Connect Each Day

by Delia Messier

In May of this year, my husband and I celebrated our 50th wedding anniversary! Getting married and starting a family so young was a great challenge as we were not ready for such responsibilities. With lack of guidance, education and support, we played it by ear.

But we had made a commitment and divorce was not a word in our vocabulary.

Now I can look back and reflect on what it was that made it work and kept us close and still in love.

I can say that the KEY thing that not only made it work but a joy as well was that we connected each day.   No matter how upset we were with each other or one with the other, there was an unspoken thing we did not fail to do, except on a very rare occasion.

The very first thing we do each morning is to greet each other with a kiss.  We CONNECT each day with love!

As we celebrated our 50th wedding anniversary, I also thought of my long walk with God. I have a relationship with my Father,  my God  and Savior.  I made a commitment to God and divorce is not in my vocabulary!

How can I keep my relationship going and keep from growing tired and throw in the towel? This way of life is so contrary to this world and sometimes my life becomes overwhelming with trials, difficulties and challenges.

But the key to having had this long and strong relationship with the joy it brings is the same as the one with my husband–to connect with my God each day, to renew each day my relationship with Him.

I made the decision many years ago that my prayers must connect!  I do not get off my knees until I have connected–so that I am not talking to the ceiling! 

This is what I have come to see that has made my long walk with my husband survive and thrive, and this is what I have come to see that has made my long walk with my God survive and thrive.

Why do we read about the Kingdom of God, the Kingdom of the Father, and the Kingdom of Christ? Are these separate and distinct Kingdoms?

The Bible does indeed speak of God’s Kingdom in different ways. But as we will see, there is no contradiction, nor are there separate or distinct Kingdoms.

Let us note several examples where the Bible speaks of the Kingdom of GOD:

In Mark 10:15, 25 we read that we must receive and enter the Kingdom of GOD. Mark 14:25 quotes Christ saying that He will drink wine in the kingdom of GOD. He states in Luke 4:43 that He came to preach the kingdom of GOD. He adds in Luke 6:20 that the poor are blessed because theirs is the kingdom of GOD.

In Luke 7:28 He explains that everyone who will be in the Kingdom of GOD will be greater than any human being, including John the Baptist. (Human beings—flesh and blood—cannot inherit the kingdom of GOD, compare 1 Corinthians 15:50. As long as they are flesh and blood , they cannot enter it. They must be changed, compare verses 51-54. They must be born of water and Spirit, to be able to enter the kingdom of GOD, compare John 3:5. As long as they are not born of the Spirit, they are flesh (verse 6), and unless born again, they cannot see the kingdom of GOD (verse 3)). 

We are also warned, in 1 Corinthians 6:9-10 that the unrighteous will not inherit the kingdom of GOD. In Luke 13:28-29, Christ speaks of Abraham, Isaac and Jacob and all the prophets sitting in the kingdom of GOD.

Let us note additional examples where the Bible speaks of the Kingdom of CHRIST:

In Luke 1:32-33 we read that of Christ’s kingdom there will be no end. We read in Colossians 1:13 that the Father has translated us into (that is, He has brought us under the dominion of) the kingdom of the Son. 2 Timothy 4:1, 18 speaks about the Lord Jesus Christ and His kingdom. 2 Peter 1:11 says that an abundant entrance will be supplied to us into the everlasting kingdom of our Lord and Savior Jesus Christ.

We also read that it is God the FATHER’s good pleasure to give us the kingdom (Luke 12:32). Matthew 26:29 adds that Christ will drink wine again with the disciples in His Father’s kingdom. 1 Thessalonians 2:11-12 states that we should have a walk worthy of God the Father (compare 1 Thessalonians 1:1) who calls us into His own kingdom and glory. Luke 22:29-30 says that Christ will bestow on the apostles a kingdom, just as the Father bestowed one upon Him, that they may eat and drink at His table in His kingdom, and sit on thrones judging the twelve tribes of Israel. Ephesians 5:5 makes also very clear that the kingdom is the kingdom of God and of Christ: “… no fornicator, unclean person, nor covetous man, who is an idolater,  has any inheritance in the kingdom of Christ and God.” Finally, we read in 1 Corinthians 15:24, 28, “Then comes the end, when He [Christ] delivers the kingdom to GOD THE FATHER, when He puts an end to all rule and all authority and power… then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all.”

