Would you please elaborate on the ten European revivals of the ancient Roman Empire? (Part 10)

In previous installments, we showed that the final resurrection of the ancient Roman Empire has already begun in Europe. We saw that core member states of Europe—ten nations or groups of nations—will unify and give their power and authority to a charismatic political personage—the “beast” (Revelation 17:12-13), who will work together with a religious figure, called “the false prophet.”

In this installment, we will discuss the biblical revelations about the religious organization that the “false prophet” will represent. A future installment will address the “false prophet” himself—also in light of historic forerunners.

We have seen that the last seven revivals of the ancient Roman Empire constituted a collaboration between religion (the Roman Catholic Church) and state (the political empires under military leaders), while the first three revivals of the ancient Roman Empire were not supported by the Catholic faith.

In our free booklet, “Europe in Prophecy,” we explain:

“In Revelation 17, the Apostle John is given a vision of a… scarlet beast… having seven heads and ten horns… the scarlet beast is ridden by a woman—a harlot. Revelation 17:5 identifies the woman as ‘mystery, Babylon the great, the mother of harlots and of the abominations of the earth.’ This woman is depicted in verse 6 as drunk with the blood of the martyrs of Jesus. In verse 18 the woman is also identified as that great city that reigns over the kings of the earth, the city that sits on seven mountains (v. 9). Though here called Babylon, the famed City of Seven Hills is the city of Rome!—successor to ancient Babylon politically, militarily, economically and religiously. It is this city that rides the scarlet beast with the seven heads and the ten horns. The seven heads of the beast are seven kings or seven kingdoms (v. 10). These are successive kingdoms, one following the other…

“… the heads of the beast in Revelation 17 depict the seven last resurrections of the Roman Empire… The woman sits on these last seven resurrections of the beast. That is, the woman was only instrumental in the last seven revivals of the Roman Empire—not the first three.

“This woman or city is described as both an economic power and a religious power. The Ryrie Study Bible comments in a footnote to Revelation 17:5, ‘Though the famous city of Babylon was on the Euphrates River, the name seems to be a symbolic reference to Rome. In chapter 18 it represents more the political and commercial aspect of the revived Roman Empire. Thus the term stands both for a city and for a (religious and commercial) system related to the city (much like “Wall Street,” which is both a place and a system).’

“An interesting statement in Halley’s Bible Handbook agrees with this assessment: ‘The description of Babylon the great… exactly fits Papal Rome. Nothing else in world history does fit.’ Unger’s Bible Handbook states, ‘The great harlot denotes a religious system that compromises truth for worldly power. She is guilty of prostituting truth and purity, intoxicating men by her doctrines and practices which violate the Word of God. She heads up the corrupt religious system of the end-time. It represents in fullest scope all apostate religious movements—from the inception in the ancient Babylon of Nimrod to the terrible consummation and apostate Christianity and other evil religious forces of the last day. The revived Roman Empire, with its end-time emperor—the Beast—appears as the agent of the harlot’s destruction. The woman has her headquarters in the Beast’s capital, which is the seven-hilled city of Rome’ (p. 870).

“Note that it is the seven last revivals of the Roman Empire that are ridden by the woman, a religious power. The first three were not. The first three revivals occurred under leaders with a different religion, that of Arianism, which was labeled a heresy by the Roman Catholic Church. But the last seven occur under the control and with the approval of the Church of Rome…”

Remember that the first of the seven last resurrections of the Roman Empire occurred under Justinian in A.D. 554; the second occurred under Charlemagne or Charles the Great; the third occurred under Otto the Great; the fourth under Charles V Habsburg; the fifth under Napoleon Bonaparte, and the sixth of the last seven resurrections occurred under Hitler and Mussolini. As with the previous six resurrections, the woman—the papal city of Rome—will “ride,” or direct the activities of, the seventh resurrection as well.

Referring to the “little horn” in Daniel 7:8, 24, we point out in the before-mentioned booklet that the “little horn, the religious power synonymous with the woman riding the scarlet beast, would change times and law, or rather, change the law regarding holy times,” which it did. As you will recall, it transferred religious services from the weekly Sabbath to Sunday (the day of the sun god), and abrogated God’s annual holy days and adopted instead pagan days such as Christmas and Easter.

In chapter 19 of our free booklet, “Is That in the Bible? The Mysteries of the Book of Revelation,” we shed additional light on the woman riding the beast:

“In Revelation 17, John sees a fallen woman who sits on a scarlet-colored beast with seven heads and ten horns… The woman is called, in verse 5, ‘Mystery, Babylon the Great, The Mother of Harlots and of the Abominations of the Earth.’ This fallen church is called the ‘Mother Church,’ which has ‘daughter churches’… Revelation 17:9… says: ‘Here is the mind which has wisdom: The seven heads are seven mountains on which the woman sits.’

“According to Strong’s Exhaustive Concordance of the Bible, the Greek word for ‘mountain,’ ‘oros,’ means ‘mountain’ or ‘hill’ (see Strong’s No. 3733). Young’s Analytical Concordance to the Bible agrees, defining the Greek word used in Revelation 17:9 as ‘mountain, mount, hill.’ This same word is used in Matthew 5:14, where Christ says: ‘You are the light of the world. A city that is set on a HILL cannot be hidden.’ It is also translated as ‘hill’ in Luke 4:29. The New English Bible translates Revelation 17:9, as follows: ‘The seven heads are seven HILLS…’ So do the Revised English Bible; the New International Version; the New American Bible; the Moffat Translation of the Bible; the Jewish New Testament, by David Stern; and a German Bible translation, ‘Die Gute Nachricht.’ The New Jerusalem Bible states: ‘The seven heads are THE seven hills…’ The Living Bible gives the following interpretation of the verse: ‘And now think hard: his seven heads represent a certain city built on seven hills where the woman has her residence.’

