The short answer to your question is that as true Christians, we should not vote in governmental elections. We must understand what Paul meant with his usage of the words, “God’s ministers,” and the entire passage in Romans 13:1-6, when applying the concept to the political powers to be.

We addressed a related issue in a previous Q&A, discussing Romans 13:3, where we said:

“Today, the world as a whole is cut off from God and is subject to the rule of Satan. God placed Lucifer on the throne of this earth, with responsibility for properly governing it, but he rebelled and became known as Satan. When Satan inspired Adam and Eve to turn against God – to sin by going against what God instructed them – God gave mankind 6,000 years to find out for themselves that they cannot live without God… And for that same 6,000-year duration, God has decreed that Satan would remain on his throne. That 6,000-year period will end at the return of Jesus Christ, Who will come to replace Satan – a failed ruler – and restore the government of God on this earth. In that sense, there is ‘no authority except from God’ (Romans 13:1), and all authority ‘has been given … from above’ (John 19:11). God has not yet replaced Satan and his demons, but they cannot do anything that God does not ALLOW them to do.

“It is with that background that we must understand Paul’s statement that human governmental authorities or rulers are ‘God’s minister[s]’ who do ‘not bear the sword in vain,’ and ‘avenger[s] to execute wrath on him who practices evil’ (Romans 13:4). This statement does not permit true Christians to be involved in this world’s system of capital punishment [either as executioners, or as judges or jurors, condemning a criminal to death] and working for the police force by carrying and using guns. Paul’s statement in Romans 13:3 explains the fact that God allows human governments to punish criminals in order to prevent anarchy (compare Numbers 35:30-33). But, while ancient Israel was directly ruled by God for a while, all human governments are today under the direct rule or control of the ‘god of this world,’ Satan the devil.

“True Christians are no longer part of this world. They have turned their back on Satan’s rule. They are ambassadors and citizens of a future kingdom – the Kingdom of God. Their citizenship is already preserved in heaven for them.”

This alone should explain to us that it is faulty human reasoning to conclude that true Christians—ambassadors of Christ and representatives of the heavenly government—should get involved in the political affairs of this world and vote in governmental elections. A thorough discussion can be found in a previous Q&A on voting.   At the same time, we are told in 1 Timothy 2:1-2, which complements Romans 13:3-6, that we are to pray for governmental leaders. We discussed this Christian duty in a Q&A on the issue.

There, we explained the purpose for such prayers—and especially public prayers–which are decisively not to be given to express our favor or disfavor for a certain political candidate in political campaigns. Rather, we “are to pray always and without ceasing, including on behalf of our leaders and even our enemies, so that we may be allowed to lead peaceful lives. In this world of hatred, violence and war, such kinds of prayers are necessary and very pleasing to God.”

When Paul said that political governmental officials can be viewed as “God’s ministers,” he had in mind that true Christians are to be subject to duly constituted human authority. They are not to rebel against it, trying to overthrow it with violent means—even if such authority behaves blatantly ungodly. But Paul also believed, as he clearly taught in Scripture, that it is Satan who rules this present evil world, and that it is ultimately God who allows Satan to rule temporarily. Paul taught that God might even directly appoint certain people to certain offices—in furtherance of His plan. These officials might actually be totally unqualified—from a godly perspective—to rule righteously and fairly. But this is not the reason why they were placed in power. This alone shows that true Christians could not vote for them.

For instance, we read that God may appoint the “lowest [or basest, Authorized Version] of men” (Daniel 4:17). We read that He placed the stubborn Pharaoh of Egypt in power to magnify Himself in him (Exodus 9:16; Romans 9:17). He will “send” a future king of Assyria against modern Israel and Judah to punish them (Isaiah 10:5-7). In that sense, they were or will be “God’s ministers,” in that they have been used—or will be used—to carry out God’s plan and purpose. God even called violent King Nebuchadnezzar “My servant” (Jeremiah 27:6), and He referred to idolatrous King Cyrus as “My shepherd” and “His anointed” (Isaiah 44:28; 45:1), as they were fulfilling at the time  God’s Will in certain areas. But to say that this proves that true Christians should vote or should have voted for any of these “candidates” is simply preposterous.