So how are we to understand these statements? What IS the Kingdom of God? And how are we to enter or inherit it?

God IS a Family, consisting of God the Father and God the Son, Jesus Christ. The Holy Spirit is not a third member of the God Family, but it is the power and the mind of God proceeding from both the Father and the Son. This shows, then, that both the Father and the Son are God.

It is accepted by most professing Christians that the Father is God. In our Q&A on the divinity of the Father, we wrote this:

“After His resurrection, [Christ] told Mary: ‘I am ascending to My Father and your Father, and to MY GOD and your God’ (John 20:17). In Ephesians 1:17, Paul refers to the Father as the ‘GOD of our Lord Jesus Christ.’… Several decades after the death and resurrection of Jesus Christ, we find a statement that was recorded by John, an apostle of Jesus Christ: ‘The Revelation of Jesus Christ, which GOD GAVE HIM to show His servants—things which must shortly take place. And He sent and signified it by His angel to His servant John’ (Revelation 1:1)…”

However, there are quite a few who debate the concept that the Son, Jesus Christ, is God, even though the Bible is very clear on this point.

In our Q&A on the subject that Jesus Christ is God, we wrote the following:

“… notice Titus 2:11–14: ‘For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, looking for the blessed hope and glorious appearing of our GREAT GOD AND SAVIOR JESUS CHRIST, who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works.'”…

“John 1:18 tells us: ‘No one has ever seen God [the Father]. It is God the only Son, who is close to the Father’s heart, who has made him known’ (New Revised Standard Version). Notice the rendering of this passage in the New American Bible: ‘No one has ever seen God. The only Son, God, who is at the Father’s side, has revealed him.’ Similar rendering is also used in the Luther Bible: ‘No one has seen God at any time; the only Begotten, WHO IS GOD and who is in the Father’s bosom, has revealed Him to us.’ The Elberfelder Bible comments in an annotation that many old and good sources render the phrase, ‘the only-begotten Son,’ as ‘the only-begotten GOD.’ …

“Additionally, Romans 9:5 refers to Jesus Christ as ‘the eternally blessed God.’… Hebrews 1:8 refers to Jesus Christ, the Son of God, as ‘God’… [In] Isaiah 9:6-7 [we read about Christ]: ‘For unto us a Child is born, Unto us a Son is given; and the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God…'” 

After His resurrection, doubting Thomas identified Jesus as his God (John 20:28).  Indeed, Jesus Christ identified Himself several times in the New Testament as the “I am”– the Eternal or Ever-living One (John 8:58). HE was the God of the Old Testament, dealing directly with the people, speaking to them and even manifesting Himself to them. It had to be Christ who did this, because He Himself said that no one has ever seen the form of “God” (the Father) or heard the voice of God (the Father). (Compare John 1:18; 5:37; 6:46; 1 John 4:12).

The Jews thought that they worshipped the Father, erroneously thinking that He was the God of the Old Testament. That is why we read that Christ came to REVEAL the Father to them (Matthew 11:27; Luke 10:22). The Jews thought they knew the Father, not realizing that the God of the Old Testament was Jesus Christ—not God the Father. And they rejected the fact that Christ was Immanuel—“God with us” (Matthew 1:23).

Having established that both the Father and Christ are God, let us now focus on what the gospel of the Kingdom of God is. In an editorial, “Preaching the True Gospel,” in Update 463, we stated the following:

“There is only ONE gospel (Galatians 1:6-9)–and it is mostly called the gospel of the Kingdom of God (Matthew 4:23; 24:14; Mark 1:14-15; Luke 8:1; 9:2). It is also referred to as the gospel OF Christ (Mark 1:1; Romans 1:9, 16; compare 2 Thessalonians 1:6-8)–not just ABOUT Christ. It is also identified as the gospel OF God the Father (Romans 1:1).