“Verse 10 explains that the seven mountains or hills symbolize seven kings—seven military and political rulers. They describe the seven last resurrections of the ancient Roman Empire—with the last king or revival of the Roman Empire still to appear in the near future. But remember that the woman is also identified as a CITY, which sits on seven mountains or hills…

“John Gill’s Exposition of the Entire Bible explains: ‘… this confirms that the beast before spoken of, on whom the woman sat, is the Roman empire, since she is here said to sit on the seven mountains, on which Rome, the metropolis of that empire, was built…’

“Matthew Henry’s Commentary on the Whole Bible states: ‘Seven mountains—the seven hills on which Rome stands…’ Albert Barnes’ Notes on the Bible agrees: ‘The seven heads are seven mountains—Referring, undoubtedly, to Rome—the seven-hilled city…’

“Lehman Strauss writes in ‘The Book of the Revelation,’ pages 295–301: ‘The Babylon of the Revelation is an apostate religious system clearly identifiable with all of Christendom, with papal Rome taking the lead in its formation… the world might applaud such a union, but we may be certain God is not in it… We are not surprised, then, when we see men and women of various religious faiths making pilgrimages to Rome to see a man who has been exalted as “the holy father,” “the voice of God,” and then bowing down to him as though he were a god… Rome is known as the seven-hilled city… Here then is a prophecy referring to papal Rome, not history referring to pagan Rome… The wealth of the Roman Catholic Church and the Protestant denominations combined adds up to many billions of dollars…’

“Therefore, the Bible does reveal that the final revival of the ancient Holy Roman Empire in Europe will again be guided by the Church of Rome. In addition, the Bible speaks in several places of a ‘heavenly queen,’ which is being worshipped (Jeremiah 7:18; 44:17–19, 25). However, Scripture condemns such practice. In fact, modern Babylon identifies herself as a ‘queen’ (Revelation 18:7; compare Isaiah 47:1, 5, 7, referring to the ‘daughter of Babylon’ as the ‘Lady of Kingdoms,’ verse 5). It is therefore no coincidence that the design of the European flag was allegedly ‘inspired’ by an image associated with the ‘Virgin Mary,’ who is described by Catholics, directly or indirectly, as ‘our Mother,’ the ‘queen of heaven,’ ‘our Lady’ and ‘the queen of Europe’…”

We read in Revelation 17:11 that the beast “that was, and is not, is himself also the eighth, and is of the seven, and is going to perdition.” We explained in our fifth installment that the phrase, “is not” refers to the short-lived ninth resurrection of the ancient Roman Empire. Even though “it was” (verse 8: “… is not, and yet is”), it really was not, by comparison, such an all-encompassing and consequential revival as the previous ones, and as the tenth and last revival will be.

In regard to the statement in verse 11 that the beast himself is the “eighth, and is of the seven,” the New Unger’s Bible Handbook offers this explanation:

“The last ruler of the revived empire is specified, 11: ‘And as for the beast which was and is not [the revived empire, 8a], even he [autos, ‘he himself,’ the personal beast-emperor now coming into view] is the eighth, and is of the seventh [the imperial government, 10] and he goes into perdition.’… This diabolical head is unique… He rules over a ten-kingdom federation… unknown to imperial Roman government, and makes war against the Lamb… in the gigantic conflict for sovereignty over the earth…”

The Nelson Study Bible states: “The beast is related to the 7th king, but also has a separate identity.”

Verse 11 could therefore be a reference to the individual beast—the end-time military leader, ruling and being part of the seventh revival. It could also refer to the Catholic Church or the false prophet riding on and collaborating with the ten-nation federation and their political leader. The Roman Church and its final pope would be the “eighth,” but “of the seven,” as being a part of the seventh revival.

The woman riding the beast is also mentioned, as a separate beast, in Revelation 13. After having described a first beast with seven heads and ten horns—the Roman Empire with its ten revivals—John proceeds to introduce us to a “second beast,” which he also associates with the “image” of the “first beast.”

We state in our booklet, “Europe in Prophecy”:

“In Revelation 13:11-17, John sees a second beast that has two horns like a lamb but speaks like a dragon. It is a religious power, claiming to be the Lamb or Jesus Christ, but is influenced by the dragon, or Satan. The second beast, we are told, exercises all the authority of the first beast in his presence… This [second] beast performs great signs, even making fire come down from heaven in the sight of men…”

We make the following additional comments in our free booklet, “Is That in the Bible? The Mysteries of the Book of Revelation”:

“This second beast had two horns. It looked like a lamb (Jesus Christ is referred to as the Lamb of God throughout the New Testament, compare John 1:29), but it spoke like a dragon (Remember that Satan is identified as a dragon in Revelation 12:3, 9). This second beast is obviously a religious power, which is influenced by Satan, while pretending to speak on behalf of Christ. We read in 2 Corinthians 11:15 that Satan’s ‘ministers also transform themselves into ministers of righteousness.’ Jesus warned that many would come in His name, admitting that He was the Christ or Savior, and deceive many through their wrong teachings (compare Matthew 24:4–5)…

“We read in Revelation 13:14 that the second beast will make an ‘image’ to the first beast, which we identified as the Roman Empire. This passage found its fulfillment, historically, when the religious power of the second beast patterned itself after—made an image of—the governmental and political structure of the worldly power—the first beast—when it became a state in Rome, called the Vatican State, which would make contracts or treaties with other worldly governments; which also would send out their ambassadors and emissaries; and which would even have an army, including the Swiss guards, which fought against ‘heretics’ under the leadership of the Pope. It ultimately influenced and ‘inspired’ the first beast to put to death those who would not worship and follow the dictates of the Catholic Church.