The New Scofield Reference Bible states regarding Romans 13:1-4: “…the apostle points out that orderly government is part of God’s provision, even in a wicked world. No ruler exercises control except as God permits… Under normal circumstances the Christian is to be obedient to the law of the land. This does not mean that he is to obey regulations that are immoral or anti-Christian. In such cases it is his duty to obey God rather than men (Acts 5:29; cp. Dan. 3:16-18; 6:10 ff…).”

Since a true Christian must disobey laws that are immoral or anti-Christian, how can he then support and vote for a political candidate who promotes and enacts such laws? The answer is, he cannot. He cannot vote for a lesser evil, but he must “abstain from every form of evil” (1 Thessalonians 5:22).

The Life Application Bible sets forth the different ways in which “Christians” have tried to interpret the statements in Romans 13:1-4. Today, many, including some members of the Sabbath-keeping Church of God organizations, have been using similar arguments to justify voting in governmental elections.

The above-mentioned commentary writes:

“We should never allow government to force us to disobey God. Jesus and his apostles never disobeyed the government for personal reasons; when they disobeyed, it was in order to follow their higher loyalty to God. Their disobedience was not cheap; they were threatened, beaten, thrown into jail, tortured, and executed for their convictions. Like them, if we are compelled to disobey, we must be ready to accept the consequences.”

We are to submit to human laws and governments. When we must disobey for conscience sake and are being convicted for it, we are to submit to the penalty and must not resort to the use of guns and weapons, attempting to violently fight the officials which are being sent to us to carry out the sentence.

The commentary continues:

“Christians understand Romans 13 in different ways. All Christians agree that we are to live at peace with the state as long as the state allows us to live by our religious convictions…

“Some Christians believe that the state is so corrupt that Christians should have as little to do with it as possible. Although they should be good citizens as long as they can do so without compromising their beliefs, they should not work for the government, vote in elections, or serve in the military.”

We would, overall, agree with this view point, at least as it concerns voting in governmental elections or serving in the military in a combatant capacity, or working for the government in respect to certain tasks. This is not to say that a Christian could not work for the government by fulfilling non-violent tasks which would not compromise his beliefs.

The commentary goes on to state:

“Others believe that God has given the state authority in certain areas and the church authority in others. Christians can be loyal to both and can work for either. They should not, however, confuse the two. In this view, church and state are concerned with two different spheres—the spiritual and the physical—and they complement each other but do not work together.”

Again, these statements contain elements of truth, but Christians should not confuse God’s authority and man’s authority. They must not be working for the state in capacities which would violate the letter or the spirit of God’s laws.

However, many nominal and even some true Christians misinterpret Paul’s statement in Romans 13 in the way as the above-mentioned commentary describes below in regard to the third category:

“Still others believe that Christians have a responsibility to make the state better. They can do this politically, by electing Christian or high-principled leaders. They can also do this morally, by serving as an influence for good in society. In this view, church and state ideally work together for the good of all.”

Of course, it is true that as true Christians, we are to be good examples for others to show them how one can represent God and His Way of Life. But this does not mean that we should try to make this a better world or that we should attempt to better the state—it is Satan’s world which we cannot improve—or that we should vote for “high-principled leaders.” Christ’s true disciples are to come out of this world and be separate, and not to touch what is unclean (2 Corinthians 6:17; compare Revelation 18:4; John 15:19; 17:16; 18:36). Also, Paul is asking in 2 Corinthians 6:14: “For what fellowship has righteousness with lawlessness?” To think naively that we can change this evil world through the election of professing Christian political candidates misunderstands the purpose of our Christian calling, and reflects a misunderstanding of life’s realities. After all, evil company in the political field corrupts even the most “high-principled” candidates (compare 1 Corinthians 15:33).

The commentary concludes with this accurate assessment:

“None of these views advocate rebelling against or refusing to obey the government’s laws or regulations unless those laws clearly require you to violate the moral standards revealed by God. Wherever we find ourselves, we must be responsible citizens, as well as responsible Christians.”

Romans 13:1-6 does not teach that Christians can or should get involved in political campaigns or that they should vote in governmental elections. Paul is teaching the exact opposite, and so is the entire Bible. In the next Q&A, this issue will be further discussed, as well as the question as to when “human authority” is established in God’s eyes, and what the practical consequences may be for our Christian living.