“God the Father is the Originator and Owner of the Gospel. He entrusted it to Christ to preach it here on earth. It is God’s and Christ’s gospel which the Church is to proclaim today. Notice, it is not called the gospel ABOUT Christ or not even ABOUT God the Father; nor is it called the gospel ABOUT the Kingdom of God. Rather, it is described as the gospel OF God; OF Christ; and OF the Kingdom of God.

“The differences are wide-ranging. The gospel message is a message FROM God TO man–it is FOR man. It includes the truth about God, about Christ, and about the Kingdom of God, but it is more encompassing than that. It shows man how he can ENTER the Kingdom of God…

“The Kingdom of God is the Family of God. God IS a RULING Family! The God Family–the God Kingdom–consists today, as it always did, of God the Father and Jesus Christ the Son. Both the Father and the Son are GOD. They ARE the Kingdom or Family of God. Converted Christians are NOT YET in the Kingdom or Family of God. They are Spirit-begotten children of God, to be BORN into the Kingdom of God at the time of Christ’s return to this earth. Then, they too will be IN the Kingdom of God–the Family of GOD. Then, they will BE God.

“In order to be IN the Kingdom of God, one must BE God. Man is NOT yet in the Kingdom–he is not yet God, because flesh and blood cannot inherit the Kingdom of God. But it is man’s destiny to enter into eternal life–into the Kingdom of God; to become a member of the Kingdom or RULING Family of God.

“When we preach the gospel OF the Kingdom of God, we preach the message which belongs to and originates with the KINGDOM of God–the Family of God. The everlasting or eternal gospel is the message OF God the Father and Jesus Christ the Son. It is the message OF the Kingdom of God.”

Now it should have become clear why we read about the Kingdom of God, the Kingdom of the Father, and the Kingdom of Christ. God is a Family, consisting of the Father and the Son. God is a Kingdom, which also includes government and rule. Both the Father and the Son are God… members of the Kingdom of God. It is a heavenly Kingdom. God the Father and Jesus Christ—the Kingdom of God—are ruling in and from heaven. But it will also be established on earth when Christ returns. The Kingdom of God—the Family of God—will BE and rule on earth—first through Christ, and later through the Father as well, when He comes to live on the new earth (Revelation 21:1-4).

The Bible teaches us very dogmatically that God IS a ruling Family, and that we can become born-again members of His Family—His Kingdom. We read in John 1:1 that Jesus Christ–the Word or Logos or Son of God–was “WITH” God since all eternity, and He also “WAS” God. The difficulty in understanding this fact may be easily resolved when we recognize that the word “God” is a NAME that can refer to both the Father and the Son. It is, in fact, a FAMILY name. Ephesians 3:14–15 confirms this truth, telling us that it is “the Father of our Lord Jesus Christ, from whom the whole FAMILY in heaven and earth is NAMED.” Note, too, how the New International Version renders Hebrews 2:11: “Both the one who makes men holy and those who are made holy ARE of the same FAMILY.” In addition, the German Menge Bible includes in the annotation to Ephesians 2:19 that the term “household of God” means “members of the FAMILY of God” (in German, “Mitglieder der Gottesfamilie”).

There is only ONE Kingdom of God—one RULE. God the Father and Jesus Christ are not divided, but totally unified. They are “ONE.” It is the Kingdom of the Father—the HIGHEST in the Godhead—and of the Son, because both are God, forming the Kingdom of God. To say it differently, the Kingdom or Family of God is composed of the Father and the Son. The Kingdom of God is a hierarchy, with God the Father on top and Jesus Christ under Him. But it is the great potential of man to become part of the God Kingdom and God Family—to become God, UNDER the Father and Christ, to enter and inherit the Kingdom of God as born-again immortal members and sons and daughters of God and His everlasting ruling Family.

Lead Writer: Norbert Link

Preaching the Gospel and Feeding the Flock

A new member letter has been written by Mr. Rene Messier. In this letter Mr. Messier comments on his recent visit to Kenya (Africa) to meet with members and interested parties. He also reflects on the Western world’s abuses of its freedoms and blessings while reminding us that the establishment of God’s Kingdom is now the only true solution. This letter has been mailed and is now posted on our website.