“Albert Barnes’ Notes on the Bible agrees, stating the following regarding the nature of the ‘image’: ‘… In the empire which then sprung up, and which owed much of its influence to the sustaining aid of the papacy, we discern the “image” of the former Roman power; the prolongation of the Roman ascendency over the world.’…

“However, this passage is not just of historical application, but it also contains a prophecy for the immediate future. Many commentaries suggest, therefore, that the ‘image’ might very well point at an ultimate literal fulfillment…

“We read in Revelation 13:15 that the image will speak and cause those to be killed who will not worship the image of the beast. In applying this statement figuratively and quite literally, John Gill writes: ‘[This] may be understood either of the images of the virgin Mary, and other saints, which it is pretended, and the people are made to believe, that they do at times actually speak, and really weep and laugh, as it may serve their different purposes; or this image may be said to speak by the decrees, canons, anathemas, curses, threatenings, persuasions, doctrines, and blasphemies of the pope and his clergy… these are the known orders and decrees of the Papacy, which have been executed by the Inquisition, and other hands, in innumerable instances…’

“The commentary of Jamieson, Fausset and Brown adds the following: ‘Charlemagne’s image was set up for homage; and the Pope adored the new emperor… Rome’s speaking images and winking pictures of the Virgin Mary and the saints are an earnest of the future demoniacal miracles of the false prophet in making the beast’s… image to speak.’

“Lehman Strauss writes in ‘The Book of the Revelation’: ‘The false prophet [the second beast] will attempt to lead the people to finance the erection of a great image in Jerusalem, thereby making Jerusalem the center of a world-wide religious system… How the image is made to speak, or what it says, is not revealed… When the image speaks, Jews and Gentiles, Roman Catholics and Protestants, wherever they are, will worship the image or be killed if they refuse.’”

In this context, we might think of our discussion in the ninth installment about Christ’s warning that an abomination of desolation will be set up at the holy place in the near future.

In the next installment, we will discuss the person identified as Simon Magus along with other historical forerunners of the future end-time religious figure, called the “false prophet.”

(To Be Continued)

Lead Writer: Norbert Link

Clear Vision and Stand

On May 25th, 2013, Robb Harris and Eric Rank will give split sermons, titled, respectively, “Clear Vision,” and “Stand.”
 
The services can be heard at www.cognetservices.org (12:30 pm Pacific Time; 1:30 pm Mountain Time; 2:30 pm Central Time; 3:30 pm Eastern Time). Just click on Connect to Live Stream.

Preaching the Gospel and Feeding the Flock

“Antiochus Epiphanes and the End-Time Beast,” is the title of our new StandingWatch program presented by Evangelist Norbert Link. Here is a summary: The book of Daniel speaks about an ancient ruler, Antiochus Epiphanes, who is to be viewed as a forerunner of the end-time beast, mentioned in the book of Revelation. When reviewing the brutal and blasphemous acts of Antiochus, we should be able to see what the future military leader of Europe will do.

Neu! Der Brief an die Hebräer, Teil 3,” is a new German sermon, continuing our series on the letter to the Hebrews. It covers chapters 6 and 7. Title in English: “New! The Letter to the Hebrews, Part 3.”

Neu! Der Brief an die Hebräer, Teil 4,” is the newest German sermon, for Pentecost, continuing our series on the letter to the Hebrews. It covers chapters 8 and 9. Title in English: “New! The Letter to the Hebrews, Part 4.”

We have purchased translation equipment for the Feast of Tabernacles in Germany, and we have also ordered a banner in German. In addition, hard copies of our German booklet on the Gospel of the Kingdom of God are being printed. Live services will be conducted in Germany on the Sabbath and on Pentecost. Sermonettes will be given by Christoph Sperzel and Thilo Hanstein, and video-recorded sermons by Norbert Link on the letter to the Hebrews, Parts 3 and 4, will be played.  Those unable to attend will participate via Skype.

Would you please elaborate on the ten European revivals of the ancient Roman Empire? (Part 9)

In the last installment, we began discussing some of the characteristics of the beast (a future charismatic political and military leader ruling ten nations or groups of nations in Europe, compare Revelation 17:12-13, 17) and important aspects associated with him. We saw that he will be worshipped as a god; that he will blaspheme God and that he will persecute the saints who do not accept his mark, his name and the number of his name, which is 666.

In this installment, we will continue pointing out some interesting facts which will identify the coming beast.

In Revelation 16:10, 13-14, we are specifically told that the beast has a throne and a kingdom, and that he will be demon-possessed. It is also revealed that a demon possessing the beast will perform signs. We also read in verse 14 that the false prophet, a religious leader, will likewise be possessed by a demon who performs signs. Furthermore, the dragon, Satan the devil, will send forth a powerful demon who will work lying signs and wonders. Revelation 19:19-20 adds that the beast, in collaboration with the false prophet, will lead the armies of the world to fight against the returning Jesus Christ and His angels.

