusalem on the Day of Pentecost when God poured out His Holy Spirit on the New Testament Church (Acts 2:11), and that Paul, after his conversion, went to Arabia (Galatians 1:17) and stayed there for a while, perhaps, as Young’s Analytical Concordance to the Bible suggests, to associate with those Arabs who had been converted on the Day of Pentecost.”

It is true that some commentaries seem to suggest that the “Arabs,” who were present in Jerusalem on the Day of Pentecost in 31 AD, were Jews who were living at the time in Arabia and who had come to worship in Jerusalem. However, even though people of Jewish descent were included, they were not the only ones mentioned in Acts 2. Note carefully the inspired record in Acts 2:5-11:

“And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven. And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language. Then they were all amazed and marveled, saying to one another, ‘Look, are not all these who speak Galileans [i.e., the apostles]? And how is it that we hear, each in our own language in which we were born? Phartians and Medes and Elamites, those dwelling in Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya adjoining Cyrene, visitors from Rome, both Jews and proselytes, Cretans and Arabs—we hear them [the apostles] speaking in our own tongue the wonderful works of God.’”

Notice carefully that several categories of people are listed here—Jews dwelling in Jerusalem—and Jews and proselytes who were dwelling in other parts of the world, and who had come to Jerusalem to worship God on the Day of Pentecost.

Clarke’s Commentary on the Bible explains:

“Devout men, out of every nation – Either by these we are simply to understand Jews who were born in different countries, and had now come up to Jerusalem to be present at the passover, and for purposes of traffic, or proselytes to Judaism, who had come up for the same purpose…”

Gentiles who had been converted to Judaism were called “proselytes”—and we read that they, too, were present when the Holy Spirit was poured out on the Day of Pentecost. Barnes’ Notes on the Bible explains that the term “Jews” refers to “native-born Jews, or descendants of Jewish families,” while  the term “Proselytes” speaks of “those who had been converted to the Jewish religion from among the Gentiles. The great zeal of the Jews to make proselytes is mentioned by our Saviour as one of the special characteristics of the Pharisees, Matthew 23:15.”

Barnes explains how a Gentile could become a “proselyte” or a “convert”:

“Among the Jews there were two kinds of proselytes:

“1. ‘Proselytes of righteousness,’ or those who wholly and fully embraced the Jewish religion, who were baptized, who were circumcised, and who conformed to all the rites of the Mosaic institutions.

“2. ‘Proselytes of the gate,’ or those who approved of the Jewish religion, renounced the pagan superstitions, and conformed to some of the rites of the Jews, but were not circumcised or baptized.”

However, as the People’s New Testament explains, “To make one proselyte [means:] Induce Gentiles to become circumcised and to keep the Jewish religion. This is the sense in which proselyte was then always used.”

Christ was not too impressed with the Pharisees’ efforts to proselytize someone, as they introduced those converts to and compelled them to abide by the traditions of Judaism, which were in many aspects contrary to the commands of God, as revealed in the Old and New Testament. Still, we note that Jews and proselytes were present in Jerusalem on the day of Pentecost, and we also note that later, one of the seven original deacons in the Church of God was Nicolas, a proselyte from Antioch (Acts 6:5).

The People’s New Testament states that Nicolas was a “Gentile (Greek) of the great city of Antioch, who had been converted to Judaism and been circumcised. This is the meaning of proselyte in the New Testament.” Barnes’ Notes on the Bible adds, “The word does not mean here that he was a convert to ‘Christianity’ – which was true – but that he had been converted at Antioch from paganism to the Jewish religion. As this is the only proselyte mentioned among the seven deacons, it is evident that the others were native-born Jews, though a part of them might have been born out of Palestine, and have been of the denomination of ‘Grecians,’ or ‘Hellenists.’”

Still later, “Jews and devout proselytes” followed Paul and Barnabas in the city of Antioch and were encouraged and persuaded to CONTINUE in the grace of God (Acts 13:42-43).

The concept of Gentiles becoming proselytes was already taught in Old Testament times. We read in Exodus 12:43-49 that a stranger—a Gentile—dwelling in the nation of Israel, could partake of the Passover, but only after he had been circumcised.

We also note that some time before the Roman centurion Cornelius was baptized by Peter (compare Acts 10), an Ethiopian eunuch was already baptized by Philip (Acts 8:26-40). The eunuch was obviously a proselyte who had embraced the Jewish religion; he had come to Jerusalem to worship and was returning to Ethiopia (verses 27-28).

The controversy which led to the first Council of the New Testament Church in Jerusalem, as described in Acts 15, evolved around the fact that Peter had baptized a Roman centurion who had NOT first become a proselyte by turning to Judaism; that is, he had not been circumcised and baptized to become a proselyte, according to the rites of the Pharisees, and he had not embraced all of the injunctions listed in the entire law of Moses—including temporary and by then superseded rituals—as well as man-made traditions and customs of the elders, which were not included in the Law of God (compare Acts 15:1, 5; see also Matthew 15:1-9; Mark 7:1-13; Galatians 1:14).