Two new StandingWatch trailers with Brian Gale for the British audience have been produced, titled “We Must Be Changed” and “Biblical Prophecy in the Light of World Events”. All five British programs (so far) can be viewed on  www.globalchurchswBG.

“Are You Following God’s Lead?,” is the title of a new StandingWatch program presented by Evangelist Norbert Link. Here is a summary:
 
Does God lead you to choose or not to choose a certain course of action? Do you act at times against your better judgment, only to realize that you should have followed your “instincts” or your “first impression”? Do you sometimes feel that you are being motivated to do or not to do something, without fully knowing as to why that is? If you truly know God and are close to Him, you will experience that you are being directed in certain ways, and it is always good to carefully listen to and consider that guidance.

A new German sermon has been posted, titled, “Werden Sie von Gott geführt?” (“Are You Being Led by God?”).
 
As a reminder, here are the dates for the upcoming Holy Days: September 5th–Feast of Trumpets; September 14th–Day of Atonement; September 19th through the 25th–Feast of Tabernacles; September 26th–Last Great Day. We will be broadcasting services live in the United States from our location in Vail, Colorado. For further information on our Feast sites in Colorado and Germany, please consult our website: www.eternalgod.org. For additional information on our Feast site in Germany, please also go to http://www.aufpostenstehen.de/wir-uber-uns/laubhuttenfest-2013/.

Quality

by Phyllis Bourque

In this past year, my husband and I have been doing some home improvements, with the goal of selling the house. We are unable to accomplish much of the work ourselves, so we have had to hire local contractors. Unfortunately, instead of being able to say “very good” with each phase of the work, we found ourselves having to address poor workmanship issues along the way. Some of these issues were remedied, but not necessarily to our satisfaction, causing us to seek another contractor for the next phase of work. After four contractors, it’s been an unsettling experience and begs the question, “Doesn’t anyone do quality work anymore?”

Manufacturing companies often boast about the quality of their products by using “quality catch-phrases” in their advertising campaigns, but even that is changing. On June 11, 2013, USA Today published an article that read: “A spate of flubs by Ford Motor is raising doubt about whether quality still really is — as Ford’s tagline used to boast — ‘Quality is Job One.’”

Wikipedia writes in regard to Zenith electronics company: “For many years, their famous slogan was ‘The quality goes in, before the name goes on.’” Zenith ultimately was unable to compete with a global market for cheaper products in the 1980s and was eventually taken over by a foreign firm.

On a more critical level, it is distressing for me to hear of buildings or bridges collapsing and causing loss of lives, only to find out that these “accidents” could have been avoided if quality standards had been implemented in the design, engineering, construction and/or maintenance phases. More recently, I was shocked to learn that a train crash in Spain that killed many people, was due to negligence on the part of the driver in adhering to the quality standards that had been put in place by the railroad company. I grieve when an event involves loss of lives, but even more so, when it is learned that it could have been avoided.

While thinking about this subject, I was reminded of the Scriptures that describe the building of the Tabernacle in the Wilderness. I reflected on the fact that everything God designed was of the highest quality, and that He required the work to be carried out with the same degree of excellence. It’s fascinating for me to realize that He actually gave His Spirit to the people He chose to do the work so that they could produce the quality of workmanship that He specified in great detail! I think I would have enjoyed being part of the group that worked on the priestly garments. Wow! To be so skilled as to produce something “for glory and beauty” must have been thoroughly enjoyable!

My husband and I asked ourselves many times, what if we could enjoy that kind of delivery of workmanship today and not have to negotiate with those we hire to simply “do it right”? Wouldn’t that be wonderful!? Unfortunately, we experienced that greed and speed overrode quality assurance all too often, and it was yet another reminder for us  that this physical world won’t get any better under Satan’s substandard influence.

I look forward to the time when God’s Kingdom will be set up on this earth and people will be taught excellence in every facet of their lives, without hindrance from Satan. From all of these disappointments with our local contractors, I had to reflect once again on what an enjoyable and satisfying time that will be, both for those of us who will teach God’s way, as well as for those who will see the result of implementing His level of excellence in all that they do. And I am convinced that with people working and living under the direction of Jesus Christ in the Millennium,  God will once again be able to say that what will be accomplished will be “very good,” as He did when He initially re-created the physical world.