Prior to Christ’s return, the beast and his armies will invade the Middle East and Jerusalem to take away the daily sacrifices. We read a prophecy in Daniel 8:9-12, which very well may be dual in nature. It first speaks about the ancient leader, Antiochus Epiphanes, who is described in that passage as a little horn (not to be confused with the little horn in Daniel 7, which describes a religious power).  According to Daniel 8:9-12, that “little horn” persecutes God’s people, invades and casts down the “sanctuary” and opposes the daily sacrifices which are “taken away.”

Antiochus did all of that. He was born in 215 BC and died in 163 BC.

According to 2 Maccabees, “Raging like a wild animal, he set out from Egypt and took Jerusalem by storm. He ordered his soldiers to cut down without mercy those whom they met and to slay those who took refuge in their houses. There was a massacre of young and old, a killing of women and children, a slaughter of virgins and infants. In the space of three days, eighty thousand were lost, forty thousand meeting a violent death, and the same number being sold into slavery…

“Not long after this the king sent an Athenian senator to force the Jews to abandon the customs of their ancestors and live no longer by the laws of God; also to profane the temple in Jerusalem and dedicate it to Olympian Zeus, and that on Mount Gerizim to Zeus the Hospitable, as the inhabitants of the place requested… They also brought into the temple things that were forbidden, so that the altar was covered with abominable offerings prohibited by the laws. A man could not keep the sabbath or celebrate the traditional feasts, nor even admit that he was a Jew.”

We read in Daniel 8:23-25 that a fierce king or a king “having fierce features” (verse 23), i.e. Antiochus, would arise with sinister schemes and cunning and deceit; and that he would be broken without human means. Antiochus died suddenly of a disease, but if this is a dual prophecy, it would also refer to the death of the beast by the hand of Jesus Christ, when he is thrown alive into a burning lake of fire (Revelation 19:20). To point out a parallel with the king having fierce features in Daniel 8:23, we read in Deuteronomy 28:50 that the end-time army which will occupy the Middle East is described as a “nation of fierce countenance.”

Scofield’s Concordance states that “Antiochus is a remarkable type of the Beast.” In fact, much of what Antiochus did, the end-time beast will repeat to do, and worse.

Daniel 11:21-23 describes that Antiochus Epiphanes supplanted the ruler and that he came to power through intrigue. The Wikipedia Encyclopedia tells us: “After King Seleucus was assassinated by Heliodorus, an usurper, in 175 BC, Antiochus in turn ousted him. Since Seleucus’ legitimate heir, Demetrius I Soter, was still a hostage in Rome, Antiochus, with the help of King Eumenes II of Pergamum, seized the throne for himself, proclaiming himself co-regent for another son of Seleucus, an infant named Antiochus (whom he then murdered a few years later).”

The end-time beast might also obtain his rule over the ten nations or groups of nations through “intrigue” or “flattery.” Jesus Christ confirmed that the acts of Antiochus may be dual in nature, and that the abomination of desolation, which Antiochus set up in the temple (Daniel 11:31), will be set up again (Matthew 24:15). The abomination of desolation has been understood as describing both a devastating army occupying Jerusalem as well as the erection of an idol, a statue or an “image,” an ungodly presence or pagan worship services in the Temple.

In Matthew 24:15, Christ refers to the abomination of desolation in the context of the destruction of Jerusalem through Titus’ devastating and abominable army in 70 AD, but He also speaks of a future military occupation of the Holy Land and of Jerusalem (Luke 21:20-21) and the desecration of the “holy place”  just prior to His return. Daniel 12:11 contains an end-time prophecy and establishes that another prophetic “abomination of desolation” will be set up at the holy place (“where it ought not,” compare Mark 13:14) at the same time when the future Jewish daily sacrifices will be taken away.

Judging from the past and also from several passages in the Bible, the Jews will indeed build another Temple in Jerusalem, but it will be desecrated. Actually, something similar did occur in 131-133 BC, even though at that time, the Romans built the Temple “for the Jews,” while in the future, the Jews will do so themselves. As Michael Kerrigan writes in “Dark History of the Roman Emperors, “In 131 C.E… [emperor] Hadrian had work on the Temple site commence… The Romans’ inauguration ceremony started with the ritual breaking of the ground, itself an act of sacrilege in Jewish law. Unperturbed, the emperor decided that this was a good moment to prohibit the practice of circumcision… “

In 133 C.E. the Romans marched on Judea to quench a Jewish “rebellion” under the followers of Simon Bar Kokhba (who was perceived to be the Messiah). His followers had taken control of Jerusalem and had established an independent Jewish state under the spiritual leadership of Rabbi Akiva. The Romans, under general Sextus Julius Severus, massacred at least half a million Jews (other estimates give the number as “millions”) and destroyed almost a thousand villages.

Kerrigan states that “Hadrian redoubled his efforts to stamp out Jewish religious practices. Sacred scrolls were burned, rabbis executed and the Torah… was banned. The temple was turned over to the worship of Jupiter, and of Hadrian himself… Judea became ‘Palestinae.’”

Commentaries agree that the events of the past, especially under Antiochus and, to a lesser degree, Titus and Hadrian, were just forerunners of end-time events.