The apostles concluded, based on the godly vision of Peter and the inspiration of the Holy Spirit, that “Gentiles who are turning to God” could become members of the Church of God without having first to become proselytes by being circumcised (verse 19), embracing Judaism, committing to keeping the rituals and sacrifices which Christ had abolished with His death, and by embracing man-made traditions. They made clear, however, that God’s law had to be kept, including certain permanent injunctions which were found in Old Testament passages that ALSO described temporary ritual requirements (compare verse 20, 29). The apostles emphasized, for instance, that Gentiles who were turning to God were still required to keep the Ten Commandments, including the Sabbath (verse 21)—a requirement which is still binding for Christians today.

It is therefore NOT correct to conclude that only native Jews were present in Jerusalem on the day of Pentecost in 31 A.D, when the New Testament Church of God began. There were also Proselytes in attendance, including Arabs. Our statement, as quoted at the beginning of this Q&A, has therefore merit; namely, that “Paul, after his conversion, went to Arabia (Galatians 1:17) and stayed there for a while, perhaps, as Young’s Analytical Concordance to the Bible suggests, to associate with those Arabs who had been converted on the Day of Pentecost.”

Lead Writer: Norbert Link

Preaching the Gospel and Feeding the Flock

The final text of our new booklet, “Paul’s Letter to the Philippians,” was sent to our Graphic Designer, Shelly Bruno, for finalization. Shelly has already designed a striking full-color cover for the new booklet.

A new member letter was written and will be sent out shortly. In the letter, Rene Messier reminds us of the times we are living in and the individual and collective responsibilities that we have as members of the Church of God, especially in light of the upcoming annual Holy Days.

Norbert Link’s video-taped sermon, “What About the Secret Rapture?—Part 1” was posted on YouTube and our website (www.eternalgod.org).

A new German sermon was posted on YouTube, titled, “Schutz vor Kommendem Unheil?” [Protection from Coming Disaster?”]  and on our German website (www.aufpostenstehen.de).

This week, Norbert Link video-recorded the message for the Feast of Tabernacles 2011, which will be sent out to be played at different Feast sites.

Please feel free to proceed with making reservations for the Feast of Tabernacles 2011 with the Hilton Garden Inn at 601 James Way, Pismo Beach, CA 93449. When you call under 1-805-773-6020, please make sure that you mention that you are attending the Feast convention of the Church of the Eternal God. Further information is available on our Web site (www.eternalgod.org), under “Feasts.”

The Anguish of the Past

by Ben Agbayani

In 199I, when living in the Philippines, I was elected as a president of a union for a multi-national corporation. One of the issues we were fighting for was the receipt of meaningful medical benefits. Our benefit had changed for the worse, as if someone had taken a child’s candy out of his mouth. Because such a fight could be compared with David fighting Goliath, and since I did not know God nor have the faith that God would fight my battles, I ended up seeking help from a leftist group.

I became exposed to different labor complaints and witnessed many atrocious activities between management and their labor counterpart. As these multi-national corporations had the government backing them, some of them used  governmental officials and the police force in dealing with labor activities by torturing and, to some extent, permanently terminating union officials.

I realized that I was in too deep in the movement. I even had my own code name. Since management made a move harassing the very people that had elected me as their leader, all turned their back on me and left me hanging. I was threatened to my very core. Fearing that they may do harm to my  family, and that no one would help me except for the people that were in the movement, I decided to ask for God’s help—as best as I knew God at the time–and God answered my prayer by allowing us to leave the country and to give us a new life.

Being now members of the Spirit-begotten Family of God, my wife and I know that in the future, when God rules this world, man will no longer do these terrible things to his fellow man. In spite of the anguish of the past, this knowledge gives me great peace and joy.

Could you explain Isaiah 26:14, 19? Isn’t there a contradiction?

It might appear so at first sight, but upon closer scrutiny, we will see that there is no contradiction.

Isaiah 26:13-14 states: “O LORD our God, masters besides You Have had dominion over us; But by You only we make mention of Your name. They are dead, they will not live; They are deceased, they will not rise. Therefore You have punished and destroyed them, And made all their memory to perish.”

On the other hand, we read in Isaiah 26:19:

“Your dead shall live; Together with my dead body they shall arise. Awake and sing, you who dwell in dust; For your dew is like the dew of herbs, And the earth shall cast out the dead.”

At first sight, these statements might say that while God’s dead—those who were faithful–will be raised in a resurrection, God’s enemies will never come back to life. However, we know that all will come back to life (compare John 5:28-29; Daniel 12:2; 1 Corinthians 15:22; Revelation 20:4-6, 11-15).

All will be raised in one of three resurrections—either in the first resurrection of eternal life; or in the second resurrection of judgment; or in the third resurrection of eternal condemnation or destruction. Please read our Q&A on the three resurrections, and study our free booklet, “Is That in the Bible?—The Mystery of the Book of Revelation.” 

What then is the meaning of the passages in Isaiah 26, as quoted above?