Does Ephesians 4:11-12 indicate that “teacher” is an ordained office or rank in the Church?

Ephesians 4:11-12 states the following: “And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ…”

Even though “teachers” is listed together with the offices of the ministry, including apostle, prophet, evangelist and pastor, what was the original intent of this passage and the inclusion of “teachers”?

Looking at the qualifications of a bishop (literally, an overseer) or an elder (compare New International Version) will help us to clarify this issue.

1 Timothy 3:1-7 states:

“This is a faithful saying: If a man desires the position of a bishop [“elder,” New International Version], he desires a good work. A bishop [“elder”] then must be blameless, the husband of one wife, temperate, sober-minded, of good behaviour, hospitable, able to teach; not given to wine, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; one who rules his own house well, having his children in submission with all reverence (for if a man does not know how to rule his own house, how will he take care of the church of God?); not a novice, lest being puffed up with pride he fall into the same condemnation as the devil. Moreover he must have a good testimony among those who are outside, lest he fall into reproach and the snare of the devil.”

Notice that we read in verse 2 that a bishop or better overseer or elder must be “able to teach.” [The same expression is used in Acts 20:17, where it is rendered in the New King James Bible as “elder.” In Acts 20:28, the New King James Bible states: “overseers.” Compare the Jamieson Fausset and Brown commentary.] See also our Q&A on the biblical meaning of the term “elder”. 

We can conclude that a teacher is, at best, a function of an office or a rank–not itself an office or a rank. Sometimes, it does not even include a function of an office. We read that older women are to admonish or teach younger women (Titus 2:1-5), but older women do not function within a ministerial office or rank. In fact, Paul prohibits women to teach in church (1 Timothy 2:12). On the other hand, we have always understood that a minister’s wife fulfills a certain function (not an office or rank) in assisting, helping and supporting her ordained husband. We have usually referred to this fact by stating that a minister’s wife constitutes 50% of her husband’s ministry.

We also note that Jesus Christ was a Teacher. John 3:2  states: “This man came to Jesus by night and said to Him, ‘Rabbi, we know that You are a teacher come from God; for no one can do these signs that You do unless God is with him.’” The Pharisees recognised that Christ was not only a teacher, but also a teacher from God. This was a function of His many titles–not a title per se.

He is called Son of God, Son of Man, King of kings, Chief Shepherd, High Priest, the Apostle, the Prophet, the Lawgiver (Shiloh, compare Genesis 49:10), and He had of course a great ability to teach others.

The revealed ministerial ranks or offices in the Church of God are (compare Ephesians 4:11-12):

Apostle

Romans 1:1 describes Paul as “a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God.” He is also referred to as an apostle in 1 Corinthians 1:1; Ephesians 1:1, and in many other places in the Bible. Jesus Christ is referred to as THE Apostle.

There is currently no one in the Church of God who holds this office or rank, although there might be some who have usurped this rank to themselves as “self-appointed” apostles. The only recognized apostle in the Church of God in recent years has been Herbert W. Armstrong who died in 1986. The Bible reveals that in the future, some (for instance, the two witnesses) will hold the office and rank of apostle, but this time has not yet arrived. Presently, we are warned not to accept those as apostles whom the Bible designates as false apostles and deceitful workers.

Prophet 

1 Corinthians 14:37 cautions us: “If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things which I write to you are the commandments of the Lord.”

Paul and Barnabas were prophets (Acts 13:1). Jesus Christ is referred to as THE Prophet.

As with the rank and office of apostle, there is currently no one in the Church of God who holds the office or rank of prophet, although there are some who have usurped this rank to themselves as “self-appointed” prophets. In the future, there will be those who will be functioning as prophets (for instance, the two witnesses), but this time has not yet arrived. Mr. Armstrong—even though he was recognized as an apostle—was not perceived as holding the office or rank of prophet.

Evangelist

Acts 21:8 states:  “On the next day we who were Paul’s companions departed and came to Caesarea, and entered the house of Philip the evangelist, who was one of the seven, and stayed with him.”

2 Timothy 4:5 states:  “But you be watchful in all things, endure afflictions, do the work of an evangelist, fulfill your ministry.”