We read in Daniel 11:31-39 that the “king of the north” will take away the daily sacrifices and place there the abomination of desolation; that he shall exalt and magnify himself above every god, shall speak blasphemies against the God [or “god”] of gods; and that he “shall regard neither the God [better “god”] of his fathers nor the desire of women, nor regard any god; for he shall exalt himself above them all. But in their place he shall honor a god of fortresses; and a god which his fathers did not know he shall honor with gold and silver”; and that he will “act against the strongest fortresses with a foreign god, which he shall acknowledge, and advance its glory…”

Even though this passage has been applied to Antiochus (as he did perform some of those prophesied events), it is also recognized that it cannot refer to him exclusively. The Ryrie Study Bible writes that “the scope [of this section] also requires reference to some details of Israel’s last days.”

The New Bible Commentary: Revised adds:

“Antiochus who persecuted the [Old Testament] church shortly before the first advent of Christ may be regarded as typical of the antichrist [the beast] who will persecute the church before the second advent of Christ… [Verse] 36 states that the king will ‘magnify himself above every god,’ a description which does not well apply to Antiochus… likewise it is difficult to see how Antiochus showed disrespect for the gods of his fathers…”

However, it is not difficult to see how it would apply to the end-time beast. He will worship a foreign god for a while, that is, the false prophet, who is described in places such as 2 Thessalonians 2 as the “man of sin” who will sit in the “Temple of God,” claiming to be God (verse 4).  We can appreciate that the “abomination of desolation,” set up at a holy place, also applies to the false prophet sitting in God’s very Temple, claiming to be “God.” Also, he may be instrumental in persuading the beast to invade militarily the Middle East and Jerusalem and to initiate the erection of a great “image to the beast,” which will be given the power to speak and to cause the murder of Christians (Revelation 13:14-15); hence, the beast will honor a “god of fortresses,” murder and war. He will make that “god” rich. His fathers did not know that “god,” because the false prophet had not yet existed during their time.

Another statement about the king of the north needs consideration. We have read that he “does not regard the desire of women” (Daniel 11: 37). Some say, the “desire of women” is a reference to the god whom the women worshipped, i.e. Tammuz (compare Ezekiel 8:14). Others claim, this means, he does not love what women love, or, that he lives in licentiousness with women and does not want to get married (since many women have the desire to get married).

However, a much more obvious explanation needs to be brought out. The Elberfelder Bible translates that he does not care for the love of or towards women (“Frauenliebe”). This could be a reference to other than normal sexual preferences. The commentary of Henry speaks of “unnatural lust” in the context. This might indicate that the beast will be homosexual (compare Romans 1:24-28). There is no indication that Antiochus was homosexual (nor, that he had illicit affairs with other women, nor, that he did not want to get married. In fact, Antiochus was married). If the reference is to the homosexual nature of the end-time beast, we could think, as a forerunner, of emperor Hadrian who massacred the Jews. He was married, but he was also homosexual. When his male lover died by drowning in the sea, a heart-broken Hadrian gave orders for his deification. So, judging by these examples, the beast could very well be married and still be homosexual. For instance, Austria’s former leader, the late Joerg Haider, was married and had a daughter, and it only became known after his death that he was homosexual.

In Daniel 11:44-45, we read that the end-time king of the north (verse 40) or the beast will act with great fury. He is identified in Hosea 5:13 as the Assyrian King “Jareb,” which word means, “a fighter.” He is also identified as the end-time king of Assyria in Isaiah 10:5-7,12, who has an arrogant heart and the will to destroy others. Isaiah 14:24-25 tells us that the king of Assyria will enslave the nations of Israel and Judah; and Isaiah 30:30-33 adds that he will be thrown into Tophet—the lake of fire and brimstone (compare Isaiah 31:8-9). This shows, then, that the beast will be of Assyrian descent. The modern Assyrians can be found today in Germany and Austria. (For more information, please read our free booklets, “Germany in Prophecy” and “Europe in Prophecy”).

Another interesting reference to the beast can be found in the book of Habakkuk which deals with the modern Chaldeans or Assyrians.

Isaiah 23:13 tells us that the ancient Assyrians founded the land of the Chaldeans. And so, it will be the modern Assyrians—mainly the German-speaking peoples—who will lead the final resurrection of the “Holy Roman Empire” (For instance, as we have seen, the German Otto the Great and the Austrian Charles V. were previous emperors of the “Holy Roman Empire” or “the Holy Roman Empire of the German Nation.” Arguably this is also true for Charlemagne or Charles the Great, who was crowned as Emperor in the German city of Aachen and who is viewed by the Germans as a German, by the French as a Frenchman, and by the Belgians as a Belgian. In addition, the collaboration of the Austrian Hitler and the Italian Mussolini with several popes constituted the sixth revival of the “Holy Roman Empire”).

In ancient times, the Chaldeans were Babylon’s religious leaders, astrologers and magicians. John Gill’s Exposition of the Entire Bible says about the ancient Chaldeans:

“A people still of late mean and low, famous only for their soothsaying, divination, and judicial astrology; but now become a powerful and warlike people, rising up under the permission of Providence to universal monarchy, and who would quickly add Judea to the rest of their dominions…”

Even though a partial fulfillment of Habakkuk’s entire prophecy can be seen in ancient Judah’s captivity through the Babylonians, due to Judah’s transgressions (compare verse 4), Habakkuk’s prophecy of Babylonian warfare is clearly awaiting an end-time fulfillment. As we will see, this will COINCIDE with the powerful, but short, revival of the preaching of the gospel of the Kingdom of God.