(To Be Continued)

Lead Writer: Norbert Link

The Bible is clear that faith is measured in terms of both quantity and quality.

Before going into detail about what the Bible says about measuring faith, it is important to clarify just what faith is. Hebrews 11:1 says it best: “Now faith is the substance of things hoped for, the evidence of things not seen.” We understand this to mean that faith is an action which treats things that have not yet happened, and things which are not empirically evident, as truth. There is no practical distinction between the object of faith and reality to the believer. Faith is the ability to believe in deed.

The Bible tells us that proper faith is very powerful. Having the right kind of faith allows amazing miracles to become possible. Healings of otherwise incurable illnesses are possible (Mark 5:34). Moving mountains is possible (Matthew 17:20). Causing trees to wither (Matthew 21:19-21) or become uprooted and move is possible (Luke 17:6). Each of these actions and events of similar miraculous stature are possible, but always subject and pursuant to God’s Will, when the right kind of faith works within the life of a Christian.

The first way that faith is measured is in terms of quality. When we talk about the quality of faith, we refer to the type of faith, and how well that faith is able to work for its intended purpose. A person may have faith in ungodly, selfish or misapplied things or people, such as riches, pride, power, or violent man. However, this is not the kind of faith that God looks for. In fact, it is disloyal to God to have faith in anything that is not of God. Jesus Christ tells us in Luke 16:13: “No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.” A Christian must first determine if his or her faith is the correct type to ensure that it is Godly faith if it is to be the kind that is pleasing to God (Hebrews 11:1). Faith in Godly things is different from faith in “magic tricks.” Jesus refused to perform any miracles which, by themselves, were not ungodly, but which would have placed His action in a wrong light. For instance, He refused to command stones to become bread when He was hungry, as He would otherwise have given in to Satan’s temptations.

There are different kinds of Godly faith as well. The first kind of Godly faith is faith in God and Jesus Christ. This quality of this kind of faith is characterized by the belief that it is possible to receive salvation and the gift of eternal life through the sacrifice of God the Father’s only-begotten Son, Jesus Christ. In our free booklet, “Paul’s Letter to the Galatians – How to Understand It,” we write about this in detail:

“It is of course true that we must have faith in Christ—including in His name, identity, role and function, His message, and His sacrifice (Acts 3:16; 20:21; 24:24; John 3:14–15; 5:24; 11:24; 12:46). Before we receive the Holy Spirit, which God gives us only after repentance, belief, proper adult baptism (Acts 2:38) and the laying on of hands through God’s true ministers (Hebrews 6:2; Acts 8:14–20)—our faith IN Christ is the ONLY kind of faith we can have.

“But even this is not a ‘dead’ faith, but a ‘living’ faith—it is that kind of faith that manifests itself through works of OBEDIENCE (James 2:14, 17, 22, 26; Romans 1:5; 16:26; Acts 6:7). John 3:36 reads, correctly translated: ‘He who believes IN the Son has everlasting life; and he who does not OBEY the Son shall not see life, but the wrath of God abides on him’ (compare Revised Standard Version). In fact, without living, obedient faith in God the Father and Jesus Christ, we cannot even receive the Holy Spirit (Acts 5:32).”

It is also important to note that true faith in God and Jesus Christ requires that a Christian is called by God first. It is only then that one may begin to be receptive to understanding God’s way of life and truth. In John 6:44-47 we read the words of Jesus Christ: “No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day. It is written in the prophets, ‘And they shall all be taught by God.’ Therefore everyone who has heard and learned from the Father comes to Me. Not that anyone has seen the Father, except He who is from God; He has seen the Father. Most assuredly, I say to you, he who believes [in Me] has everlasting life.”

Jesus Christ taught very clearly that being called by God is necessary before it is possible to truly learn from God. Additionally, it requires faith in the sacrifice of Jesus Christ to make it possible to obtain salvation. But this kind of faith is a gift from God. We cannot just decide to have this kind of faith—it must be given to us by God as a free gift. As we explain in our free booklet, “Paul’s Letter to the Ephesians,” when discussing Ephesians 2:8–10:

“Paul states in verse 8, in the Authorized Version, that ‘it is the gift of God.’ First, this refers to ‘faith’… our belief in Christ is a gift of God (Philippians 1:29). Nobody can come to Christ unless the Father draws Him (John 6:44, 65). In fact, even repentance is a gift from God (Romans 2:4), and so is our ability to understand spiritual things (1 Corinthians 2:9–12). God must reveal Himself and His knowledge to us (Matthew 11:25, 27; 16:17).”