Today, there are several ministers in the greater Churches of God who hold the rank and office of Evangelist.

Pastor 

Today, there are quite a few ministers in the greater Churches of God who hold the rank and office of Pastor (compare Ephesians 4:11). In addition, this office or rank can be a little bit confusing to some because there are those in the Church of God who are fulfilling the function of a pastor or a “shepherd,” since they are looking after a group of people, but they have not been ordained (yet) to the office or rank of Pastor.

An Elder (see below) can be fulfilling the function of a Pastor, in that he looks after a group of God’s people.  But this is also true for an Evangelist, who fulfills the function of a Pastor and an Elder, being able to preach and teach. Usually, an Evangelist-rank minister was previously ordained to the rank of Elder and Pastor. Jesus Christ is referred to as the Chief Shepherd or the Chief Pastor.

Elder

Although not specifically mentioned in Ephesians 4:11-12, it has been recognized that the Bible speaks of the rank and office of Elder in numerous places.

James 5:14 states:  “Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord.”

Act 14:23 writes:  “So when they had appointed elders in every church, and prayed with fasting, they commended them to the Lord in whom they had believed.”

Compare also 1 Timothy 5:17 and 1 Peter 5:5; and note 1 Timothy 4:14, referring to “the laying on of hands of the eldership.”

Some of the ministerial offices overlap, since some of the apostles referred to themselves also as elders. In 2 John 1:1, the apostle John refers to himself as an elder. The apostle Peter also refers to himself as a fellow elder in 1 Peter 5:1.

Paul was an apostle, a prophet, an elder, a preacher and a teacher (compare 1 Timothy 2:7; 2 Timothy 1:11). He fulfilled all these functions, but he was specifically ordained to the ranks of apostle, prophet and elder—not to the rank or the “office” of preacher or teacher. A similar description of functions is found in 1 Corinthians 12:28—this passage does not necessarily describe ranks or offices, although some are of course included: “Now God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues…”

In addition, the Bible recognizes the non-ministerial rank and office of deacon and deaconess (1 Timothy 3:8, 11). In order to become a deacon or a deaconess, one must be ordained to these offices. Also, to become an elder, one [including a deacon] must be ordained to that office. When somebody were to claim that as a deacon, he was also a minister, then such claim would be false (even though a deacon may be asked to give sermonettes or even sermons in Church services, under the direction and supervision of a minister. But he is not to heal the sick, cast out demons, baptize or ordain others etc.). Likewise, to become a pastor, one must be ordained to that office (even though an elder may be asked to fulfill the function of a pastor, see above). In addition, to become an Evangelist, someone has to be ordained to that rank and office.

With each ordination, God gives the ordained person who is being raised in rank an additional amount of His Holy Spirit so that he can fulfill the role and function of that office. See our Q&A on John 3:34. When somebody were to claim that as a deacon or an elder, he had the same amount of God’s Holy Spirit as a pastor or an evangelist, then that person would be making a false claim. And of course, ministerial credentials can be revoked by the Church of God if a minister proves through his conduct that he has become disqualified of and unfit for the particular rank, office and function. The same is true for ordained deacons and deaconesses. The idea of “once a deacon or a minister, always a deacon or a minister,” is not biblical.

In conclusion, the recognized ministerial offices or ranks in the Church of God are Apostle, Prophet, Evangelist, Pastor and Elder.  Any other designation for a rank or title is not biblical. “Teacher” or “Preacher” are not ranks or offices, but they rather describe various functions. We do not refer to a minister as “Reverent,” as this designation is reserved for God.

For further information, please read our Q&A on ministerial ranks in God’s Church. 

Lead Writers: Rene Messier and Norbert Link

Death and Life

On August 17, 2013, Eric Rank will give the sermon, titled, “Death and Life”

The services can be heard at www.cognetservices.org (12:30 pm Pacific Time; 1:30 pm Mountain Time; 2:30 pm Central Time; 3:30 pm Eastern Time). Just click on Connect to Live Stream.