Habakkuk 1:5-10 reads as follows: “Look among the nations and watch–Be utterly astonished! For I will work a work in your days Which you would not believe, though it were told you. For indeed I am raising up the Chaldeans, A bitter and hasty nation Which marches through the breadth of the earth, To possess dwelling places that are not theirs. They are terrible and dreadful… They all come for violence… They gather captives like sand. They scoff at kings…”

Paul later quoted these words and applied them as a warning to the people in his time and age who would reject the gospel message. We read in Acts 13:32-41: “And we declare to you glad tidings–that promise which was made to the fathers. God has fulfilled this for us their children, in that He raised up Jesus… David, after he had served his own generation by the will of God, fell asleep, was buried with his fathers, and saw corruption; but He whom God raised up saw no corruption. Therefore let it be known to you, brethren, that through this Man is preached to you the forgiveness of sins; and by Him everyone who believes is justified from all things from which you could not be justified by the law of Moses. BEWARE therefore, lest what has been spoken in the prophets COME UPON YOU: ‘Behold, you despisers, Marvel and perish! For I work a work in your days, A work which you will by no means believe, Though one were to declare it to you.’”

God said through Habakkuk that His work–the end-time preaching of the gospel–would be powerful, but short. Romans 9:28 confirms this, saying: “For He will finish the work and cut it short in righteousness, Because the LORD will make a SHORT WORK upon the earth.”

The Bible prophesies that at the time when the powerful preaching of the gospel message is being revived, modern Babylon will rise once again in Europe as the seventh and very SHORT-lived resurrection of the ancient “Holy Roman Empire”—a combination of church and state—when the (religious) fallen woman will be once more riding the (political and military) beast (compare Revelation 17, especially verses 10 and 12).

God will use modern Babylon in a literal SWIFT blitzkrieg to punish the modern houses of Israel and Judah for their transgressions (compare also Isaiah 29:13-14). But God will then punish modern Babylon (Habakkuk 2:8)–a system less righteous than modern Israel and Judah (compare Habakkuk 1:12-13).

In this context, we read in Habakkuk 1:11 that after the modern Babylonian/Assyrian leader—the beast—has come to power, his mind will change. This term could be a reference to demonic possession; Barnes’ Notes on the Bible says it could describe the invisible presence of a spirit (compare Job 4:15; the word for “passed” in that passage is the same word as for “change” in Habakkuk). We know, of course, from passages such as Revelation 16:13-14, that the beast will be demonically possessed, but this passage in Habakkuk seems to indicate that the possession will occur after he has received his authority and power from the ten core nations or groups of nations.

In the next installment, we will discuss the biblical prophecies about the religious system which has been riding the last seven revivals of the ancient Roman Empire.

(To Be Continued)

Lead Writer: Norbert Link

The Doctrine of the Laying on of Hands

On May 18th, 2013, Norbert Link will give the sermon, titled, “The Doctrine of the Laying on of Hands.”
 
The services can be heard at www.cognetservices.org (12:30 pm Pacific Time; 1:30 pm Mountain Time; 2:30 pm Central Time; 3:30 pm Eastern Time). Just click on Connect to Live Stream.

On Sunday, May 19, 2013, Pentecost will be observed. We will conduct live services from Ft. Collins, Colorado, in the morning, beginning at 10:00 am Pacific Time; we will also conduct live services from Ramona, California, in the afternoon, beginning at 2:00 pm Pacific Time.

Dave Harris will give the morning sermon, titled, “Day of Firstfruits”; Norbert Link will give the afternoon sermon, titled, “Real Change Through the Holy Spirit.”

Preaching the Gospel and Feeding the Flock

As a reminder, our publications presenting detailed biblical explanations includes hundreds of Question and Answer topics along with dozens of in-depth booklets–all of this is available at eternalgod.org.

A complete presentation of arrangements for observing the 2013 Feast of Tabernacles and the Last Great Day can be found under the “Feasts” drop down on our homepage–eternalgod.org.

Would you please elaborate on the ten European revivals of the ancient Roman Empire? (Part 8)

In the last installment, we showed that the final resurrection of the ancient Roman Empire has already begun in Europe. We saw that core member states of Europe—ten nations or groups of nations—will unify and become militarily strong (Daniel 2:42). They will only rule for a short time and give their power and authority to a charismatic political personage—the “beast”—(Revelation 17:12-13). That short-lived unification under the beast will be hostile towards Jesus Christ (verse 14). Other passages show us that the “beast” will work together with a religious figure, called “the false prophet.”
 
In this and the next installment, we will discuss some of the characteristics of the beast and important concepts associated with him, as revealed in Scripture. We need to realize that the Bible uses the word “beast” for both the entire Roman system (the ancient Roman Empire and its revivals, including the final resurrection) as well as the final leader of that system. The passages which we will discuss below seem to indicate that the word “beast” refers—at least in part—to the end-time leader himself.
 
In Revelation 13:1-4, 8, 11-12, we are told that it is Satan who will give power to the beast (the system as well as the end-time leader), and that the false prophet, who deceives the nations, causes the nations to worship the beast (Revelation 14:9; compare 20:4). This reminds us of past Greek, Roman and European leaders who were literally worshipped and looked upon as God or a god, and this will also be true for the final leader. For instance, as was pointed out before, it is well-known that Hitler was perceived by many as a or the  “Messiah,” and other leaders such as Charlemagne, Otto the Great, Napoleon or Mussolini saw themselves as successors of the ancient Roman emperors (who, as we will see, were deified). Mussolini in particular was worshipped as a god by many Italians.
 
