We read in Isaiah 66:19: “I will set a sign among them; and those among them who escape I will send to the nations: to Tarshish and Pul and Lud, who draw the bow, and Tubal and Javan, to the coastlands afar off who have not heard My fame nor seen My glory. And they shall declare My glory among the Gentiles.”

On the other hand, we read in Revelation 1:7: “Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. And all the tribes of the earth will mourn because of Him. Even so, Amen.”

Is there a contradiction?  Shouldn’t those who “who have not heard My fame nor seen My glory” have seen Christ in His glory at His return when “every eye will see Him”?

We know, of course, that the Bible does not contain any contradictions (John 10:35). Therefore, both passages must harmonize and complement each other.

Let us focus first on Revelation 1:7 which says that every eye will see Christ when He returns. In what way will they see Him? Will all human beings see Him in His glorified state—as He really is? No, because no man can see God in His true glory and live. We can only see Christ in His full glorious state when we ourselves are spirit beings.

1 John 3:2 says: “Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like him, for we shall see Him AS HE IS.”

We state the following in our free booklet, “The Gospel of the Kingdom of God”: “No human being can look at God in His glorified state, as He is, and live. But when we are changed, we can look at God and His Son Jesus Christ in their glorified state and live. Why? Because we will be like them, Jesus Christ being the image of God the Father. And what does it mean to be like Christ? To bear His image? It means that we will look like He looks. And how does He look in His glorified state? Let’s read Revelation 1:14-16, which gives us a glimpse of what Christ looks like today: ‘His head and hair were white like wool, as white as snow, and His eyes like a flame of fire. His feet were like fine brass, as if refined in a furnace, and His voice as the sound of many waters…and His countenance was like the sun shining in its strength.’ That’s exactly how we will look too, when we are changed and are in the Kingdom of God.”

How are we then to understand the statement that every eye will see Christ when He returns? Will every eye see Christ in His full glory?

Continuing with our booklet, “The Gospel of the Kingdom of God”:

“If we can’t see the Kingdom of God, or the two present members of that Family, how do we explain passages like [Revelation] 1:7? Here we read about the return of Jesus Christ, bringing to the earth the government or rulership of the Kingdom of God. It says: ‘Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him.’

“Jesus Christ Himself describes His return in Matthew 24:30: ‘Then the sign of the Son of Man will appear in heaven, and then all the tribes [nations] of the earth will mourn, and they will SEE the Son of Man coming on the clouds of heaven with power and great glory.’…

“Also, consider John 3:3 where Christ told Nicodemus: ‘Most assuredly, I say to you, unless one is born again, he cannot see the Kingdom of God.’… Unless we are born again, we CAN’T SEE the Kingdom of God. If we are born again, we are born of the Spirit—we will BE spirit. As a matter of fact, we will be God beings. And when we are spirit beings and full-fledged members of the God Family, we can SEE the Kingdom of God in its power—we CAN see the other members of the God Family—we CAN see God the Father, Jesus Christ, and other Christians made immortal.

“The word for ‘see’ here is the Greek word, ‘eidon.’ It is the same word as used in Luke 9:27, where Christ said that some of the disciples would SEE the Kingdom of God in power and glory, before they died. And they DID see it—but in a vision… They were still flesh and blood, but they SAW the glorified Christ. They could only do that IN A VISION.

“We DO read that Moses SAW the form of the Lord in His glorified state—but he was only allowed to see God’s back. Read it in Numbers 12:8: ‘I speak with him face to face [but not in His glorified state], even plainly and not in dark sayings, and he SEES the form of the Lord.’ Now read [Exodus] 33: 18-23: ‘And he said, “Please, show me Your glory….” (20) But He said, “You cannot see My face [in its glorified state]; for no MAN shall see Me and live…. ( 22) So it shall be, while My glory passes by, that I will put you in the cleft of the rock, and will cover you with My hand while I pass by. Then I will take away My hand, and you shall see My back; but My face shall not be seen!”’

“… those outside the Kingdom of God will SEE those inside the Kingdom of God [including Jesus Christ]. But how can that be, if flesh and blood cannot see the Kingdom of God? For instance, we read in [Revelation] 1:7, that those who mourn over Christ’s return will SEE Him. Now, those people who are mourning that Christ comes back won’t be in the Kingdom—at least not at that time. But it says that they SEE Him. We also read, in Matthew 24:30, that all the tribes of the earth will mourn, when they SEE Christ return. Again, the tribes won’t be in the Kingdom of God, but they still see Him, the King of the Kingdom. And remember, Christ comes back in glory.