Preaching the Gospel and Feeding the Flock

As a reminder, here are the dates for the upcoming Holy Days: September 5th–Feast of Trumpets; September 14th–Day of Atonement; September 19th through the 25th–Feast of Tabernacles; September 26th–Last Great Day. We will be broadcasting services live in the United States from our location in Vail, Colorado. For further information on our Feast sites in Colorado and Germany, please consult our website: www.eternalgod.org. For additional information on our Feast site in Germany, please also go to http://www.aufpostenstehen.de/wir-uber-uns/laubhuttenfest-2013/

“Nur Berufen oder auch Auserwählt?,” is the title of this week’s new German sermon. In English, the title is, “Just Called or also Chosen?,” and it is based on the sermon given in English by Mr. Norbert Link from Woodburn, Oregon (see below).

“Just Called or also Chosen?,” is now posted–here is a summary:

Only very few are called today to salvation, and only they can truly understand God and His Way of Life. Christ did not come to convert the world in this day and age, and neither does the Church of God have that commission. True Christians have been predestined to be called and chosen now. They are not called because of their good works. Why then do we read that many are called, but few are chosen?

Mosquito Bite

by Christian Mrosek

I was sitting in the garden at my parent’s house on a wonderful day, enjoying the sun. But then, a mosquito bit me. I actually realized the fact that I was bitten while scratching my leg, which only made things worse. This got me pondering. As I found myself scratching immediately after feeling the itching, without really thinking about it, I realize that I still find myself giving in to wrong habitual behavior, without really thinking and battling the temptation.

It is frustrating and even discouraging at times to find myself doing the wrong thing again and again. But what I have learned from that mosquito bite is that, as I never have to scratch, I never have to sin. It is always my decision.

This whole analogy of the mosquito bite, the itching and the scratching with its negative consequences, brought, in fact, many spiritual principles to my awareness. Reflecting on this occurrence, I came to further realize that God will always be there. He will always help me get back up. He knows me better than I know myself. He will always know how to teach me a lesson, and how to encourage me. But I still have to do my part, and it will take much effort. The temptations will not disappear, and it will not be easy to overcome them. But I can do it and I will do it, because God’s Holy Spirit lives within me.

Is the Holy Spirit, which dwells in converted Christians, the Spirit of the Father or of Christ, or of both?

This question is related to the issue of “single procession” or “double procession” of the Holy Spirit, which is hotly debated in orthodox Christianity. For instance, while the Roman Catholic or Latin Church believes and teaches that the Holy Spirit proceeds from the Father and the Son, the (Greek) Orthodox Eastern Church believes and teaches that it only proceeds from the Father, but that it is given through the Son. As both Churches believe in the concept of the Trinity (one God in three Persons, erroneously believing that the Holy Spirit is a Person), their explanation of the procession of the Holy Spirit is, by necessity, flawed.

When Christ was here on earth as a human being, it was the Spirit of God the Father which dwelled in Him. Prior to His human conception, the Spirit of Christ (1 Peter 1:11)—as well as the Spirit of the Father—dwelled in God’s prophets and others in Old Testament times, and subsequent to Christ’s resurrection, both His Spirit and the Spirit of the Father dwell in converted Christians who are called to salvation.

Let us first see that it was the Holy Spirit of God the Father which dwelled in the human being, Jesus Christ, when He lived here on earth.

We read in Luke 4:18-19 that Jesus, when He quoted the prophet Isaiah in a synagogue in Nazareth, applied the following passage to Himself: “The Spirit of the LORD [in this case, the LORD refers to God the Father] is upon Me [Jesus Christ], Because He [the Father] has anointed Me [Jesus] to preach the gospel to the poor. He has sent Me to heal the brokenhearted, To preach deliverance to the captives And recovery of sight to the blind, To set at liberty those who are oppressed, to preach the acceptable year of the LORD.”  Referring to Himself, He told His audience: “Today this Scripture is fulfilled in your hearing” (verse 21).