Yet, the faith in God and Jesus Christ by a Christian who is called by God is only the beginning of Godly faith. In order to actually obtain the gift of eternal life, another type of faith is required. This is the faith of Jesus Christ living and working within us.

Once a called person has been properly baptized, he or she literally receives the faith of Christ working within his or her life. The object of the faith of Christ working within us is unique. It is the actual faith of Jesus Christ Himself that allows us to become righteous. Again quoting from our booklet “Paul’s Letter to the Galatians – How to Understand it,” we describe how the faith of Jesus Christ works within the life of a Christian:

“The Bible teaches that the faith of Christ—Christ’s faith in us—makes us righteous. Those who believe in Christ must have the faith OF Christ living IN them. Philippians 3:9 says: ‘… and be found in him, not having my own righteousness, which is from the law, but that which is through faith OF Christ, the righteousness which is from God by faith.’”

The type of faith that we have is a qualitative way of measuring faith. Godly faith is required to please God, and that involves having both faith in God and Jesus Christ, as well as having the faith of Jesus Christ working in us to obtain righteousness.

The quality of faith is also measured by how pure and complete it is. Faith that is mingled with doubt is marred and becomes less effective or ineffective completely. Writing in the context of asking God for wisdom and understanding, James states the following in James 1:6-7: “But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. For let not that man suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways.” This description of how doubt affects faith is enlightening. When doubt gets in the way of the belief of a Christian, the effect is instability, and may even make the object of faith fruitless. The quality of faith is measured by the degree to which doubt contradicts and interferes with its efficacy.

Faith is also measured by quantity. The amount of faith each individual has varies, and may grow or shrink, depending on his or her conduct. In Romans 12:3 we can see that Godly faith—“quality” faith– is clearly quantitatively measured when Paul writes the following: “For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith.” The amount or measure of faith each Christian receives from God varies according to His Will, as He looks at our heart and to what extent we obediently act upon the faith that we have already received. It is also important to note that the faith that Paul mentions—both the faith in God and Christ and the faith of Christ in us–is a gift from God, and not something that originates in the individual Christian pursuant to his or her own will. Fortunately, faith is quite potent, and only a small amount may be required at first in order to do amazing things. But as the proverbial mustard seed is very small, but grows into a big tree  (Luke 13:19), so our faith in God and Christ must grow and increase, and we must allow Christ’s faith in us to work more and more mightily and powerfully in our lives. The apostles asked Christ to increase their faith (Luke 17:5).

At the same time, we are told that Abraham did not become weak in faith, but that his faith grew. Romans 4:19-21 reads, in the Revised Standard Version:

“He did not weaken in faith when he considered his own body, which was as good as dead, because he was about a hundred years old, or when he considered the barrenness of Sarah’s womb. No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised. “

The amount of faith of a Christian may also decrease. We read the following in 2 Thessalonians 1:3 when Paul writes his greetings to the early Church: “We are bound to thank God always for you, brethren, as it is fitting, because your faith grows exceedingly, and the love of every one of you all abounds toward each other…” Even though the members of the Church in Thessalonica may have initially received a small measure of faith, Paul acknowledges that their “quality” faith has grown in quantity. At the same time, Christ chided His apostles for their little faith, as He had been expecting a larger amount of faith in them (Mark 4:40). He even said that He had asked for Peter that his faith would not fail (Luke 22:32).

Jesus Christ Himself acknowledges the amount of faith a believer has when evaluating the faith of His followers. In Matthew 8:10, Jesus encounters a faithful centurion who believes that Jesus has the ability to heal his servant. “When Jesus heard it, He marveled, and said to those who followed, ‘Assuredly, I say to you, I have not found such great faith, not even in Israel!’”

The Greek word for the word “great” is “tosoutos” which means “of great quantity or amount.” Understanding this, we can plainly see that faith varies in amount, and in this case the centurion demonstrates that he has it in large amounts relative to others in Israel.