“Also, we read in Luke 13:28 that those who weep because they have not been allowed to enter the Kingdom, SEE Abraham and others in the Kingdom. And finally, we read in Luke 16:23 that the rich man who is in torment because of his impending death, SEES Abraham afar off.

“It is interesting that in all those passages, except in the ones in John 3:3 and Luke 9:27, the Greek word, translated ‘see,’ is NOT ‘eidon,’ but ‘horao.’ This word ‘horao’ CAN have, and many times does have, the meaning of seeing in a literal sense. For instance, we read in Matthew 5:8 that the pure in spirit will SEE God. The Greek word is ‘horao’ and has the literal meaning. Also, we read in 1 John 3:2 that we, when we are glorified, will SEE the returning Christ AS HE IS. The Greek word here is ‘horao’ as well. This passage is interesting, as it implies that others who are not glorified, who are not in the Kingdom, will see Christ, too, but NOT AS HE IS.

“That explains HOW the world will SEE the returning Christ. They will see Him, even in glory, but not to the degree of glory that would kill them immediately. We [those who are resurrected at His return] will SEE Him as He is, but the world will not see Him in His fullest glory.

“In addition—this Greek word ‘horao’ can ALSO have a figurative meaning. That is, it can also mean, ‘acknowledge, understand, comprehend, experience, discern, take heed behold, perceive’… So the people of this world and the rich man who SEE Abraham in the Kingdom, see him in the sense that they recognize and discern and understand the fact that he is in the Kingdom, while they are not.”

With this background, let us now analyze the statement in Isaiah 66:19 which says that after His return, Christ will send His servants to some who had not seen His glory. Apart from the fact that no human being did see His full glory at the time of His return, these people did not recognize or discern or comprehend who and what Jesus was and is. Many will die in their futile attempt to fight the living Christ (Zechariah 14:3-4, 12-14). Others, living in distant lands, were not present at Jerusalem and part of the armies of the beast power and the kings from the east to fight against Christ (Revelation 16:12-15; 19:11-21). They did not die then, but they did not comprehend either that Jesus Christ is the Messiah; the KING of kings and the LORD of lords—the immortal Son of God—the second member in the Family of God. So, Christ will send His servants to them to “declare [His] glory among the Gentiles.”

Matthew Henry’s Concise Commentary understands the passage of Isaiah 66:19 in this light, saying: “… they shall declare my glory among the Gentiles… they shall declare publicly, plainly, and clearly, that Christ is the brightness of the divine Glory; shall declare the glory of his deity; of his rich grace and love to sinners, in suffering and dying for them; of his salvation…”

Barnes’ Notes on the Bible adds: “Neither have seen my glory – The glory which he had manifested to the Hebrews in giving his law, and in the various exhibitions of his character and perfections among them.”

Malachi 1:11 says the same thing in different words: “‘For from the rising of the sun, even to its going down, My name shall be great among the Gentiles… My Name shall be great among the nations,’ Says the LORD of hosts.”

Ultimately, all nations will comprehend the glory of God—both the Father and the Son—and they will learn that they, too, can become glorious God beings in the Family of God—and then, they will be able to see God AS HE IS.

Lead Writer: Norbert Link

In our last Q&A, we stated that the rich ruler in Luke 18:18-23 (and in the parallel passage in Mark 10:17-22), who was unwilling to sell all he had, “turned down an opportunity to become a minister.” But is this conclusion correct, as the Bible only says specifically that Jesus asked him to “follow Him,” without expressly stating that He wanted to ordain him to the ministry?

It is true that Jesus made some very general statements about following Him, requiring of all His disciples to follow Him. He said in Matthew 16:24: “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me.” He also said in John 8:12: “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.”

We also read about a general statement about His apostles, in Matthew 19:28, when answering Peter’s question what the apostles would receive who had left everything: “Assuredly I say to you, that in the regeneration (Luther translates: “when you are born again”), when the Son of Man sits on the throne of His glory, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel.”

It is true, of course, that all of His disciples will have rulership positions in the Kingdom of God, but here, He was specifically addressing the apostles.

We should note, however, that when Christ speaks directly TO a disciple and commands him to follow Him, it appears that He does so exclusively for the purpose of calling that disciple into the ministry.