In the book, “Dark History of the Roman Emperors,” by Michael Kerrigan, the following is pointed out about the deification of several of the Roman emperors:
 
“The Second Triumvirate had the Senate acknowledge the late Julius Caesar as a god… It also had the consequence that, as ‘Divi Filius’ (‘son of god’), Octavian could claim to be ruling by divine right… After his death, Augustus was quite genuinely worshipped as a deity, as was his Empress, Livia Augusta… Caligula proclaimed himself a god in his own lifetime… Hadrian died in 138 C.E. As Emperor, his successor became known as Antonius Pius… because of his efforts to have his adoptive father deified… He adored his wife Faustina and was devastated by her death in 141 C.E.; he had her deified and built her a temple in the Forum.”
 
As will be explained subsequently, ancient Antiochus Epiphanes was a forerunner of the end-time beast. As the Wikipedia Encyclopedia points out, “He assumed divine epithets… such as Theos Epiphanes (… ‘God Manifest’).”
 
In the future, people will worship the beast during his lifetime. They will be deceived to do so by Satan and the signs of the false prophet (who will also be worshipped as God or a god).
 
In Revelation 13:6, we read that the beast will blaspheme God, His name, His tabernacle and the angels—in other words, everything which stands for the true worship of God and what is associated with God. We note Ephesians 3:14-15, pointing out that God’s people belong to the Family of God, and that “from the Father” God’s children “are named.” This shows, as it is confirmed in other passages, that the beast will become very hostile towards the true children of God and that he will severely persecute them.
 
Note the contrast in Revelation 13:16-18, which tells us that those who are not called by God and who do not understand the truth will accept the mark of the beast; the name of the beast, and the number of his name, which is 666. In following and worshipping the beast who will blaspheme God’s name, they will accept the name of the beast and his mark. 
 
Regarding the mark, the commentary of Jamieson, Fausset and Brown states that “The mark may be, as in the case of the sealing of the saints in the forehead, not a visible mark, but symbolical of allegiance. So the sign of the cross in Popery. The Pope’s interdict has often shut out the excommunicate from social and commercial intercourse. Under the final Antichrist [the beast] this shall come to pass in its most violent form.”
 
In chapter 15 of our free booklet, “Is That in the Bible? The Mysteries of the Book of Revelation,” we state:
 
“Revelation 13:16–17 explains that ‘the image’ of the second (religious) beast will cause people to accept ‘a mark’ of the first beast ‘on their right hand’ or ‘on their foreheads.’ Without it, they cannot buy or sell (compare Revelation 14:9).
 
“This mark of the first beast is clearly associated in Scripture with the violation of God’s Sabbath commandment [the time from Friday sunset to Saturday sunset] (compare Exodus 31:13; Ezekiel 20:20; Isaiah 56:2; Isaiah 58:13; Amos 8: 5; Exodus 16:23, 26; Exodus 31:15). In the Bible, the ‘right hand’ is associated with work (Psalm 90:17; 137:5). The ‘forehead’ is the seat of thoughts (Ezekiel 3:8; 9:4; Revelation 7:3).”
 
In our free booklet, “Europe in Prophecy,” we state the following under the headline, “HOW WILL YOU BE IDENTIFIED?”:

“… the mark of the Beast apparently means general participation in the worship system of the revived Roman Empire…
 
“The little horn (in Daniel 7:25, referring to a religious power) intended to change times and laws—indeed, to change the law regarding holy times—and persecuted God’s people who did not accept its change. God has commanded His people to keep certain times holy and, during these holy times, His people are not to engage in commerce…
 
“The Bible is very clear about which days GOD has made holy—the weekly Sabbath (Friday sunset to Saturday sunset) and certain annual Holy Days, which are also called Sabbaths in the Bible (cf. Lev. 23). God commands His people in Exodus 31:13-17, ‘Surely My Sabbaths [plural—the weekly Sabbath and the seven annual Sabbaths] you shall keep, for it is a sign between Me and you…. You shall keep the Sabbath… for it is holy to you…. Whoever does any work on it, that person shall be cut off from among his people.’ So, in contrast to the mark of the Beast, we have a sign of God and His people—the observance of His Sabbaths.
 
“The Sabbath command, it must be understood, is not just for the Jewish people, as many today will argue. Rather, the Sabbath was made, as Christ said, ‘for man’ (Mark 2:27) at the very time when man was created—when there was no distinction between Jews and non-Jews. It was clearly made for both Israelites and Gentiles (Is. 56:6-7).”
 
It is also important to note that in Europe, the weekly calendar was changed in 1976 to the effect that Sunday is designated as the last day of the week. Most people have been misled and deceived to think that Sunday is the “weekly Sabbath”—not Saturday. Indeed, the “little horn” has been heavily involved in changing the law regarding holy times.
 
We were also told in Revelation 13:17 that the nations will accept the name of the beast and the number of his name.
 
The Jamieson, Fausset and Brown commentary states that the “‘number of his name’ [implies] that the name has some numerical meaning.” The name can refer to a literal name, to an adopted name, or to a well-known- expression associated with or describing the beast (such as “Heil Hitler” or “Il Duce”). In addition, when people accept his name, they accept what he stands for and what he does.
 
