Previously, we covered the first four revivals of the ancient Roman Empire, after its demise. The fourth revival under Justinian occurred about 554 A.D., but it too would come to an end and go back into the “abyss” of history. But almost 250 years later, the world would observe the next revival.

The Fifth Revival under Charlemagne

The Living World of History states:

“Charlemagne’s grandfather, Charles Martel, made 732 a memorable year in European annals. The Moslems, who were then the masters of Spain, surged into France with a great host. But Charles smashed their armies and destroyed their hopes for further conquests in the decisive battle of Poitiers. Charles’ son, Pepin the Short… presented the Papacy with certain districts in central Italy which he had captured from the barbarous Lombards. Thus the Pope, besides being the spiritual head of Western Christendom, became a territorial prince as ruler of the Papal States.

“From these victorious ancestors sprang the most illustrious hero of the Dark Ages, Charles the Great, or Charlemagne. He reigned over the reunited kingdom from 771 to 814 and he made it his aim to bring all the German peoples into one great Christian empire… His commanding figure… made him the idol of his warriors… His sword never rusted. He extinguished the Lombard kingdom; drove the Moslems from the buffer province he created south of the Pyrenees; and hounded the pagan Saxons till he had subdued them and forced them to accept Christianity… But the peak of his glory was scaled in Rome. The Roman Emperor of Constantinople, who reigned over the East and, nominally, over the West, had been dethroned. In 800, the Pope [Leo III] crowned Charlemagne emperor in his place…”

In the book, “Kingdoms of Europe,” we read the following about Charlemagne:

“On Christmas day of the year 800, as Carl the Frank [Charlemagne] knelt down before the altar of St. Peter’s [in Rome], the pope placed the crown on his head, and the Roman people cried out, ‘To Carlus Augustus, crowned by God, the great and peaceful emperor of the Romans, life and victory!’ So the empire of the West, which had died away for a time or been merged in the empire of the East at Constantinople, was brought to life again in the person of Charlemagne…”

Under the headline, “The Holy Roman Empire”, the book continues:

“Charlemagne succeeded through relentless military and missionary campaigns in bringing the areas of present-day Germany, France, Switzerland, Austria, northern Italy and Low Countries within a precariously unified administration. His coronation as emperor by Pope Leo III in Rome on Christmas Day, A.D. 800, marked the emergence of a successor in western and central Europe to the defunct Western Roman empire, which could protect the papacy and assume equality with the Byzantine successor of the empire in the east… The death of Charlemagne in 814 was followed by the rapid dissolution of the empire…

“Charlemagne, who ruled Germany as king from 771 to 800, and then as emperor from 800 to 814, was considered by future historians as the greatest European ruler of all time. Even Napoleon and Kaiser Wilhelm admitted that they ‘dreamed of being another Charlemagne.’… Because he was crowned emperor in 800 by Pope Leo III, he is considered by many scholars as the father of the Holy Roman Empire.”

In P.M. History, 4/99, the following is stated:

“In the year 1000 A.D., King Otto III opened the tomb [mausoleum] of Charlemagne in the citadel in Aachen. According to legend, he found the great predecessor sitting on his throne, without any indication of decay.”

Following the death of Charlemagne, the fifth revival of the Roman Empire would gradually come to an end. It took over 150 years until the next revival would begin to occur under the German emperor, Otto the Great.

The Sixth Revival under Otto the Great

Under the headline, “Germany and the Holy Roman Empire,” the book “The Living World of History” states the following:

“Otto had made himself the most powerful monarch in Europe… the ideal of the old Roman Empire, as a civilized community embracing all Christendom under the enlightened rule of Pope and Emperor, still lingered on. To Otto, with Italy already swallowed, it was a tempting banquet and in 962, he sat down to it; the Pope (John XII) crowned him Emperor. Thus begun the so-called Holy Roman Empire [of the German Nation] that was to stagger on till 1806.”

However, as the book also points out, it would not survive uninterruptedly. Referring to the time after the demise of the empire under Otto and his successors, the book writes: “All hope of establishing a strong and united Germany was ruined, and not until the late fifteenth century did the empire, under the Habsburgs, again speak with its former authority in Europe.”