Some commentaries agree that Christ offered the rich ruler a ministerial position. They point out that Christ’s command to the rich ruler to sell everything that he had  was specifically given to that ruler because Christ saw that one thing was lacking in his qualification to become a minister, and that one thing was his love for money and his trust in riches (compare Mark 10:24). Note the following statements concluding that Christ was indeed calling the ruler into the ministry.

Barnes’ Notes on the Bible writes: “Follow me – To follow Jesus then meant to be a personal attendant on his ministry; to go about with him from place to place, as well as to imitate and obey him.”

Clarke’s Commentary on the Bible is even clearer, stating:  “…come and follow me – be my disciple, and I will appoint thee to preach the kingdom of God to others. This was the usual call which Christ gave to his disciples… and it is pretty evident, from this, that he intended to make him a preacher of his salvation.”

In support of this conclusion, Clarke refers to certain passages, which show that on each of those occasions, Christ’s “invitation” to “follow” Him refers to a call to the ministry and to the obligations of a minister.

For instance, we read in Matthew 4:19 that Christ spoke to Peter and Andrew: “Follow Me, and I will make you fishers of men.” In Matthew 8:21-22, He said to one of His disciples: “Follow Me, and let the dead bury their own dead.” As this was already a disciple of Christ, His remark to follow Him included obviously more than just “mere” discipleship. The parallel passage in Luke 9:59-60 makes this point even more compelling, as He is quoted as telling the man: “Let the dead bury their own dead, but you go and PREACH the kingdom of God.” Christ was offering him a ministerial position at that point in time, and He was telling him not to wait several years until after his parents had died.

In Matthew 9:9, Christ used the same expression (“Follow Me”) when He addressed Matthew, the tax collector, and called him to become an apostle: “As Jesus passed on from there, He saw a man named Matthew sitting at the tax office. And He said to him, ‘Follow Me.’ And he arose and followed Him.” Clarke also quotes the parallel passage in Mark 2:14, where Matthew is identified as “Levi the son of Alphaeus.”

Another example where Christ’s statement to an individual disciple to “follow” Him clearly referred to a calling to the ministry and apostleship can be seen in John 1:43, where Christ found Philip and told him: “Follow Me.” 

It is interesting that all of these named disciples (Peter and Andrew; Matthew or Levi; and Philip who did follow Christ’s “invitation,” were later numbered among the twelve apostles (Matthew 10:1-4), and they were ordered to preach the kingdom of God (Luke 9:1-2).

In John 21:19, 22, Christ reiterates the great and ongoing ministerial responsibility to Peter when He tells Him twice after His resurrection: “Follow Me” and “You follow Me” (John 21:19, 22). He had just told Peter three times to “Feed My lambs”; “Tend My sheep”; and “Feed My sheep” (John 21:15, 16, 17).

Returning to Christ’s statement to the rich ruler to follow Him, it appears that He was indeed willing to call him into the ministry, but sadly, the ruler loved money more than God and he rejected this unique opportunity to follow Christ as a minister and to perhaps later become even one of His apostles. In refusing to accept his ministerial calling, Christ pointed out that it will be very difficult for a rich person to even enter the kingdom of God (Luke 18:25-26; Mark 10:23-25).

Lead Writers: Norbert Link and Brian Gale

To answer this question, let us begin with some basic passages in the Bible. Here is what John 9:31 tells us: “Now we know that God does not hear sinners; but if anyone is a worshiper of God and does His will, He hears him.”

Psalm 34:17 also tells us the following about righteous people: “The righteous cry out, and the LORD hears, And delivers them out of all their troubles.”

How are we to understand the statement that God does not hear sinners? Is this an error since we believe that God knows and thus hears everything–even the most secret thoughts of men, as we read in Psalm 94:11: “The LORD knows the thoughts of man, That they are futile.”

The correct understanding of this question has to do with the fact that God does not act upon or respond in a positive way to the prayers of sinners.  But since we have all sinned and still sin today, how is that fact to be comprehended?

Someone might  be sincere and keep the commandments of God, at least in the letter, except perhaps the Sabbath, due to him not being called and given that particular understanding. Will God always reject the prayer of such a person?  What does God say about this?