In chapter 16 of our free booklet, “Is That in the Bible? The Mysteries of the Book of Revelation,” we state:
 
“Verse 18 reveals that the famous ‘number of the beast’ is the ‘number of a man.’ We are told to ‘calculate’ the number, which is 666. King Lateinos was the founder of Rome. In the Greek, every letter has a numerical value. The numerical value for ‘Lateinos’ is 666. Therefore, the… beast is… clearly identified as the Roman Empire—the number 666 identifying the founder of the Roman Empire—Lateinos.
 
“Although the designation ‘beast’ in Revelation 13 describes the Roman Empire, it can also refer to the representative or ruler of the final revival or resurrection of that Empire (compare Revelation 16:13; 19:20). It is likely that the numerical value of the name of that final human leader of the revived Roman Empire—referred to as a MAN (compare again Revelation 13:18)—will also be 666.”
 
Many commentaries agree that the number of the beast—666—refers to Lateinos, the founder of Rome. In the Greek, L stands for 30, A for 1, T for 300, E for 5, I for 10, N for 50, O for 70, and S for 200. The Jamieson, Fausset and Brown commentary states that the beast “may have a close connection with Rome, and so the name ‘Lateinos’ (666) may apply to him.”
 
Barnes’ Notes on the Bible explains that it is indeed the Greek language and the numerical value of its letters that need to be consulted to determine the number, as John wrote in Greek; the first and last letters of the Greek alphabet are expressly selected to denote Christ’s eternity, i.e. Alpha and Omega (Revelation 1:8, 11); and “the numerals by which the enigma is expressed… are Greek.” The commentary also explains that the number is indeed 666, and not 616, as sometimes proposed, as 616 is only contained in some falsified and corrupted versions.
 
The Ryrie Study Bible states that “Somehow, unknown to us, the number will play an important part in the identification of the Antichrist [the beast] in a future day.” And J.H. Blunt’s commentary writes that “the true and full application of it is not likely to be discovered until the personal Antichrist [the beast] himself has arisen, and then it may prove to be one of the signs by which he is to be readily identified.”
 
However, it won’t be a sign that will be readily discernable by most, since we specifically read in Revelation 13:18: “Here is wisdom. Let him who has understanding calculate the number of the beast…”
 
One will need to have godly wisdom and understanding to figure out the number of his name. Most people will not be able to do so, and they will not believe it when it is revealed, because they will be deceived by Satan and the false prophet to believe a lie.
 
(To Be Continued)
 
Lead Writer Norbert Link

Preaching the Gospel and Feeding the Flock

“The Beast, His Mark, His Name and His Number” is the title of a new StandingWatch program recorded by evangelist Norbert Link. Here is a summary: Is the beast alive? What is his mark? What is his name and his number? Will he be worshipped? Will he persecute the saints? Will he arise in Europe? Does the Bible tell us?
 
“Das Tier, sein Zeichen, sein Name und seine Zahl” is the title of the German language version of this program. It is available on AufPostenStehen.de.

“The Son of Man and of God,” is the title of the sermon given by Norbert Link this past Sabbath–here is a summary: Who was Jesus Christ when He was here on earth? Was He a Man? What He God? Was He the Son of Man and the Son of God? Was He fully God and fully Man? Was Jesus really dead? Did the Son of God die? Did Jesus overcome sin in the flesh? Was He God before He came to this earth? Is He God today? Is He our only Mediator between God the Father and man? Why was all judgment given to Him? Is it man’s potential to become God? Is the Trinity doctrine wrong—both the Greek Orthodox as well as the Roman Catholic version? What is the teaching of antichrist? 

“Neu! Der Brief an die Hebräer, Teil 2,” is this week’s German sermon. It is part 2 of the new series on Hebrews and covers chapters 3-5. The title in English is: “The Epistle to the Hebrews, Part 2.”

Oh No!

by Laura Harris

No. It’s one of the smallest words in the English language, yet one of the most powerful. It has negative connotations, from expressing dissent to denial. But the word can also be self-preserving and liberating.

In my 20’s and well into my 30’s, I had difficulty saying “no” for fear of disappointing my co-workers, family and friends. I would begrudgingly agree and then complain about the task at hand. As a result, I would often neglect my needs and responsibilities. As I’ve matured in age and spirituality, I’ve realized saying “no” is an acceptable and accountable response in certain situations.

Early in my calling, prior to baptism, I worked for an organization that hosted many weekend events. In attempting to be a good employee, I rationalized that I could attend these functions to show support without working. Inevitably, I would field work-related questions and run errands during these activities. After several months of breaking the Sabbath, I felt confident enough in my faith to tell my supervisor I would no longer attend Saturday events. He was very understanding and supportive of my religious beliefs.

In his 9/1/12 sermon, entitled “Your Servant,” Dave Harris states that serving others is commanded by God, but like all things, it needs to be tempered with balance. How can we take care of our neighbor if we are not taking care of ourselves? Henry Cloud, in his book “Boundaries,” discusses how many people take on extra responsibilities in order to avoid conflict. This “fearful niceness” results in burnout, resentment and a sense of being out of control.

When considering a request for help, I need to ask myself:

Is there a genuine need?
Would I or my family be adversely impacted?
Would I be compromising my relationship with God?
 
By saying no to one thing, I am actually saying yes to another.

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