Returning to Otto the Great, the book, “Kingdoms of Europe” explains:

“The formal revival of the Holy Roman Empire dates from 962, when Otto I (the Great) received the title Imperator et Augustus in Rome… [He] ruled until his death in 973. Under Otto I, the Great, Germany became the greatest nation in Europe in the tenth century.”

The book, “The Rise of Europe,” by Reader’s Digest, states: “[Under Otto], the brightness [of Europe] was renewed which the occidental empire possessed at one time under Charlemagne.”

The Wikipedia Encyclopedia states:

“Otto I is considered the first Holy Roman Emperor from the Kingdom of Germany, though Charlemagne of the Carolingian Dynasty was the first to receive papal coronation as Emperor of the Romans. Charles V was the last Holy Roman Emperor to be crowned by the Pope [but see our comments below]. The standard designation of the Holy Roman Emperor was ‘August Emperor of the Romans’ (Romanorum Imperator Augustus). When Charlemagne was crowned in 800, his was styled as ‘most serene Augustus, crowned by God, great and pacific emperor, governing the Roman Empire,’ thus constituting the elements of ‘Holy’ and ‘Roman’ in the imperial title. The word Roman was a reflection of the translatio imperii (transfer of rule) principle that regarded the (Germanic) Holy Roman Emperors as the inheritors of the title of Emperor of the Western Roman Empire, a title left unclaimed in the West after the death of Julius Nepos in 480.

“After Charlemagne was crowned Roman Emperor by the Pope, his successors maintained the title until the death of Berengar I of Italy in 924. No pope appointed an emperor again until Otto the Great (912-973). Otto is considered the first Holy Roman Emperor. Under Otto and his successors, much of the former Carolingian kingdom of Eastern Francia became the Holy Roman Empire.”

As we have seen, Charlemagne was also referred to as the “first” Holy Roman Emperor. It would therefore be more accurate to refer to Otto the Great as the “first” Holy Roman Emperor of the German Nation. (It is still hotly debated among historians whether Charlemagne, a Frank, belonged to the German, the Belgium or the French people.) As we will also see later on, Charles V of Habsburg was another Holy Roman Emperor who was crowned by a pope, establishing the seventh revival, but so was Napoleon (the eighth revival), even though he was technically crowned as Emperor of France, taking the crown from the pope and placing it himself on his own head.

The book “The Rise of Europe” also gives some interesting information about the “holy lance”:

“Otto I carried the holy lance which, according to legend, was used by the Roman soldier to pierce Christ’s side. It allegedly protected the warrior and gave him victory.”

The Wikipedia Encyclopedia confirms the existence of the belief in the “holy lance” and other “holy” insignia:

“The Holy Roman Emperors had a lance of their own, attested from the time of Otto I (912-973)… The Imperial Regalia, insignia, or crown jewels… are the regalia of the Emperors and Kings of the Holy Roman Empire. The most important parts are the Imperial Crown, the Holy Lance and the Imperial Sword… The Imperial Crown… was made probably somewhere in Western Germany, either under Conrad I or by Otto I…

“Along with the Imperial Cross, the Imperial Sword, and the Holy Lance, the crown was the most important part of the Imperial Regalia. During the coronation, it was given to the new king along with the sceptre and the Imperial Orb… Currently, the crown and the rest of the Imperial Regalia are exhibited at the Hofburg in Vienna — officially ‘until there is again a Holy Roman Emperor of the German Nation’…

“The Imperial Crown of the Holy Roman Empire was… selected as the main motif for a high value commemorative coin, the €100 Imperial Crown of the Holy Roman Empire commemorative coin, minted in 2008. The obverse shows the Imperial Crown of the Holy Roman Empire. The reverse shows the Emperor Otto I with old St. Peter’s Basilica in Rome in the background, where his coronation took place.”