Romans 9:14-15 tells us: “What shall we say then? Is there unrighteousness with God? Certainly not! For He says to Moses, ‘I WILL HAVE MERCY ON WHOMEVER I WILL HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOMEVER I WILL HAVE COMPASSION.’”

In our related Q&A on John 9:31, we explain what the Bible means with “sinner.” We point out that we all sin, but this does not make us sinners. Sinners are those who PRACTICE and LIVE in sin and who are unwilling to repent of their sins, even when they become aware of them. It is they whom God does not, of necessity, respond to in a favourable way.

There is a link between obedience and having our prayers heard and answered. In his Autobiography, Herbert W. Armstrong, the late human leader of the Church of God,  talks about a man who was not a converted Christian, but apparently, for whatever reason, God had granted him a special gift of healing. We do not know how this man lived and how much he obeyed God with the knowledge that he had been given. We do not know why God, in this very unusual and highly exceptional case, granted this still unconverted person a special gift to be able to heal people. However, when he learned from Mr. Armstrong the truth about the Sabbath, he rejected that knowledge and angrily refused to act upon it. As a consequence, God took the gift of healing away from him.  It  is obvious that God was revealing to this man His Way of Life, but due to his rebellion towards God’s Law, God rejected him, as it were, and he lost the gift of healing that God had given him.  This is an important lesson for us because if we want God to hear our prayers and respond to them in a favourable way, we must strive to be obedient to Him in everything.

This is not to say that the man lost his salvation, but he turned down an opportunity to follow God. He will still have his opportunity, apparently in the Second Resurrection, to make the right decisions when his mind is truly being opened. However, when dealing with Mr. Armstrong, he acted similar to the ruler who had riches and turned down an opportunity to become a minister, as we read in Luke 18:18-23:

“Now a certain ruler asked Him, saying, ‘Good Teacher, what shall I do to inherit eternal life?’ So Jesus said to him, ‘Why do you call Me good? No one is good but One, that is, God. You know the commandments: “DO NOT COMMIT ADULTERY,” “DO NOT MURDER,” “DO NOT STEAL,” “DO NOT BEAR FALSE WITNESS,” “’HONOR YOUR FATHER AND YOUR MOTHER.”’ And he said, ‘All these things I have kept from my youth.’ So when Jesus heard these things, He said to him, ‘You still lack one thing. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow Me.’ But when he heard this, he became very sorrowful, for he was very rich.”

Little children are basically unaware of what sin is. But they may have a humble and teachable heart. When they pray to God, He might answer their prayers.  Let us realize what Christ said about little children, in Matthew 18:3-4:  “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven.”

Little children don’t have an agenda. They are quick to forgive. They are open to teaching. Many times, God may respond to their prayers,  if they “believe” in God in their limited way, since Christians must become “like” them to be able to enter God’s Kingdom.

God knows our innermost thoughts. Nothing escapes His attention, and in that sense, He hears the prayers of everyone. But that does not mean that He responds to the prayers of sinners. And it does not even mean that He always responds to His faithful servants in the way which they would like Him to do. Let us notice what he said to Moses, in Deuteronomy 3:26-27:  “But the LORD was angry with me on your account, and would not listen to me. So the LORD said to me: ‘Enough of that! Speak no more to Me of this matter. Go up to the top of Pisgah, and lift your eyes toward the west, the north, the south, and the east; behold it with your eyes, for you shall not cross over this Jordan.’”

Even though God had worked with Moses for a long time, He did not grant Moses’ request; in fact, He told him not to mention the matter again, because Moses had sinned by not following God’s specific instructions and by taking God’s glory upon himself.  There are consequences for sin, and Moses was no exception–he was able to see the Promised Land, but he was not allowed to enter it.

If we are close to God and try, as much as possible, to live a sinless life, God will hear and answer our prayers. He will respond to them according to His Will. He will provide us with our needs and many times, He will even grant us the desires of our hearts.

On the other hand, God does not “hear” approvingly the prayers of sinners—of those who PRACTICE lawlessness. He does not listen carefully to their pleas, and He will not respond to their requests in a positive way. To the contrary, He may curse them for living in rebellion against His Will. So, if we want God to answer our prayers and grant us the petitions of our hearts, we need to obey Him. After all, there is a strong connection between obedience and answered prayers, as we read in 1 John 3:22: “And whatever we ask we receive from Him, because we keep His commandments and do those things that are pleasing in His sight.”

Lead Writer: Rene Messier