Faith is a critical element involved in being a Christian and obtaining the gift of eternal life provided by the sacrifice of Jesus Christ. By growing in the amount of faith one has and by allowing Christ’s faith to work mightily in him or her, the ability for a Christian to obtain the object of faith, whether it is healing, understanding, or righteousness, becomes even more sure.

Lead Writers: Eric Rank and Norbert Link

It was Satan’s goal from the outset to try to kill Christ physically and spiritually. Satan attempted to have Christ killed as a Child, including through Herod’s mass murder of young boys from two years old and under. If he had succeeded, this would have altered or even defeated God’s plan for a Saviour, but Satan’s attempt was thwarted by God, and Christ was protected as a Child in Egypt. We might even recall that Satan tried to wipe out all the Jews to prevent Christ from being born as a Jew from the tribe of Judah, but through Esther’s and Mordecai’s brave conduct, that plan was thwarted as well.

Later, Satan tried to defeat Christ spiritually, by tempting Him to sin. He knew that just one sin would have disqualified Christ from being our Saviour. After His baptism, Christ fasted for forty days and forty nights in the wilderness. Satan thought that that was the moment to strike, and that he had the upper hand. He did not realize that God allowed Satan to tempt Christ for the purpose of defeating Satan. After all, it was God the Father’s Spirit which led Christ into the wilderness to be tempted there by Satan.

We read in Matthew 4:1-2: “Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And when He had fasted forty days and forty nights, afterward He was hungry.”

Satan felt confident that in Christ’s physically weakened state, he could get Him to sin and thus disqualify Him as Saviour of mankind. After Christ had fasted for such an unusually long period of time (the Bible only records that Elijah and Moses fasted that long—Moses even twice), He was very weak physically. But what Satan did not realize was that Christ was now very strong spiritually and extremely close to God. Christ had prepared Himself for Satan’s temptation through fasting, prayer and meditating on God’s Word.

However, Satan thought Christ’s weakened physical state and His hunger were His vulnerable points, and so the devil’s first temptation was to ask Christ to turn stones into bread. Satan reasoned that playing on physical needs and desires would be the best attack against a person who was almost dying of hunger because of such prolonged fasting.

Matthew 4:3-4 continues:  “Now when the tempter came to Him, he said, ‘If You are the Son of God, command that these stones become bread.’ But He answered and said, ‘It is written, “MAN SHALL NOT LIVE BY BREAD ALONE, BUT BY EVERY WORD THAT PROCEEDS FROM THE MOUTH OF GOD.”’”

First, Satan tried to appeal to vanity and selfishness, by questioning Christ’s status and position, saying, “IF you are the Son  of God.” He was hoping that Christ would respond by exclaiming, “What do you mean, ‘IF’? I’ll show you who I am,” and that He would then prove the point by turning the stones into bread.

This demonstrates Satan’s tactics. He first questioned the truth and appealed to human nature. He did so in the Garden of Eden, tempting Eve to question whether she should really obey God and refrain from eating the forbidden fruit. But where Eve failed, Christ succeeded. There was no vanity or the lust for selfish glory in Christ. How did Christ deflect Satan’s attack?  He used the Word of God by quoting Scripture.

Having been defeated with his first blow, Satan moved on to the next temptation.

Matthew 4:5-7 reports:  “Then the devil took Him up into the holy city, set Him on the pinnacle of the temple, and said to Him, ‘If You are the Son of God, throw Yourself down. For it is written: “HE SHALL GIVE HIS ANGELS CHARGE OVER YOU,” and, ‘IN THEIR HANDS THEY SHALL BEAR YOU UP, LEST YOU DASH YOUR FOOT AGAINST A STONE.”’ Jesus said to him, ‘It is written again, “YOU SHALL NOT TEMPT THE LORD YOUR GOD.”’”

Notice Satan’s same tactic with the tempting question, “IF you are the Son of God…”, hoping for a better response than the first time. But now Satan added another element: He also quoted Scripture. However, he quoted the Word of God out of context, and he twisted the meaning. He is still doing the same today for gullible and ignorant people, and he is using his ministers to deceive those who do not understand the truth (2 Corinthians 11:13-15). They will quote Scripture too, but they will twist it and cite it out of context, to mislead people to think that they can continue to sin and disobey God and still inherit eternal life.