The dream of a Holy Roman Empire (of the German Nation) is still very much alive, and one may wonder whether the Imperial Regalia will play any role during the last revival (as we will see, they did play a role during the ninth revival). The dream of a unified Europe, patterned after the Roman Empire, never really died, even though Rome’s eighth revival did not begin to form until the end of the 15th and the beginning of the 16th century, over 450 years after Otto’s death.

(To Be Continued)

Lead Writer: Norbert Link

The Roman Empire fell, but it was to be revived ten times prior to Christ’s return. Following the revival through the Vandals and the Heruli under King Gaiseric and King Odoacer, the third revival would follow shortly.

The Third Revival under King Theodoric the Great of the Ostrogoths:

The Gale Encyclopedia of Biography writes:

“Theodoric was the son of Theudemir, king of the Ostrogoths, a Germanic people who moved into the Roman Empire in the 5th century… Upon his father’s death in 474, Theodoric became king of the Ostrogoths. He was a vigorous and intelligent ruler, and although allied with Rome, he disliked Roman officials and possibly the terms of the treaty allying him with the Romans. On several occasions he threatened Roman settlements, and in 487 he began a march on Constantinople. The emperor Zeno convinced Theodoric that the Western part of the empire offered richer plunder than the East, and he commissioned Theodoric to go to Italy and to punish the barbarian general Odoacer, who had in 476 dismissed Zeno’s coemperor and assumed his rule. Theodoric’s mission was to defeat Odoacer and pacify Italy.

“Theodoric marched into Italy, and by 493 he had defeated Odoacer’s army, killed the usurper, and established himself with the official title of Patrician and Master of Soldiers as the actual ruler of Italy… His titles did not prevent Roman aristocrats in both East and West from regarding him as an uncouth barbarian invader, little better than Odoacer. Moreover, Theodoric and the Ostrogoths were Arians, their heretical version of Christianity being particularly repellent to orthodox Romans…

“After 507… the Arianism of the Goths and their presence in Italy began increasingly to alienate the Romans. In a fit of cruelty, Theodoric imprisoned and later executed his secretary, Boethius. The growing hostility of the Emperor at Constantinople made Theodoric distrustful of the Romans, and he persecuted Pope John I in 526 and later demanded that all churches be turned over to the Arians… rebellions sprang up, his Gothic subjects grew restive under Roman rule, and the military power of the East fomented distrust and revolt among the Romans.”

These events led to the fourth revival of Rome under Catholic rule, after the first three Arian revivals were defeated. As an aside, as Raymond McNair points out in his book, “Key to North-West European Origins,” ed. 1963, the words “German” or “Germanic” in ancient writings do not have to refer to modern-day Germans at all. The words just mean, “warrior.” He continues: “It would appear that many (if not most) of the Goths were not, racially speaking, true Germans as we think of them today, but were more ‘Nordic’ in type than are most Germans.” They had apparently settled in the British Isles and Scandinavia. This would mean that they (including King Theodoric) were descendants of the ancient house of Israel.

The Fourth Revival under Justinian I

The Wikipedia Encyclopedia explains:

“Justinian I… commonly known as Justinian the Great, was Roman (Byzantine) Emperor from 527 to 565. During his reign, Justinian sought to revive the empire’s greatness and reconquer the lost western half of the classical Roman Empire… [His] ambition was expressed in the partial recovery of the territories of the Western Roman Empire, including the city of Rome itself. A still more resonant aspect of his legacy was the uniform rewriting of Roman law, the Corpus Juris Civilis, which is still the basis of civil law in many modern states…

“While military efforts were directed to the East, the situation in Italy took a turn for the worse. Under their respective kings Ildibad and Eraric (both murdered in 541) and especially Totila, the Ostrogoths made quick gains. After a victory at Faenza in 542, they reconquered the major cities of Southern Italy and soon held almost the entire peninsula… Belisarius succeeded in defeating a Gothic fleet with 200 ships. During this period the city of Rome changed hands three more times, first taken and depopulated by the Ostrogoths in December 546, then reconquered by the Byzantines in 547, and then again by the Goths in January 550. Totila also plundered Sicily and attacked the Greek coastlines. Finally, Justinian dispatched a force of approximately 35,000 men… The army reached Ravenna in June 552, and defeated the Ostrogoths decisively within a month at the battle of Busta Gallorum in the Apennines, where Totila was slain. After a second battle at Mons Lactarius in October that year, the resistance of the Ostrogoths was finally broken… The recovery of Italy cost the empire about 300,000 pounds of gold.