He healed the sick through the power of the Holy Spirit (Luke 5:17; 6:19; 8:46), but it was not His power, but the power of the Father’s Spirit in Him. Christ said that of Himself, He could do nothing (John 5:19, 30; 14:10-11).  It was the Spirit of God the Father, dwelling in Christ without measure or limitation, which gave Him the power to perform miracles. Acts 10:38 reads: “God [the Father] anointed Jesus of Nazareth with the Holy Spirit and with power who went about doing good and healing all who were oppressed by the devil, for God [the Father] was with Him.” We also read that God the Father was in Christ [through the Holy Spirit] during His suffering (2  Corinthians 5:19), giving Him the strength to endure.

When He was here on earth as a human being, He had no Holy Spirit (of His own) to give to others, as He was not a glorified God being (compare John 7:38-39; see also our Q&A on John 7:39). At that time, only the Holy Spirit of the Father was in existence or available, and it was the Father’s Holy Spirit that dwelled in Christ.

After Christ’s resurrection and glorification, both He and the Father would be able to dwell in converted Christians, through the Holy Spirit emanating or proceeding from both of them. John 14:23 says: “If anyone loves Me, he will keep My word, and My Father will love him, and WE will come to him and make OUR HOME with him.” We read that the Father sends the Holy Spirit in Christ’s name (John 14:26); that Christ sends the Holy Spirit (John 16:7); and that Christ sends it from the Father (John 15:26; Acts 2:33). As we will see, the different wording can be explained in that the Holy Spirit is the Spirit of the Father AND of the Son.

When the New Testament speaks of God, it is foremost referring to God the Father, but it is true, of course, that Jesus Christ is also God and referred to as such on several occasions. In Romans 9:5, Christ is called “the eternally blessed God” “who is over all” human beings. In Titus 2:13, Jesus Christ is called our “great God and Savior.” In Hebrews 1:8-9, Christ, the Son of God, is also called “God,” and it is stated that His God—God the Father—anointed Him with the oil of gladness. John 1:18 states that Jesus Christ, the only-begotten Son, is God and has made the Father known to us (compare International Version).

Still, in most cases, when speaking about God, the reference in the New Testament is to the Father (compare 1 Corinthians 3:23). And so we see repeatedly and consistently that the Holy Spirit of God the Father dwells in converted Christians. God the Father revealed His truth to us through HIS Spirit (1 Corinthians 2:10). We have received the Spirit which is from God the Father “that we might know the things that have been freely given to us by God” the Father (verse 12).

We read that we are the temple of God and that the Spirit of God (the Father) dwells in us (1 Corinthians 3:16). This is repeated in 1 Corinthians 6:19-20: “… your body is the temple of the Holy Spirit [which] is in you, [which] you have from God, and you are not your own. For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s.”

Again, we read in 1 Thessalonians 4:8 that God (the Father) has given us HIS Holy Spirit, and 1 John 4:12-13 adds that we know that we abide in God (the Father), and He in us, “because He has given us of HIS Spirit.”

This is clearly confirmed in Romans 8:11, 14:

“But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through HIS Spirit [which] dwells in you…  For as many as are led by the Spirit of GOD, these are the SONS of God…”

And still, we ALSO read that the Spirit of Christ, the SON of GOD, dwells in converted Christians.

Romans 8:9 makes this very clear: “But you are not in the flesh but in the Spirit, if indeed the Spirit of GOD dwells in you. Now if anyone does not have the Spirit of CHRIST, he is not His.”

Acts 16:7 says that the Spirit of Jesus did not permit Paul and his coworkers to go into Bithynia (compare New International Version and Revised Standard Version). Philippians 1:19 speaks of the “supply of the Spirit of Jesus Christ”, and Galatians 4:6 states:

“And because you are sons, God [the Father] has sent forth the Spirit of His Son into your hearts, crying out, ‘Abba, Father.’”

We see, then, that it is the Spirit of God the Father AND the Spirit of Jesus Christ which dwell in us. For further information, please read our Q&A on the procession of the Holy Spirit. 

We explain in that Q&A that the Holy Spirit is not a person, but the power of God emanating from both the Father and the Son. It is “one” Spirit (1 Corinthians 12:11,13), because the Father and the Son are “one” (John 10:30)—they are of one mind, totally unified (compare John 17:11). For an in-depth explanation, please read our free booklets, “Is God a Trinity?” and “God is a Family.”

Lead Writer: Norbert Link

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