But in quoting the Word of God correctly and with the intended meaning, Christ responded to and deflected Satan’s second attack—as we must do today, when confronted by Satan’s ministers, who might be deceived themselves and who are deceiving others (2 Timothy 3:13).

Satan does not give up easily. He is not one to quickly throw in the towel, and so he put it all on the line with his next temptation.

Matthew 4:8-10 tells us:  “Again, the devil took Him up on an exceedingly high mountain, and showed Him all the kingdoms of the world and their glory. And he said to Him, ‘All these things I will give You if You will fall down and worship me.’ Then Jesus said to him, ‘Away with you, Satan! For it is written, “YOU SHALL WORSHIP THE LORD YOUR GOD, AND HIM ONLY YOU SHALL SERVE.”’”

Here is Satan’s real agenda revealed. He wanted Christ to worship him. It is important to understand Satan’s agenda of wanting to be worshipped as God. We read that before the creation of man, Satan attempted to depose and displace God and become (like) the Most High (Isaiah 14:14). He has deceived the whole world (Revelation 12:9) which, unknowingly, worships Satan as the “god of this age” (2 Corinthians 4:4; compare Revelation 13:4).

He wanted to be worshipped by Christ, and so he offered Him all the kingdoms of this world and all their glory for the prize of being worshipped. Christ did not dispute Satan’s claim that he and the demons under his command were the rulers of this world (compare Luke 4:6; John 14:30; Ephesians 6:12); He knew that this was so and that this was and is NOT (yet) God’s world—but it will be when God sets up His Kingdom here on earth at the time of Christ’s SECOND coming in power and great glory.

Satan tempted Christ by offering Him there and then all the glory of this world’s kingdoms. In other words, he was telling Christ, you don’t have to go through all that suffering by being rejected, betrayed and beaten, and you don’t have to die by crucifixion, and then have to wait some two thousand years to become the ruler over this world. He told Him: You can have it all now—without pain and suffering. And reading between the lines, he also told Christ in effect: You can change the world now by making this a better place and by converting the minds of people and by bringing peace, happiness and health, destroying all of man’s pain and suffering.

From a human perspective, this would sound appealing for the average person—and even for well-meaning individuals who do want to eradicate the miseries on this planet—but Christ, out of love for God and His Master Plan, turned down Satan’s offer by quoting Scripture once again.

Satan, having used the biggest guns as it were to try to get Christ to fall short of the mark and sin, withdrew from Him for a season or until “an opportune time” (Luke 4:13).

Matthew 4:11 concludes: “Then the devil left Him, and behold, angels came and ministered to Him.”

As Jesus was near death because of hunger, the angels undoubtedly brought him food and drink. They also encouraged and congratulated Him for passing this test and defeating Satan’s temptations, as an angel of God would later encourage and strengthen Him in the Garden of Gethsemane, shortly before His arrest (Luke 22:41-44).

Through fasting and prayer and knowing and being able to quote God’s Word correctly in times of need, Christ was well armed to take on Satan. He had been clothed with the complete armor of God. Satan wants to destroy God’s people today, as He tried to destroy Christ. He is going around as a roaring lion, seeking whom he can devour—physically and spiritually (1 Peter 5:8). We must resist him, as Christ did (verse 9). Christ was protected by God’s armor, and so we need to be as well. This armor is described in this way in Ephesians 6:13-18:

“Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, and having shod your feet with the preparation of the gospel of peace; above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one. And take the helmet of salvation, and the sword of the Spirit, which is the word of God; praying always with all fervent prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication…”

Christ utilized the sword of the Word of God to deflect the temptations of Satan. This is a good lesson for us: The more we know our Bibles, the more we are in a position to defeat Satan’s attacks and evil devices.

Satan choose the time, just prior to Christ’s three-and-a-half years of public ministry, because he thought that because of His fasting, Christ was very vulnerable. He miscalculated His odds and while strictly focusing on His physical weakness, he underestimated Christ’s spiritual strength. Christ overcame Satan by using the sword of God’s Word and the power of God’s Spirit in Him. The encouraging truth is that we can use the same sword and the same Spirit of God to overcome Satan’s temptations, following Christ’s perfect example.

Lead Writers: Rene Messier and Norbert Link