“At the very beginning of his reign, [Justinian] deemed it proper to promulgate by law the Church’s belief in the Trinity and the Incarnation; and to threaten all heretics with the appropriate penalties; whereas he subsequently declared that he intended to deprive all disturbers of orthodoxy of the opportunity for such offense by due process of law. He made the Nicaeno-Constantinopolitan creed the sole symbol of the Church, and accorded legal force to the canons of the four ecumenical councils. The bishops in attendance at the Second Council of Constantinople in 553 recognized that nothing could be done in the Church contrary to the emperor’s will and command… Justinian protected the purity of the church by suppressing heretics. He neglected no opportunity for securing the rights of the Church and clergy… He granted the monks the right to inherit property from private citizens and the right to receive solemnia or annual gifts from the imperial treasury or from the taxes of certain provinces and he prohibited lay confiscation on monastic estates… The recognition of the Roman see as the highest ecclesiastical authority remained the cornerstone of his Western policy…

“Justinian’s religious policy reflected the imperial conviction that the unity of the Empire unconditionally presupposed unity of faith… Contemporary sources… tell of severe persecutions, even of men in high position. The Jews, too, had to suffer; for not only did the authorities restrict their civil rights, and threaten their religious privileges, but the emperor interfered in the internal affairs of the synagogue…”

We say the following in our booklet, “Europe in Prophecy”:

“Notice what historian Will Durant says in The Age of Faith, volume 4 of his renowned work, The Story of Civilization, about the Code of Justinian: ‘This Code, like the Theodosian, enacted orthodox Christianity into law. It began by declaring for the Trinity…. It acknowledged the ecclesiastical leadership of the Roman Church, and ordered all Christian groups to submit to her authority…. Relapsed heretics were to be put to death… and other dissenters were to suffer confiscation of their goods, and were declared incompetent to buy or sell, to inherit or bequeath; they were excluded from public office, forbidden to meet, and disqualified from suing orthodox Christians for debt’ (1950, p. 112). So those who were not orthodox Catholics were forbidden from buying and selling—i.e. conducting business. Indeed, those branded ‘heretics’ faced a death sentence.”

Also, note the following statements from the same booklet:

“Note that it is the seven last revivals of the Roman Empire that are [directed or supported by] a religious power. The first three were not. The first three revivals occurred under leaders with a different religion, that of Arianism, which was labeled a heresy by the Roman Catholic Church. But the last seven occur[red] under the control and with the approval of the Church of Rome… The first of the seven last resurrections of the Roman Empire occurred under Justinian in A.D. 554. He was the one mainly responsible for wiping out the barbarian tribes, but he did so at the behest of a succession of Roman popes.”

We add the following remark in our booklet “Is That In the Bible? The Mysteries of the Book of Revelation”:

“The Imperial Restoration in 554 A.D. under Justinian… occurred at the behest of the Roman pontiff or pope, especially Pope Pelagius and, to a lesser extent, previous Pope Vigilius.”

Arianism and any belief contrary to the Roman Catholic religion was suppressed and effectively destroyed under Justinian. The first three (Arian) revivals had been “plucked out” by the little horn, representing the Roman Catholic religion (compare Daniel 7:7-8, 23-24). Beginning with Justinian, a close “cooperation” between the Roman Church and the Roman State would continue and last, with intervals and interruptions, until the return of Jesus Christ. While the first three revivals of Rome were a “thorn in the flesh” of the Catholic religion, the last seven revivals (beginning with Justinian) are pictured in the Bible as the fallen woman (the Roman Church) riding or sitting on the beast (the political and military Roman Empire) (compare Revelation 17:3, 10).

(To Be Continued)

Lead Writer: Norbert Link