In Isaiah 26:13-14, Isaiah is not denying the resurrection of the wicked. Rather, the context is that they will not rise again to have dominion or power over others. If the reference is to those being raised in the third and final resurrection, which will destroy the wicked, then this is self-evident. But even in the context of the second resurrection, when the dead will be raised to physical life to be given their first opportunity to accept Jesus Christ and embrace God’s Way, they will not be allowed to have autocratic power to abuse and persecute others. If they repent and are forgiven and receive the Holy Spirit, they would ultimately qualify to become immortal kings and priests in the Family of God—but the power to rule that God would give them would be associated with justice, fairness, love and compassion.

Notice how several commentaries understand and explain the passage in Isaiah 26:13-14.

Gill’s Exposition of the Entire Bible writes, referring strictly to the third resurrection, even though he seems to be confused about the last two resurrections:

“They are dead, they shall not live; they are deceased, they shall not rise… The above tyrannical lords, the kings of the earth and their mighty men…  shall not live again in this world, nor rise from their graves, and return to their former state, power, and authority; or tyrannise over, molest, disturb, oppress, and persecute the people of God any more; though they shall live again at the end of the thousand years, and shall awake to everlasting shame and contempt, and come forth to the resurrection of damnation.”

The Keil and Delitzsch Biblical Commentary on the Old Testament states:

“The tyrants who usurped the rule over Israel have now utterly disappeared… The meaning is not that Jehovah had put them to death because there was no resurrection at all after death; for… the prophet was acquainted with such a resurrection…”

Wesley’s Notes add:

“Those tyrants are destroyed; they shall never live or rise again to molest us.”

By contrast, Isaiah continues to say in verse 19 that the persecuted, downcast and maligned people of God will be raised in power. Even though they are now abused subjects and victims of this world’s terrible oppressions, they will become loving and almighty Spirit beings—God beings–in the Family of God, ruling over those who had harmed them in this life.

Some commentaries say that this verse does not primarily teach the resurrection from the dead, but merely a restoration of the tribe of Judah to power and rule. Even though it is true that the modern houses of Israel and Judah will be restored and placed in the Promised Land, when Christ returns, and that also those of the houses of Israel and Judah, who died and who will be resurrected in the second resurrection, will be brought back to the Promised Land, this is not what Isaiah is primarily emphasizing here.

The reason is that Isaiah includes himself, saying that his dead body will also arise in the future. Some commentaries point out that the words “Together with” in verse 19 (“Your dead shall live; Together with my dead body they shall arise”) are not in the original, and that therefore Isaiah is not referring to himself in this statement. However, he clearly is including himself, as the words, “my dead body” are in the original. Some try to contradict this by saying that the phrase “my dead body” should be rendered as, “my dead bodies” or even “their dead bodies,” but this is not what the original Hebrew says.

The Interlinear Hebrew/English Old Testament renders Isaiah 26:19 as follows: “Your dead ones shall live, my dead body, they shall arise…” The Zuercher Bible confirms that in the Hebrew it says, “my dead body,” but adds that the meaning is uncertain. The Tanakh, even though rendering the phrase as, “let corpses arise,” says in an annotation that the Hebrew Grammar is uncertain.

What is certain is that Isaiah knew that he will rise to eternal life in the first resurrection, and that he will not remain dead forever, or that he will only be brought back to physical life in the second resurrection. Even though Isaiah says that his dead body will arise together with the other dead of God, he is not saying that he will be raised in a “bodily” physical resurrection, but that he will be resurrected to eternal life; and that he will receive a spiritual glorified body. For more information, please read our Q&A on the bodily resurrection.

Note the following comment by Barnes’ Notes on the Bible:

“And the earth shall cast out the dead – This is language which is derived from the doctrine of the resurrection of the body; and shows also that that doctrine was understood by the Hebrews in the time of Isaiah. The sense is, that as the earth shall cast forth its dead in the resurrection, so the people of God in Babylon should be restored to life, and to their former privileges in their own land.”

This statement could be confusing, when referring to the “resurrection of the body,” and in addition, it is not quite what Isaiah had in mind, as he primarily emphasized the first resurrection—not the restoration of the Jewish people. The Keil and Delitzsch Biblical Commentary on the Old Testament states more accurately:

“When compared with the New Testament Apocalypse, it is ‘the first resurrection’ which is here predicted by Isaiah. The confessors of Jehovah are awakened in their graves to form one glorious church with those who are still in the body.”

Notice too this comment by the Nelson Study Bible:

“Isaiah, addressing his faithful peers, assures them that their dead will rise in the resurrection (Job 19:26; Dan. 12:2). Dew is a picture of new life and blessing (Ps. 133:3; Hos. 14:5).”

The Soncino commentary adds:

“This verse [Isaiah 26:19] is the source of the belief in the resurrection of the dead, a fundamental of Jewish dogma… [Isaiah] knew that he was righteous and would [be in] the [first] resurrection.”

In conclusion, the above-quoted passages in Isaiah 26 do not contradict each other, but they explain the fate of different categories of people. While the wicked oppressors will not rise again to abuse and persecute God’s people—and as such, even the memory of their oppression will fade away—God’s people will rise to eternal glory and power. Isaiah does not deny the second or third resurrection, and he does not say that those who were wicked in this life would never come back to life—he only says that they won’t come back to life to be given opportunity to oppress others again.

Lead Writer: Norbert Link

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